Search results for 'Clark W. Butler' (try it on Scholar)

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Profile: Clark Wade Butler (Purdue University)
  1. D. Cecil Clark, Booker Gardener, Raymond Bell, Howard L. Sparks, Lucien Morin, Norma J. Irwin, Hilary E. Bender, E. Dean Butler, Joti Bhatnagar, Richard Lasko, Bernard Mehl, Gilbert L. Noble, William C. Fish, Donald P. Hannon, Phillip T. Mcclung & Singnan Fen (1973). Book Reviews Section 1. Educational Studies 4 (4):200-210.
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  2.  73
    C. Butler (1984). Clark Butler -- Peaceful Coexistence as the Nuclear Traumatization of Humanity. Philosophy and Social Criticism 10 (3-4):81-94.
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  3.  32
    Clark W. Butler (1978). Panpsychism: A Restatement of the Genetic Argument. Idealist Studies 8 (January):33-39.
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  4.  21
    Clark W. Butler (1972). The Mind-Body Problem: A Nonmaterialistic Identity Thesis. Idealistic Studies 2 (September):229-48.
    A defense of panpyschism based on Ockham's Razor, arguing against the materialistic identity thesis, e.g., J J C Smart.
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  5.  1
    Clark Butler, G. W. F. Hegel.
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  6. Clark Butler (1981). G.W.F. Hegel, "Faith and Knowledge". International Journal for Philosophy of Religion 12 (1):63.
     
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  7. Clark Butler (1993). John W. Burbidge, Hegel on Logic and Religion Reviewed By. Philosophy in Review 13 (2):80-81.
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  8. Clark Butler (1993). John W. Burbidge, Hegel on Logic and Religion. [REVIEW] Philosophy in Review 13:80-81.
     
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  9.  2
    Georg W. F. Hegel & Clark Butler (eds.) (2008). Lectures on Logic. Indiana University Press.
    The first English translation of Hegel's important lectures on logic.
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  10.  71
    Keith Butler (1993). On Clark on Systematicity and Connectionism. British Journal for the Philosophy of Science 44 (1):37-44.
  11.  2
    Clark Butler (1996). Hegel's Logic: Between Dialectic and History. Northwestern University Press.
    Clark Butler presents an innovative analysis of Hegel's most challenging work in _Hegel's Logic_ -- the first major English-language treatment of Hegel's _Science of Logic_ to appear in nearly fifteen years. Although earlier commentators on the _Logic_ have considered standard analytical philosophy-and with it modern logic-in opposition to Hegel. Butler views it as a legitimate approach in terms of which Hegel needs to be understood. This interpretation allows him to address the rigor of Hegel's thought on several (...)
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  12.  78
    Stephen R. L. Clark (1993). Book Review : Anarchy and Christianity by Jacques Ellul, Translated by G. W. Bromiley. Grand Rapids, Michigan, Eerdmans, 1988. Vi + 110pp. No Price. [REVIEW] Studies in Christian Ethics 6 (1):52-55.
  13.  12
    Judith Butler (1991). “EXPERIENCIA” Joan W. Scott. Critical Inquiry 17:773-797.
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  14.  14
    H. E. Butler (1912). Some New Works on Propertius (1) Sex. Propertii Elegiarum Libri IV. Recensuit Carolus Hosius. Pp. Xiv + 190. Leipzig: Teubner, 1911. M. 1.60 Unbound; M. 2 Bound. (2) Ad Propertii Carmina Commentarius Criticus. By P. J. Enk. Pp. Xi + 365. Zutphen: W. J. Thieme Et Cie., 1911. (3) The Manuscripts of Propertius. By B. L. Ullman. Classical Philology, VI. 3. Pp. 282–301. July, 1911. (4) Propertiana. By B. O. Foster. Matzke Memorial Volume. Pp. 100–110. California: Stanford University, 1911. [REVIEW] The Classical Review 26 (05):168-171.
