Search results for 'Clarke A. Chambers' (try it on Scholar)

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  1. P. J. Allmark, J. Boote, E. Chambers, A. Clarke, A. McDonnell, A. Thompson & A. Tod (2009). Ethical Issues in the Use of in-Depth Interviews: Literature Review and Discussion. Research Ethics 5 (2):48-54.score: 3199.9
    This paper reports a literature review on the topic of ethical issues in in-depth interviews. The review returned three types of article: general discussion, issues in particular studies, and studies of interview-based research ethics. Whilst many of the issues discussed in these articles are generic to research ethics, such as confidentiality, they often had particular manifestations in this type of research. For example, privacy was a significant problem as interviews sometimes probe unexpected areas. For similar reasons, it is difficult to (...)
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  2. Marcia Muelder Eaton & Clarke A. Chambers, Interview with Marcia Eaton.score: 590.0
    Clarke A. Chambers interviews Marcia Eaton, professor in the Department of Philosophy.
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  3. Donald A. Chambers (2011). Flexner at 100 A Perspective. Perspectives in Biology and Medicine 54 (1):3-7.score: 240.0
    The year 2010 marks the hundredth anniversary of the Report on Medical Education in the United States and Canada (1910), written by Abraham Flexner as Bulletin Four of the Carnegie Foundation for the Advancement of Teaching. This report was monumental in helping to define excellence for the next century of medical education. The editors of Perspectives in Biology and Medicine determined that in recognition of the Flexner Report, this year is appropriate to consider emerging trends that are likely to guide (...)
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  4. Timothy Chambers (2009). No, You Can't Steal a Kiss. Think 8 (21):63-67.score: 240.0
    Here, Timothy Chambers argues that rape is not a sex act. In the follow up piece, I suggest that it is.
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  5. Timothy Chambers (2007). My Friend Was a Poem: A Philosophical Memoir. Think 5 (15):31-36.score: 240.0
    The has been the focus of a number of articles in Think. Here, Timothy Chambers offers an unusual perspective on this seemingly intractable difficulty facing theists.
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  6. Kelly G. Garner, Paul E. Dux, Joe Wagner, D. R. Tarrant, Christopher D. Chambers & A. Mark (2012). Attentional Asymmetries in a Visual Orienting Task Are Related to Temperament. Cognition and Emotion 26 (8):1508-1515.score: 240.0
    Spatial asymmetries are an intriguing feature of directed attention. Recent observations indicate an influence of temperament upon the direction of these asymmetries. It is unknown whether this influence generalises to visual orienting behaviour. The aim of the current study was therefore to explore the relationship between temperament and measures of spatial orienting as a function of target hemifield. An exogenous cueing task was administered to 92 healthy participants. Temperament was assessed using Carver and White's (1994) Behavioural Inhibition System and Behavioural (...)
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  7. Katy J. Giombolini, Kimberlee J. Chambers, Sheridan A. Schlegel & Jonnie B. Dunne (2011). Testing the Local Reality: Does the Willamette Valley Growing Region Produce Enough to Meet the Needs of the Local Population? A Comparison of Agriculture Production and Recommended Dietary Requirements. [REVIEW] Agriculture and Human Values 28 (2):247-262.score: 240.0
    Eating locally continues to be promoted as an alternative to growing concerns related to industrialized, global, corporate agriculture. Buying from local famers and producers is seen as a way to promote a healthier diet, reduce environmental impacts, and sustain communities. The promotion of the local food movement presents the question: is it possible to feed a community primarily from the foods produced locally? We conducted a systematic analysis comparing the United States Department of Agriculture’s (USDA) recommended dietary requirements for the (...)
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  8. Thomas A. Cavanaugh, Jean E. Chambers, Tony Cornford, Leonard M. Fleck, Matti Häyry & Thomas K. Hazlet (2001). Mary HM Bach is a Student in the School of Pharmacy at the University of Washington, Seattle. Keith A. Bauer, MSW, is a Graduate Student in the Department of Philosophy/Medical Ethics at the University of Tennessee, Knoxville. His Dissertation Addresses the Ethics and Social Dimensions of Home-Based Telemedicine, the Use of Infor. [REVIEW] Cambridge Quarterly of Healthcare Ethics 10:123-124.score: 230.0
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  9. Donald A. Chambers, Rhonna L. Cohen & Jorge Girotti (2011). A Century of Premedical Education. Perspectives in Biology and Medicine 54 (1):17-23.score: 210.0
    Identification of those who have the potential to become knowledgeable, skilled, and compassionate physicians, and determining how best to prepare them for medical education has been an on ongoing challenge since the mid-1800s (Ludmerer 1985). When medical education was almost exclusively proprietary, the primary consideration for admission was having adequate financial resources. However, in the late 1800s, two men became the driving forces for structuring medical and premedical education in the United States. Daniel Coit Gilman, of Yale and the University (...)
