Search results for 'Claude Brodeur' (try it on Scholar)

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  1. Claude Brodeur (1981). Freud et le Problème de la Culpabilité. Par Ghyslain Charron. Ottawa: Editions de l'Université d'Ottawa. 1979. Dialogue 20 (01):149-152.score: 240.0
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  2. René Lorrain (1970). Du problème de L'Inconscient à une Philosophie de L'Homme. Par Claude Brodeur, 2 t., Institut de Recherches psychologiques, Coll. «Recherches sur l'Homme», # 1 — 2, Montréal, 1969. 119 et 157 pages. [REVIEW] Dialogue 9 (01):106-108.score: 150.0
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  3. J. -P. Brodeur (1971). Spinoza. Tome I. Dieu (Éthique, I). Par M. Guéroult. Paris, Aubier-Montaigne. 1968. 671 Pages. [REVIEW] Dialogue 10 (01):162-164.score: 30.0
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  4. Destutt de Tracy & Antoine Louis Claude (1811/2006). A Commentary and Review of Montesquieu's Spirit of Laws: Prepared for Press From the Original. Lawbook Exchange.score: 30.0
    BOOK I. OF LAWS IN GENERAL. Positive laws oughtto be consequenft of the laws of nature: this is the spirit of laws. MONTESQ_UIEU'S SPIRIT OF LAWS. ...
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  5. Jean-Paul Brodeur (1977). Quatenus (de la Contradiction En Philosophie). Dialogue 16 (01):22-67.score: 30.0
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  6. Levi-Strauss Claude (2007). Unesco at 60. Diogenes 54 (3).score: 30.0
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  7. Jean-Paul Brodeur (1985). Compelled to Choose. Dialogue 24 (04):597-.score: 30.0
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  8. Jean-Paul Brodeur (1977). McDonell on Foucault: Supplementary Remarks. Canadian Journal of Philosophy 7 (3):555 - 568.score: 30.0
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  9. Dennis Brodeur (1993). Should HECs Be Available to Review the Ethics of Business Decisions Taken by the Institution's Board of Trustees, Physicians' Group, or the Institution's Administration? HEC Forum 5 (4):254-255.score: 30.0
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  10. D. Brodeur (1999). Catholic Health Care: Rationale for Ministry. Christian Bioethics 5 (1):5-25.score: 30.0
    This essay attempts to describe contemporary Catholic sponsored health care in the United States and to describe the purpose and structure of these particular Christian charitable organizations within the broader society. As health care has become more complex, critics claim that there is not a need for Catholic sponsored health care any longer. The author attempts to evaluate critically whether Catholic health care has a place in contemporary society. He reviews some salient biblical, ecclesial, and justice teachings of the Church (...)
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  11. Jean-Paul Brodeur (1975). Thèse et performance dans les « Méditations » de Descartes. Dialogue 14 (01):51-79.score: 30.0
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  12. Jean-Paul Brodeur (1971). Faits, phrases et propositions. Dialogue 10 (04):673-689.score: 30.0
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  13. Patrice C. Brodeur (2005). The Ethics of Bediuzzaman Said Nursi's Dialogue with the West in Light of His Concept of Europe. In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, Ethics, and Islam: The Case of Bediuzzaman Said Nursi. Ashgate Pub..score: 30.0
     
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  14. Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine&Quot;. In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. 15-22.score: 24.0
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her enthusiasm (...)
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  15. Gustavo Caponi, Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.score: 24.0
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  16. Sergio Sergio Ortiz Leroux (2012). Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort. Apuntes Filosóficos 19 (36).score: 24.0
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  17. Sergio Sergio Ortiz Leroux (2012). Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort. Apuntes Filosóficos 19 (36).score: 24.0
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  18. Geoffrey Rees, Caitjan Gainty & Daniel Brauner (2014). Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR. [REVIEW] Medicine Studies 4 (1-4):91-101.score: 24.0
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. CPR (...)
