Search results for 'Clayton Crocket' (try it on Scholar)

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  1. Clayton Crocket (2010). The Truth of Life: Michel Henry on Marx. In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.score: 240.0
  2. Mark Clayton (1985). Poem by Mark Clayton. Between the Species 1 (3):8.score: 180.0
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  3. P. Clayton (1992). Clayton Response to Robbins-Religion Science Without God. Zygon 27 (4):457-459.score: 180.0
     
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  4. Philip Clayton (2004). Mind and Emergence: From Quantum to Consciousness. Oxford University Press.score: 60.0
    Strong claims have been made for emergence as a new paradigm for understanding science, consciousness, and religion. Tracing the past history and current definitions of the concept, Clayton assesses the case for emergent phenomena in the natural world and their significance for philosophy and theology. Complex emergent phenomena require irreducible levels of explanation in physics, chemistry and biology. This pattern of emergence suggests a new approach to the problem of consciousness, which is neither reducible to brain states nor proof (...)
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  5. Barbra R. Clayton (2006). Moral Theory in Śāntideva's Śikṣāsamuccaya: Cultivating the Fruits of Virtue. Routledge.score: 60.0
    This book analyses the moral theory of the seventh century Indian Mahayana master, Santideva. Santideva is the author of the well-known religious poem the Bodhicaryavatara (Entering the Path of Enlightenment) , as well as the significant, but relatively overlooked, Siksasamuccaya (Compendium of Teachings) . Both of these works describe the nature and path of the bodhisattva, the altruistic spiritual ideal especially exalted in Mahayana literature. With particular focus on the Siksasamuccaya , this work offers a response to three questions: What (...)
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  6. Matthew Clayton (2006). Justice and Legitimacy in Upbringing. OUP Oxford.score: 60.0
    Issues concerning the upbringing of children are among the most contested in modern political debate. How should childrearing rights and resources be distributed between families? To what extent are parents morally permitted to shape the beliefs and desires of their children? At what age should children acquire adult rights, such as the right to vote? Justice and Legitimacy in Upbringing sets out a liberal conception of political morality that supports a set of answers to these questions which many liberals have (...)
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  7. James Russell, Dean Alexis & Nicola Clayton (2010). Episodic Future Thinking in 3- to 5-Year-Old Children: The Ability to Think of What Will Be Needed From a Different Point of View. [REVIEW] Cognition 114 (1):56-71.score: 60.0
    Assessing children's episodic future thinking by having them select items for future use may be assessing their functional reasoning about the future rather than their future episodic thinking. In an attempt to circumvent this problem, we capitalised on the fact that episodic cognition necessarily has a spatial format (Clayton & Russell, 2009; Hassabis & Maguire, 2007). Accordingly, we asked children of 3, 4, and 5 to chose items they would need to play a game (blow football) from the opposite (...)
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  8. Philip Clayton & P. C. W. Davies (eds.) (2006). The Re-Emergence of Emergence: The Emergentist Hypothesis From Science to Religion. Oxford University Press.score: 30.0
    This volume introduces readers to emergence theory, outlines the major arguments in its defence, and summarizes the most powerful objections against it. It provides the clearest explication yet of this exciting new theory of science, which challenges the reductionist approach by proposing the continuous emergence of novel phenomena.
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  9. Stuart Kauffman & Philip Clayton (2006). On Emergence, Agency, and Organization. Biology and Philosophy 21 (4):501-521.score: 30.0
    Ultimately we will only understand biological agency when we have developed a theory of the organization of biological processes, and science is still a long way from attaining that goal. It may be possible nonetheless to develop a list of necessary conditions for the emergence of minimal biological agency. The authors offer a model of molecular autonomous agents which meets the five minimal physical conditions that are necessary (and, we believe, conjointly sufficient) for applying agential language in biology: autocatalytic reproduction; (...)
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  10. Philip Clayton (2006). Emergence From Physics to Theology: Toward a Panoramic View. Zygon 41 (3):675-687.score: 30.0
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  11. Philip Clayton (2006). Conceptual Foundations of Emergence Theory. In Philip Clayton & Paul Sheldon Davies (eds.), The Re-Emergence of Emergence. Oxford University Press. 1--31.score: 30.0
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  12. Philip Clayton (2010). Critical Afterword. Zygon 45 (3):762-772.score: 30.0
    This Afterword looks back over both parts of the discussion of “God and the World of Signs”—“Semiotics and the Emergence of Life” in the previous issue of Zygon and “Semiotics and Theology” in this issue. Three central questions in this extended debate are identified: What is the nature of biological organisms and biological evolution? What is the relationship between the natural world and the Triune God of the Christian theological tradition? What should be the goals of Science/Religion Studies? I summarize (...)
