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  1. Claude Panaccio (forthcoming). Le Langage Mental En Discussion: 1320-1335. Les Études Philosophiques.
    Guillaume d'Ockham fut l'initiateur principal d'une approche sémantique aux phénomènes cognitifs: la pensée, pour lui, est un discours intérieur et il propose de l'analyser systématiquement à travers les catégories de la grammaire et celles — surtout — de la théorie nouvelle des « propriétés des termes » (significatio, suppositio…). On examine ici comment cette suggestion fut reçue chez les philosophes anglais du temps d'Ockham, en particulier: Gauthier Chatton, Hugues Lawton, le Pseudo-Campsall, Crathorn, Robert Holkot et Adam Wodeham. William of Ockham (...)
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  2. Paul Vincent Spade & Claude Panaccio (forthcoming). William of Ockham. Stanford Encyclopedia of Philosophy.
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  3. Claude Panaccio (2013). Guilherme de Ockham e a perplexidade dos platônicos. Discurso 40 (40):261-286.
    Guilherme de Ockham e a perplexidade dos platônicos.
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  4. Claude Panaccio (2013). Ockham and Buridan on Simple Supposition. Vivarium 51 (1-4):371-384.
  5. Claude Panaccio (2012). Intellections and Volitions in Ockham's Nominalism. In Martin Pickavé & Lisa Shapiro (eds.), Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press. 75.
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  6. Claude Panaccio (2012). Ockham and Buridan on Epistemic Sentences: Appellation of the Form and Appellation of Reason. Vivarium 50 (2):139-160.
    Buridan’s theory of sentences with epistemic verbs (‘to know’, ‘to believe’, etc.) has received much attention in recent scholarship. Its originality with respect to Ockham’s approach, however, has been importantly overestimated. The present paper argues that both doctrines share crucial features and basically belong to the same family. This is done by comparing Buridan’s notion of the ‘appellation of reason’ with Ockham’s application to epistemic sentences of the general principle that a predicate always ‘appellates its form’.
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  7. Claude Panaccio (2010). Intuition and Causality: Ockham's Externalism Revisited. Quaestio 10 (1):241-253.
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  8. Claude Panaccio & David Piché (2010). Ockham's Reliabilism and the Intuition of Non-Existents1. In Henrik Lagerlund (ed.), Rethinking the History of Skepticism: The Missing Medieval Background. Brill. 103--97.
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  9. Claude Panaccio (2009). Medieval Metaphysics I : The Problem of Universals. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
     
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  10. Claude Panaccio (2007). Mental Language and Tradition Encounters in Medieval Philosophy: Anselm, Albert and Ockham. Vivarium 45 (s 2-3):269-282.
    Medieval philosophy is often presented as the outcome of a large scale encounter between the Christian tradition and the Greek philosophical one. This picture, however, inappropriately tends to leave out the active role played by the medieval authors themselves and their institutional contexts. The theme of the mental language provides us with an interesting case study in such matters. The paper first introduces a few technical notions—'theme', 'tradition', 'textual chain' and 'textual borrowing'—, and then focuses on precise passages about mental (...)
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  11. Claude Panaccio (2005). L'esprit Et la Nature. Dialogue 44 (3):606-609.
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  12. Claude Panaccio (2005). L'Esprit Et la Nature Daniel Laurier Montréal, Les Presses de l'Université de Montréal, 2002, 190 P. Dialogue 44 (03):606-.
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  13. Claude Panaccio (2005). Le Nominalisme d'Ockham Et la Représentation Mentale. Précis de Ockham on Concepts. Philosophiques 32 (2):423-426.
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  14. Claude Panaccio (2005). Réponse à Mes Critiques. Philosophiques 32 (2):449-457.
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  15. Claude Panaccio (2004). Tarski Et la Suppositio Materialis. Philosophiques 31 (2):295-309.
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  16. Claude Panaccio & Ernesto Perini-Santos (2004). Guillaume d'Ockham Et la Suppositio Materialis. Vivarium 42 (2):202-224.
  17. Claude Panaccio (2003). William of Ockham., Summa Logicae (Ca. 1324). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 177--182.
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  18. Myles Burnyeat, Richard Gaskin, Joël Biard, Peter Simons, Victor Caston, Richard Sorabji, Christof Rapp, Hermann Weidemann, Dorothea Frede, Claude Panaccio, Elizabeth Karger, Robert Pasnau & Cyrille Michon (2001). Ancient and Medieval Theories of Intentionality. Brill.
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  19. Claude Panaccio (2001). Aquinas on Intellectual Representation. In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill. 185--201.
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  20. Claude Panaccio (2001). Réponses de l'Auteur. De Quelques Variations Sur Un Thème Séculaire. Laval Théologique Et Philosophique 57 (2):261-276.
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  21. Claude Panaccio (2000). Guillaume d'Ockham, les connotatifs et le langage mental. Documenti E Studi Sulla Tradizione Filosofica Medievale 11:297.
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  22. Claude Panaccio (1999). And Mental Language. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge. 53.
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  23. Claude Panaccio (1999). Semantics and Mental Language. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge. 53--75.
  24. Claude Panaccio (1994). Guillaume d'Occam et la sémantique des concepts : Réponses à Elizabeth Karger et à Cyrille Michon. Philosophiques 21 (2):599-605.