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  19. Author unknown, Claude Adrien Helvetius. Internet Encyclopedia of Philosophy.score: 21.0
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  20. Tarek R. Dika, William C. Hackett & Claude Romano (2012). Les concepts fondamentaux de la phénoménologie: Entretien avec Claude Romano. Journal of French and Francophone Philosophy 20 (2):173-202.score: 21.0
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  21. Alessandro Cortesi (2007). De l'herméneutique théologique à la théologie interreligieuse dans l'œuvre de Claude Geffré. Revue des Sciences Philosophiques Et Théologiques 2:285-312.score: 21.0
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  22. Gabriel Andrade (2004). Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss. Utopía y Praxis Latinoamericana 9 (25):99-120.score: 21.0
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  23. J. -P. Brodeur (1997). Justice Distributive Et Justice Rétributive. Philosophiques 24 (1):71-90.score: 20.0
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  24. Stefan Rummens (2008). Deliberation Interrupted: Confronting Jürgen Habermas with Claude Lefort. Philosophy and Social Criticism 34 (4):383-408.score: 18.0
    In this article I confront Jürgen Habermas' deliberative model of democracy with Claude Lefort's analysis of democracy as a regime in which the locus of power remains an empty place. This confrontation reveals several structural similarities between the two authors and explains how the proceduralization of popular sovereignty provides a discourse-theoretical interpretation of the empty place of power. At the same time, Lefort's insistence on the open-ended nature of the democratic struggle also points towards an unresolved tension at the (...)
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  25. Hugh LaFollette & Niall Shanks (1994). Animal Experimentation: The Legacy of Claude Bernard. International Studies in the Philosophy of Science 8 (3):195 – 210.score: 18.0
    Claude Bernard, the father of scientific physiology, believed that if medicine was to become truly scientiifc, it would have to be based on rigorous and controlled animal experiments. Bernard instituted a paradigm which has shaped physiological practice for most of the twentieth century. ln this paper we examine how Bernards commitment to hypothetico-deductivism and determinism led to (a) his rejection of the theory of evolution; (b) his minima/ization of the role of clinical medicine and epidemiological studies; and (c) his (...)
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  26. Emily Grosholz (2000). Frege and the Surprising History of Logic: Introduction to Claude Imbert, "Gottlob Frege, One More Time&Quot;. Hypatia 15 (4):151-155.score: 18.0
    Convinced that logic has a history and that its history always manages to surprise the philosophers, Claude Imbert has devoted much of her work to the study of the Stoic school and of the late-nineteenth-century German logician Gottlob Frege. In the fifth chapter of her book Pour une histoire de la logique, she examines the trajectory of Frege's awareness of what his new logic entails, in particular the way it subverts the project of Kant.
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  27. Marion Carel (2012). Narrative and Persuasion in Victor Hugo's Claude Gueux. Argumentation 26 (1):143-159.score: 18.0
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in (...)
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  28. Jérôme Goffette & Jonathan Simon, The Internal Environment: Claude Bernard's Concept and its Representation in Fantastic Voyage (R. Fleisher).score: 18.0
    For centuries the common and scholarly visions of the interior of the human body were dominated by humoral and anatomical representations. At the end of the nineteenth century two innovations modified these representations: Röntgen's X-rays (1895) and Claude Bernard's theory of the internal environment (milieu intérieur, 1867). This latter model became a central paradigm for thinking about the living body at the beginning of the twentieth century. This paper shows how Bernard's theory provided a new scientific, microscopic, physiological, aquatic (...)
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  29. Claude-Jean Bertrand (1995). A Happy Mix: A Book Review by Claude-Jean Bertrand. [REVIEW] Journal of Mass Media Ethics 10 (1):53 – 54.score: 18.0
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  30. Claude Lafleur (2001). Le discours intérieur. Antiquité, Moyen Âge, époque contemporaine : autour d'un ouvrage récent de Claude Panaccio. [REVIEW] Laval Théologique et Philosophique 57 (2).score: 18.0
  31. Mark D. Sullivan (1990). Reconsidering the Wisdom of the Body: An Epistemological Critique of Claude Bernard's Concept of the Internal Environment. Journal of Medicine and Philosophy 15 (5):493-514.score: 18.0
    Claude Bernard's concept of the internal environment ( milieu intérieur ) played a crucial role in the development of experimental physiology and the specific medical therapeutics derived from it. This concept allowed the experimentalist to approach the organism as fully determined yet relatively autonomous with respect to its external environment. However, Bernard's theory of knowledge required that he find organismic functioning as the result of an external necessity. He is therefore unable to explain adequately the origin or operation of (...)
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  32. Carla Canullo (2013). Claude Romano au carrefour de la phénoménologie française. Journal of French and Francophone Philosophy 21 (2):87-104.score: 18.0
    Au carrefour de la phénoménologie française contemporaine Depuis la fin des années ’90, la réflexion sur l’événement a permis de compter Claude Romano parmi les protagonistes de la phénoménologie française contemporaine. Sa proposition phénoménologique s’est ensuite nouée (grâce à l’endurante lecture des romans de Faulkner) à l’inouï débordement de l’événement de la vie que le récit est censé redonner, pour ainsi dire, "en elle-même" et à l’abri de toute sorte de réduction. L’enjeu de ces pages – consacrées à l’ouvrage (...)
