Search results for 'Claudia Bernard' (try it on Scholar)

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  1.  9
    Claudia Bernard (2013). Ethical Issues in Researching Black Teenage Mothers with Harmful Childhood Histories: Marginal Voices. Ethics and Social Welfare 7 (1):54-73.
    This paper highlights a number of ethical dilemmas encountered in a pilot study with a hard-to-reach group of research participants with harmful childhood histories. Drawing on a project exploring black teenage mothers' understandings of their own childhood experiences of abuse, it is argued that in asking young mothers to talk about such an emotionally sensitive topic as their own harmful childhood, a number of challenges are posed about how to deal with number of key ethical principles. The paper begins by (...)
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  2. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
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  3. Claude Bernard & Paul Cranefield (1979). Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale". Journal of the History of Biology 12 (1):210-210.
  4. Claude Bernard (1947). Claude Bernard Extraits de Son Oeuvre. Presses Universitaires de France.
     
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  5. Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick (1961). Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW] Barth.
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  6. Immanuel Kant & John Henry Bernard (1914). Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.
     
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  7.  3
    Charles T. Wolfe & Philippe Huneman (forthcoming). “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”. In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  8. Samantha Brennan, Claudia Card, Bernard Dauenhauer, Marilyn A. Friedman, Dale Jamieson, Richard Arneson, Clark Wolf, Robert Nagle, James Nickel, Christoph Fehige & Norman Daniels (2000). The Idea of a Political Liberalism: Essays on Rawls. Rowman & Littlefield Publishers.
    In this unique volume, some of today's most eminent political philosophers examine the thought of John Rawls, focusing in particular on his most recent work. These original essays explore diverse issues, including the problem of pluralism, the relationship between constitutive commitment and liberal institutions, just treatment of dissident minorities, the constitutional implications of liberalism, international relations, and the structure of international law. The first comprehensive study of Rawls's recent work, The Idea of Political Liberalism will be indispensable for political philosophers (...)
     
