Search results for 'Claude Milton Newlin' (try it on Scholar)

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  1. Claude Milton Newlin (1962/1968). Philosophy and Religion in Colonial America. New York, Greenwood Press.
  2. John Milton & Ernest Sirluck (1962). Complete Prose Works of John Milton. Science and Society 26 (2):248-250.
     
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  3. J. R. Milton & Philip Milton (eds.) (2010). John Locke: An Essay Concerning Toleration: And Other Writings on Law and Politics, 1667-1683. OUP Oxford.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration, based on all extant manuscripts, and other writings on law and politics composed between 1667 and 1683. It is an invaluable resource for historians of early modern philosophy, legal, political, and religious thought, and 17th century Britain.
     
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  4. J. R. Milton & Philip Milton (eds.) (2009). John Locke: An Essay Concerning Toleration. Oxford University Press Uk.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration, based on all extant manuscripts, and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to (...)
     
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  5. J. R. Milton & Philip Milton (eds.) (2006). John Locke: An Essay Concerning Toleration: And Other Writings on Law and Politics, 1667-1683. Clarendon Press.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration, based on all extant manuscripts, and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to (...)
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  6. John Milton (1991). Political Writings. Cambridge University Press.
    John Milton was not only the greatest English Renaissance poet but also devoted twenty years to prose writing in the advancement of religious, civil and political liberties. The height of his public career was as chief propagandist to the Commonwealth regime which came into being following the execution of King Charles I in 1649. The first of the two complete texts in this volume, The Tenure of Kings and Magistrates, was easily the most radical justification of the regicide at (...)
     
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  7. J. R. Milton & Philip Milton (eds.) (2005). John Locke: An Essay Concerning Toleration And: Other Writings on Law and Politics 1667-1683. Oxford University Press Uk.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to appear in his mature political (...)
     