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  15.  13
    H. E. Butler (1921). Sallust Sallust. With an English Translation by J. C. Rolfe, Professor of Latin in the University of Pennsylvania. One Vol. Pp. Xxii + 535. London: W. Heinemann; New York: G. P. Putnam (Loeb Classical Library), 1920. 10s. [REVIEW] The Classical Review 35 (3-4):79-.
  16.  13
    H. D. R. W. (1912). Handbook of the Modern Greek Vernacular: Grammar, Texts and Glossary. By Albert Thumb. Translated by S. Angus. Edinburgh: Clark. 12s.Net. [REVIEW] The Classical Review 26 (07):236-237.
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  17.  14
    H. E. Butler (1910). Select Letters of Seneca Select Letters of Seneca. Edited with Introduction and Explanatory Notes by W. C. Summers, Firth Professor of Latin in the University of Sheffield. Pp. Cxiv + 383. School Class Books Series. London: Macmillan and Co. [REVIEW] The Classical Review 24 (07):224-225.
  18.  12
    Joseph H. Lane Jr & Rebecca R. Clark (2006). In the Political W Orld~~~~~~~~~~~~~~~ Hosted at in thePolitica Vorld Http Ne. Sagepub. Com. Political Theory 34 (1):62-94.
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  19.  14
    Kevin M. Clark (1982). The Origin of Negative Dialectics: Theodor Adorno, Walter Benjamin, and the Frankfurt Institute, by Susan Buck-Morss;the Melancholy Science: An Introduction to the Thought of Theodor W. Adorno, by Gillian Rose. Graduate Faculty Philosophy Journal 8 (1/2):269-305.
  20.  9
    Mary T. Clark (1980). Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J. Proceedings of the American Catholic Philosophical Association 54:14-16.
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  21.  14
    Albert C. Clark (1920). Antique Prose-Rhythm Handbook of Antique Prose - Rhythm. By A. W. De Groot. Pp. 1–228. Groningen, 1918. De Numero Oratorio Latino. Pp. 1–52. Groningen, 1919. [REVIEW] The Classical Review 34 (1-2):42-45.
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  22.  14
    Albert C. Clark (1902). Peterson's Cluniacensis MS. Of Cicero Anecdota Oxoniensia. Classical Series. Part IX. Collations From the Codex Cluniacensis S. Holkhamicus, a Ninth-Century MS. Of Cicero, Now in Lord Leicester's Library at Holkham. By W. Peterson, C.M.G., LL.D. [REVIEW] The Classical Review 16 (06):322-327.
  23.  14
    Albert C. Clark (1906). Dougan's Tusgulan Disputations Ciceronis Tusculanae Disputationes. By T. W. Dougan. Vol. I. (Books I. And II.) Cambridge: University Press, 1905. Pp. Lxiv + 252. 10s. Net. [REVIEW] The Classical Review 20 (02):119-122.
  24.  11
    Albert C. Clark (1916). Lindsay's Notae Latinae Notae Latinae. By W. M. Lindsay. Pp. 1–500. Cambridge: University Press, 1915. 21s. The Classical Review 30 (03):90-92.
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  25.  11
    Romane Clark (1965). The Linguistic Metaphysics of Everett W. Hall. Southern Journal of Philosophy 3 (3):147-156.
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  26.  2
    Claire Clark (2011). Bill W. Goes to Hollywood: The Rise and Fall of Recovering Addiction Experts. [REVIEW] Journal of Medical Humanities 32 (2):89-102.
    Although historians of addiction have long debated whether an oral culture of “sharing” or “Big Book”-based reading practices are foundational to 12-step recovery culture, the role other types of media have played in the development of contemporary recovery discourse has remained largely unexplored. This essay compares the production, reception and formal elements of the films The Lost Weekend and Smash Up in relation to the popularization of the disease concept of alcoholism. Through an analysis of archival sources, addiction narratives, and (...)
