Search results for 'Claude Édelin' (try it on Scholar)

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  1.  21
    Jeanne Millet, André Bouchard & Claude Édelin (1998). Plant Succession and Tree Architecture: An Attempt at Reconciling Two Scales of Analysis of Vegetation Dynamics. Acta Biotheoretica 46 (1):1-22.
    Plant succession is a phenomenon ascribed to vegetation dynamics at the scale of the plant community. The study of plant succession implies the analysis of the species involved and their relationships. Depending on the research done, the characteristics of trees have been studied according to either static, dimensional or partial approaches. We have revised the principal theories of succession, the methods of describing structure and development of tree and relationship established between tree species' attributes and their successional status. During studies (...)
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  2.  64
    Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine". In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her enthusiasm (...)
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  3.  21
    Sergio Sergio Ortiz Leroux (2012). Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort. Apuntes Filosóficos 19 (36).
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  4.  11
    Geoffrey Rees, Caitjan Gainty & Daniel Brauner (2014). Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR. [REVIEW] Medicine Studies 4 (1-4):91-101.
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. CPR (...)
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  5. Sergio Sergio Ortiz Leroux (2012). Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort. Apuntes Filosóficos 19 (36).
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  6.  11
    Gustavo Caponi, Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente. Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  7. Ernest Ansermet, J. Piguet & Claude Tappolet (1998). Correspondance E. Ansermet - J.-Claude Piguet. Monograph Collection (Matt - Pseudo).
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  8. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
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  9. Claude Lévi-Strauss & Jean Cuisenier (2004). Claude Lévi-Strauss Une Anthropologie "Bonne À Penser". Claude Lévi-Strauss Et Paul Ricœr : L'Entretien de 1963. Structuralisme Et Phénoménologie : Pour de Nouvelles Approches. L'anthropologie Structurale À l'Épreuve de L'Europe. [REVIEW] Esprit.
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  10.  13
    Philippe Gagnon (2016). "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity]. In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut Interdisciplinaire d'Études Épistémologiques 453-501.
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  11.  10
    Gabriel Andrade (2004). Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss. Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  12.  14
    Tarek R. Dika, William C. Hackett & Claude Romano (2012). Les concepts fondamentaux de la phénoménologie: Entretien avec Claude Romano. Journal of French and Francophone Philosophy 20 (2):173-202.
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  13.  5
    Alessandro Cortesi (2007). De l'herméneutique théologique à la théologie interreligieuse dans l'œuvre de Claude Geffré. Revue des Sciences Philosophiques Et Théologiques 2:285-312.
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  14.  8
    Author unknown, Claude Adrien Helvetius. Internet Encyclopedia of Philosophy.
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  15.  1
    Steven B. Smith (1979). Claude Lévi-Strauss Social Psychotherapy and the Collective Unconscious. Monograph Collection (Matt - Pseudo).
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  16. Chamsy el-Ojeili (2008). Review Essay: `No, We Have Not Finished Reflecting On Communism':1 Beyond Post-Socialism Sebastian Budgen, Stathis Kouvelakis and Slavoj Zižek (Eds), Lenin Reloaded: Toward a Politics of Truth (Duke University Press, 2007); Cornelius Castoriadis, The Rising Tide of Insignificancy (The Big Sleep) (Available At: Http://Www.Notbored.Org/RTI.Pdf, 2003); Cornelius Castoriadis, Figures of the Thinkable (Including `Passion and Knowledge') (Available At: Http://Www.Notbored.Org/RTI.Pdf, 2005); Filip Kovacevic, Liberating Oedipus? Psychoanalysis as Critical Theory (Lexington Books, 2007); Claude Lefort, Complications: Communism and the Dilemmas of Democracy (Columbia University Press, 2007). [REVIEW] Thesis Eleven 93 (1):110-129.
    Review Essay: `No, We Have Not Finished Reflecting On Communism':1 Beyond Post-Socialism: Sebastian Budgen, Stathis Kouvelakis and Slavoj Zižek , Lenin Reloaded: Toward a Politics of Truth ; Cornelius Castoriadis, The Rising Tide of Insignificancy ; Cornelius Castoriadis, Figures of the Thinkable ; Filip Kovacevic, Liberating Oedipus? Psychoanalysis as Critical Theory ; Claude Lefort, Complications: Communism and the Dilemmas of Democracy.
