Search results for 'Claudine Krouzel' (try it on Scholar)

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  1. Klemens Gutbrod, Claudine Krouzel, Helene Hofer, René Müri, Walter J. Perrig & Radek Ptak (2006). Decision-Making in Amnesia: Do Advantageous Decisions Require Conscious Knowledge of Previous Behavioural Choices? Neuropsychologia 44 (8):1315-1324.score: 120.0
  2. Kraan Claudine, Hocking Darren, Bradshaw John, Georgiou-Karistianis Nellie, Metcalfe Sylvia, Archibald Alison, Fielding Joanne, Trollor Julian, Cohen Jonathan & Cornish Kim (2013). Motor Sequence Learning in Fragile X Carrier Females: Insights Into Cerebellar Dysfunction? Frontiers in Human Neuroscience 7.score: 30.0
  3. Claudine Leduc (2006). Claudine COHEN, La femme des origines. Images de la femme dans la préhistoire occidentale, Paris, Belin-Herscher, 2003, 191 pages. [REVIEW] Clio 1:343-346.score: 12.0
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  4. Robert Almeder (2006). Review: Claudine Tiercelin. Le Doute En Question: Parades Pragmatistes au D�Fi Sceptique (Doubt in Question: Pragmatist Responses to the Challenge of Skepticism). Paris & Tel-Aviv: Editions de l'Eclat, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (2):282-289.score: 9.0
  5. Robert Tremblay (1997). La Pensée-Signe. Études Sur C. S. Peirce Claudine Tiercelin Collection «Rayon Philo» Nîmes, Éditions Jacqueline Chambon, 1993, 400 P. [REVIEW] Dialogue 36 (03):650-.score: 9.0
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  6. J. P. V. D. Balsdon (1965). Doubtful Women Claudine Herrmann: Le Rôle Judiciaire Et Politique des Femmes Sous la République Romaine. (Collection Latomus, Lxvii.) Pp. 128. Brussels: Latomus, 1964. Paper, 200 B.Fr. [REVIEW] The Classical Review 15 (01):82-83.score: 9.0
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  7. Shahid Aziz, Accepting Death & Carol Bayley (1989). Ali, Claudine Eyraud.[Review] Hcpital 187 &Tihique: R Cles Et Dzfis Des Comitgs d'&Hique Clinique Allman, Richard L. The Woman Who Wasn't 71 Herself: Moral Response to Medical Insurance Fraud. [REVIEW] Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 8 (6):403-407.score: 9.0
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  8. Paul Bernier (1991). Hilary Putnam, Représentation et réalité, traduction française par Claudine Engel-Tiercelin, Paris, Éditions Gallimard, 1990, 226 pages.Hilary Putnam, Représentation et réalité, traduction française par Claudine Engel-Tiercelin, Paris, Éditions Gallimard, 1990, 226 pages. [REVIEW] Philosophiques 18 (2):191-195.score: 9.0
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  9. Diane Frappier Bigras (1986). Claudine Billot, with Josiane di Crescenzo, Chartes Et Documents de la Sainte-Chapelle de Vincennes (XIVe Et XVe Siècles). 2 Vols. Foreword by Bernard Barbiche. (Documents, Etudes, Et Répertoires.) Paris: CNRS, 1984. 1: Pp. 1–507. 2: Pp. 508–929. 5 Maps and Graphs, 18 Black-and-White Plates, 9 Tables. F 750. [REVIEW] Speculum 61 (4):898-899.score: 9.0
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  10. Anne-Marie Boisvert (2012). Tiercelin, Claudine. Le ciment des choses. Petit traité de métaphysique scientifique réaliste. Paris, Les Éditions d'Ithaque, 416 p.Tiercelin, Claudine. Le ciment des choses. Petit traité de métaphysique scientifique réaliste. Paris, Les Éditions d'Ithaque, 416 p. [REVIEW] Philosophiques 39 (1):318-327.score: 9.0
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  11. Gerald Christianson (2001). Claudine Delacroix-Besnier, Les Dominicains Et la Chrétienté Grecque aux XlVe Et XVe Siécles.(Collection de l'Ecole Française de Rome, 237.) Rome: Ecole Francaise de Rome, 1997. Paper. Pp. Xiii, 476; Black-and-White Frontispiece Facsimile and Maps. [REVIEW] Speculum 76 (4):1022-1023.score: 9.0
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  12. S. Clark (1998). Claudine Fabre-Vassas, The Singular Beast: Jews, Christians, and the Pig. Thesis Eleven 54:137-139.score: 9.0
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  13. Nebojsa Kujundzic (1994). La pensee-signe. Etudes sur cs Peirce Claudine Tiercelin. Axiomathes 2 (3):205-23.score: 9.0