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  33. Antoine Côté (1998). Claude Tresmontant Et la Preuve Cosmologique. Dialogue 37 (02):271-.score: 18.0
    This paper examines Claude Tresmontant's attempt to provide a philosophical argument in favour of God's existence using the results of modern science. Like many contemporary theists, Tresmontant believes that discoveries in the field of astrophysics, rightly interpreted, lead to the postulation of a deity. This paper challenges the philosophical presuppositions of Tresmontant's argument and the thesis that current cosmological theories can be used to construct a valid proof of the existence of God.
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  34. Claude Panaccio (1990). Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages.Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages. [REVIEW] Philosophiques 17 (2):201-203.score: 18.0
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  35. Raymond E. Wanner (1975). Claude Fleury, 1640-1723, as an Educational Historiographer and Thinker. Nijhoff.score: 18.0
    CHAPTER I CLAUDE FLEURY AND HIS CAREER Claude Fleury (-), an educator, historian , jurist, cleric, royal tutor, and immortel of the ...
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  36. Walter Carnielli (2004). Book Reviews: Claude P. Bruter (Editor), Mathematics in Art: Mathematical Visualization in Art and Education. Logic and Logical Philosophy 13:163-166.score: 18.0
    Claude P. Bruter (editor), Mathematics in Art: Mathematical Visualization inArt and Education, Springer Verlag, New York, 2002, pp. X + 337, ISBN 3-540-43422-4.
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  37. Dan DiPiero (2013). Martín Plot (Ed.): Claude Lefort: Thinker of the Political. Continental Philosophy Review 46 (4):603-607.score: 18.0
    Released 3 years after the death of political philosopher Claude Lefort and contributing to the rectification of a “notoriously slow”Martín Plot, “Introduction”, Claude Lefort: Thinker of the Political (New York: Palgrave Macmillan, 2013), 1. release of English translations and secondary material regarding Lefort’s work, Claude Lefort: Thinker of the Political aims to both outline Lefort’s oeuvre, as well as to explore potential impacts of this thought on contemporary and future debates. Comprising essays written by Lefort’s closest contemporaries, (...)
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  38. Grégori Jean (2013). Le corps, l'événement, et l'horizon indépassable de l'anthropologie: Réponse à Claude Romano. Journal of French and Francophone Philosophy 21 (2):30-50.score: 18.0
    L’un des traits saillants du caractère philosophique de Claude Romano est sans doute d’aimer penser là où on ne l’attend pas. Depuis la publication, à la fin des années 1990, de ses deux livres majeurs consacrés à l’événement, l’on croyait légitime de le tenir pour ce phénoménologue de l’événementialité destiné à en exploiter le filon jusqu’à la dernière pépite. En 2010 pourtant, Au cœur de la raison, la phénoménologie , exprime clairement le besoin de parler d’autre chose et, en (...)
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  39. Claude Lafleur (2001). Questions de Style Et de Méthode. Claude Panaccio Et l'Histoire d'Un Thème Philosophico-Théologique de l'Antiquité à la Fin du Moyen Âge. Laval Théologique et Philosophique 57 (2):213-223.score: 18.0
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  40. Jean-Claude Simard (2002). Lamonde, Yvan Et Claude Lorin, Louis-Joseph Papineau. Un Demi-Siècle de Combats. Choix de Textes Et Présentation, Montréal, Fidès, 1998, 666 Pages.Lamonde, Yvan Et Claude Lorin, Louis-Joseph Papineau. Un Demi-Siècle de Combats. Choix de Textes Et Présentation, Montréal, Fidès, 1998, 666 Pages. [REVIEW] Philosophiques 29 (1):167-170.score: 18.0
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  41. Brian C. J. Singer (2006). Thinking the 'Social' with Claude Lefort. Thesis Eleven 87 (1):83-95.score: 18.0
    This article examines Claude Lefort's writings in order to think about the ‘social’, understood as separate from the political, and in its separation, as a strictly modern ‘phenomenon’. Prior to the modern democratic revolution, the collective order was presented through the representation of power, itself identified with both law and knowledge, and referred to a transcendent source. At a first moment, the modern democratic revolution, under the sign of the general will, renders power immanent. At a second moment, it (...)