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  10. Paul A. Chambers (2012). Towards a Philosophy of Radical Disagreement. Journal for Peace and Justice Studies 22 (1):74-101.score: 210.0
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  11. Samuel Allen Chambers (2003). Untimely Politics. New York University Press.score: 170.0
    "[T]he richness of his analysis, [...] his poststrucuralist emphasis on genealogy, historicity, temporality, and discourse can supplement the sometimes arid terms of the agency/structure debate. [...] An invitation to readers who might not normally turn to Continental theory for methodological inspiration, to learn from Chamber's splendid, and, yesy, timely volume." -Diana Coole, Queen Mary University of London , from a book review in the June 04 Perspectives The standard, linear view of history is founded on the belief that political outcomes (...)
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  12. Timothy Chambers (2000). On Behalf of the Devil: A Parody of Anselm Revisited. Proceedings of the Aristotelian Society 100 (1):93–113.score: 150.0
    This paper treats a question which first arose in these Proceedings: Can Anselm's ontological argument be inverted so as to yield parallel proofs for the existence (or non-existence) of a least (or worst) conceivable being? Such 'devil parodies' strike some commentators as innocuous curiosities, or redundant challenges which are no more troubling than other parodies found in the literature (e.g., Gaunilo's Island). I take issue with both of these allegations; devil parodies, I argue, have the potential to pose substantive, and (...)
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  13. Jean Chambers (2001). A Cybernetic Theory of Morality and Moral Autonomy. Science and Engineering Ethics 7 (2):177-192.score: 150.0
    Human morality may be thought of as a negative feedback cotrol system in which moral rules are reference values, and moral disapproval, blame, and punishment are forms of negative feedback given for violations of the moral rules. In such a system, if moral agents held each other accountable, moral norms would be enforced effectively. However, even a properly functioning social negative feedback system could not explain acts in which individual agents uphold moral rules in the face of contrary social pressure. (...)
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  14. Simone Chambers (2000). The Cultural Foundations of Public Policy: A Comment on Georgia Warnke. Philosophy and Social Criticism 26 (3):75-81.score: 150.0
    This article argues that the equality versus difference dispute in feminism is not essentially a dispute about the basis of public policy as Georgia Warnke implies. Furthermore, rarely can public policy issues concerning women be resolved by direct appeal to interpretation. Interpretation should be understood as offering a model of cultural transformation rather than public policy adjudication. Key Words: deliberation • democracy • difference • equality • feminism • interpretation.
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  15. Robert Chambers (1844/1994). Vestiges of the Natural History of Creation and Other Evolutionary Writings. University of Chicago Press.score: 150.0
    Originally published anonymously in 1844, Vestiges proved to be as controversial as its author expected. Integrating research in the burgeoning sciences of anthropology, geology, astronomy, biology, economics, and chemistry, it was the first attempt to connect the natural sciences to a history of creation. The author, whose identity was not revealed until 1884, was Robert Chambers, a leading Scottish writer and publisher. Vestiges reached a huge popular audience and was widely read by the social and intellectual elite. It sparked (...)
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  16. Jean E. Chambers (2001). Response to “Entitlement to Cloning” by Timothy Murphy (CQ Vol 8, No 3) and “Cloning and Infertility” by Carson Strong (CQ Vol 7, No 3) May a Woman Clone Herself? [REVIEW] Cambridge Quarterly of Healthcare Ethics 10 (2):194-204.score: 150.0
    Carson Strong argues, in that if cloning of humans by somatic cell nuclear transfer were to become a safe procedure, then infertile couples should have access to it as a last resort. He lists six reasons such couples might desire genetically related children. Of these, two are relevant to justifying their access to cloning—namely, that they want to jointly participate in the creation of a person, and that having a genetically related child would constitute an affirmation of their mutual love. (...)
