Search results for 'Clark W. Butler' (try it on Scholar)

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Profile: Clark Wade Butler (Purdue University)
  1. Clark W. Butler (1978). Panpsychism: A Restatement of the Genetic Argument. Idealist Studies 8 (January):33-39.score: 870.0
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  2. Clark W. Butler (1972). The Mind-Body Problem: A Nonmaterialistic Identity Thesis. Idealistic Studies 2 (September):229-48.score: 870.0
    A defense of panpyschism based on Ockham's Razor, arguing against the materialistic identity thesis, e.g., J J C Smart.
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  3. Georg W. F. Hegel & Clark Butler (eds.) (2008). Lectures on Logic. Indiana University Press.score: 810.0
    The first English translation of Hegel's important lectures on logic.
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  4. C. Butler (1984). Clark Butler -- Peaceful Coexistence as the Nuclear Traumatization of Humanity. Philosophy and Social Criticism 10 (3-4):81-94.score: 780.0
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  5. Clark Butler, G. W. F. Hegel.score: 630.0
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  6. Clark Butler (1993). John W. Burbidge, Hegel on Logic and Religion Reviewed By. Philosophy in Review 13 (2):80-81.score: 630.0
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  7. Keith Butler (1993). On Clark on Systematicity and Connectionism. British Journal for the Philosophy of Science 44 (1):37-44.score: 360.0
  8. Clark Butler, Human Rights Ethics: A Rational Approach.score: 300.0
    Human Rights Ethics makes an important contribution to contemporary philosophical and political debates concerning the advancement of global justice and human rights. Butler's book also lays claim to a significant place in both normative ethics and human rights studies in as much as it seeks to vindicate a universalistic, rational approach to human rights ethics. Butler's innovative approach is not based on murky claims to "natural rights" that supposedly hold wherever human beings exist; nor does it succumb to (...)
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  9. Clark Butler (1976). Hegel and Freud: A Comparison. Philosophy and Phenomenological Research 36 (4):506-522.score: 240.0
    This article compares Freud and Hegel, arguing that Freud independently uncovered and used the Hegelian dialectical method. It is argued that Freud used the method in reconstructing the psycho-sexual development of the individual begining with sense-certainty in the Phenomenology of Spirit and proceeding through the dialectic of self-consciousness. The development in prehistory from food-gathering (oral assimilative stage) through hunting (anal aggressive stage), the pastoral and agricultural stages (lordship and bondage) to the city state (stoici stage), is briefly presented. This article (...)
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  10. Clark Butler (1981). Essays in Hegelian Dialectic. Journal of the History of Philosophy 19 (2):264-266.score: 240.0
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  11. Clark Butler (1976). On the Impossibility of Metaphysics Without Ontology. Metaphilosophy 7 (2):116–132.score: 240.0
    This article defends linguistic descent in contrast to the possibility of linguistic ascent or the formal mode in metaphysics. We can go both ways, but metaphysics metaphysically defined presupposes metaphysics conceptualstically defined, which presupposes metaphysicas ontologially defined. Predicates implie abstract concepts (categories in metaphysics), and abstract oncepts presuppose the concrete qualities from which they are abstracted. A distinction is made between any quality and that which has the quality. This article contains a refutation of Kant on the ontological argument. Being, (...)
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  12. Frederic L. Bender, Edward F. Mooney, Philip H. Ashby & Clark Butler (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (1):59-64.score: 240.0
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  13. Clark Butler (1991). Dialectic and Indirect Proof. The Monist 74 (3):422-437.score: 240.0
    Contends that Hegel's reconstruction of valid logic leads to a conception of indirect proof and syllogisms. Clarification of the concept of indirect proof; Reference to previous papers on the subject; Indirect proof as the natural form of deduction.
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  14. Clark Butler (2002). Human Rights. Philo 5 (1):5-22.score: 240.0
    This article vindicates human rights, not as natural rights holding wherever human beings are, but as reducible to one historically constructed right to freedom of thought and its universal modes. Universal morality is elicited from international human rights law. To be moral is first to help engender everywhere either mere inner recognition of the validity of rights or mere outer compliance with their requirements; and to engender finally inner recognition expressed in a duty of outer observance. Human rights ethics replaces (...)
