Search results for 'Claudine Parinaud' (try it on Scholar)

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  1. Dominique Roger, André Parinaud & Claudine Parinaud (eds.) (1996). Tolerance. Unesco Pub..
    Machine generated contents note: 1. -- War on war, by Lewis Thomas -- 2. -- Silent genocide, by Abdus Salam -- 3. -- Error: a stage of knowledge, by Paulo Freire -- 4. -- Doing without a revolution?, by Tahar Ben Jelloun -- 5. -- Stop torture, by Manfred Nowak -- 6. -- Truth, force and law, by Rabindranath Tagore -- 7. -- Violence is an insult to the human being, by Federico Mayor -- 8. -- Totalitarianism banishes politics, by (...)
     
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  2.  3
    Claudine Leduc (2006). Claudine COHEN, La femme des origines. Images de la femme dans la préhistoire occidentale, Paris, Belin-Herscher, 2003, 191 pages. [REVIEW] Clio 1:343-346.
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  3.  44
    Robert Almeder (2006). Review: Claudine Tiercelin. Le Doute En Question: Parades Pragmatistes au D�Fi Sceptique (Doubt in Question: Pragmatist Responses to the Challenge of Skepticism). Paris & Tel-Aviv: Editions de l'Eclat, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (2):282-289.
  4.  13
    J. P. V. D. Balsdon (1965). Doubtful Women Claudine Herrmann: Le Rôle Judiciaire Et Politique des Femmes Sous la République Romaine. (Collection Latomus, Lxvii.) Pp. 128. Brussels: Latomus, 1964. Paper, 200 B.Fr. [REVIEW] The Classical Review 15 (01):82-83.
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  5.  5
    Léo F. Laporte (2003). Claudine Cohen, The Fate of the Mammoth: Fossils, Myth, and History (Foreword by Stephen Jay Gould, Translated by William Rodarmor From Le Destin du Mammouth , Editions du Seuil, 1994). [REVIEW] Metascience 12 (1):51-53.
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  6.  3
    Elizabeth Carson Pastan (2010). Claudine Lautier and Dany Sandron, Eds., Antoine de Pise: L'art du Vitrail Vers 1400. [Paris]: Comité des Travaux Historiques Et Scientifiques, 2008. Pp. 382; Many Black-and-White and Color Figures, Black-and-White and Color Graphs, and Tables. €96. [REVIEW] Speculum 85 (4):986-988.
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  7.  3
    Diane Frappier Bigras (1986). Claudine Billot, with Josiane di Crescenzo, Chartes Et Documents de la Sainte-Chapelle de Vincennes (XIVe Et XVe Siècles). 2 Vols. Foreword by Bernard Barbiche. (Documents, Etudes, Et Répertoires.) Paris: CNRS, 1984. 1: Pp. 1–507. 2: Pp. 508–929. 5 Maps and Graphs, 18 Black-and-White Plates, 9 Tables. F 750. [REVIEW] Speculum 61 (4):898-899.
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  8.  8
    Robert Tremblay (1997). La Pensée-Signe. Études Sur C. S. Peirce Claudine Tiercelin Collection «Rayon Philo» Nîmes, Éditions Jacqueline Chambon, 1993, 400 P. [REVIEW] Dialogue 36 (03):650-.
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  9.  3
    Anne-Marie Boisvert (2012). Tiercelin, Claudine. Le ciment des choses. Petit traité de métaphysique scientifique réaliste. Paris, Les Éditions d'Ithaque, 416 p.Tiercelin, Claudine. Le ciment des choses. Petit traité de métaphysique scientifique réaliste. Paris, Les Éditions d'Ithaque, 416 p. [REVIEW] Philosophiques 39 (1):318-327.
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  10.  3
    Nebojsa Kujundzic (1994). La pensee-signe. Etudes sur cs Peirce Claudine Tiercelin. Axiomathes 2 (3):205-23.
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  11.  2
    Catherine Marand-Fouquet (1998). Claudine ALLAG, Chrétienne d'Aguerre, comtesse de Sault, Paris, l'Harmattan 1995, 236 p. Clio 2:29-29.
