Search results for 'Claus Krenn' (try it on Scholar)

423 found
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  1.  5
    Eva Schaden, Petra Herczeg, Stefan Hacker, Andrea Schopper & Claus G. Krenn (2010). The Role of Advance Directives in End-of-Life Decisions in Austria: Survey of Intensive Care Physicians. [REVIEW] BMC Medical Ethics 11 (1):1-6.
    BackgroundCurrently, intensive care medicine strives to define a generally accepted way of dealing with end-of-life decisions, therapy limitation and therapy discontinuation.In 2006 a new advance directive legislation was enacted in Austria. Patients may now document their personal views regarding extension of treatment. The aim of this survey was to explore Austrian intensive care physicians' experiences with and their acceptance of the new advance directive legislation two years after enactment (2008).MethodsUnder the aegis of the OEGARI (Austrian Society of Anaesthesiology, Resuscitation and (...)
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  2.  40
    S. J. Pilkis, D. M. Regen, T. H. Claus & A. D. Cherrington (1985). What the Papers Say: Role of Hepatic Glycolysis and Gluconeogenesis in Glycogen Synthesis. Bioessays 2 (6):273-276.
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  3.  22
    Kurt Krenn (1992). Vorwort. Archive for the Psychology of Religion 20 (1):5-7.
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  4.  79
    G. Krenn & K. Svozil (1998). Stronger-Than-Quantum Correlations. Foundations of Physics 28 (6):971-984.
    After an elementary derivation of Bell's inequality, classical, quantum mechanical, and stronger-than-quantum correlation functions for 2-particle-systems are discussed. Special functions are investigated which give rise to an extreme violation of Bell's inequality by the value of 4. Referring to a specific quantum system it is shown that under certain conditions such an extreme violation would contradict basic laws of physics.
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  5. Kees van Deemter, Brigitte Krenn, Paul Piwek, Marc Schroeder, Martin Klesen & Stefan Baumann, Fully Generated Scripted Dialogue for Embodied Conversational Agents'.
    (Near-final version.) Accepted for publication in Artificial Intelligence Journal.
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  6.  4
    Kurt Krenn, Erster Vorsitzender & Gesellschaft Mitherausgeber (1985). Zum Geleit. Archive for the Psychology of Religion 17 (1):7-9.
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  7.  6
    Heléna M. Krenn (1996). Joseph Conrad's Women in Chance and Victory. The European Legacy 1 (3):1071-1076.
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  8.  5
    Kurt Krenn, Erster Vorsitzender & Gesellschaft Mitherausgeber (1985). Zum Geleit. Archive for the Psychology of Religion 17 (1):7-9.
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  9.  5
    John F. Claus (1981). Radical Reform Within a Liberal and Democratic Framework? Rawls and the Radical Critique of Schooling. Educational Theory 31 (2):153-165.
  10.  4
    Laurence Claus (2005). Montesquieu's Mistakes and the True Meaning of Separation. Oxford Journal of Legal Studies 25 (3):419-451.
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  11.  1
    Kurt Krenn (1983). In memoriam Wilhelm Keilbach. Archive for the Psychology of Religion 16 (1):6-10.
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  12.  1
    Kurt Krenn (1980). Hjalmar Sundén zum siebzigsten Geburtstag. Archive for the Psychology of Religion 14 (1):4-6.
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  13.  1
    Kurt Krenn (1980). Seele und Gewissen. Archive for the Psychology of Religion 14 (1):37-44.
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  14.  1
    Kurt Krenn (1976). Eine profane Beschreibung des Bösen. Archive for the Psychology of Religion 12 (1):202-219.
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  15. Barbara O. M. Claus, Hugo Robays, Johan Decruyenaere & Lieven Annemans (2014). Expected Net Benefit of Clinical Pharmacy in Intensive Care Medicine: A Randomized Interventional Comparative Trial with Matched Before-and-After Groups. Journal of Evaluation in Clinical Practice 20 (6):1172-1179.
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  16.  4
    Laurence Claus (2012). Law's Evolution and Human Understanding. Oxford University Press.
    What makes words law? -- How law grows up in a group -- The invention of "because I said so" -- The empty idea of authority -- Ideas that endure -- When should we do what law signals? -- How law works -- Evolution and revolution -- Reading to understand each other -- The life of the law.
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  17. Jorgen Claus & Il Saggia Milano (1968). tore, 1967, pp. 371. Il titolo può far pensare ad una presentazione antologica delle poe-tiche moderne più significative in campo pittorico, Cubismo, Futurismo, Surrealismo, Costruttivismo, Neoplasticismo, Suprematismo; in realtà l'og. [REVIEW] Rivista di Estetica 13:433.
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  18. Kurt Krenn (1982). Ein neuer Weg zu religiöser Erfahrung in der Enzyklika "Redemptor hominis" von Johannes Paul II. Archive for the Psychology of Religion 15 (1):45-57.
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  19. K. Krenn (1985). Qu'a Formé Et Qu'a Transformé le Pape Jean-Paul II Dans la Conscience Théologique de l'Eglise? Roczniki Filozoficzne 33 (2):141-156.