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  15. Clark Butler (1981). Motion and Objective Contradictions. American Philosophical Quarterly 18 (2):131 - 139.score: 240.0
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  16. Clark Butler (1991). Essays on Hegelian Logic. International Studies in Philosophy 23 (3):105-106.score: 240.0
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  17. Clark Butler (2000). Hegel. The Owl of Minerva 32 (1):88-91.score: 240.0
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  18. Stephen Skousgaard, James L. Marsh, Clark Butler, Paul D. Simmons, John T. Granrose, Ramon M. Lemos & Robert J. Fornaro (1982). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 13 (1):43-52.score: 240.0
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  19. W. E. Butler (1996). Ian R. Christie, The Benthams in Russia 1780–1791, Oxford, Berg, 1993, Pp. Xiii + 264. Utilitas 8 (02):256-.score: 240.0
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  20. Clark Butler (1988). An Interpretation of the Logic of Hegel. International Studies in Philosophy 20 (1):85-85.score: 240.0
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  21. Jesse W. Butler (2010). J. T. Ismael, The Situated Self Reviewed By. Philosophy in Review 30 (2):95-97.score: 240.0
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  22. Joseph E. Uscinski & Ryden W. Butler (2013). The Epistemology of Fact Checking. Critical Review 25 (2):162-180.score: 240.0
    ABSTRACT Fact checking has become a prominent facet of political news coverage, but it employs a variety of objectionable methodological practices, such as treating a statement containing multiple facts as if it were a single fact and categorizing as accurate or inaccurate predictions of events yet to occur. These practices share the tacit presupposition that there cannot be genuine political debate about facts, because facts are unambiguous and not subject to interpretation. Therefore, when the black-and-white facts?as they appear to the (...)
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  23. Clark Butler (1994). Empirical Vs. Rational Order in the History of Philosophy. The Owl of Minerva 26 (1):29-34.score: 240.0
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  24. Clark Butler (1987). Hegel and the Human Spirit. The Owl of Minerva 19 (1):105-111.score: 240.0
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  25. Clark Butler (1985). Hermeneutic Hegelianism. Idealistic Studies 15 (2):121-136.score: 240.0
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  26. Clark Butler (1986). Joseph Flay, Hegel's Quest for Certainty Reviewed By. Philosophy in Review 6 (4):148-151.score: 240.0
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  27. H. E. Butler (1910). Select Letters of Seneca Select Letters of Seneca. Edited with Introduction and Explanatory Notes by W. C. Summers, Firth Professor of Latin in the University of Sheffield. Pp. Cxiv + 383. School Class Books Series. London: Macmillan and Co. [REVIEW] The Classical Review 24 (07):224-225.score: 240.0
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  28. H. E. Butler (1912). Some New Works on Propertius (1) Sex. Propertii Elegiarum Libri IV. Recensuit Carolus Hosius. Pp. Xiv + 190. Leipzig: Teubner, 1911. M. 1.60 Unbound; M. 2 Bound. (2) Ad Propertii Carmina Commentarius Criticus. By P. J. Enk. Pp. Xi + 365. Zutphen: W. J. Thieme Et Cie., 1911. (3) The Manuscripts of Propertius. By B. L. Ullman. Classical Philology, VI. 3. Pp. 282–301. July, 1911. (4) Propertiana. By B. O. Foster. Matzke Memorial Volume. Pp. 100–110. California: Stanford University, 1911. [REVIEW] The Classical Review 26 (05):168-171.score: 240.0
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  29. Clark Butler (1985). The Place of Process Cosmology in Absolute Idealism. The Owl of Minerva 16 (2):161-174.score: 240.0
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  30. Clark Butler (1975). Technological Society and its Counterculture: An Hegelian Analysis. Inquiry 18 (2):195 – 212.score: 240.0
    The paper analyzes the American counterculture of the 1960s and early '70s, from the New Left through the hippies, revolutionaries and Jesus people, to the counterculture's collapse in artistry and the cynicism of Watergate; this evolution is viewed as a re-enactment of Hegel's dialectic of 'active reason' in the Phenomenology of Spirit , from the critique of 'observation' to 'society as a community of animals'. Secondly, an attempt is made to account for this re-enactment in the twentieth century. The tentative (...)
