Search results for 'Claude Milton Newlin' (try it on Scholar)

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  1. Claude Milton Newlin (1962/1968). Philosophy and Religion in Colonial America. New York, Greenwood Press.score: 870.0
     
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  2. J. R. Milton & Philip Milton (eds.) (2010). John Locke: An Essay Concerning Toleration: And Other Writings on Law and Politics, 1667-1683. OUP Oxford.score: 60.0
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to appear in his mature political (...)
     
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  3. John Milton (1991). Political Writings. Cambridge University Press.score: 60.0
    John Milton was not only the greatest English Renaissance poet but also devoted twenty years to prose writing in the advancement of religious, civil and political liberties. The height of his public career was as chief propagandist to the Commonwealth regime which came into being following the execution of King Charles I in 1649. The first of the two complete texts in this volume, The Tenure of Kings and Magistrates, was easily the most radical justification of the regicide at (...)
     
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  4. Francis Bacon & J. R. Milton (1996). Novum Organum. British Journal for the Philosophy of Science 47 (1):125-128.score: 30.0
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  5. J. R. Milton (1987). Induction Before Hume. British Journal for the Philosophy of Science 38 (1):49-74.score: 30.0
  6. John Milton (2007). Review of Roger Woolhouse, Locke: A Biography. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).score: 30.0
  7. J. R. Milton (2001). Locke, Medicine and the Mechanical Philosophy. British Journal for the History of Philosophy 9 (2):221 – 243.score: 30.0
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  8. J. R. Milton (1997). Nicholas Wolterstorff. John Locke and the Ethics of Belief. Cambridge Studies in Religion and Critical Thought. Pp. XXI+248. (Cambridge: Cambridge University Press, 1996.) £40.00 HB. £14.95 PB. [REVIEW] Religious Studies 33 (2):227-237.score: 30.0
  9. J. R. Milton (1982). Reviews. [REVIEW] British Journal for the Philosophy of Science 33 (2):223-226.score: 30.0
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  10. Wm J. Newlin (1906). A New Logical Diagram. Journal of Philosophy, Psychology and Scientific Methods 3 (20):539-545.score: 30.0
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  11. J. R. Milton (1994). Review. [REVIEW] British Journal for the Philosophy of Science 45 (3):125-128.score: 30.0
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  12. J. R. Milton (1983). Reviews. [REVIEW] British Journal for the Philosophy of Science 34 (2):223-226.score: 30.0
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  13. Susan Milton & Chris P. Tsokos (1974). A Stochastic Model for Chemical Kinetics. Acta Biotheoretica 23 (1).score: 30.0
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  14. J. R. Milton (1987). Reviews. [REVIEW] British Journal for the Philosophy of Science 38 (1):223-226.score: 30.0
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  15. J. R. Milton (1997). Review. [REVIEW] British Journal for the Philosophy of Science 48 (2):125-128.score: 30.0
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  16. Richard Milton (1993). The Facts of Life: Shattering the Myths of Darwinism. Corgi Books.score: 30.0
  17. J. R. Milton (1994). Locke at Oxford. In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Oxford University Press.score: 30.0
     
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  18. J. R. Milton (1985). Reviews. [REVIEW] British Journal for the Philosophy of Science 36 (1):223-226.score: 30.0
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  19. J. R. Milton (1996). Review. [REVIEW] British Journal for the Philosophy of Science 47 (1):125-128.score: 30.0
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  20. Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4).score: 24.0
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  21. Christopher Cosans (2009). Does Milton Friedman Support a Vigorous Business Ethics? Journal of Business Ethics 87 (3):391 - 399.score: 18.0
    This paper explores the level of obligation called for by Milton Friedman’s classic essay “The Social Responsibility of Business is to Increase Profits.” Several scholars have argued that Friedman asserts that businesses have no or minimal social duties beyond compliance with the law. This paper argues that this reading of Friedman does not give adequate weight to some claims that he makes and to their logical extensions. Throughout his article, Friedman emphasizes the values of freedom, respect for law, and (...)
