Search results for 'Clark W. Butler' (try it on Scholar)

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Profile: Clark Wade Butler (Purdue University)
  1.  73
    C. Butler (1984). Clark Butler -- Peaceful Coexistence as the Nuclear Traumatization of Humanity. Philosophy and Social Criticism 10 (3-4):81-94.
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  2.  25
    Clark W. Butler (1978). Panpsychism: A Restatement of the Genetic Argument. Idealist Studies 8 (January):33-39.
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  3.  13
    Clark W. Butler (1972). The Mind-Body Problem: A Nonmaterialistic Identity Thesis. Idealistic Studies 2 (September):229-48.
    A defense of panpyschism based on Ockham's Razor, arguing against the materialistic identity thesis, e.g., J J C Smart.
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  4.  1
    Clark Butler (1983). G. W. F. Hegel. International Journal for Philosophy of Religion 14 (1):59-59.
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  5. Clark Butler (1981). G.W.F. Hegel, "Faith and Knowledge". International Journal for Philosophy of Religion 12 (1):63.
     
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  6. Clark Butler (1993). John W. Burbidge, Hegel on Logic and Religion Reviewed By. Philosophy in Review 13 (2):80-81.
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  7. Clark Butler (1993). John W. Burbidge, Hegel on Logic and Religion. [REVIEW] Philosophy in Review 13:80-81.
     
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  8.  2
    Georg W. F. Hegel & Clark Butler (eds.) (2008). Lectures on Logic. Indiana University Press.
    The first English translation of Hegel's important lectures on logic.
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  9.  70
    Keith Butler (1993). On Clark on Systematicity and Connectionism. British Journal for the Philosophy of Science 44 (1):37-44.
  10. Clark Butler (2011). Hegel's Logic: Between Dialectic and History. Northwestern University Press.
    Clark Butler presents an innovative analysis of Hegel's most challenging work in _Hegel's Logic_ -- the first major English-language treatment of Hegel's _Science of Logic_ to appear in nearly fifteen years. Although earlier commentators on the _Logic_ have considered standard analytical philosophy-and with it modern logic-in opposition to Hegel. Butler views it as a legitimate approach in terms of which Hegel needs to be understood. This interpretation allows him to address the rigor of Hegel's thought on several (...)
     