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  31. G. D., E. Kuster, Carl Weickert, Alan H. Gardiner, Herbert Thompson, J. G. Milne, Jean Maspero, Kurt Latte, T. E. Page, W. H. D. Rouse, F. Storr, A. S. Way, J. M. Edmonds, R. C. Seaton, Horace White, Kirsopp Lake, A. M. Harmon, F. C. Conybeare, W. C. Wright, J. Sargeaunt, F. W. Cornish, J. P. Postgate, J. W. MacKail, Cicero, E. O. Winstedt, H. E. Butler, M. Heseltine, W. Watts, William Woodthorpe Tarn & Gustav Mendel (1913). Die Schlange in der Griechischen Kunst Und ReligionDas Lesbische KymationTheban Ostraca. Part I. Hieratic TextsTheban Ostraca. Part II. Demotic TextsTheban Ostraca. Part III. Greek TextsTheban Ostraca. Part IV. Coptic TextsOrganisation Militaire de l'Egypte ByzantineDe Saltationibus GraecorumThe Loeb Classical LibrarySophocles. [REVIEW] Journal of Hellenic Studies 33:385.score: 240.0
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  32. E. E. Klimoff, W. E. Butler, Artist Keith Vaughan & R. McKitterick (2012). Recent Periodicals. Common Knowledge 18:1.score: 240.0
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  33. W. F. Butler & T. G. Acott (2007). An Inquiry Concerning the Acceptance of Intrinsic Value Theories of Nature. Environmental Values 16 (2):149 - 168.score: 240.0
    This study empirically assesses the extent to which intrinsic value theories of nature are accepted and acknowledged outside the realm of academic environmental ethics. It focuses on twenty of the largest landowning organisations in England, including both conservation and non-conservation organisations and investigates the environmental philosophical beliefs and values held by representative individuals of these groups. An in-depth interview was held with a representative from each organisation. The interviews were analysed using qualitative data analysis software and the results compared against (...)
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  34. Clark Butler (1983). Hegel's Dialectic and its Criticism. The Owl of Minerva 15 (1):112-116.score: 240.0
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  35. Clark Butler (1980). Hegel's Dialectic of the Organic Whole as a Particular Application of Formal Logic. In Warren E. Steinkraus & Kenneth L. Schmitz (eds.), Art and Logic in Hegel's Philosophy. Harvester Press. 219--232.score: 240.0
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  36. Clark Butler, Peaceful Coexistence as the Nuclear Traumatization of Mankind.score: 240.0
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  37. Clark Butler (1996). The Advent of Freedom. The Owl of Minerva 28 (1):97-99.score: 240.0
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  38. Clark Butler (1985). The Place of Cosmology in Absolute Idealism. The Owl of Minerva 16 (2).score: 240.0
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  39. Jochen W. L. Cals, Andre J. H. A. Ament, Kerenza Hood, Christopher C. Butler, Rogier M. Hopstaken, Geert F. Wassink & Geert‐Jan Dinant (2011). C‐Reactive Protein Point of Care Testing and Physician Communication Skills Training for Lower Respiratory Tract Infections in General Practice: Economic Evaluation of a Cluster Randomized Trial. Journal of Evaluation in Clinical Practice 17 (6):1059-1069.score: 240.0
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  40. Clark Butler (1986). An Announcement About Clio Hegel Studies. The Owl of Minerva 18 (1):91-91.score: 240.0
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  41. Clark Butler (1984). Appropriating Hegel. Idealistic Studies 14 (2):178-178.score: 240.0
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  42. Robert W. Butler (2010). Akhenaten, the Damned One: Monotheism as the Root of All Evil. In Nancy Billias (ed.), Promoting and Producing Evil. Rodopi. 63--249.score: 240.0
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  43. Clark Butler, Castaneda on Psychological Egoism.score: 240.0
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  44. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.score: 240.0
     
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  45. Clark Butler, Children's Rights: A Historical and Conceptual Analysis.score: 240.0
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  46. F. W. Butler (1929). Christian Thought: A Grammar of Reinterpretation; or, Christianity and Nature. Society for Promoting Christian Knowledge.score: 240.0
     
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  47. Clark Butler, Diyalektik Yontem Ve Freud.score: 240.0
    Revised version of 1976 article, “Hegel and Freud: A Comparison,” in Turkish translation.
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  48. Judith Butler (1991). “EXPERIENCIA” Joan W. Scott. Critical Inquiry 17:773-797.score: 240.0
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  49. Clark Butler, Hegel, Altizer and Christian Atheism.score: 240.0
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  50. Clark Butler, History as the Story of Freedom.score: 240.0
    World history has been consigned by professional historians to textbooks for the public schools. But people will obtain ideological or mytihcal notions of the meaning of history unless philosophers ofhistory step in to rationally regulate accounts of world history. Despite its dependenc in most cases on secondary sources, world history not an impossible academic research disclipline due to the countless cultures and ethnic groups in history--much as astronomy is not impossible due the countless celestial objects. To understand world history it (...)
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