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  20. Kurt Krenn (1975). Soziologie, Theologie, Anthropologie. Archive for the Psychology of Religion 11 (1):160-168.
  21. Brigitte Krenn, Stephanie Schreitter & Friedrich Neubarth (forthcoming). Speak to Me and I Tell You Who You Are! A Language-Attitude Study in a Cultural-Heritage Application. AI and Society.
  22. Brigitte Krenn (2000). The Usual Suspects: Data-Oriented Models for Identification and Representation of Lexical Collocations. Dfki.
     
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  23.  4
    John Finnis, Freedom, Benefit and Understanding: Reflections on Laurence Claus's Critique of Authority.
    Written for a symposium in the University of San Diego Law School in September 2013 on Laurence Claus, Law’s Evolution and Human Understanding, this article appears in the final issue of volume 52 of the San Diego Law Review. With new illustrations and considerations suggested by the book, the article argues for a number of theses: “Because I/we say so” is never a reasonable ground or formulation of authoritative acts such as enactments or parental or other orders. The moral (...)
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  24.  18
    Małgorzata Haładewicz-Grzelak (2011). Cultural Codes in the Iconography of Saint Nicholas (Santa Claus). Sign Systems Studies 39 (1):105-144.
    This paper examines some aspects of the cultural codes implied in the iconography of St Nicholas (Santa Claus). The argument posits the iconography of St Nicholas as a vessel for capturing meanings and accumulating them in the construction of public culture. The discussion begins from the earliest developments of the Christian era and proceeds to contemporary depictions (imagology). The study is conducted on the basis of a representative selection of renditions of Saint Nicholas, including 350 pictures of medieval representations (...)
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  25.  22
    StevendHales, Putting Claus Back Into Christmas.
    A Christmas season wouldn’t be complete without the annual complaint that the holiday has become too commercialized and that we need to put Christ back into Christmas, that he is the reason for the season. This gripe is not only misguided but has things backwards – Santa Claus is a better representative of the true spirit of Christmas than Jesus ever was or ever could be. As we will see, Christmas was a commercial enterprise in its very origin. Since (...)
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  26.  3
    Timothy Pitt-Payne (2015). Santa Claus is Coming to Town: Religious Belief and Ontological Claims. Think 14 (39):27-32.
    Some religious believers have defended themselves from philosophical criticism by arguing that religion, properly understood, makes no ontological claims: they are referred to here, for short, as . In order to make sense of the position of NOC-believers, the article discusses the different senses in which children and adults might plausibly claim to believe in Santa Claus. An adult might believe in Santa, in the sense of choosing to engage in a particular social practice; likewise, the NOC-believer chooses to (...)
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  27.  4
    Michael J. Wreen (1987). Yes, Virginia, There Is A Santa Claus. Informal Logic 9 (1):31-39.
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  28.  80
    Peter Beilbarz (1994). Reviews : Axel Honneth, The Critique of Power: Reflective Stages in a Critical Social Theory (MIT 1991); Axel Honneth, Thomas McCarthy, Claus Offe, Albrecht Wellmer, (Eds), Philosophical Interventions in the Unfinished Project of Enlightenment and Cultural-Political Interventions in the Unfinished Project of Enlightenment (MIT, 1992). [REVIEW] Thesis Eleven 39 (1):128-131.
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  29.  77
    Rob Watts (1987). Reviews : Claus Offe, Disorganised Capitalism: Contemporary Transformation of Work and Capitalism, (Polity Press, Cambridge, 1985). Thesis Eleven 17 (1):138-138.
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  30.  31
    Marek Piechowiak (2010). Prawnonaturalny charakter klauzuli dobra wspólnego [Natural–Law Character of a Common Good Claus in the Polish Constitution]. In Agnieszka Choduń & Stanisław Czepita (eds.), W poszukiwaniu dobra wspólnego. Księga jubileuszowa Profesora Macieja Zielińskiego. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego 597-611.
    W NINIEJSZYM opracowaniu analizuję klauzulę dobra wspólnego zawartą w art. 1 Konstytucji Rzeczypospolitej Polskiej z 2 kwietnia 1997 r., zmierzając do uwyraźnienia, w jakim sensie można mówić o jej prawnonaturalnym charakterze (zatem i do zarysowania możliwych znaczeń zwrotu "prawnonaturalny charakter klauzuli dobra wspólnego") oraz do ujawnienia „momentów" prawnonaturalnych, które mogą wchodzić w grę przy interpretacji tej klauzuli.
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  31.  3
    Taina Morscheck (2015). Claus Langbehn: Vom Selbstbewußtsein zum Selbstverständnis. Kant und die Philosophie der Wahrnehmung. Kant-Studien 106 (4):713-717.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 4 Seiten: 713-717.
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  32.  2
    Akos Sivado (2015). Tamás Demeter, Kathryn Murphy and Claus Zittel, Eds., Conflicting Values of Inquiry: Ideologies of Epistemology in Early Modern Europe. Reviewed By. Philosophy in Review 35 (6):290-293.
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  33.  5
    Juri Viehoff (2015). Europe Entrapped. By Claus Offe. Constellations 22 (2):328-331.