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  17. Iain Chambers (2001). Culture After Humanism: History, Culture, Subjectivity. Routledge.score: 150.0
    Culture After Humanism asks what happens to the authority of traditional Western modes of thought in the wake of postcolonial theory. Iain Chambers investigates moments of tension, interruptions which transform our perception of the world and test the limits of language, art and technology. In a series of interlinked discussions, ranging in focus from Susan Sontag's novel The Volcano Lover to the philosophy of Martin Heidegger, Jimi Hendrix and Baroque architecture and music, Chambers weaves together a critique of (...)
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  18. Samuel A. Chambers (2011). Jacques Rancière and the Problem of Pure Politics. European Journal of Political Theory 10 (3):303-326.score: 150.0
    Over the past decade, Jacques Rancière’s writings have increasingly provoked and inspired political theorists who wish to avoid both the abstraction of so-called normative theories and the philosophical platitudes of so-called postmodernism. Rancière offers a new and unique definition of politics, la politique, as that which opposes, thwarts and interrupts what Rancière calls the police order, la police — a term that encapsulates most of what we normally think of as politics (the actions of bureaucracies, parliaments, and courts). Interpreters have (...)
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  19. Samuel A. Chambers (2012). Jacques Rancière's Lesson on the Lesson. Educational Philosophy and Theory 45 (6):637-646.score: 150.0
    This article examines the significance of Jacques Rancière?s work on pedagogy, and argues that to make sense of Rancière?s ?lesson on the lesson? one must do more but also less than merely explicate Rancière?s texts. It steadfastly refuses to draw out the lessons of Rancière?s writings in the manner of a series of morals, precepts or rules. Rather, it is committed to thinking through the ?lessons? of Rancière in another sense. Above all, Rancière wants to ?teach? his readers something absolutely (...)
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  20. Clare Chambers (2008). Sex, Culture, and Justice: The Limits of Choice. Penn State Press.score: 150.0
    In this book, Clare Chambers argues that this predicament poses a fundamental challenge to many existing liberal and multicultural theories that dominate contemporary political philosophy.
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  21. Val Turner & Elisha Chambers (2006). The Social Mediation of a Moral Dilemma: Appropriating the Moral Tools of Others. Journal of Moral Education 35 (3):353-368.score: 150.0
    Much effort, on a philosophical and a research basis, has been applied to the subject of moral development framed within a constructivist, Piagetian stage?type format. These efforts have focused on the process of the individual's construction of a moral base and the individual's corresponding level of moral development. At this point in time, little research has been directed at analysing the sociocultural influences on morality construction, moral decision?making and moral development within the framework of a specific developmental theory. This research (...)
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  22. Jack A. Adams & Ridgely W. Chambers (1962). Response to Simultaneous Stimulation of Two Sense Modalities. Journal of Experimental Psychology 63 (2):198.score: 140.0
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  23. Timothy Chambers (2000). A Quick Reply to Putnam's Paradox. Mind 109 (434):195-197.score: 120.0
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  24. Clare Chambers (2007). Are Women Human? And Other International Dialogues - by Catharine A. Mackinnon. Ethics and International Affairs 21 (2):261–263.score: 120.0
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  25. Samuel A. Chambers (2010). Review of Steven B. Smith (Ed.), The Cambridge Companion to Leo Strauss. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 120.0
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  26. Daniel Reisberg & D. Chambers (1991). Neither Pictures nor Propositions: What Can We Learn From a Mental Image? Canadian Journal of Psychology 45:336-52.score: 120.0
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  27. Samuel A. Chambers (2001). Foucault's Evasive Maneuvers: Nietzsche, Interpretation, Critique. Angelaki 6 (3):101 – 123.score: 120.0
  28. Tod Chambers (1997). Review: Toward the Hypercase; a Right to Die?: The Case of Dax Cowart (Videodisc). [REVIEW] Theoretical Medicine and Bioethics 18 (3):308-318.score: 120.0
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  29. Timothy Chambers (2001). Putnam's Paradox: A Less Quick Reply to Haukioja and Kroon. Mind 110 (439):709-714.score: 120.0