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  14. Léo F. Laporte (2003). Claudine Cohen, The Fate of the Mammoth: Fossils, Myth, and History (Foreword by Stephen Jay Gould, Translated by William Rodarmor From Le Destin du Mammouth , Editions du Seuil, 1994). [REVIEW] Metascience 12 (1):51-53.score: 9.0
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  15. Catherine Marand-Fouquet (1998). Claudine ALLAG, Chrétienne d'Aguerre, comtesse de Sault, Paris, l'Harmattan 1995, 236 p. Clio 2:29-29.score: 9.0
    Née en 1553, morte en 1611, cette forte personnalité compte dans l'histoire de la Provence au temps des guerres de religion : elle anime la Ligue aixoise. L'historiographie la salue encore aux XVIIe et XIXe siècle, puis elle s'enfonce dans l'oubli. L'intérêt pour les femmes de pouvoir au XVIe siècle, la mise à l'honneur d'héroïnes à contre-emploi des rôles féminins traditionnels la replacent en lumière. Cette biographie à caractère scientifique, écrite par une ingénieure de recherches ..
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  16. Elizabeth Carson Pastan (2010). Claudine Lautier and Dany Sandron, Eds., Antoine de Pise: L'art du Vitrail Vers 1400. (Corpus Vitrearum: France–Études, 8.) [Paris]: Comité des Travaux Historiques Et Scientifiques, 2008. Pp. 382; Many Black-and-White and Color Figures, Black-and-White and Color Graphs, and Tables. €96. [REVIEW] Speculum 85 (4):986-988.score: 9.0
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  17. Olivier Perru (2008). Peirce, Charles Sanders, Ecrits logiques, Tiercelin Claudine et Thibaud Pierre (dir.), Oeuvres III, Paris, Cerf, 2006, 395 pagesPeirce, Charles Sanders, Ecrits logiques, Tiercelin Claudine et Thibaud Pierre (dir.), Oeuvres III, Paris, Cerf, 2006, 395 pages. [REVIEW] Philosophiques 35 (2):620-626.score: 9.0
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  18. Pour Une Anthropologie Politique, Et Systèmes Politiques, Chez Norbert Elias & Etleduc de Saint-Simon (1995). par Claudine Haroche et Ana Montoia Lorsque nous avons été une fois placés à un rang, nous ne devons rien faire, ni souffrir qui fasse voir que nous nous tenons inférieurs à ce rang même. Cahiers Internationaux de Sociologie 99 (99-100):247-263.score: 9.0
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  19. D. F. Roberts (1992). El Hombre Irreductible: de la Complejidad de ia Diversidad Humana a los Modelos Bio- y Demo-anthropologicos. By Claudine Sauvain-Dugerdil. (Universidad nacional autonoma de Mexico, 1991.). [REVIEW] Journal of Biosocial Science 24 (2):281-282.score: 9.0
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  20. Michel Seymour (1995). Donald Davidson, Actions et événements, traduit de l'américain par Pascal Engel, Paris, PUF (Épiméthée), 1993, 402 p. Donald Davidson, Enquêtes sur la vérité et l'interprétation, traduit de l'américain par Pascal Engel, Nîmes, Éditions Jacqueline Chambon, Collection dirigée par Claudine Tiercelin, 1993, 415 p.Donald Davidson, Actions et événements, traduit de l'américain par Pascal Engel, Paris, PUF (Épiméthée), 1993, 402 p.Donald Davidson, Enquêtes sur la vérité et l'interprétation, traduit de l'américain par Pascal Engel, Nîmes, Éditions Jacqueline Chambon, Collection dirigée par Claudine Tiercelin, 1993, 415 p. [REVIEW] Philosophiques 22 (2):532-540.score: 9.0
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  21. Sylvie Thénault (2011). Claudine Robert-Guiard, Des Européennes en situation coloniale. Algérie 1830-1939. Clio 1:294-296.score: 9.0
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  22. Salim Abdelilah‐Seyfried (2010). Claudin‐5a in Developing Zebrafish Brain Barriers: Another Brick in the Wall. Bioessays 32 (9):768-776.score: 5.0
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  23. Claudine Verheggen (2007). Triangulating with Davidson. Philosophical Quarterly 57 (226):96-103.score: 3.0
    According to Davidson, 'triangulation' is necessary both to fix the meanings of one's thoughts and utterances and to have the concept of objectivity, both of which are necessary for thinking and talking at all. Against these claims, it has been objected that neither meaning-determination nor possession of the concept of objectivity requires triangulation; nor does the ability to think and talk require possession of the concept of objectivity. But this overlooks the important connection between the tasks that triangulation is meant (...)
