Search results for 'Claudia Wild' (try it on Scholar)

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  1.  18
    Claudia Wild (2005). Ethics of Resource Allocation: Instruments for Rational Decision Making in Support of a Sustainable Health Care. Poiesis and Praxis 3 (4):296-309.
    Objective: In all western countries health care budgets are under considerable constraint and therefore a reflection process has started on how to gain the most health benefit for the population within limited resource boundaries. The field of ethics of resource allocation has evolved only recently in order to bring some objectivity and rationality in the discussion. In this article it is argued that priority setting is the prerequisite of ethical resource allocation and that for purposes of operationalization, instruments such as (...)
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  2.  4
    Claudia Wild (2008). Polymorphism-Screening: Genetic Testing for Predisposition—Guidance for Technology Assessment. [REVIEW] Poiesis and Praxis 5 (1):1-14.
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  3. Calvin O. Schrag, Francis H. Parker, James M. Edie & John Daniel Wild (1970). Patterns of the Life-World Essays in Honor of John Wild.
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  4. John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag (1970). Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW] Northwestern University Press.
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  5.  1
    K. W. Wild (1938). Intuition. Journal of Philosophy 35 (18):495-496.
    Originally published in 1938, this book examines the meaning of the word 'intuition'. Wild considers many different applications of the word in a variety of poetic and philosophical sources, and questions whether or not such a faculty truly can be said to exist. This book will be of value to anyone with an interest in intuition and the implications of such a word's usage.
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  6. John Wild (1960). Existentialism as a Philosophy. Journal of Philosophy 57 (2):45-62.
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  7. John Wild (1966). Reply to Professor Frankena. Philosophy and Phenomenological Research 27 (1):97-102.
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  8.  6
    John Daniel Wild (1980). The Radical Empiricism of William James. Greenwood Press.
  9.  38
    Markus Wild (2008). Marin Cureau de la Chambre on the Natural Cognition of the Vegetative Soul: An Early Modern Theory of Instinct. Vivarium 46 (3):443-461.
    According to Marin Cureau de La Chambre—steering a middleway between the Aristotelian and the Cartesian conception of the soul—everything that lives cognizes and everything that cognizes is alive. Cureau sticks with the general tripart distinction of vegetative, sensitive, and intellectual soul. Each part of the soul has its own cognition. Cognition is the way in which living beings regulate bodily equilibirum and environmental navigation. This regulative activity is gouverned by acquired or by innate images. Natural cognition (or instinct) is cognition (...)
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  10.  19
    John Wild (1937). The Unity of the Berkeleian Philosophy. Mind 46 (184):454-464.
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  11.  6
    J. P. Wild (1977). Prices in Palestine Daniel Sperber: Roman Palestine 200–400: Money and Prices. Pp. Iii + 321; 4 Text Figs., 4 Plates. Ramat-Gan: Bar-Ilan University, 1974. Cloth. [REVIEW] The Classical Review 27 (01):78-79.
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  12.  11
    John Daniel Wild (1963). Existence and the World of Freedom. Englewood Cliffs, N.J.,Prentice-Hall.
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  13.  20
    John Wild (1954). The New Empiricism and Human Time. Review of Metaphysics 7 (4):537 - 557.
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  14. John Daniel Wild (1979). The Challenge of Existentialism. Greenwood Press.
     
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  15.  17
    John Wild (1958). Weiss's Four-Fold Universe. Review of Metaphysics 11 (4):610 - 636.
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  16.  22
    John Wild (1963). The Philosophy of Martin Heidegger. Journal of Philosophy 60 (22):664-677.
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  17.  9
    John Wild (1964). In Behalf of the Author. World Futures 3 (1):101-104.
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  18.  8
    John Wild (1961). A Reply to Mr. Gale. Philosophy and Phenomenological Research 21 (3):377-383.
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  19.  15
    John Wild (1966). The Concept of Existence. The Monist 50 (1):1-16.
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  20.  7
    John-Peter Wild (1992). Georges Losfeld: Essai sur le costume grec. Pp. 415; 8 figs. Paris: Éditions de Boccard, 1991. Paper. The Classical Review 42 (02):462-463.
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  21.  24
    John Daniel Wild (1953). Plato's Modern Enemies and the Theory of Natural Law. [Chicago]University of Chicago Press.
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  22.  22
    John Wild (1965). Authentic Existence. Ethics 75 (4):227-239.
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  23.  20
    John D. Wild (1953). An Examination of Critical Realism with Special Reference to Mr C.D. Broad's Theory of Sensa. Philosophy and Phenomenological Research 14 (December):143-162.
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  24.  6
    John Wild (1947). On Professor Ducasse's Explanation of His Theory of Semiosis. Philosophy and Phenomenological Research 8 (2):239-241.
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  25.  6
    John Wild (1948). Review: Existentialism Old and New. [REVIEW] Review of Metaphysics 1 (3):80 - 92.
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  26.  16
    John Wild (1940). The Concept of the Given in Contemporary Philosophy--Its Origin and Limitations. Philosophy and Phenomenological Research 1 (1):70-82.