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  9.  64
    Margaret A. Simons & Helene N. Peters (2004). Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine". In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
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  10.  70
    Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  11.  61
    Alex Voorhoeve (2004). A Mistrustful Animal: Bernard Williams Interviewed. The Harvard Review of Philosophy 12 (1):81-92.
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
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  12.  3
    Jake Wojtowicz (forthcoming). Bernard Williams: Essays and Reviews 1959–2002. Ethical Theory and Moral Practice:1-2.
    A Review of Bernard Williams's Essays and Reviews.
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  13.  15
    Ricardo Da Costa (2009). Transcendence above immanence: the Soul in mysticism of Bernard of Clairvaux (1090-1153). Anales Del Seminario de Historia de la Filosofía 26:97-105.
    This work will examine the concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
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  14.  12
    Robert Stern (2014). On Bernard Bosanquet’s “The Reality of the General Will”. Ethics 125 (1):192-195,.
    This article is a discussion of Bernard Bosanquet's paper 'The Reality of the General Will', in which its main arguments and motivations are explained. His position is compared to Rousseau's on the general will.
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  15.  13
    Andrey Ivanov (2012). St. Bernard: Apology and Architectural Art. Trans/Form/Ação 35 (SPE):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes (...)
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  16.  12
    Gustavo Caponi, Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente. Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  17.  7
    Lorenzo Greco (2012). Riflessione e individuo in Bernard Williams. Iride: Filosofia e Discussione Pubblica 25 (65):103-118.
    This essay deals with a set of distinctive themes in the thought of Bernard Williams, and focuses on two aspects they all have in common. These are, on the one hand, the idea that the philosophical enterprise is intrinsically reflective in nature, and, on the other, a preoccupation with human beings singly regarded as individuals. By bringing these two constants to the fore, individually and in their interrelations, the essay formulates the general lines of an alternative reading of Williams, (...)
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  18.  8
    Christian Maurer (2014). What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville. Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates (...)
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  19.  6
    Robert Arnautu (2010). Bernard Miege, Societatea cucerita de comunicare/ Society Conquered by Communication. Journal for the Study of Religions and Ideologies 3 (9):144-147.
    Bernard Miege, Societatea cucerita de comunicare Ed. Polirom, Iasi, 2004.
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  20.  5
    Eileen De Neeve (2010). Interpreting Bernard Lonergan's General Theory of Economic Dynamics: Does It Complete Hayek, Keynes and Schumpeter? Journal of Macrodynamic Analysis 5:94-113.
    The paper reviews links between Bernard Lonergan's theory of innovative economic growth and cycles, and the ideas of Friedrich Hayek, John Maynard Keynes, and Joseph Schumpeter. They were contemporary economists, who remain influential today. For Lonergan, although markets define what is bought and sold in an exchange economy, production decisions are more fundamental. These decisions are choices about the direction of development, the standard of living, and variations in the distribution of wealth in a modern society. The paper shows (...)
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  21.  15
    Ulrich Charpa (2006). Mister Bixby, Monsieur Bernard, and Some Other 19th Century Scientist–Philosophers on Knowledge-Based Actions. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (2):257 - 268.
    Following Mr. Bixby and some other 19th century scientist-philosophers such as Claude Bernard, relevant scientific actions should, as a matter of primary importance, be explained with reference to the competence and not to the intentions of those involved. The background is a reliabilist virtue approach - a widespread tendency in 19th century epistemology and philosophy of science. Bixby's approach includes a critique of some constructivist arguments and establishes a mutually supportive connection to conceptions of scientific progress.
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  22.  2
    Bernard Friedman, H. Joanna Jiang, Claudia A. Steiner & John Bott (2012). Likelihood of Hospital Readmission After First Discharge: Medicare Advantage Vs. Fee-for-Service Patients. Inquiry 49 (3):202-213.
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  23.  1
    Anders Kruse Ljungdalh (2013). Experimenting with Styles of Living: Bernard, Canguilhem and Type 2 Diabetes Education. [REVIEW] Journal of Medical Humanities 34 (3):369-383.
    The paper links a debate in the history of medical science between statistics and the experimental method with contemporary diabetes educational practices. An empirical example of a tension between neglect and concern in diabetes self-regulation frames the subsequent theoretical discussion between first, Claude Bernard and statistics and afterwards, Georges Canguilhem as a correlative to Bernard. Through these philosophers of medical science a connection between the experimental method and education is demonstrated. Finally, a case description of an experimental approach (...)
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  24. Michel Bitbol, Bernard D' Espagnat & Sandra Laugier (1997). Physique Et Réalité Un Débat Avec Bernard D'espagnat. Monograph Collection (Matt - Pseudo).
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  25. I. Bernard Cohen & Everett Mendelsohn (1984). Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen. Monograph Collection (Matt - Pseudo).
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  26.  2
    David G. Creamer (1996). Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler. Upa.
    Guides for the Journey is an introduction to the lives and thoughts of three significant thinkers: John Macmurray, Bernard Lonergan, and James Fowler. The book shows how their work is helpful in interpreting our lives and the world in which we live. Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three. Throughout the book, quotations from their writings help (...)
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  27. Frederick E. Crowe, Bernard J. F. Lonergan, Lonergan Research Institute & Canadian Institute of Jesuit Studies (1992). Bernard Lonergan and the Community of Canadians an Essay in Aid of Canadian Identity. Monograph Collection (Matt - Pseudo).
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  28. Philipp Fluri & Bernard J. F. Lonergan (1988). Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie. Monograph Collection (Matt - Pseudo).
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  29. Matthew L. Lamb & Bernard J. F. Lonergan (1981). Creativity and Method Essays in Honor of Bernard Lonergan, S.J. Monograph Collection (Matt - Pseudo).
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  30.  4
    Andrea Veltman & Kathryn Norlock (eds.) (2009). Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card. Lexington Books.
    Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card is a collection of new philosophical essays written in tribute to Claudia Card, exploring her leading theory of evil and other theories of evil. The collection brings together an international cohort of distinguished moral and political philosophers who mediate with Card upon an array of twentieth-century atrocities and on the nature of evil actions, persons and institutions.
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  31. George I. Viamontes, Bernard D. Beitman, Claudia T. Viamontes & Jorge A. Viamontes (2004). Neural Circuits for Self-Awareness: Evolutionary Origins and Implementation in the Human Brain. In Bernard D. Beitman & Jyotsna Nair (eds.), Self-Awareness Deficits in Psychiatric Patients: Neurobiology, Assessment, and Treatment. W.W. Norton & Co 24-111.
  32.  36
    Annabelle Lever (2004). Claudia Card, Ed., The Cambridge Companion to Simone De Beauvoir Reviewed By. Philosophy in Review 24 (3):172-174.
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  33.  33
    John Tillson (2013). Is Knowledge What It Claims to Be? Bernard Williams and the Absolute Conception. Educational Philosophy and Theory 45 (8):860-873.
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  34.  11
    D. N. Byrne (2013). After Tocqueville – the Curious Adventures of Bernard-Henri Lévy and Don Watson. [REVIEW] Australian Review of Public Affairs - Drawing Board.
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  35.  24
    Tad Dunne, Bernard Lonergan. Internet Encyclopedia of Philosophy.
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  36.  4
    Jean Leclercq (2011). Voir le monde par les affects : Bernard de Clairvaux et la voie monastique. Revue des Sciences Philosophiques Et Théologiques 2:323-341.
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  37. Hugo A. Meynell (1978). An Introduction to the Philosophy of Bernard Lonergan. Philosophical Review 87 (2):281-283.
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  38. R. Bakker & H. G. Hubbeling (1985). De filosofie van Bernard Delfgaauw. Tijdschrift Voor Filosofie 47 (2):334-335.
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  39. Karel Berka (1981). Bernard Bolzano. Horizont.
  40. Mark J. Doorley (1996). The Place of the Heart in Lonergan's Ethics: The Role of Feelings in the Ethical Intentionality Analysis of Bernard Lonergan. Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  41. Etienne Gilson (1934). La Théologie Mystique de Saint Bernard. J. Vrin.
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  42. Etienne Gilson (1990). The Mystical Theology of Saint Bernard. Monograph Collection (Matt - Pseudo).
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  43. Jim Kanaris (2002). Bernard Lonergan's Philosophy of Religion From Philosophy of God to Philosophy of Religious Studies. Monograph Collection (Matt - Pseudo).
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  44. Matthew L. Lamb (1978). History, Method, and Theology a Dialectical Comparison of Wilhelm Dilthey's Critique of Historical Reason and Bernard Lonergan's Meta-Methodology.
     