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  27.  7
    S. W. (1997). Alexander Broadie. The Shadow of Scotus: Philosophy and Faith in Pre-Reformation Scotland. Pp. VII+112. (Edinburgh: T & T Clark, 1996.) £17.95. [REVIEW] Religious Studies 33 (2):239-241.
  28.  1
    Rex Butler, John D. Caputo, Michael J. Scanlon, Tina Chanter, Ewa Plonowska Ziarek & Jeanine Grenberg (2005). James W. Allard, The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth (Cambridge: Cambridge University Press, 2005). Graduate Faculty Philosophy Journal 26 (2).
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  29.  1
    R. H. Clark (1973). The Basic Symbols of the American Political Tradition. By Willmoore Kendall and George W. Carey. Baton Rouge: Louisiana State University Press, 1970. Pp. X, 162. $6.00. [REVIEW] American Journal of Jurisprudence 18 (1):218-220.
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  30.  1
    George A. Clark & George K. Strodach (1959). Russell W. Stine. Proceedings and Addresses of the American Philosophical Association 33:120 -.
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  31. Stella Butler (1994). Mary Holbrook, Science Preserved: A Directory of Scientific Instruments in Collections in the United Kingdom and Eire, with Additions and Revisions by R. G. W. Anderson and D. J. Bryden. London: HMSO, 1992. Pp. 271. ISBN 0-11-290060-7. £35.00. [REVIEW] British Journal for the History of Science 27 (2):242.
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  32. Romane Clark (1959). Adams E. M.. Hall's Analysis of “Ought.” The Journal of Philosophy, Vol. 55 , Pp. 73–75.Hall Everett W.. Existential Normatives. The Journal of Philosophy, Vol. 55 , Pp. 75–77. [REVIEW] Journal of Symbolic Logic 24 (3):265-266.
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  33. Stephanie Brown Clark (2007). A. W. Bates.Emblematic Monsters: Unnatural Conceptions and Deformed Births in Early Modern Europe. 334 Pp., Figs., App., Bibl., Index. Amsterdam: Rodopi, 2005. $85. [REVIEW] Isis 98 (4):830-831.
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  34. William Clark (2007). David John Frank; Jay Gabler.Reconstructing the University: Worldwide Shifts in Academia in the Twentieth Century. Foreword by John W. Meyer. Xvii + 248 Pp., Figs., Tables, Apps., Bibl., Index. Stanford, Calif.: Stanford University Press, 2006. $19.95. [REVIEW] Isis 98 (4):870-871.
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  35. Romane Clark (1959). Hall Everett W.. What is Value? An Essay in Philosophical Analysis. The Humanities Press, New York 1952, and Routledge & Kegan Paul, London 1952, Xi + 255 Pp.Hochberg Herbert. ‘Fitting’ as a Semantical Predicate. Mind, N.S. Vol. 65 , Pp. 530–533.Hall Everett W.. Hochberg on What is ‘Fitting’ for Ewing and Hall. Mind, N.S. Vol. 67 , Pp. 104–106.Adams E. M.. The Nature of Ought. Philosophical Studies , Vol. 7 , Pp. 36–42.Hall Everett W.. Further Words on ‘Ought.’ Philosophical Studies , Vol. 7 , Pp. 74–78.Adams E. M.. ‘Ought’ Again. Philosophical Studies , Vol. 8 , Pp. 86–89. [REVIEW] Journal of Symbolic Logic 24 (1):89-91.
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  36. Romane Clark (1959). Review: E. M. Adams, Hall's Analysis of "Ought."; Everett W. Hall, Existential Normatives. [REVIEW] Journal of Symbolic Logic 24 (3):265-266.
     
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  37. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (eds.) (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of "postethnicity," which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the (...)
     
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  38. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will". Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry (...)
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  39.  5
    Clark Butler, Human Rights Ethics: A Rational Approach.