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  30. L. P. Chambers (1935). A Defense of Monism. Journal of Philosophy 32 (5):113-119.score: 120.0
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  31. Tod Chambers (2001). The Fiction of Bioethics: A Précis. American Journal of Bioethics 1 (1):40-43.score: 120.0
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  32. Samuel A. Chambers (2007). Speaking Against Number: Heidegger, Language, and the Politics of Calculation. Contemporary Political Theory 6 (3):378.score: 120.0
  33. S. A. Chambers (2007). Books in Review: The Poetics of Political Thinking, by Davide Panagia. London and Durham, NC: Duke University Press, 2006. 166 Pp. $74.95 (Cloth), $21.95 (Paper). [REVIEW] Political Theory 35 (2):233-236.score: 120.0
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  34. Frank M. Chambers (1984). Frank R. Hamlin, with l'Abbé André Cabrol, Les noms de lieux du département de l'Hérault: Nouveau dictionnaire topographique et étymologique. Mèze: Abbé A. Cabrol, 1983. Paper. Pp. xxxvi, 437. May be ordered from Centre d'Etudes Occitanes, Université Paul-Valéry, B.P. 5043, Montpellier. [REVIEW] Speculum 59 (3):719-720.score: 120.0
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  35. Samuel A. Chambers (2007). 'Sex'and the Problem of the Body: Reconstructing Judith Butler's Theory of Sex/Gender. Body and Society 13 (4):47-75.score: 120.0
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  36. N. Braisby, G. N. Carlson, L. Cestnick, C. G. Chambers, M. Coltheart, J. Davidoff, A. Fernald, S. P. Johnson, P. N. Johnson-Laird & T. Jolliffe (1999). Baron-Cohen, S., 149 Bloom, P., B1. Cognition 71:291.score: 120.0
     
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  37. Terrell Carver & Samuel A. Chambers (2008). Introduction. In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.score: 120.0
  38. Mortimer Chambers (1998). A Commentary on Thucydides. Volume II, Books IV-V. 24. American Journal of Philology 119 (3):465-468.score: 120.0
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  39. Clare Chambers (2007). Are Women Human? And Other International Dialogues, Catharine A. MacKinnon (Cambridge, Mass.: Belknap Press, 2006), 432 Pp., $35.00 Cloth. [REVIEW] Ethics and International Affairs 21 (2):261-263.score: 120.0
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  40. S. A. Chambers & A. Finlayson (2007). "Becoming Plural: The Political Thought of William E. Connolly" May 11-12, 2007: Hosted By: The Department of Politics and International Relations, Swansea University, United Kingdom. [REVIEW] Political Theory 35 (2):239-239.score: 120.0
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  41. Mortimer Chambers (1998). Book Review: A Commentary on Thucydides. Volume II, Books IV-V.24. [REVIEW] American Journal of Philology 119 (3):465-468.score: 120.0
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  42. Samuel A. Chambers (2014). Bearing Society in Mind: Theories and Politics of the Social Formation. Rowman & Littlefield International.score: 120.0
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  43. T. Chambers (2006). Coffee and Philosophy: A Conversational Introduction to Philosophy with Readings, by Bruce N. Waller. Teaching Philosophy 29 (4).score: 120.0
     
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  44. Samuel A. Chambers (2006). Cultural Politics and the Practice of Fugitive Theory. Contemporary Political Theory 5 (1):9.score: 120.0
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  45. Timothy Chambers (2005). Literary Intentionalism: A File in the Ointment? Dialogos 40 (86):157-164.score: 120.0
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  46. Timothy Chambers (2005). Literary Intentionalism and the Identity Thesis: A Filé in the Ointment? Diálogos 40 (86):157-164.score: 120.0
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  47. T. Chambers (2000). Of Course I Am a Relativist and so Should You Be. American Journal of Bioethics: Ajob 1 (4).score: 120.0
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  48. D. L. Chambers, R. T. Cunningham, R. W. Lichty & R. B. Thrailkill (1974). Pest Control by Attractants: A Case Study Demonstrating Economy, Specificity, and Environmental Acceptability. Bioscience 24 (3):150-152.score: 120.0
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  49. Timothy Chambers (2013). Reasonable Atheism: A Moral Case for Respectful Disbelief, by Scott F. Aikin and Robert B. Talisse. Teaching Philosophy 36 (3):291-293.score: 120.0
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  50. David Wade Chambers (1999). Seeing a World in a Grain of Sand: Science Teaching in Multicultural Context. Science and Education 8 (6):633-644.score: 120.0
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