    Née en 1553, morte en 1611, cette forte personnalité compte dans l'histoire de la Provence au temps des guerres de religion : elle anime la Ligue aixoise. L'historiographie la salue encore aux XVIIe et XIXe siècle, puis elle s'enfonce dans l'oubli. L'intérêt pour les femmes de pouvoir au XVIe siècle, la mise à l'honneur d'héroïnes à contre-emploi des rôles féminins traditionnels la replacent en lumière. Cette biographie à caractère scientifique, écrite par une ingénieure de recherches ..
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  12.  2
    D. F. Roberts (1992). El Hombre Irreductible: de la Complejidad de ia Diversidad Humana a los Modelos Bio- y Demo-anthropologicos. By Claudine Sauvain-Dugerdil. (Universidad nacional autonoma de Mexico, 1991.). [REVIEW] Journal of Biosocial Science 24 (2):281-282.
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  13. Gerald Christianson (2001). Claudine Delacroix-Besnier, Les Dominicains Et la Chrétienté Grecque aux XlVe Et XVe Siécles.(Collection de l'Ecole Française de Rome, 237.) Rome: Ecole Francaise de Rome, 1997. Paper. Pp. Xiii, 476; Black-and-White Frontispiece Facsimile and Maps. [REVIEW] Speculum 76 (4):1022-1023.
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  14.  1
    Elizabeth Williams (1995). Le Destin du Mammouth by Claudine Cohen. [REVIEW] Isis: A Journal of the History of Science 86:627-628.
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  15.  1
    Michel Seymour (1995). Donald Davidson, Actions et événements, traduit de l'américain par Pascal Engel, Paris, PUF (Épiméthée), 1993, 402 p. Donald Davidson, Enquêtes sur la vérité et l'interprétation, traduit de l'américain par Pascal Engel, Nîmes, Éditions Jacqueline Chambon, Collection dirigée par Claudine Tiercelin, 1993, 415 p.Donald Davidson, Actions et événements, traduit de l'américain par Pascal Engel, Paris, PUF (Épiméthée), 1993, 402 p.Donald Davidson, Enquêtes sur la vérité et l'interprétation, traduit de l'américain par Pascal Engel, Nîmes, Éditions Jacqueline Chambon, Collection dirigée par Claudine Tiercelin, 1993, 415 p. [REVIEW] Philosophiques 22 (2):532-540.
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  16.  1
    Paul Bernier (1991). Hilary Putnam, Représentation et réalité, traduction française par Claudine Engel-Tiercelin, Paris, Éditions Gallimard, 1990, 226 pages.Hilary Putnam, Représentation et réalité, traduction française par Claudine Engel-Tiercelin, Paris, Éditions Gallimard, 1990, 226 pages. [REVIEW] Philosophiques 18 (2):191-195.
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  17.  1
    Olivier Perru (2008). Peirce, Charles Sanders, Ecrits logiques, Tiercelin Claudine et Thibaud Pierre (dir.), Oeuvres III, Paris, Cerf, 2006, 395 pagesPeirce, Charles Sanders, Ecrits logiques, Tiercelin Claudine et Thibaud Pierre (dir.), Oeuvres III, Paris, Cerf, 2006, 395 pages. [REVIEW] Philosophiques 35 (2):620-626.
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  18. Shahid Aziz, Accepting Death & Carol Bayley (1989). Ali, Claudine Eyraud.[Review] Hcpital 187 &Tihique: R Cles Et Dzfis Des Comitgs d'&Hique Clinique Allman, Richard L. The Woman Who Wasn't 71 Herself: Moral Response to Medical Insurance Fraud. [REVIEW] Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 8 (6):403-407.
     
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  19. Diane Frappier Bigras (1986). Chartes Et Documents de la Sainte-Chapelle de Vincennes Claudine Billot Josiane di Crescenzo. Speculum 61 (4):898-899.
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  20. Michael Chazan (2013). Claudine Cohen.La méthode de Zadig: La trace, le fossile, la preuve. 342 pp., illus., bibl., index. Paris: Éditions du Seuil, 2011. €23 .Arnaud Hurel.L'abbé Breuil: Un préhistorien dans le siècle. 452 pp., bibl., index. Paris: CNRS Editions, 2011. €28. [REVIEW] Isis 104 (1):171-172.