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  22. Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine&Quot;. In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. 15-22.score: 18.0
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her enthusiasm (...)
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  23. Gustavo Caponi, Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.score: 18.0
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  24. Sergio Sergio Ortiz Leroux (2012). Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort. Apuntes Filosóficos 19 (36).score: 18.0
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  25. Geoffrey Rees, Caitjan Gainty & Daniel Brauner (2014). Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR. [REVIEW] Medicine Studies 4 (1-4):91-101.score: 18.0
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. CPR (...)
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  26. Sergio Sergio Ortiz Leroux (2012). Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort. Apuntes Filosóficos 19 (36).score: 18.0
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  27. Nico Vorster (2010). An Ethical Critique Of Milton Friedman's Doctrine On Economics And Freedom. Journal for the Study of Religions and Ideologies 9 (26):163-188.score: 18.0
    Milton Friedman was one of the most influential economists of the twentieth century. Many of the neo-liberal views that he advocated were adopted in the 1980’s by Western countries such as Britain and the United States. This essay focuses on Friedman’s views on politics, economics and freedom. The first section discusses his perspectives on the relation between capitalism and freedom, the nature of markets, his understanding of equality and of the social responsibility of business. The second section attempts to (...)
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  28. Benjamin Myers (2008). "Following the Way Which Is Called Heresy": Milton and the Heretical Imperative. Journal of the History of Ideas 69 (3):375-393.score: 18.0
    In his prose writings, Milton produces a reinvention of the concept of heresy, and subsequently a theological reinvention of the nature of English society. He envisions a Protestant society united by practices of individual piety and by the “heretical imperative” of autonomous choice. While Milton’s account seeks to eliminate the possibilities of religious violence and state persecution, it leads finally to the same impasse as the Lockean theory: the grounding of a right to toleration on subjective piety necessarily (...)
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  29. Joshua Preiss (2013). Milton Friedman, Amartya Sen, and Left and Right in American Politics. In Left and Right: The Great Dichotomy Revisited. 364-376.score: 18.0
    Milton Friedman and Amartya Sen have a lot in common. Both are Nobel Prize-winning economists who venture beyond the more technical questions of positive economics to demonstrate the relevance of their expertise to philosophy and public policy. Their social and political philosophy, including normative theorizing from their work and the work of other economists, comprises arguably the most influential part of their corpus. Like most Americans, both Friedman and Sen are liberals, in the sense that they argue that social (...)
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  30. David Teira (2007). Milton Friedman, the Statistical Methodologist. History of Political Economy 39 (3):511-28.score: 15.0
  31. Eric Schliesser (2012). Inventing Paradigms, Monopoly, Methodology, and Mythology at 'Chicago': Nutter, Stigler, and Milton Friedman. Studies in History and Philosophy of Science Part A 43 (1):160-171.score: 15.0
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  32. Author unknown, Claude Adrien Helvetius. Internet Encyclopedia of Philosophy.score: 15.0
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  33. Tarek R. Dika, William C. Hackett & Claude Romano (2012). Les concepts fondamentaux de la phénoménologie: Entretien avec Claude Romano. Journal of French and Francophone Philosophy 20 (2):173-202.score: 15.0
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  34. Alessandro Cortesi (2007). De l'herméneutique théologique à la théologie interreligieuse dans l'œuvre de Claude Geffré. Revue des Sciences Philosophiques Et Théologiques 2:285-312.score: 15.0
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  35. Gabriel Andrade (2004). Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss. Utopía y Praxis Latinoamericana 9 (25):99-120.score: 15.0
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  36. Thomas Mulligan (1986). A Critique of Milton Friedman's Essay 'the Social Responsibility of Business is to Increase its Profits'. Journal of Business Ethics 5 (4):265 - 269.score: 12.0
    The main arguments of Milton Friedman's famous and influential essay are unsuccessful: He fails to prove that the exercise of social responsibility in business is by nature an unfair and socialist practice.Much of Friedman's case is based on a questionable paradigm; a key premise is false; and logical cogency is sometimes missing.