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  11.  60
    Stephen R. L. Clark (1993). Book Review : Anarchy and Christianity by Jacques Ellul, Translated by G. W. Bromiley. Grand Rapids, Michigan, Eerdmans, 1988. Vi + 110pp. No Price. [REVIEW] Studies in Christian Ethics 6 (1):52-55.
  12.  12
    Judith Butler (1991). “EXPERIENCIA” Joan W. Scott. Critical Inquiry 17:773-797.
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  13.  13
    Kevin M. Clark (1982). The Origin of Negative Dialectics: Theodor Adorno, Walter Benjamin, and the Frankfurt Institute, by Susan Buck-Morss;the Melancholy Science: An Introduction to the Thought of Theodor W. Adorno, by Gillian Rose. Graduate Faculty Philosophy Journal 8 (1/2):269-305.
  14.  8
    Joseph H. Lane Jr & Rebecca R. Clark (2006). In the Political W Orld~~~~~~~~~~~~~~~ Hosted at in thePolitica Vorld Http Ne. Sagepub. Com. Political Theory 34 (1):62-94.
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  15.  8
    H. E. Butler (1912). Some New Works on Propertius (1) Sex. Propertii Elegiarum Libri IV. Recensuit Carolus Hosius. Pp. Xiv + 190. Leipzig: Teubner, 1911. M. 1.60 Unbound; M. 2 Bound. (2) Ad Propertii Carmina Commentarius Criticus. By P. J. Enk. Pp. Xi + 365. Zutphen: W. J. Thieme Et Cie., 1911. (3) The Manuscripts of Propertius. By B. L. Ullman. Classical Philology, VI. 3. Pp. 282–301. July, 1911. (4) Propertiana. By B. O. Foster. Matzke Memorial Volume. Pp. 100–110. California: Stanford University, 1911. [REVIEW] The Classical Review 26 (05):168-171.
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  16.  8
    Mary T. Clark (1980). Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J. Proceedings of the American Catholic Philosophical Association 54:14-16.
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  17.  7
    H. E. Butler (1921). Sallust Sallust. With an English Translation by J. C. Rolfe, Professor of Latin in the University of Pennsylvania. One Vol. Pp. Xxii + 535. London: W. Heinemann; New York: G. P. Putnam (Loeb Classical Library), 1920. 10s. [REVIEW] The Classical Review 35 (3-4):79-.
  18.  7
    H. D. R. W. (1912). Handbook of the Modern Greek Vernacular: Grammar, Texts and Glossary. By Albert Thumb. Translated by S. Angus. Edinburgh: Clark. 12s.Net. [REVIEW] The Classical Review 26 (07):236-237.
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  19.  8
    H. E. Butler (1910). Select Letters of Seneca Select Letters of Seneca. Edited with Introduction and Explanatory Notes by W. C. Summers, Firth Professor of Latin in the University of Sheffield. Pp. Cxiv + 383. School Class Books Series. London: Macmillan and Co. [REVIEW] The Classical Review 24 (07):224-225.
  20.  8
    Albert C. Clark (1920). Antique Prose-Rhythm Handbook of Antique Prose - Rhythm. By A. W. De Groot. Pp. 1–228. Groningen, 1918. De Numero Oratorio Latino. Pp. 1–52. Groningen, 1919. [REVIEW] The Classical Review 34 (1-2):42-45.
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  21.  8
    Albert C. Clark (1906). Dougan's Tusgulan Disputations Ciceronis Tusculanae Disputationes. By T. W. Dougan. Vol. I. (Books I. And II.) Cambridge: University Press, 1905. Pp. Lxiv + 252. 10s. Net. [REVIEW] The Classical Review 20 (02):119-122.
  22.  2
    Claire Clark (2011). Bill W. Goes to Hollywood: The Rise and Fall of Recovering Addiction Experts. [REVIEW] Journal of Medical Humanities 32 (2):89-102.
    Although historians of addiction have long debated whether an oral culture of “sharing” or “Big Book”-based reading practices are foundational to 12-step recovery culture, the role other types of media have played in the development of contemporary recovery discourse has remained largely unexplored. This essay compares the production, reception and formal elements of the films The Lost Weekend and Smash Up in relation to the popularization of the disease concept of alcoholism. Through an analysis of archival sources, addiction narratives, and (...)
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  23.  6
    Albert C. Clark (1902). Peterson's Cluniacensis MS. Of Cicero Anecdota Oxoniensia. Classical Series. Part IX. Collations From the Codex Cluniacensis S. Holkhamicus, a Ninth-Century MS. Of Cicero, Now in Lord Leicester's Library at Holkham. By W. Peterson, C.M.G., LL.D. [REVIEW] The Classical Review 16 (06):322-327.
  24.  5
    Albert C. Clark (1916). Lindsay's Notae Latinae Notae Latinae. By W. M. Lindsay. Pp. 1–500. Cambridge: University Press, 1915. 21s. The Classical Review 30 (03):90-92.
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  25.  4
    Romane Clark (1965). The Linguistic Metaphysics of Everett W. Hall. Southern Journal of Philosophy 3 (3):147-156.
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  26.  5
    S. W. (1997). Alexander Broadie. The Shadow of Scotus: Philosophy and Faith in Pre-Reformation Scotland. Pp. VII+112. (Edinburgh: T & T Clark, 1996.) £17.95. [REVIEW] Religious Studies 33 (2):239-241.
  27.  1
    R. H. Clark (1973). The Basic Symbols of the American Political Tradition. By Willmoore Kendall and George W. Carey. Baton Rouge: Louisiana State University Press, 1970. Pp. X, 162. $6.00. [REVIEW] American Journal of Jurisprudence 18 (1):218-220.
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  28.  1
    George A. Clark & George K. Strodach (1959). Russell W. Stine. Proceedings and Addresses of the American Philosophical Association 33:120 -.
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  29. Rex Butler, John D. Caputo, Michael J. Scanlon, Tina Chanter, Ewa Plonowska Ziarek & Jeanine Grenberg (2005). James W. Allard, The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth (Cambridge: Cambridge University Press, 2005). Graduate Faculty Philosophy Journal 26 (2).
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  30. Romane Clark (1959). Review: E. M. Adams, Hall's Analysis of "Ought."; Everett W. Hall, Existential Normatives. [REVIEW] Journal of Symbolic Logic 24 (3):265-266.
     