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  25. Claude Panaccio (1992). From Mental Word to Mental Language. Philosophical Topics 20 (2):125-147.
    This paper studies the doctrinal and historical relations between the augustinian theme of the inner word as it was understood in Thirteenth-century thought --especially by Thomas Aquinas -- and William of Ockham's idea of mental discourse. The differences are shown to be deeply significant and are replaced in the context of a crucial shift that occurred in the decades between Aquinas and Ockham: the shift from theology to logic as providing the main inputs and stimulations for the development, on an (...)
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  26. Claude Panaccio (1992). Intuition, Abstraction Et Langage Mental Dans la Théorie Occamiste de la Connaissance. Revue de Métaphysique Et de Morale 97 (1):61 - 81.
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  27. Claude Panaccio (1992). La Philosophie au Xive Siècle. Dialogue 31 (03):363-.
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  28. Claude Panaccio (1992). William Ockham Marilyn McCord Adams Notre Dame, IN, University of Notre Dame Press, 1987, 2 Vol., Xx, 1402 P. Dialogue 31 (03):532-.
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  29. Claude Panaccio (1990). Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages.Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages. [REVIEW] Philosophiques 17 (2):201-203.
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  30. Claude Panaccio (1988). La notion de croyance : une approche inscriptionnaliste. Philosophiques 15 (1):41-58.
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  31. Claude Panaccio (1987). Belief and Ideological Adherence: A Reply to Aronovitch. Dialogue 26 (01):155-.
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  32. Claude Panaccio (1987). La responsabilité de la clarté. Philosophiques 14 (1):174-181.
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  33. Claude Panaccio (1987). Nicole Oresme and the Marvels of Nature: A Study of His De Causis Mirabilium Bert Hansen Studies and Texts, Vol. 68 Toronto: Pontifical Institute of Medieval Studies, 1985. Pp. Xi, 478. [REVIEW] Dialogue 26 (04):738-.
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  34. Claude Panaccio (1987). Nominalisme occamiste et nominalisme contemporain. Dialogue 26 (02):281-.
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  35. Claude Panaccio (1987). Plurality and Continuity: An Essay in G. F. Stout's Theory of Universals David A. J. Seargent Dordrecht: Martinus Nijhoff Publishers, 1985. Xxv, 139 P. [REVIEW] Dialogue 26 (01):167-.
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  36. Claude Panaccio (1986). Les qualités selon Stout. Philosophiques 13 (2):237-252.
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  37. Claude Panaccio (1984). Langages actantiels et sciences humaines: commentaire sur un texte de Nicolas Kaufmann. Dialogue 23 (01):37-42.
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  38. Claude Panaccio (1984). Marxisme et rationalité scientifique. Dialogue 23 (03):481-491.
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  39. Claude Panaccio (1984). Propositionalism and Atomism in Ockham's Semantics. Franciscan Studies 44 (1):61-70.
  40. Claude Panaccio (1982). GEM Anscombe, Metaphysics and the Philosophy of Mind Reviewed By. Philosophy in Review 2 (6):260-263.
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  41. Claude Panaccio (1981). Le commentaire de Guillaume d'Occam sur le livre des prédicables de Porphyre, introduction par Louis Valcke; traduction française par Roland Galibois. Dialogue 20 (02):318-334.
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  42. Claude Panaccio (1981). L'intentionnalité comme phénomène linguistique. Philosophiques 8 (2):239-257.
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  43. Claude Panaccio (1980). Présentation. Philosophiques 7 (2):213-215.
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  44. Claude Panaccio (1979). Des phoques et des hommes : Autopsie d'un débat idéologique. Philosophiques 6 (1):45-63.
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  45. Claude Panaccio (1979). L'explication En Grammaire Transformationnelle. Dialogue 18 (03):307-341.
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  46. Claude Panaccio (1978). La Notion de Grammaticalité en Grammaire Générative-Transformationnelle. Par Bernard Al. Leyde, Presse Universitaire de Leyde, 1975, 173 pages. [REVIEW] Dialogue 17 (04):737-743.
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  47. Claude Panaccio (1978). Raymond Montpetit : Comment Parler de la Littérature? Montréal, HMH, Les Cahiers du Québec, Collection « Philosophie », 1976, 195 P.Raymond Montpetit : Comment Parler de la Littérature? Montréal, HMH, Les Cahiers du Québec, Collection « Philosophie », 1976, 195 P. [REVIEW] Philosophiques 5 (1):155-171.
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  48. Claude Panaccio (1977). Inflexions de Voix. Par Thomas Pavel. Montréal, Presses de l'Université de Montréal, 1976. 178 P. Dialogue 16 (02):359-361.
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  49. Claude Panaccio (1976). G. De Ockham. Summa Logicae. Ed. Par Ph. Boehner, G. Gal Et S. Brown. St-Bonaventure, N.Y., 1974. 73 P. (Introd) + 886 P. [REVIEW] Dialogue 15 (03):525-527.
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  50. Claude Panaccio (1975). Le Projet de Loi 50 Et la Place des Droits de l'Homme Dans le Système Juridique. Philosophiques 2 (2):364-375.
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