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  24. Claudine Verheggen (2006). How Social Must Language Be? Journal for the Theory of Social Behaviour 36 (2):203-219.score: 3.0
  25. Claudine Verheggen (2003). Wittgenstein's Rule-Following Paradox and the Objectivity of Meaning. Philosophical Investigations 26 (4):285–310.score: 3.0
  26. Franck Lihoreau (ed.) (2008). Knowledge and Questions: Grazer Philosophische Studien 77. Rodopi.score: 3.0
    Contributors: Maria Aloni, Berit Brogaard, Paul Egré, Pascal Engel, Stephen Hetherington, Christopher Hookway, Franck Lihoreau, Martin Montminy, Duncan Pritchard, Ian Rumfitt, Daniele Sgaravatti, Claudine Tiercelin, Elia Zardini.
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  27. Claudine Verheggen (1997). Davidson's Second Person. Philosophical Quarterly 47 (188):361-369.score: 3.0
    According to Donald Davidson, language is social in that only a person who has interacted linguistically with another could have a language. This paper is a discussion of Davidson’s argument in defence of that claim. I argue that he has not succeeded in establishing it, but that he has provided many of the materials out of which a successful argument could be built. Chief among these are the claims that some version of externalism about meaning is true, that possession of (...)
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  28. Claudine Verheggen (2007). The Community View Revisited. Metaphilosophy 38 (5):612-631.score: 3.0
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  29. Claudine Tiercelin (2008). The Fixation of Knowledge and the Question-Answer Process of Inquiry. Grazer Philosophische Studien 77 (1):23-44.score: 3.0
    The aim of the paper is to present some important insights of C. Hookway's pragmatist analysis of knowledge viewed less in the standard (Gettier) way, as justified true belief, than as a dynamic natural and normative question-answer process of inquiry, a reliable and successful agent-based enterprise, consisting in virtuous dispositions explaining how we can be held responsible for our beliefs and investigations. Despite the merits of such an approach, the paper shows that it may be inefficient in accounting for (...)
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  30. Claudine Verheggen (2000). The Meaningfulness of Meaning Questions. Synthese 123 (2):195-216.score: 3.0
    Contra an expanding number of deflationary commentators onWittgenstein, I argue that philosophical questions about meaningare meaningful and that Wittgenstein gave us ample reason tobelieve so. Deflationists are right in claiming that Wittgensteinrejected the sceptical problem about meaning allegedly to befound in his later writings and also right in stressing Wittgenstein''s anti-reductionism. But they are wrong in taking these dismissals to entail the end of all constructive philosophizing about meaning. Rather, I argue, the rejection of the sceptical problem requires that we (...)
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  31. Claudine Verheggen (1995). Wittgenstein and 'Solitary' Languages. Philosophical Investigations 18 (4):329-347.score: 3.0
  32. Claudine Tiercelin (2002). La métaphysique et l'analyse conceptuelle. Revue de Métaphysique Et de Morale 4 (4):529-554.score: 3.0
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  33. Claudine Verheggen (2005). Stroud on Wittgenstein, Meaning, and Community. Dialogue 44 (1):67-85.score: 3.0
    According to Barry Stroud, Wittgenstein thought that language is social only in this minimal way: we cannot make sense of the idea of someone having a language unless we can describe her as using signs in conformity with the linguistic practices of some community. Since a solitary person could meet this condition, Stroud concludes that, for Wittgenstein, solitary languages are possible. I argue that Wittgenstein infact thought that language is social in a much more robust way. Solitary languages are not (...)