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  31. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (eds.) (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of "postethnicity," which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the (...)
     
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  32. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will". Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, (...)
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  33.  4
    Clark Butler, Human Rights Ethics: A Rational Approach.
    Human Rights Ethics makes an important contribution to contemporary philosophical and political debates concerning the advancement of global justice and human rights. Butler's book also lays claim to a significant place in both normative ethics and human rights studies in as much as it seeks to vindicate a universalistic, rational approach to human rights ethics. Butler's innovative approach is not based on murky claims to "natural rights" that supposedly hold wherever human beings exist; nor does it succumb to (...)
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  34. Peter Clark & Raymond Gillespie (2001). Two Capitals: London and Dublin 1500–1840. Proceedings of the British Academy 107.
    Peter Clark & Raymond Gillespie, Introduction Derek Keene, Growth, Modernisation and Control: The Transformation of London’s Landscape, c.1500–c.1760 Colm Lennon, The Changing Face of Dublin, 1550–1750 Joanna Innes, Managing the Metropolis: London’s Social Problems and their Control, c.1660–1830 Neal Garnham, Police and Public Order in Eighteenth-Century Dublin Leonard Schwarz, Hanoverian London: The Making of a Service Town David Dickson, Death of a Capital? Dublin and the Consequences of Union Ian W Archer, Government in Early Modern London: The Challenge of (...)
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  35.  15
    W. Clark (1995). Narratology and the History of Science. Studies in History and Philosophy of Science Part A 26 (1):1-71.
    The difference between an historian and a poet is not that one writes in prose and the other in verse--indeed the writings of Herodotus could be put into verse and yet would still be a kind of history ... The real difference is this, that one tells what happened and the other what might happen. For this reason poetry is something more philosophical and serious than history, because poetry tends to give general truths while history gives particular facts.
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  36.  1
    W. Crawford Clark & Louis Mehl (1973). Signal Detection Theory Procedures Are Not Equivalent When Thermal Stimuli Are Judged. Journal of Experimental Psychology 97 (2):148.
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  37. W. Crawford Clark (1985). Heuristically, “Pain” is Mainly in the Brain. Behavioral and Brain Sciences 8 (1):57-58.
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  38.  3
    Colin W. Clark (1991). Modeling Behavioral Adaptations. Behavioral and Brain Sciences 14 (1):85-93.
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  39.  26
    James W. Clark & Lyndon E. Dawson (1996). Personal Religiousness and Ethical Judgements: An Empirical Analysis. [REVIEW] Journal of Business Ethics 15 (3):359 - 372.
    It has been acknowledged on numerous occasions that personal religiousness is a potential source of ethical norms, and consequently, an influence in ethical evaluations. An extensive literature review provides little in the way of empirical investigation of this recognized affect. This investigation conceptualizes religiousness as a motivation for ethical action, and discovers significant differences in ethical judgements among respondents categorized by personal religious motivation. Suggestions as to the source of these differences, and the implications which they offer to managers are (...)
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  40.  2
    James W. Tanaka, Martha D. Kaiser, Sean Butler & Richard Le Grand (2012). Mixed Emotions: Holistic and Analytic Perception of Facial Expressions. Cognition and Emotion 26 (6):961-977.
  41.  4
    Joseph E. Uscinski & Ryden W. Butler (2013). The Epistemology of Fact Checking. Critical Review 25 (2):162-180.
    ABSTRACT Fact checking has become a prominent facet of political news coverage, but it employs a variety of objectionable methodological practices, such as treating a statement containing multiple facts as if it were a single fact and categorizing as accurate or inaccurate predictions of events yet to occur. These practices share the tacit presupposition that there cannot be genuine political debate about facts, because facts are unambiguous and not subject to interpretation. Therefore, when the black-and-white facts?as they appear to the (...)
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  42. M. R. Hyman, R. Tansey & J. W. Clark (forthcoming). Research on Advertising Ethics: Past, Present, and Future. Journal of Advertising:5--15.
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  43. Susan Blackmore, Thomas W. Clark, Mark Hallett, John-Dylan Haynes, Ted Honderich, Neil Levy, Thomas Nadelhoffer, Shaun Nichols, Michael Pauen, Derk Pereboom, Susan Pockett, Maureen Sie, Saul Smilansky, Galen Strawson, Daniela Goya Tocchetto, Manuel Vargas, Benjamin Vilhauer & Bruce Waller (2013). Exploring the Illusion of Free Will and Moral Responsibility. Lexington Books.
    Exploring the Illusion of Free Will and Moral Responsibility is an edited collection of new essays by an internationally recognized line-up of contributors. It is aimed at readers who wish to explore the philosophical and scientific arguments for free will skepticism and their implications.
     