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  45. Winfried Löffler (2002). Bernard Bolzanos Religionsphilosophie Und Theologie Beiträge Zum Bolzano-Symposium der Österreichischen Forschungsgemeinschaft Im Dezember 2000 in Wien.
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  46. Bryan Magee (1997). Bryan Magee Talks to Bernard Williams About Descartes. Films for the Humanities & Sciences.
     
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  47. A. Victor Murray (1967). Abelard and St. Bernard a Study in Twelfth Century "Modernism". Manchester University Press Barnes & Noble.
     
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  48. L. M. De Rijk (ed.) (1994). Nicholas of Autrecourt: His Correspondence with Master Giles and Bernard of Arezzo: A Critical Edition From the Two Parisian Manuscripts with an Introduction, English Translation, Explanatory Notes and Indexes. Brill.
    This volume not only provides the first critical edition with an English translation of the famous correspondence of Nicholas of Autrecourt , but also an assessment of his views and the views of those to whom the letters were addressed.
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  49.  97
    Matt Sleat (2010). Bernard Williams and the Possibility of a Realist Political Theory. European Journal of Political Theory 9 (4):485-503.
    This article explores the prospects for developing a realist political theory via an analysis of the work of Bernard Williams. It begins by setting out Williams’s theory of political realism and placing it in the wider context of a realist challenge in the literature that rightly identifies several deficiencies in the liberal view of politics and legitimacy. The central argument of the article is, however, that Williams’s political realism shares common features with liberal theory, including familiar normative concerns and (...)
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  50.  8
    S. Broadie (2016). Aristotle Through Lenses From Bernard Williams. Royal Institute of Philosophy Supplement 78:23-35.
    This paper looks at a theme in ancient Greek ethics from perspectives developed by Bernard Williams.1 The ancient theme is the place of theoretical activity in human life, and I shall be referring to Aristotle. Williams is relevant through one strand in his scepticism about.2 His discussion suggests questions not merely about Aristotle but ones it would be interesting to put to Aristotle and see how he would or should respond to them.
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