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  21. S. Clark (1998). Claudine Fabre-Vassas, The Singular Beast: Jews, Christians, and the Pig. Thesis Eleven 54:137-139.
     
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  22. M. D. Eddy (2009). Gottfried Wilhelm Leibniz.Protogaea. Translated and Edited by Claudine Cohen and Andre Wakefield. Xlii + 173 Pp., Illus., Figs., App., Bibl., Index. Chicago/London: University of Chicago Press, 2008. $55. [REVIEW] Isis 100 (3):657-658.
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  23. Lesley Friedman (1994). Claudine Tiercelin, "C.S. Peirce Et le Pragmatisme". [REVIEW] Transactions of the Charles S. Peirce Society 30 (4):1028.
     
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  24. Sofie Lachapelle (2009). Nicole Hulin.L'enseignement secondaire scientifique en France d'un siècle à l'autre, 1802–1980: Évolution, permanences et décalages. Preface byHélène Gispert. Postscript by Jean‐Pierre Kahane. 166 pp., bibl., index. Lyon: L'Institut National de Recherche Pédagogique, 2007. €20 .Nicole Hulin.Les femmes, l'enseignement et les sciences: Un long cheminement . Postscript by Claudine Hermann. 238 pp., tables, index. New edition. Paris: L'Harmattan, 2008. €24. [REVIEW] Isis 100 (3):638-639.
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  25. Chris Manias (2013). Claudine Cohen, La Méthode du Zadig: La Trace, le Fossile, la Preuve. Paris: Editions de Seuil, 2011. Pp. 342. ISBN 978-2-02040-298-9. €23.00. [REVIEW] British Journal for the History of Science 46 (1):166-168.
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  26. Helmut Pape (1994). Claudine Tiercelin, "La Pensée-Signe: Études Sur Peirce". [REVIEW] Transactions of the Charles S. Peirce Society 30 (4):1019.
     
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  27. Pour Une Anthropologie Politique, Et Systèmes Politiques, Chez Norbert Elias & Etleduc de Saint-Simon (1995). par Claudine Haroche et Ana Montoia Lorsque nous avons été une fois placés à un rang, nous ne devons rien faire, ni souffrir qui fasse voir que nous nous tenons inférieurs à ce rang même. Cahiers Internationaux de Sociologie 99 (99-100):247-263.
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  28. Stéphane Schmitt (2012). Claudine Cohen.Science, Libertinage Et Clandestinité À l'Aube des Lumières: Le Transformisme de Telliamed. Xiv + 433 Pp., Illus., Apps., Bibl., Index. Paris: Presses Universitaires de France, 2011. €36 .Francine Markovits .Telliamed. 211 Pp. Paris: Université de Paris Ouest–Nanterre–La Défense, 2011. €16. [REVIEW] Isis 103 (1):174-175.
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  29. Marianne Sommer (2004). An Amusing Account of a Cave in Wales: William Buckland and the Red Lady of Paviland I Would Like to Thank the Max Planck Institute for the History of Science in Berlin, Especially Lorraine Daston, and Several Colleagues Who Attended a Talk on the Subject. The Work in Progress Profited Considerably From Martin Rudwicks Repeated Constructive and Informed Comments. Thanks Also to Patrick Boylan, Who Answered Many Questions, to James Secord for Initial Discussions on the Subject, and to Claudine Cohen for Reading and Commenting on a Later Draft. An Early Version of the Paper has Been Presented at the History of Science Department of Gttingen University, Where Nicolaas Rupke has Been an Important Correspondent. The Final Draft has Been Discussed with Robert Proctor Here at Pennsylvania State University. Last but Not Least, I Am Grateful to the Anonymous Reviewers for Their Comments and Suggestions. This Article is Part of a Larger Project in the Prehistory and History of Palaeoanthropology. [REVIEW] British Journal for the History of Science 37 (1):53-74.
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  30. Sylvie Thénault (2011). Claudine Robert-Guiard, Des Européennes en situation coloniale. Algérie 1830-1939. Clio 1:294-296.