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  8. Christopher Cosans (2009). Does Milton Friedman Support a Vigorous Business Ethics? Journal of Business Ethics 87 (3):391 - 399.
    This paper explores the level of obligation called for by Milton Friedman’s classic essay “The Social Responsibility of Business is to Increase Profits.” Several scholars have argued that Friedman asserts that businesses have no or minimal social duties beyond compliance with the law. This paper argues that this reading of Friedman does not give adequate weight to some claims that he makes and to their logical extensions. Throughout his article, Friedman emphasizes the values of freedom, respect for law, and (...)
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  9.  64
    Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine". In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her enthusiasm (...)
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  10.  10
    Geoffrey Rees, Caitjan Gainty & Daniel Brauner (2014). Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR. [REVIEW] Medicine Studies 4 (1-4):91-101.
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. CPR (...)
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  11.  10
    Sergio Sergio Ortiz Leroux (2012). Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort. Apuntes Filosóficos 19 (36).
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  12.  10
    Gustavo Caponi, Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente. Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  13.  7
    Sergio Sergio Ortiz Leroux (2012). Democracia y totalitarismo: La dimensión simbólica de lo político según Claude Lefort. Apuntes Filosóficos 19 (36).
    El súbito consenso que se ha producido en nuestros días alrededor de la importancia de la noción democracia no se ha acompañado de una reflexión filosófica sobre su sentido moderno. La obra filosófica de Claude Lefort ha contribuido a llenar este vacío teórico. Para Lefort, el sentido de la democracia moderna no puede revelarse, como ha supuesto la ciencia política, a través de la descripción del funcionamiento de sus instituciones, sino puede estudiarse mediante la exploración de su dimensión simbólica. (...)
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  14.  7
    Nico Vorster (2010). An Ethical Critique Of Milton Friedman's Doctrine On Economics And Freedom. Journal for the Study of Religions and Ideologies 9 (26):163-188.
    Milton Friedman was one of the most influential economists of the twentieth century. Many of the neo-liberal views that he advocated were adopted in the 1980’s by Western countries such as Britain and the United States. This essay focuses on Friedman’s views on politics, economics and freedom. The first section discusses his perspectives on the relation between capitalism and freedom, the nature of markets, his understanding of equality and of the social responsibility of business. The second section attempts to (...)
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  15.  22
    Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  16. Ernest Ansermet, J. Piguet & Claude Tappolet (1998). Correspondance E. Ansermet - J.-Claude Piguet. Monograph Collection (Matt - Pseudo).
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  17. Benjamin Myers (2008). "Following the Way Which Is Called Heresy": Milton and the Heretical Imperative. Journal of the History of Ideas 69 (3):375-393.
    In his prose writings, Milton produces a reinvention of the concept of heresy, and subsequently a theological reinvention of the nature of English society. He envisions a Protestant society united by practices of individual piety and by the “heretical imperative” of autonomous choice. While Milton’s account seeks to eliminate the possibilities of religious violence and state persecution, it leads finally to the same impasse as the Lockean theory: the grounding of a right to toleration on subjective piety necessarily (...)
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  18. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
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  19. Claude Lévi-Strauss & Jean Cuisenier (2004). Claude Lévi-Strauss Une Anthropologie "Bonne À Penser". Claude Lévi-Strauss Et Paul Ricœr : L'Entretien de 1963. Structuralisme Et Phénoménologie : Pour de Nouvelles Approches. L'anthropologie Structurale À l'Épreuve de L'Europe. [REVIEW] Esprit.
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  20. Joshua Preiss (2013). Milton Friedman, Amartya Sen, and Left and Right in American Politics. In Left and Right: The Great Dichotomy Revisited. 364-376.
    Milton Friedman and Amartya Sen have a lot in common. Both are Nobel Prize-winning economists who venture beyond the more technical questions of positive economics to demonstrate the relevance of their expertise to philosophy and public policy. Their social and political philosophy, including normative theorizing from their work and the work of other economists, comprises arguably the most influential part of their corpus. Like most Americans, both Friedman and Sen are liberals, in the sense that they argue that social (...)
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  21.  10
    Philippe Gagnon (2016). "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity]. In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut Interdisciplinaire d'Études Épistémologiques 453-501.
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  22.  51
    David Teira (2007). Milton Friedman, the Statistical Methodologist. History of Political Economy 39 (3):511-28.
  23.  6
    Gabriel Andrade (2004). Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss. Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  24.  9
    Tarek R. Dika, William C. Hackett & Claude Romano (2012). Les concepts fondamentaux de la phénoménologie: Entretien avec Claude Romano. Journal of French and Francophone Philosophy 20 (2):173-202.
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  25.  22
    Eric Schliesser (2012). Inventing Paradigms, Monopoly, Methodology, and Mythology at 'Chicago': Nutter, Stigler, and Milton Friedman. Studies in History and Philosophy of Science Part A 43 (1):160-171.
  26. Christopher Hill (1977). Milton and the English Revolution.
  27.  5
    Alessandro Cortesi (2007). De l'herméneutique théologique à la théologie interreligieuse dans l'œuvre de Claude Geffré. Revue des Sciences Philosophiques Et Théologiques 2:285-312.
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  28.  1
    Arthur Barker (1944). Milton and the Puritan Dilemma, 1641-1660. Philosophical Review 53 (3):312-313.
  29.  8
    Author unknown, Claude Adrien Helvetius. Internet Encyclopedia of Philosophy.
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  30. Gale H. Carrithers & James D. Hardy (1994). Milton and the Hermeneutic Journey.
     
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  31. William Empson (1961). Milton's God. Chatto & Windus.
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  32. Maurice Kelley (1941). This Great Argument a Study of Milton's de Doctrina Christiana as a Gloss Upon Paradise Lost. Princeton University Press H. Milford London.
     