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  37. Bill Shaw (1988). A Reply to Thomas Mulligan's “Critique of Milton Friedman's Essay 'the Social Responsibility of Business to Increase its Profits'”. Journal of Business Ethics 7 (7):537 - 543.score: 12.0
    Professor Thomas Mulligan undertakes to discredit Milton Friedman's thesis that The Social Responsibility of Business Is to Increase Its Profits. He attempts to do this by moving from Friedman's paradigm characterizing a socially responsible executive as willful and disloyal to a different paradigm, i.e., one emphasizing the consultative and consensus-building role of a socially responsible executive. Mulligan's critique misses the point, first, because even consensus-building executives act contrary to the will of minority shareholders, but even more importantly, because he (...)
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  38. Eric Schliesser, The Surprising Weberian Roots to Milton Friedman's Methodology.score: 12.0
    The main point of this paper is to contribute to understanding Milton Friedman’s (1953) “The Methodology of Positive Economics” (hereafter F1953), one of the most influential statements of economic methodology of the twentieth century, and, in doing so, help discern the non trivial but complex role of philosophic ideas in the shaping of economic theorizing and economists’ self-conception. It also aims to contribute to a better understanding of the theoretical origins of the so-called ‘Chicago’ school of economics. In this (...)
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  39. Eric Schliesser (2005). Galilean Reflections on Milton Friedman’s "Methodology of Positive Economics," with Thoughts on Vernon Smith’s "Economics in the Laboratory". Philosophy of the Social Sciences 35 (1):50-74.score: 12.0
    In this article, the author offers a discussion of the evidential role of the Galilean constant in the history of physics. The author argues that measurable constants help theories constrain data. Theories are engines for research, and this helps explain why the Duhem-Quine thesis does not undermine scientific practice. The author connects his argument to discussion of two famous papers in the history of economic methodology, Milton Friedman's 'Methodology of Positive Economics', which appealed to example of Galilean Law of (...)
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  40. Stefan Rummens (2008). Deliberation Interrupted: Confronting Jürgen Habermas with Claude Lefort. Philosophy and Social Criticism 34 (4):383-408.score: 12.0
    In this article I confront Jürgen Habermas' deliberative model of democracy with Claude Lefort's analysis of democracy as a regime in which the locus of power remains an empty place. This confrontation reveals several structural similarities between the two authors and explains how the proceduralization of popular sovereignty provides a discourse-theoretical interpretation of the empty place of power. At the same time, Lefort's insistence on the open-ended nature of the democratic struggle also points towards an unresolved tension at the (...)
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  41. Walter E. Block, 41. “Milton Friedman on Intolerance: A Critique”.score: 12.0
    Milton Friedman had long declared himself a small “l” libertarian (to distinguish himself from members of the Libertarian Party). But, libertarianism is based on the twin pillars of the non aggression axiom and private property predicated on homesteading and peaceful exchange. Friedman adopts none of this. Instead, he undergirds his [...].
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  42. Jim Wishloff (2009). The Land of Realism and the Shipwreck of Idea-Ism: Thomas Aquinas and Milton Friedman on the Social Responsibilities of Business. [REVIEW] Journal of Business Ethics 85 (2):137 - 155.score: 12.0
    The views of thirteenth century Catholic thinker Thomas Aquinas and twentieth century economist Milton Friedman on the social responsibility of business are contrasted by probing the foundations of their positions. The basis of Aquinas' normative stance in political economy is found in the metaphysical and moral realism of the classic tradition. The role Descartes and Hobbes played in overturning this philosophical starting point and ushering in an age of ideology is traced out. Friedman's commitment to Comte's vision of positivism (...)
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  43. Andrew Chrucky, Milton Friedman's Hidden Anarchism in Capitalism and Freedom.score: 12.0
    Milton Friedman's book Capitalism and Freedom (1962) is divided into two parts. In the first part, consisting of the first two chapters, he lays down his two explicit political principles, and in the second part -- the rest of the book -- he allegedly applies these principles to existing society.