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  31. A. Bowdoin van Riper (2004). Claudine Cohen, the Fate of the Mammoth: Fossils, Myth, and History. Translated by William Rodarmor with a Foreword by Stephen Jay Gould. Chicago and London: University of Chicago Press, 2002. Pp. XXXIV+297. Isbn 0-226-11292-6. 19.00, $30.00. [REVIEW] British Journal for the History of Science 37 (1):107-108.
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  32.  25
    Mathias Girel (2014). Peirce’s Reception in France: Just a Beginning. European Journal of Pragmatism and American Philosophy 6 (1):15-23.
    In this short survey, I show that one can argue that Peirce’s reception is just starting, with a strong scholarship that has been developing in the last thirty years in France, even if the reception dates, as in Peirce’s own country, back to the 1870s, after a kind of Peircean “craze” in the 1960s and 1970s.
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  33. the Late Pierre Geissmann & Claudine Geissmann (1998). A History of Child Psychoanalysis. Routledge.
    Child analysis has occupied a special place in the history of psychoanalysis because of the challenges it poses to practitioners and the clashes it has provoked among its advocates. Since the early days in Vienna under Sigmund Freud child psychoanalysts have tried to comprehend and make comprehensible to others the psychosomatic troubles of childhood and to adapt clinical and therapeutic approaches to all the stages of development of the baby, the child, the adolescent and the young adult. Claudine and (...)
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  34. Tobias Scheer, Joaquim Brandăo de Carvalho, Edmund Gussmann, Xavier Barillot, Gilles Boyé, Patricia Cabredo Hofherr, Olivier Rizzolo, Jacques Durand, Julien Eychenne & Claudine Pagliano (2004). Usage des Corpus En Phonologie. Corpus 3:5-84.
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  35.  2
    Jacques Mehler, Peter Jusczyk, Ghislaine Lambertz, Nilofar Halsted, Josiane Bertoncini & Claudine Amiel-Tison (1988). A Precursor of Language Acquisition in Young Infants. Cognition 29 (2):143-178.
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  36.  77
    Claudine Verheggen (1997). Davidson's Second Person. Philosophical Quarterly 47 (188):361-369.
    According to Donald Davidson, language is social in that only a person who has interacted linguistically with another could have a language. This paper is a discussion of Davidson’s argument in defence of that claim. I argue that he has not succeeded in establishing it, but that he has provided many of the materials out of which a successful argument could be built. Chief among these are the claims that some version of externalism about meaning is true, that possession of (...)
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  37. Claudine Verheggen (2011). Semantic Normativity and Naturalism. Logique Et Analyse 216:553-567.
  38.  12
    Heidi Verhoef & Claudine Michel (1997). Studying Morality Within the African Context: A Model of Moral Analysis and Construction. Journal of Moral Education 26 (4):389-407.
    Abstract For centuries researchers have studied the universality of matters of ethics and morality. Now, the challenge is to make theoretical contributions which account not only for the universals, but also for the life conditions and cultural circumstances of various people in different societies. This paper attempts to capture the essence of morality and ethics in the African context and to elucidate forms of moral wisdom and behaviour grounded in the web of the African community.
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  39.  12
    Klemens Gutbrod, Claudine Krouzel, Helene Hofer, René Müri, Walter J. Perrig & Radek Ptak (2006). Decision-Making in Amnesia: Do Advantageous Decisions Require Conscious Knowledge of Previous Behavioural Choices? Neuropsychologia 44 (8):1315-1324.
  40.  57
    Claudine Verheggen (2006). How Social Must Language Be? Journal for the Theory of Social Behaviour 36 (2):203-219.
  41.  64
    Claudine Verheggen (2007). Triangulating with Davidson. Philosophical Quarterly 57 (226):96-103.
    According to Davidson, 'triangulation' is necessary both to fix the meanings of one's thoughts and utterances and to have the concept of objectivity, both of which are necessary for thinking and talking at all. Against these claims, it has been objected that neither meaning-determination nor possession of the concept of objectivity requires triangulation; nor does the ability to think and talk require possession of the concept of objectivity. But this overlooks the important connection between the tasks that triangulation is meant (...)