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  17. Bernard Flynn (2006). The Philosophy of Claude Lefort: Interpreting the Political. Northwestern University Press.
    From the beginning the French philosopher Claude Lefort has set himself the task of interpreting the political life of modern society-and over time he has succeeded in elaborating a distinctive conception of modern democracy that is linked to both historical analysis and a novel form of philosophical reflection. This book, the first full-scale study of Lefort to appear in English, offers a clear and compelling account of Lefort's accomplishment-its unique merits, its relation to political philosophy within the Continental tradition, (...)
     
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  18.  3
    Guillaume St-Laurent (2015). Sur la possibilité d’un doute hyperbolique en phénoménologie : Essai sur l’anti-cartésianisme de Claude Romano. Laval Théologique et Philosophique 71 (2):285-303.
    Guillaume St-Laurent | : Dans ses récentes méditations philosophiques, Claude Romano soutient non seulement que la phénoménologie ne devrait plus être cartésienne, mais qu’elle ne peut plus l’être, car un doute universel serait lui-même foncièrement absurde du point de vue phénoménologique. L’objectif du présent essai est de contester qu’une telle réfutation phénoménologique du cartésianisme soit possible. En ce sens, nous soutiendrons que les arguments anti-sceptiques de Romano s’avèrent insuffisants parce que le doute hyperbolique est une possibilité de pensée qui, (...)
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  19.  49
    Stefan Rummens (2008). Deliberation Interrupted: Confronting Jürgen Habermas with Claude Lefort. Philosophy and Social Criticism 34 (4):383-408.
    In this article I confront Jürgen Habermas' deliberative model of democracy with Claude Lefort's analysis of democracy as a regime in which the locus of power remains an empty place. This confrontation reveals several structural similarities between the two authors and explains how the proceduralization of popular sovereignty provides a discourse-theoretical interpretation of the empty place of power. At the same time, Lefort's insistence on the open-ended nature of the democratic struggle also points towards an unresolved tension at the (...)
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  20.  12
    Jean-Gabriel Ganascia & Claude Debru (2007). Cybernard: A Computational Reconstruction of Claude Bernard's Scientific Discoveries. In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer 497--510.
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  21.  53
    Hugh LaFollette & Niall Shanks (1994). Animal Experimentation: The Legacy of Claude Bernard. International Studies in the Philosophy of Science 8 (3):195 – 210.
    Claude Bernard, the father of scientific physiology, believed that if medicine was to become truly scientiifc, it would have to be based on rigorous and controlled animal experiments. Bernard instituted a paradigm which has shaped physiological practice for most of the twentieth century. ln this paper we examine how Bernards commitment to hypothetico-deductivism and determinism led to (a) his rejection of the theory of evolution; (b) his minima/ization of the role of clinical medicine and epidemiological studies; and (c) his (...)
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  22.  19
    Claude Lafleur (2001). Le discours intérieur. Antiquité, Moyen Âge, époque contemporaine : autour d'un ouvrage récent de Claude Panaccio. [REVIEW] Laval Théologique et Philosophique 57 (2).
  23.  13
    Andrea Staiti (2015). On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano. Husserl Studies 31 (2):123-141.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of (...)
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  24.  19
    Walter Carnielli (2004). Book Reviews: Claude P. Bruter (Editor), Mathematics in Art: Mathematical Visualization in Art and Education. Logic and Logical Philosophy 13:163-166.
    Claude P. Bruter (editor), Mathematics in Art: Mathematical Visualization in Art and Education, Springer-Verlag, New York, 2002, pp. X + 337, ISBN 3-540-43422-4.
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  25.  15
    Carla Canullo (2013). Claude Romano au carrefour de la phénoménologie française. Journal of French and Francophone Philosophy 21 (2):87-104.
    Au carrefour de la phénoménologie française contemporaine Depuis la fin des années ’90, la réflexion sur l’événement a permis de compter Claude Romano parmi les protagonistes de la phénoménologie française contemporaine. Sa proposition phénoménologique s’est ensuite nouée (grâce à l’endurante lecture des romans de Faulkner) à l’inouï débordement de l’événement de la vie que le récit est censé redonner, pour ainsi dire, "en elle-même" et à l’abri de toute sorte de réduction. L’enjeu de ces pages – consacrées à l’ouvrage (...)