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  27.  10
    John Wild (1942). On the Nature and Aims of Phenomenology. Philosophy and Phenomenological Research 3 (1):85-95.
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  28.  15
    J. P. Wild (1977). A. H. M. Jones (Ed. P. A. Brunt): The Roman Economy: Studies in Ancient Economic and Administrative History. Pp. Xi + 450. Oxford: Blackwell, 1974. Cloth, £7. [REVIEW] The Classical Review 27 (01):137-.
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  29.  5
    Fangerau Heiner, Simon Alfred & Wiesemann Claudia (2003). Improving Information Systems in Europe: EURETHNET. Medicine, Health Care and Philosophy 6 (1):67-69.
    The efforts of the European Commission to create a European Research Area in the field of biotechnology are accompanied by a growing demand for an ethical discourse. Cultural differences between the European Union's member states create a vital need to improve bioethical information structures in Europe so as to foster European bioethics discourses and to cope with ethical pluralism. Responding to the need for an increased European contribution to the international discussion on ethics in medicine and biotechnology, some of Europe's (...)
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  30.  17
    John Wild (1947). What is Realism? Journal of Philosophy 44 (6):148-158.
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  31.  17
    John Wild (1954). Ethics as a Rational Discipline and the Priority of the Good. Journal of Philosophy 51 (24):776-788.
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  32.  13
    John Peter Wild (1992). Ancient Textiles E. J. W. Barber: Prehistoric Textiles: The Development of Cloth in the Neolithic and Bronze Ages with Special Reference to the Aegean. Pp. Xxxi + 471; 223 Figs., 4 Colour Plates. Princeton University Press, 1991. $69.50. [REVIEW] The Classical Review 42 (02):393-395.
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  33.  13
    Tony Wild (2011). Response. Journal of Bioethical Inquiry 8 (1):101-102.
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  34.  17
    John Wild (1952). Natural Law and Modern Ethical Theory. Ethics 63 (1):1-13.
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  35.  12
    John Peter Wild (1995). Santa Venera J. G. Pedley, M. Torelli (Edd.): The Sanctuary of Santa Venera at Paestum/Il Santuario di Santa Venera a Paestum. (Archaeologia Perusina, 11.) Pp. 294; 84 Figs., 68 Plates. Rome: Giorgio Bretschneider, 1993. Paper. [REVIEW] The Classical Review 45 (01):131-132.
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  36.  9
    John Wild (1964). "Being and Time": A Reply. Review of Metaphysics 17 (4):610 - 616.
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  37.  4
    John Wild (1944). Truth in the Contemporary Crisis. Philosophy and Phenomenological Research 4 (3):411-419.
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  38.  4
    John Wild (1953). Barber's Realistic Analysis of Possibility. Review of Metaphysics 6 (3):487 - 500.
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  39.  14
    John Wild (1947). An Introduction to the Phenomenology of Signs. Philosophy and Phenomenological Research 8 (2):217-233.
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  40.  10
    Newton P. Stallknecht, John Wild, Ellen S. Haring, Manley Thompson, Francis H. Parker & Nelson Goodman (1955). Comments on Weiss's Theses. Review of Metaphysics 8 (4):671 - 682.
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  41.  11
    George Kimball Plochmann & John Wild (1971). Socratic Humanism by Laszlo Versenyi. World Futures 9 (1):114-122.
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  42.  13
    John Wild (1958). Is There a World of Ordinary Language? Philosophical Review 67 (4):460-476.
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  43. John Daniel Wild (1959). Human Freedom and Social Order. Durham, N.C.,Published for the Lilly Endowment Research Program in Christianity and Politics by the Duke University Press.
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  44.  3
    John Wild (1928). Reply to Mr. Blake. International Journal of Ethics 39 (1):101-108.
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  45.  3
    John Wild (1942). In Reply to Mr. Read. Philosophy and Phenomenological Research 2 (3):410-413.
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  46.  2
    John Daniel Wild (1948/1984). Introduction to Realistic Philosophy. University Press of America.
    This book, originally published in 1948 by Harper and Row, provides the student and general reader with a sympathetic introduction to the basic concepts and principles of classical, realistic philosophy. Topics include: the perfection of human nature; irresponsibility and its causes; intellectual virtue and moral virtue; the rational guidance of action and the happy life; social ethics; and the philosophy of nature among others.
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  47.  7
    John Wild (1962). An English Version of Martin Heidegger's "Being and Time". Review of Metaphysics 16 (2):296 - 315.
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  48.  11
    John Wild (1941). Plato's Theory of Texnh a Phenomenological Interpretation. Philosophy and Phenomenological Research 1 (3):255-293.
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  49.  10
    John Wild (1940). Kierkegaard and Classic Philosophy. Philosophical Review 49 (5):536-551.
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  50.  7
    John Wild (1949). A Realistic Defense of Causal Efficacy. Review of Metaphysics 2 (8):1 - 14.
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