    Human Rights Ethics makes an important contribution to contemporary philosophical and political debates concerning the advancement of global justice and human rights. Butler's book also lays claim to a significant place in both normative ethics and human rights studies in as much as it seeks to vindicate a universalistic, rational approach to human rights ethics. Butler's innovative approach is not based on murky claims to "natural rights" that supposedly hold wherever human beings exist; nor does it succumb to (...)
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  40. Peter Clark & Raymond Gillespie (2001). Two Capitals: London and Dublin 1500–1840. Proceedings of the British Academy 107.
    Peter Clark & Raymond Gillespie, Introduction Derek Keene, Growth, Modernisation and Control: The Transformation of London’s Landscape, c.1500–c.1760 Colm Lennon, The Changing Face of Dublin, 1550–1750 Joanna Innes, Managing the Metropolis: London’s Social Problems and their Control, c.1660–1830 Neal Garnham, Police and Public Order in Eighteenth-Century Dublin Leonard Schwarz, Hanoverian London: The Making of a Service Town David Dickson, Death of a Capital? Dublin and the Consequences of Union Ian W Archer, Government in Early Modern London: The Challenge of (...)
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  41.  26
    W. Clark (1995). Narratology and the History of Science. Studies in History and Philosophy of Science Part A 26 (1):1-71.
    The difference between an historian and a poet is not that one writes in prose and the other in verse--indeed the writings of Herodotus could be put into verse and yet would still be a kind of history ... The real difference is this, that one tells what happened and the other what might happen. For this reason poetry is something more philosophical and serious than history, because poetry tends to give general truths while history gives particular facts.
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  42.  2
    W. Crawford Clark & Louis Mehl (1973). Signal Detection Theory Procedures Are Not Equivalent When Thermal Stimuli Are Judged. Journal of Experimental Psychology 97 (2):148.
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  43.  1
    W. Crawford Clark (1985). Heuristically, “Pain” is Mainly in the Brain. Behavioral and Brain Sciences 8 (1):57-58.
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  44. W. B. Clark & P. M. Williams (1977). Charge Density Waves in Intercalated 1T-TaS2. Philosophical Magazine 35 (4):883-899.
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  45. W. Clark & R. Stroud (1971). Photochromism in Copper-Dopped Niobium Pentoxide. Philosophical Magazine 23 (185):1237-1240.
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  46. W. Clark & N. McDonnell (1968). The Photochromism of Ag2S-HgI2. Philosophical Magazine 18 (152):345-352.
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  47.  4
    Colin W. Clark (1991). Modeling Behavioral Adaptations. Behavioral and Brain Sciences 14 (1):85-93.
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  48.  3
    James W. Tanaka, Martha D. Kaiser, Sean Butler & Richard Le Grand (2012). Mixed Emotions: Holistic and Analytic Perception of Facial Expressions. Cognition and Emotion 26 (6):961-977.
  49.  27
    James W. Clark & Lyndon E. Dawson (1996). Personal Religiousness and Ethical Judgements: An Empirical Analysis. [REVIEW] Journal of Business Ethics 15 (3):359 - 372.
    It has been acknowledged on numerous occasions that personal religiousness is a potential source of ethical norms, and consequently, an influence in ethical evaluations. An extensive literature review provides little in the way of empirical investigation of this recognized affect. This investigation conceptualizes religiousness as a motivation for ethical action, and discovers significant differences in ethical judgements among respondents categorized by personal religious motivation. Suggestions as to the source of these differences, and the implications which they offer to managers are (...)
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  50.  5
    Joseph E. Uscinski & Ryden W. Butler (2013). The Epistemology of Fact Checking. Critical Review 25 (2):162-180.
    ABSTRACT Fact checking has become a prominent facet of political news coverage, but it employs a variety of objectionable methodological practices, such as treating a statement containing multiple facts as if it were a single fact and categorizing as accurate or inaccurate predictions of events yet to occur. These practices share the tacit presupposition that there cannot be genuine political debate about facts, because facts are unambiguous and not subject to interpretation. Therefore, when the black-and-white facts?as they appear to the (...)
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