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  42.  24
    Claudine Verheggen (1995). Wittgenstein and 'Solitary' Languages. Philosophical Investigations 18 (4):329-347.
  43.  55
    Claudine Verheggen (2000). The Meaningfulness of Meaning Questions. Synthese 123 (2):195-216.
    Contra an expanding number of deflationary commentators onWittgenstein, I argue that philosophical questions about meaningare meaningful and that Wittgenstein gave us ample reason tobelieve so. Deflationists are right in claiming that Wittgensteinrejected the sceptical problem about meaning allegedly to befound in his later writings and also right in stressing Wittgenstein''s anti-reductionism. But they are wrong in taking these dismissals to entail the end of all constructive philosophizing about meaning. Rather, I argue, the rejection of the sceptical problem requires that we (...)
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  44.  29
    Claudine Verheggen (2015). Towards a New Kind of Semantic Normativity. International Journal of Philosophical Studies 23 (3):410-424.
    Hannah Ginsborg has recently offered a new account of normativity, according to which normative attitudes are essential to the meaningful use of language. The kind of normativity she has in mind –– not semantic but ‘primitive’ — is supposed to help us to avoid the pitfalls of both non-reductionist and reductive dispositionalist theories of meaning. For, according to her, it enables us both to account for meaning in non-semantic terms, which non-reductionism cannot do, and to make room for the normativity (...)
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  45.  32
    Claudine Verheggen (2005). Stroud on Wittgenstein, Meaning, and Community. Dialogue 44 (1):67-85.
    According to Barry Stroud, Wittgenstein thought that language is social only in this minimal way: we cannot make sense of the idea of someone having a language unless we can describe her as using signs in conformity with the linguistic practices of some community. Since a solitary person could meet this condition, Stroud concludes that, for Wittgenstein, solitary languages are possible. I argue that Wittgenstein infact thought that language is social in a much more robust way. Solitary languages are not (...)
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  46.  61
    Claudine Verheggen (2003). Wittgenstein's Rule-Following Paradox and the Objectivity of Meaning. Philosophical Investigations 26 (4):285–310.
  47.  17
    Claudine Provencher (2011). Towards A Better Understanding of Cognitive Polyphasia. Journal for the Theory of Social Behaviour 41 (4):377-395.
    Despite its intuitive appeal and the empirical evidence for it, the hypothesis of cognitive polyphasia (Moscovici, 1961/1976/2008) remains largely unexplored. This article attempts to clarify some of the ideas behind this concept by examining its operations at the level of individuals and by proposing a conceptual model that includes some elements of social cognition. Indeed, calls for a rapprochement between the theory of social representations and cognitive psychology have been made by Moscovici, in particular, in his 1984 paper on The (...)
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  48.  8
    Claudine Pérez-Diaz (2003). Théorie de la décision et risques routiers. Cahiers Internationaux de Sociologie 114 (1):143.
    La théorie de la décision a inspiré des modèles du risque qui formalisent des choix de comportement dont la diversité tient à des facteurs individuels, sociaux et environnementaux. Comme le droit routier cherche à modifier les comportements, ces modèles ont inspiré des politiques publiques et des réformes juridiques ou judiciaires. Leurs effets sont limités par la diversité des déterminants des comportements et l’éclatement des groupes qui prennent des risques. Ces modèles n’en restent pas moins un guide pertinent pour l’action générale (...)
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  49.  7
    Claudine Herrmann & Nicholas Kostis (1980). "The Fall of the House of Usher" or The Art of Duplication. Substance 9 (1):36.
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  50.  23
    Claudine Tiercelin (2008). The Fixation of Knowledge and the Question-Answer Process of Inquiry. Grazer Philosophische Studien 77 (1):23-44.
    The aim of the paper is to present some important insights of C. Hookway's pragmatist analysis of knowledge viewed less in the standard way, as justified true belief, than as a dynamic natural and normative question-answer process of inquiry, a reliable and successful agent-based enterprise, consisting in virtuous dispositions explaining how we can be held responsible for our beliefs and investigations. Despite the merits of such an approach, the paper shows that it may be inefficient in accounting for some challenges (...)
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