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  42. Rebecca Ard Boone (2007). War, Domination, and the Monarchy of France: Claude de Seyssel and the Language of Politics in the Renaissance. Brill.score: 18.0
    In medias res: the life of Claude de Seyssel -- The scholar diplomat -- The translator of histories -- Seyssel in Italy : a scholar looks at war -- The scholar and the state -- Seyssel, the church, and the ideal prelate.
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  43. Máire F. Cross (2003). Michèle RIOT-SARCEY (dir.), L'Utopie en questions, Saint Denis, Presses universitaires de Vincennes, 2001, 256 p. ; Claude COHEN-SAFIR, Cartographie du féminine dans l'utopie. De l'Europe à l'Amérique, Paris, Montréal, l'Harmattan, 2000, 204 p. [REVIEW] Clio 1:25-25.score: 18.0
    Ces deux ouvrages tentent de présenter l'évolution du concept de l'utopie. L'ouvrage de Claude Cohen-Safir voudrait recenser les noms des penseurs européens et américains qu'elle considère comme importants dans la trajectoire des idées utopiques outre Atlantique. On trouve mention, dans ce livre, d'utopistes présents dans l'ouvrage dirigé par Michèle Riot-Sarcey qui s'intéresse davantage aux questions de définition et de méthodologie. Le but de chaque auteur dans ce collectif est aussi..
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  44. Philippe Gagnon (1999). La Contribution de Claude Tresmontant à la Compréhension des Signes de Crédibilité de la Révélation. Église Et Théologie 30 (3):327-364.score: 18.0
    This study is devoted to the problem of the place and significance of the scientific quest and worldview, and to their articulation with metaphysics as they serve to bring the mind to the consideration of the problem and mystery of the existence of God in the thought of the contemporary French philosopher and theologian Claude Tresmontant (1925-97).
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  45. Claude Lafleur (2001). Présentation synoptique du livre de Claude Panaccio : Le discours intérieur. De Platon à Guillaume d'Ockham. Laval Théologique et Philosophique 57 (2):209-211.score: 18.0
  46. Luiza Palanciuc (2010). Jean-Claude Milner, Înclinatiile criminale ale Europei democratice/ Criminal Inclinations of a Democratic Europe. Journal for the Study of Religions and Ideologies 3 (8):134-139.score: 18.0
    Jean-Claude Milner, Les penchants criminels de l'Europe democratique Paris, Editions Verdier, Collection ́ Le sÈminaire de JÈrusalem a, 2003, 157 p.
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  47. Christine Bard (1998). Claude FRANCIS, Fernande GONTIER, Colette, Paris, Perrin, 1997, 439 p. ; Nicole FERRIER-CAVERIVIÈRE, Colette l'authentique, Paris, PUF, 1997, 237 p. [REVIEW] Clio 1:30-30.score: 18.0
    La nouvelle biographie de Colette vient satisfaire une curiosité qui ne faiblit pas depuis sa mort en 1954. Contrairement à tant de ses contemporaines dans le monde des lettres, aujourd'hui oubliées, Colette a gagné la bataille de la postérité. Sa vie toute en audace puis en sagesse, son œuvre sensuelle et spirituelle, enfin sa place paradoxale dans le siècle lui donnent en effet une envergure exceptionnelle. Colette était moderne et l'est restée. Claude Francis et Fernande Gontier, qu..
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  48. Louis Claude de Saint-Martin (1949/1982). Theosophic Correspondence Between Louis Claude De Saint-Martin (the "Unknown Philosopher") and Kirchberger, Baron De Liebistorf. Theosophical University Press.score: 18.0
  49. Jean-Gabriel Ganascia & Claude Debru (2007). Cybernard: A Computational Reconstruction of Claude Bernard's Scientific Discoveries. In. In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. 497--510.score: 18.0
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  50. Stanisław Janeczek (2008). Z dziejów dydaktyki logiki w szkołach Komisji Edukacji Narodowej: Claude Buffier SJ. Roczniki Filozoficzne 56 (2):83-99.score: 18.0
    The studies on the history of logic in the Polish schools of the Commission for National Education in the period of the Enlightenment that have been published up to date evaluate the educational practice with respect to its accordance to Condillac’s work. His textbook was indeed order by the Commission for its schools, and it was also evaluated highly, but it was not published in the Polish language. From the rules of the Commission and its didactic practice, which made use (...)
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