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  26.  15
    Brian C. J. Singer (2006). Thinking the 'Social' with Claude Lefort. Thesis Eleven 87 (1):83-95.
    This article examines Claude Lefort's writings in order to think about the ‘social’, understood as separate from the political, and in its separation, as a strictly modern ‘phenomenon’. Prior to the modern democratic revolution, the collective order was presented through the representation of power, itself identified with both law and knowledge, and referred to a transcendent source. At a first moment, the modern democratic revolution, under the sign of the general will, renders power immanent. At a second moment, it (...)
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  27.  10
    Claude Louis-Combet & Corinne Enaudeau (2004). Entretien avec Claude Louis-Combet. Rue Descartes 1 (1):88-101.
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  28.  50
    Emily Grosholz (2000). Frege and the Surprising History of Logic: Introduction to Claude Imbert, "Gottlob Frege, One More Time". Hypatia 15 (4):151-155.
    Convinced that logic has a history and that its history always manages to surprise the philosophers, Claude Imbert has devoted much of her work to the study of the Stoic school and of the late-nineteenth-century German logician Gottlob Frege. In the fifth chapter of her book Pour une histoire de la logique, she examines the trajectory of Frege's awareness of what his new logic entails, in particular the way it subverts the project of Kant.
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  29. Claude Bernard & Paul Cranefield (1979). Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale". Journal of the History of Biology 12 (1):210-210.
  30.  9
    Claude Lafleur (2001). Présentation synoptique du livre de Claude Panaccio : Le discours intérieur. De Platon à Guillaume d'Ockham. Laval Théologique et Philosophique 57 (2):209-211.
  31.  9
    Claude Lafleur (2001). Questions de Style Et de Méthode. Claude Panaccio Et l'Histoire d'Un Thème Philosophico-Théologique de l'Antiquité À la Fin du Moyen Âge. Laval Théologique et Philosophique 57 (2):213-223.
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  32.  8
    Dan DiPiero (2013). Martín Plot (Ed.): Claude Lefort: Thinker of the Political. Continental Philosophy Review 46 (4):603-607.
    Released 3 years after the death of political philosopher Claude Lefort and contributing to the rectification of a “notoriously slow”Martín Plot, “Introduction”, Claude Lefort: Thinker of the Political (New York: Palgrave Macmillan, 2013), 1. release of English translations and secondary material regarding Lefort’s work, Claude Lefort: Thinker of the Political aims to both outline Lefort’s oeuvre, as well as to explore potential impacts of this thought on contemporary and future debates. Comprising essays written by Lefort’s closest contemporaries, (...)
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  33.  1
    Gabrielle Varro & Paiva (2015). La dernière leçon de Claude Dubar. Temporalités 22.
    La dernière fois que j’ai vu Claude, il était chez lui, dans l’appartement parisien surchauffé. Il y régnait une atmosphère de fin du monde, et j’allais comprendre qu’en effet, la fin d’un monde était advenue, d’un monde qui avait été celui de Claude jusqu’à ses dernières semaines. Un monde vécu dans l’optimisme irréductible qui le caractérisait, confiant en quelque sorte dans le contexte français. Vanilda, son épouse, était alitée après une opération de l’épaule, cassée suite..
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  34. Louise Marcil-Lacoste (1982). Claude Buffier and Thomas Reid: Two Common-Sense Philosophers. Mcgill-Queen's University Press.
    Claude Buffier was a French Jesuit whose philosophy earned Voltaire's praise. Thomas Reid was the one Scottish philosopher whose response to David Hume is still taken seriously. In this comparative study Professor Marcil-Lacoste not only refutes common assumptions, but also shows that, despite their similar concerns and the unfounded charge that Reid plagiarized from Buffier, a comparison of Reid and Buffier illuminates a range of significant epistemological issues. Further, she demonstrates that common-sense philosophies can be varied, subtle, and original. (...)
     
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  35. Stanisław Janeczek (2008). Z dziejów dydaktyki logiki w szkołach Komisji Edukacji Narodowej: Claude Buffier SJ. Roczniki Filozoficzne 56 (2):83-99.
    The studies on the history of logic in the Polish schools of the Commission for National Education in the period of the Enlightenment that have been published up to date evaluate the educational practice with respect to its accordance to Condillac’s work. His textbook was indeed order by the Commission for its schools, and it was also evaluated highly, but it was not published in the Polish language. From the rules of the Commission and its didactic practice, which made use (...)