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  44. Alistair M. Macleod (2007). Invisible Hand Arguments: Milton Friedman and Adam Smith. Journal of Scottish Philosophy 5 (2):103-117.score: 12.0
    The version of the invisible hand argument in Adam Smith's Theory of Moral Sentiments differs in important respects from the version in The Wealth of Nations. Both are different, in turn, from the version invoked by Milton Friedman in Free to Choose. However, all three have a common structure. Attention to this structure can help sharpen our sense of their essential thrust by highlighting the questions (about the nature of economic motivation, the structure of markets, and conceptions of the (...)
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  45. Hugh LaFollette & Niall Shanks (1994). Animal Experimentation: The Legacy of Claude Bernard. International Studies in the Philosophy of Science 8 (3):195 – 210.score: 12.0
    Claude Bernard, the father of scientific physiology, believed that if medicine was to become truly scientiifc, it would have to be based on rigorous and controlled animal experiments. Bernard instituted a paradigm which has shaped physiological practice for most of the twentieth century. ln this paper we examine how Bernards commitment to hypothetico-deductivism and determinism led to (a) his rejection of the theory of evolution; (b) his minima/ization of the role of clinical medicine and epidemiological studies; and (c) his (...)
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  46. Emily Grosholz (2000). Frege and the Surprising History of Logic: Introduction to Claude Imbert, "Gottlob Frege, One More Time&Quot;. Hypatia 15 (4):151-155.score: 12.0
    Convinced that logic has a history and that its history always manages to surprise the philosophers, Claude Imbert has devoted much of her work to the study of the Stoic school and of the late-nineteenth-century German logician Gottlob Frege. In the fifth chapter of her book Pour une histoire de la logique, she examines the trajectory of Frege's awareness of what his new logic entails, in particular the way it subverts the project of Kant.
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  47. Richard Nunan (1988). The Libertarian Conception of Corporate Property: A Critique of Milton Friedman's Views on the Social Responsibility of Business. Journal of Business Ethics 7 (12):891 - 906.score: 12.0
    A critique of Milton Friedman's thesis that corporate executives have a fiduciary responsibility not to pursue socially desirable goals at the expense of profitability. The author argues that even under a libertarian conception of the nature of corporate property, Friedman's thesis does not follow. In particular, an executive's decision to prize "socially responsible behavior" above profit maximization does not necessarily violate the contractual rights of dissenting stockholders. Whether executives have obligations to refrain from such behavior depends entirely on the (...)
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  48. Laura Penny (2011). Kant and Milton. Journal of the History of Philosophy 49 (4):503-504.score: 12.0
    Kant thinks poetry is the greatest of all the arts, and that Milton is one of the greatest poets. Sanford Budick, a professor of English from Hebrew University, investigates the Miltonic echoes in Kant’s work in this very thorough, dense, and deliberate study. Budick argues that Milton’s poetic form, especially his use of successive images, informs some of the most crucial and complex passages in Kant’s ethical and aesthetic theory. Budick concedes that it may seem strange to blur (...)
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  49. D. Hammes (2011). Reviews: Milton's Positivism Found Wanting. [REVIEW] Philosophy of the Social Sciences 41 (3):398-419.score: 12.0
    Milton Friedman’s 1953 essay created controversy and consternation amongst economists. It provided a prescription, based on empirically generated predictive success, of how to do economics, yet many saw it as a concession of the search for truth and theoretical beauty within the discipline. This article reviews a 50th anniversary festschrift devoted to views of the essay. The purpose of the volume is to provide today’s reader with the essay, responses, and a guide to interpreting it. The volume is selective (...)
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  50. Sanford Budick (2010). Kant and Milton. Harvard University Press.score: 12.0
    Kant and Milton: fundamentals and foundations -- Kant's journey in the constellation of German Miltonism: toward the procedure of succession -- Kant's Miltonic transfer to exemplarity: the succession to Milton's "On his blindness" in the groundwork of the Metaphysics of morals -- Kantian tragic form and Kantian "storytelling" -- The Critique of practical reason and Samson agonistes -- Kant's Miltonic procedure of succession in a key moment of the Critique of judgment.
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