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  33.  1
    Steven B. Smith (1979). Claude Lévi-Strauss Social Psychotherapy and the Collective Unconscious. Monograph Collection (Matt - Pseudo).
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  34. Thomas Mulligan (1986). A Critique of Milton Friedman's Essay 'the Social Responsibility of Business is to Increase its Profits'. Journal of Business Ethics 5 (4):265 - 269.
    The main arguments of Milton Friedman's famous and influential essay are unsuccessful: He fails to prove that the exercise of social responsibility in business is by nature an unfair and socialist practice.Much of Friedman's case is based on a questionable paradigm; a key premise is false; and logical cogency is sometimes missing.
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  35.  99
    Chamsy el-Ojeili (2008). Review Essay: `No, We Have Not Finished Reflecting On Communism':1 Beyond Post-Socialism Sebastian Budgen, Stathis Kouvelakis and Slavoj Zižek (Eds), Lenin Reloaded: Toward a Politics of Truth (Duke University Press, 2007); Cornelius Castoriadis, The Rising Tide of Insignificancy (The Big Sleep) (Available At: Http://Www.Notbored.Org/RTI.Pdf, 2003); Cornelius Castoriadis, Figures of the Thinkable (Including `Passion and Knowledge') (Available At: Http://Www.Notbored.Org/RTI.Pdf, 2005); Filip Kovacevic, Liberating Oedipus? Psychoanalysis as Critical Theory (Lexington Books, 2007); Claude Lefort, Complications: Communism and the Dilemmas of Democracy (Columbia University Press, 2007). [REVIEW] Thesis Eleven 93 (1):110-129.
    Review Essay: `No, We Have Not Finished Reflecting On Communism':1 Beyond Post-Socialism: Sebastian Budgen, Stathis Kouvelakis and Slavoj Zižek , Lenin Reloaded: Toward a Politics of Truth ; Cornelius Castoriadis, The Rising Tide of Insignificancy ; Cornelius Castoriadis, Figures of the Thinkable ; Filip Kovacevic, Liberating Oedipus? Psychoanalysis as Critical Theory ; Claude Lefort, Complications: Communism and the Dilemmas of Democracy.
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  36. Bernard Flynn (2006). The Philosophy of Claude Lefort: Interpreting the Political. Northwestern University Press.
    From the beginning the French philosopher Claude Lefort has set himself the task of interpreting the political life of modern society-and over time he has succeeded in elaborating a distinctive conception of modern democracy that is linked to both historical analysis and a novel form of philosophical reflection. This book, the first full-scale study of Lefort to appear in English, offers a clear and compelling account of Lefort's accomplishment-its unique merits, its relation to political philosophy within the Continental tradition, (...)
     