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  36.  10
    Jérôme Goffette & Jonathan Simon, The Internal Environment: Claude Bernard's Concept and its Representation in Fantastic Voyage (R. Fleisher).
    For centuries the common and scholarly visions of the interior of the human body were dominated by humoral and anatomical representations. At the end of the nineteenth century two innovations modified these representations: Röntgen's X-rays (1895) and Claude Bernard's theory of the internal environment (milieu intérieur, 1867). This latter model became a central paradigm for thinking about the living body at the beginning of the twentieth century. This paper shows how Bernard's theory provided a new scientific, microscopic, physiological, aquatic (...)
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  37.  6
    Grégori Jean (2013). Le corps, l'événement, et l'horizon indépassable de l'anthropologie: Réponse à Claude Romano. Journal of French and Francophone Philosophy 21 (2):30-50.
    L’un des traits saillants du caractère philosophique de Claude Romano est sans doute d’aimer penser là où on ne l’attend pas. Depuis la publication, à la fin des années 1990, de ses deux livres majeurs consacrés à l’événement, l’on croyait légitime de le tenir pour ce phénoménologue de l’événementialité destiné à en exploiter le filon jusqu’à la dernière pépite. En 2010 pourtant, Au cœur de la raison, la phénoménologie , exprime clairement le besoin de parler d’autre chose et, en (...)
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  38.  6
    Claude Panaccio (1990). Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages.Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages. [REVIEW] Philosophiques 17 (2):201-203.
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  39.  4
    Claude Veillette (1999). Claude Piché, Kant et ses épigones. Le jugement critique en appel , Paris, Librairie philosophique Vrin (coll. « Bibliothèque d'histoire de la philosophie »), 1995, 248 p. Claude Piché, Kant et ses épigones. Le jugement critique en appel , Paris, Librairie philosophique Vrin (coll. « Bibliothèque d'histoire de la philosophie »), 1995, 248 p. [REVIEW] Philosophiques 26 (2):392-395.
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  40.  21
    Richard Harvey Brown (1979). Dialectic and Structure in Jean-Paul Sartre and Claude Lévi-Strauss. Human Studies 2 (1):1 - 19.
    The things themselves, which only the limited brains of men and animals believe fixed and stationary, have no real existence at all. They are the flashing and sparks of drawn swords, the glow of victory in the conflict of opposing qualities. SummaryThe conflicts between the eristentialism of Jean‐Paul Sartre and the structuralism of Claude Lévi‐Strauss present a privileged site for illuminating larger conflicts in the human studies as a whole. The present paper argues that a method for addressing and (...)
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  41.  5
    Luiza Palanciuc (2010). Jean-Claude Milner, Înclinatiile criminale ale Europei democratice/ Criminal Inclinations of a Democratic Europe. Journal for the Study of Religions and Ideologies 3 (8):134-139.
    Jean-Claude Milner, Les penchants criminels de l'Europe democratique Paris, Editions Verdier, Collection ́ Le sÈminaire de JÈrusalem a, 2003, 157 p.
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  42.  12
    Marion Carel (2012). Narrative and Persuasion in Victor Hugo's Claude Gueux. Argumentation 26 (1):143-159.
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in (...)
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  43.  5
    Jean-Claude Simard (2002). Lamonde, Yvan et Claude Lorin, Louis-Joseph Papineau. Un demi-siècle de combats. Choix de textes et présentation, Montréal, Fidès, 1998, 666 pages.Lamonde, Yvan et Claude Lorin, Louis-Joseph Papineau. Un demi-siècle de combats. Choix de textes et présentation, Montréal, Fidès, 1998, 666 pages. [REVIEW] Philosophiques 29 (1):167-170.
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  44.  2
    Mario Sina (2002). Il tema della libertà divina in alcuni documenti inediti dell'epistolario di Claude Pajon e di Jean-Robert Chouet: Un confronto con la filosofia cartesiana. Rivista di Storia Della Filosofia 1.