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  44. Thomas W. Clark (1995). Death, Nothingness, and Subjectivity. In Daniel Kolak & R. Martin (eds.), The Experience of Philosophy. Wadsworth Publishing 15-20.
    The words quoted above distill the common secular conception of death. If we decline the traditional religious reassurances of an afterlife, or their fuzzy new age equivalents, and instead take the hard-boiled and thoroughly modern materialist view of death, then we likely end up with Gonzalez-Cruzzi. Rejecting visions of reunions with loved ones or of crossing over into the light, we anticipate the opposite: darkness, silence, an engulfing emptiness. But we would be wrong.
     
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  45.  81
    John W. Clark, Hessam Habibian, Aikaterini D. Mandilara & Manfred L. Ristig (2010). Aspects of Entanglement in Quantum Many-Body Systems. Foundations of Physics 40 (9-10):1200-1220.
    Knowledge of the entanglement properties of the wave functions commonly used to describe quantum many-particle systems can enhance our understanding of their correlation structure and provide new insights into quantum phase transitions that are observed experimentally or predicted theoretically. To illustrate this theme, we first examine the bipartite entanglement contained in the wave functions generated by microscopic many-body theory for the transverse Ising model, a system of Pauli spins on a lattice that exhibits an order-disorder magnetic quantum phase transition under (...)
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  46.  18
    Luke Clark & Trevor W. Robbins (2002). Decision-Making Deficits in Drug Addiction. Trends in Cognitive Sciences 6 (9):361-363.
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  47. Clark Butler (2011). The Dialectical Method: A Treatise Hegel Never Wrote. Humanity Books.
  48.  17
    Clark Butler (1995). The Reducibility of Ethics to Human Rights. Dialogue and Universalism 7.
    First Statement of what would become Human Rights Ethics, Purdue University Press, 2008.
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  49.  22
    James W. Manns, R. Clark & L. R. Squire (2000). Awareness Predicts the Magnitude of Single-Cue Trace Eyeblink Conditioning. Hippocampus 10 (2):181-186.
  50.  26
    Clark Butler (1983). Hegel's Dialectic and its Criticism. The Owl of Minerva 15 (1):112-116.
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