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  34. Claudine N. Raffray, Martin J. Pickering & Holly P. Branigan (2008). Relation Priming, the Lexical Boost, and Alignment in Dialogue. Behavioral and Brain Sciences 31 (4):394-395.score: 3.0
    The authors' claim that analogical reasoning is the product of relational priming is compatible with language processing work that emphasizes the role of low-level automatic processes in the alignment of situation models in dialogue. However, their model ignores recent behavioral evidence demonstrating a effect on relational priming. We discuss implications of these data.
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  35. Claudine Tiercelin (1998). Peirce's Objective Idealism: A Defense. Transactions of the Charles S. Peirce Society 34 (1):1 - 28.score: 3.0
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  36. Claudine Provencher (2011). Towards A Better Understanding of Cognitive Polyphasia. Journal for the Theory of Social Behaviour 41 (4):377-395.score: 3.0
    Despite its intuitive appeal and the empirical evidence for it, the hypothesis of cognitive polyphasia (Moscovici, 1961/1976/2008) remains largely unexplored. This article attempts to clarify some of the ideas behind this concept by examining its operations at the level of individuals and by proposing a conceptual model that includes some elements of social cognition. Indeed, calls for a rapprochement between the theory of social representations and cognitive psychology have been made by Moscovici, in particular, in his 1984 paper on The (...)
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  37. Claudine Tiercelin (2004). Ramsey's Pragmatism. Dialectica 58 (4):529–547.score: 3.0
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  38. Claudine Engel-Tiercelin (1992). Vagueness and the Unity of C.S. Peirce's Realism. Transactions of the Charles S. Peirce Society 28 (1):51 - 82.score: 3.0
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  39. Heidi Verhoef & Claudine Michel (1997). Studying Morality Within the African Context: A Model of Moral Analysis and Construction. Journal of Moral Education 26 (4):389-407.score: 3.0
    Abstract For centuries researchers have studied the universality of matters of ethics and morality. Now, the challenge is to make theoretical contributions which account not only for the universals, but also for the life conditions and cultural circumstances of various people in different societies. This paper attempts to capture the essence of morality and ethics in the African context and to elucidate forms of moral wisdom and behaviour grounded in the web of the African community.
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  40. Claudine Brelet-Rueff (1994). Family: Introductory Paper. World Futures 41 (1):34-37.score: 3.0
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  41. Claudine Engel-Tiercelin (1985). Logique, Psychologie Et Métaphysique: Les Fondements du Pragmatisme Selon C. S. Peirce. Journal for General Philosophy of Science 16 (2):229-250.score: 3.0
  42. Claudine Tiercelin (1997). Obectivisme, Relativisme Et Vérité Richard Rorty Traduit de l'Anglais Par Jean-Pierre Cometti Collection «l'Interrogation Philosophique» Paris, Presses Universitaires de France, 1994, 249 P. [REVIEW] Dialogue 36 (04):883-.score: 3.0
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  43. Claudine Tiercelin (1997). Peirce on Norms, Evolution and Knowledge. Transactions of the Charles S. Peirce Society 33 (1):35 - 58.score: 3.0
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  44. Bernard Seguy & Claudine Amiel-Tison (2010). IMOC et justice. Les limites à ne pas dépasser (à propos des discussions sur l'imputation d'une IMOC à une hypoxie intrapartum). Médecine and Droit 2010 (103):111-116.score: 3.0
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  45. Claudine Tiercelin (2002). Philosophers and the Moral Life. Transactions of the Charles S. Peirce Society 38 (1/2):307 - 326.score: 3.0
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  46. Claudine Tiercelin (2009). Peirce's Theory of Signs. International Philosophical Quarterly 49 (4):526-528.score: 3.0
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  47. Claudine Tiercelin (2007). Dispositions and Essences. In Gnassounou Bruno & Kistler Max (eds.), Dispositions and Causal Powers. Ashgate. 81--101.score: 3.0
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  48. Claudine Tiercelin (2013). No Pragmatism Without Realism. Metascience 22 (3):659-665.score: 3.0
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  49. Claudine Leduc & Pauline Schmitt Pantel (2003). Prostitution Et Sexualité à Athènes à l'Époque Classique. Autour des Ouvrages de James N. Davidson (Courtesans and Fishcakes. The Consuming Passions of Classical Athens, 1997) Et d'Elke Hartmann (Heirat, Hetärentum Und Konkubinat Im. [REVIEW] Clio 17:137-161.score: 3.0
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  50. Claudine Tiercelin (2005). Abduction and the Semiotics of Perception. Semiotica 2005 (153 - 1/4):389-412.score: 3.0
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