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  37. Bill Shaw (1988). A Reply to Thomas Mulligan's “Critique of Milton Friedman's Essay 'the Social Responsibility of Business to Increase its Profits'”. Journal of Business Ethics 7 (7):537 - 543.
    Professor Thomas Mulligan undertakes to discredit Milton Friedman's thesis that The Social Responsibility of Business Is to Increase Its Profits. He attempts to do this by moving from Friedman's paradigm characterizing a socially responsible executive as willful and disloyal to a different paradigm, i.e., one emphasizing the consultative and consensus-building role of a socially responsible executive. Mulligan's critique misses the point, first, because even consensus-building executives act contrary to the will of minority shareholders, but even more importantly, because he (...)
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  38.  34
    Jim Wishloff (2009). The Land of Realism and the Shipwreck of Idea-Ism: Thomas Aquinas and Milton Friedman on the Social Responsibilities of Business. [REVIEW] Journal of Business Ethics 85 (2):137 - 155.
    The views of thirteenth century Catholic thinker Thomas Aquinas and twentieth century economist Milton Friedman on the social responsibility of business are contrasted by probing the foundations of their positions. The basis of Aquinas' normative stance in political economy is found in the metaphysical and moral realism of the classic tradition. The role Descartes and Hobbes played in overturning this philosophical starting point and ushering in an age of ideology is traced out. Friedman's commitment to Comte's vision of positivism (...)
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  39.  23
    Mark S. Schwartz & David Saiia (2011). Should Firms Go 'Beyond Profits'? Milton Friedman Versus Broad CSR. Proceedings of the International Association for Business and Society 22 (1):327-338.
    The paper explores the ongoing debate between the narrow version of CSR proposed by Milton Friedman and the broader version of CSR, which includes additional ethical and/or philanthropic obligations. Implications are then discussed.
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  40.  54
    Eric Schliesser (2005). Galilean Reflections on Milton Friedman’s "Methodology of Positive Economics," with Thoughts on Vernon Smith’s "Economics in the Laboratory". Philosophy of the Social Sciences 35 (1):50-74.
    In this article, the author offers a discussion of the evidential role of the Galilean constant in the history of physics. The author argues that measurable constants help theories constrain data. Theories are engines for research, and this helps explain why the Duhem-Quine thesis does not undermine scientific practice. The author connects his argument to discussion of two famous papers in the history of economic methodology, Milton Friedman's 'Methodology of Positive Economics', which appealed to example of Galilean Law of (...)
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  41.  49
    Stefan Rummens (2008). Deliberation Interrupted: Confronting Jürgen Habermas with Claude Lefort. Philosophy and Social Criticism 34 (4):383-408.
    In this article I confront Jürgen Habermas' deliberative model of democracy with Claude Lefort's analysis of democracy as a regime in which the locus of power remains an empty place. This confrontation reveals several structural similarities between the two authors and explains how the proceduralization of popular sovereignty provides a discourse-theoretical interpretation of the empty place of power. At the same time, Lefort's insistence on the open-ended nature of the democratic struggle also points towards an unresolved tension at the (...)
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  42.  12
    Jean-Gabriel Ganascia & Claude Debru (2007). Cybernard: A Computational Reconstruction of Claude Bernard's Scientific Discoveries. In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer 497--510.
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  43.  3
    Joshua Preiss (forthcoming). Milton Friedman on Freedom and the Negative Income Tax. Basic Income Studies 10.
    In addition to his Noble Prize-winning work in economics, Milton Friedman produced some of the most influential philosophical work on the role of government in a free society. Despite his great influence, there remains a dearth of scholarship on Friedman’s social and political philosophy. This paper helps to fill this large void by providing a conceptual analysis of Friedman’s theory of freedom. In addition, I argue that a careful reading of his arguments for freedom ought to lead Friedman, and (...)
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  44.  25
    Richard Nunan (1988). The Libertarian Conception of Corporate Property: A Critique of Milton Friedman's Views on the Social Responsibility of Business. Journal of Business Ethics 7 (12):891 - 906.
    A critique of Milton Friedman's thesis that corporate executives have a fiduciary responsibility not to pursue socially desirable goals at the expense of profitability. The author argues that even under a libertarian conception of the nature of corporate property, Friedman's thesis does not follow. In particular, an executive's decision to prize "socially responsible behavior" above profit maximization does not necessarily violate the contractual rights of dissenting stockholders. Whether executives have obligations to refrain from such behavior depends entirely on the (...)
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  45.  58
    Eric Schliesser, The Surprising Weberian Roots to Milton Friedman's Methodology.
    The main point of this paper is to contribute to understanding Milton Friedman’s (1953) “The Methodology of Positive Economics” (hereafter F1953), one of the most influential statements of economic methodology of the twentieth century, and, in doing so, help discern the non trivial but complex role of philosophic ideas in the shaping of economic theorizing and economists’ self-conception. It also aims to contribute to a better understanding of the theoretical origins of the so-called ‘Chicago’ school of economics. In this (...)
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  46.  44
    Hugh LaFollette & Niall Shanks (1994). Animal Experimentation: The Legacy of Claude Bernard. International Studies in the Philosophy of Science 8 (3):195 – 210.
    Claude Bernard, the father of scientific physiology, believed that if medicine was to become truly scientiifc, it would have to be based on rigorous and controlled animal experiments. Bernard instituted a paradigm which has shaped physiological practice for most of the twentieth century. ln this paper we examine how Bernards commitment to hypothetico-deductivism and determinism led to (a) his rejection of the theory of evolution; (b) his minima/ization of the role of clinical medicine and epidemiological studies; and (c) his (...)
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  47.  42
    Laura Penny (2011). Kant and Milton. Journal of the History of Philosophy 49 (4):503-504.
    Kant thinks poetry is the greatest of all the arts, and that Milton is one of the greatest poets. Sanford Budick, a professor of English from Hebrew University, investigates the Miltonic echoes in Kant’s work in this very thorough, dense, and deliberate study. Budick argues that Milton’s poetic form, especially his use of successive images, informs some of the most crucial and complex passages in Kant’s ethical and aesthetic theory. Budick concedes that it may seem strange to blur (...)
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  48.  4
    David Colander (1995). Is Milton Friedman an Artist or a Scientist? Journal of Economic Methodology 2 (1):105-122.
    Most economists will agree that Milton Friedman is a brilliant economist. Yet, the majority assessment is that his work is ideologically flawed, and that the Marshallian economics he advocates has been superseded by Walrasian economics. In this paper I argue that the reason for this negative assessment is that Friedman, like Alfred Marshall before him, tried to straddle a fence between policy and logical-deductive theory, combining the artistic science of the historical and institutional school with the logical-deductive science of (...)
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  49. Louise Marcil-Lacoste (1982). Claude Buffier and Thomas Reid: Two Common-Sense Philosophers. Mcgill-Queen's University Press.
    Claude Buffier was a French Jesuit whose philosophy earned Voltaire's praise. Thomas Reid was the one Scottish philosopher whose response to David Hume is still taken seriously. In this comparative study Professor Marcil-Lacoste not only refutes common assumptions, but also shows that, despite their similar concerns and the unfounded charge that Reid plagiarized from Buffier, a comparison of Reid and Buffier illuminates a range of significant epistemological issues. Further, she demonstrates that common-sense philosophies can be varied, subtle, and original. (...)
     
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  50.  7
    Andrea Staiti (2015). On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano. Husserl Studies 31 (2):123-141.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of (...)
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