    In questo studio sono pubblicate alcune lettere inedite, conservate nella Bibliothèque Publique et Universitaire di Ginevra, risalenti agli anni 1669-1678, scambiate tra Jean-Robert Chouet e Claude Pajon. Grazie all’apporto di questi due protagonisti delle accademie di Saumure di Ginevra è possibile meglio intendere, nella complessità dei riferimenti e delle sfumature, le soluzioni relative al tema della libertà divina nell’opera della creazione e della redenzione, argomento di grande interesse nella speculazione filosofica e teologica del Seicento. Si tratta di documenti preziosi, (...)
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  45.  7
    Luiz Dutra (2003). Claude Bernard E a Psicologia Experimental. Manuscrito 26 (1):71-111.
    Este artigo procura avaliar a contribuição de Claude Bernard para o desenvolvimento da psicologia experimental. Em oposição aos filósofos mentalistas tradicionais, Bernard concebeu a psicologia como um capítulo especial da fisiologia, que trata das funções do cérebro. A doutrina de Bernard sobre a natureza da psicologia é aqui considerada em relação com a obra de I. P. Pavlov, que exerceu grande influência no campo da psicologia experimental, e com o tipo de psicologia empírica desenvolvida por Théodule Ribot, na França, (...)
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  46.  3
    Christine Bard (1998). Claude FRANCIS, Fernande GONTIER, Colette, Paris, Perrin, 1997, 439 p. ; Nicole FERRIER-CAVERIVIÈRE, Colette l'authentique, Paris, PUF, 1997, 237 p. [REVIEW] Clio 1:30-30.
    La nouvelle biographie de Colette vient satisfaire une curiosité qui ne faiblit pas depuis sa mort en 1954. Contrairement à tant de ses contemporaines dans le monde des lettres, aujourd'hui oubliées, Colette a gagné la bataille de la postérité. Sa vie toute en audace puis en sagesse, son œuvre sensuelle et spirituelle, enfin sa place paradoxale dans le siècle lui donnent en effet une envergure exceptionnelle. Colette était moderne et l'est restée. Claude Francis et Fernande Gontier, qu..
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  47.  3
    Louis-Claude Paquin (1981). Chiara Crisciani et Claude Gagnon. Alchimie et philosophie au moyen âge. Montréal, l'Aurore/Univers, 1980, 83 p.Chiara Crisciani et Claude Gagnon. Alchimie et philosophie au moyen âge. Montréal, l'Aurore/Univers, 1980, 83 p. [REVIEW] Philosophiques 8 (2):356-357.
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  48.  4
    Dominique Baudis & Pierre Rey (2004). Claude Nougaro : Toulouse. Cités 19 (3):105.
    PIERRE REY. — Connaître personnellement un auteur, c’est un peu superposer une voix à une parole... Après son décès, les médias ont commenté votre relation avec Claude Nougaro. Pourriez-vous nous en dire un mot ?DOMINIQUE BAUDIS. — Le lien entre Claude et moi, c’est évidemment Toulouse. Pour l’anecdote, je l’ai connu au moment..
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  49.  4
    Máire F. Cross (2003). Michèle RIOT-SARCEY (dir.), L'Utopie en questions, Saint Denis, Presses universitaires de Vincennes, 2001, 256 p. ; Claude COHEN-SAFIR, Cartographie du féminine dans l'utopie. De l'Europe à l'Amérique, Paris, Montréal, l'Harmattan, 2000, 204 p. [REVIEW] Clio 1:25-25.
    Ces deux ouvrages tentent de présenter l'évolution du concept de l'utopie. L'ouvrage de Claude Cohen-Safir voudrait recenser les noms des penseurs européens et américains qu'elle considère comme importants dans la trajectoire des idées utopiques outre Atlantique. On trouve mention, dans ce livre, d'utopistes présents dans l'ouvrage dirigé par Michèle Riot-Sarcey qui s'intéresse davantage aux questions de définition et de méthodologie. Le but de chaque auteur dans ce collectif est aussi..
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    Mark D. Sullivan (1990). Reconsidering the Wisdom of the Body: An Epistemological Critique of Claude Bernard's Concept of the Internal Environment. Journal of Medicine and Philosophy 15 (5):493-514.
    Claude Bernard's concept of the internal environment ( milieu intérieur ) played a crucial role in the development of experimental physiology and the specific medical therapeutics derived from it. This concept allowed the experimentalist to approach the organism as fully determined yet relatively autonomous with respect to its external environment. However, Bernard's theory of knowledge required that he find organismic functioning as the result of an external necessity. He is therefore unable to explain adequately the origin or operation of (...)
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