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  34.  2
    Mattia Riccardi (2014). Review: Jutta Georg and Claus Zittel, Eds. Nietzsches Philosophie des Unbewussten. Berlin: De Gruyter, 2012. [REVIEW] Journal of Nietzsche Studies 45 (2):225-227.
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  35.  1
    Johanne Villeneuve & Will Bishop (2015). The TV-Box: Reconsidering a Lost Television Set, Santa Claus and the Ants. Substance 44 (3):73-97.
    For several years now, early cinema historians have developed certain notions that can help us define, in a much broader context, the axes of research in intermedial studies. Even though I’ll be giving it a slightly different importance, the notion I will be borrowing from these historians here is that of the “parameter.” Work by André Gaudreault and Philippe Marion on the emergence of the cinematographic medium relies on the idea that the medium appears as the result of a choice (...)
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  36.  14
    Alastair Hamilton (2013). Es Lebe Das 'Geheime Deutschland'! Claus Schenk Graf von Stauffenberg. Person – Motivation – Rezeption. Beiträge des Sigmaringer Claus von Stauffenberg‐Symposiums Vom 11. Juli 2009. Edited by Jakobus Kaffanke OSB, Thomas Krause and Edwin Ernst Weber . Pp. Ii, 217, LIT Verlag, Münster, 2011, €24.90. [REVIEW] Heythrop Journal 54 (3):529-530.
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  37.  17
    Dominik Perler (2011). Pere Tomàs, Tractatus Brevis de Modis Distinctionum, Edited by Celia López Alcalde and Josep Batalla, Introduced by Claus A. Andersen, in Collaboration with Robert D. Hughes, Bibliotheca Philosophorum Medii Aevi Cataloniae Vol. 2, Santa Coloma de Queralt: Obrador Edèndum 2011, 399 P. [REVIEW] Vivarium 49 (4):368-370.
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  38.  3
    Hans Gerald Hödl (1998). Claus Zittel: Selbstaufhebungsfiguren bei Nietzsche. Nietzsche-Studien 27 (1):569-571.
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  39.  3
    Gary L. Harmon (1989). The Talking Serpent, Medusa, Santa Claus, Vampires, and Others. Semiotics:224-236.
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  40.  2
    Dale Ahlquist (2002). Chesterton's Belief in Santa Claus. The Chesterton Review 28 (4):581-582.
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  41. T. M. Robinson (1982). David B. Claus, Toward the Soul: An Inquiry Into the Meaning of Φυχή Before Plato Reviewed By. Philosophy in Review 2 (2/3):76-78.
     
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  42.  10
    Dennis Shawn Pruitt (2000). Santa Claus, Sokal's Hoax and Pascal's Wager. The Philosophers' Magazine 9 (9):18-18.
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  43.  4
    G. K. Chesterton (1981). Some Fallacies and Santa Claus. The Chesterton Review 7 (4):288-291.
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  44.  2
    U. Ram (1999). Systems, Actors and Modernities: Claus Offe and the New Frankfurt School. Dialogue and Universalism 9:91-103.
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  45.  4
    John Keane & David Held (1983). The Welfare State and the Future of Socialism: An Interview with Claus Offe. Telos: Critical Theory of the Contemporary 1983 (58):168-184.
    QUESTION: We would like to begin this discussion of the welfare state and the future of socialism by asking you about several substantive aspects of your work on the limitations of the welfare state. To begin with, why do you often say that late capitalist systems can neither live with nor without the welfare state? Do you consider this to be their fundamental contradiction?OFFE: A short-hand defintion of a contradiciton is that it is a condition in which certain indispensable elements (...)
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  46.  3
    Sherry C. M. Lindiquist (2008). Michael Grandmontagne, Claus Sluter und die Lesbarkeit mittelalterlicher Skulptur: Das Portal der Kartause von Champmol. Worms: Wernersche Verlagsgesellschaft, 2005. Pp. 579; 141 black-and-white figures. [REVIEW] Speculum 83 (3):702-704.
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  47.  3
    Joan A. Holladay (2012). Review Krenn and Winterer, Mit Pinsel und Federkiel: Geschichte der mittelalterlichen Buchmalerei. Darmstadt: Wissenschaftliche Buchgesellschaft, 2009. Pp. 160; 97 color figs.€ 39.90. ISBN: 9783534187997. [REVIEW] Speculum 87 (3):892-894.
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  48.  7
    G. K. Chesterton (2009). Dickens as Santa Claus. The Chesterton Review 35 (3-4):431-434.
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  49.  6
    James Winchester (1999). Against the Received Wisdom, Wagner and Nietzsche Together Again: A Response to Claus-Artur Scheier. Southern Journal of Philosophy 37 (S1):87-92.
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  50.  4
    M. R. Wright (1983). ΨΧΗ David B. Claus: Toward the Soul. An Inquiry Into the Meaning of Ψυχή Before Plato. (Yale Classical Monographs, 2.) Pp. Xii + 200. New Haven and London: Yale University Press, 1981. £12.55. [REVIEW] The Classical Review 33 (01):52-53.
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