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  13. Philip Clayton (1999). Neuroscience, the Person, and God: An Emergentist Account. In Neuroscience and the Person: Scientific Perspectives on Divine Action. Notre Dame: University Notre Dame Press. 613-652.score: 30.0
  14. Philip Clayton & Mark S. Railey (1998). What Every Teacher of Science and Religion Needs to Know About Pedagogy. Zygon 33 (1):121-130.score: 30.0
    This essay provides practical tips for effective teaching in science-and-religion courses. It offers suggestions for dealing with difficult questions and creating a climate of shared learning. Along with pedagogical advice, it covers fundamental principles for teaching broadly integrative religion-and-science courses. Instructors are encouraged to reflect on their purpose(s) in offering their course and to formulate specific objectives using the techniques and resources outlined here.
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  15. Julian Savulescu, Bennett Foddy & M. Clayton (2004). Why We Should Allow Performance Enhancing Drugs in Sport. British Journal of Sports Medicine 38:666-670.score: 30.0
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  16. Matthew Clayton (2012). Equality, Justice and Legitimacy in Selection. Journal of Moral Philosophy 9 (1):8-30.score: 30.0
    The claim that the ideal of equality has a role to play in the critique of discrimination in employment and education has been rejected by a number of philosophers. Certain anti-egalitarians argue that the appeal to equality is redundant; others that egalitarianism misdirects us or fails to explain our special hostility towards discrimination. This article sketches an egalitarian conception of justice in selection and explains what is distinctive about such conceptions. Thereafter, it attempts to rebut the important objections that have (...)
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  17. Matthew Clayton (2011). Debate: The Case Against the Comprehensive Enrolment of Children. Journal of Political Philosophy 20 (3):353-364.score: 30.0
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  18. Philip Clayton (2010). Something New Under the Sun: Forty Years of Philosophy of Religion, with a Special Look at Process Philosophy. [REVIEW] International Journal for Philosophy of Religion 68 (1):139-152.score: 30.0
    Looking back over the last 40 years of work in the philosophy of religion provides a fascinating vantage point from which to assess the state of the discipline today. I describe central features of American philosophy of religion in 1970 and reconstruct the last 40 years as a progression through four main stages. This analysis offers an overarching framework from which to examine the major contributions and debates of process philosophy of religion during the same period. The major thinkers, topics, (...)
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  19. Philip Clayton (2005). The Religion-Science Discussion at Forty Years: &Quot;reports of My Death Are Premature&Quot;. Zygon 40 (1):23-32.score: 30.0
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  20. Matthew Clayton (2002). Liberal Equality and Ethics. Ethics 113 (1):8-22.score: 30.0
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  21. Matthew Clayton (2001). Rawls and Natural Aristocracy. Croatian Journal of Philosophy 1 (3):239-259.score: 30.0
    The author discusses Rawls’s conception of socioeconomic justice, Democratic Equality. He contrasts Rawls’s account, which includes the difference principle constrained by the principle of fair equality of opportunity, with Natural Aristocracy, which constrains the difference principle only by the principle of careers open to talents. According to the author, many of Rawls’s own arguments support NaturalAristocracy over Democratic Equality. In particular, Natural Aristocracy appears well placed to avoid a challenge that naturally arises in consideration of Democratic Equality, with respect to (...)
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  22. Caroline Raby, Dean Alexis, Anthony Dickinson & Nicola Clayton (2007). Empirical Evaluation of Mental Time Travel. Behavioral and Brain Sciences 30 (3):330-331.score: 30.0
    Although the mental time travel (MTT) hypothesis provides a rich, conceptual framework, the absence of clear, empirically tractable, behavioural criteria for determining the capacity for MTT restricts its usefulness in comparative research. Examples of empirical criteria for evaluating MTT in animals are given. We also question the authors' evaluation of semantic foresight and their even-handedness in assessing human and nonhuman behaviour.
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  23. Philip Clayton (2008). Open Panentheism and Creatio Ex Nihilo. Process Studies 37 (1):166-183.score: 30.0
    Open theism represents an important mediating position between more traditional or evangelical theology and process thought. But open theists have in general failed to engage panentheism. The increasingly significant role of panentheism not only in process thought but now across the theological spectrum—including among evangelical thinkers—suggests a new mediating position, open panentheism. Its panentheistic themes allow this new constructive theology to draw more deeply from process sources than most open theists do. At the same time, along with more traditional theologies, (...)
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  24. Edward Clayton, Aristotle: Politics. Internet Encyclopedia of Philosophy.score: 30.0
  25. Thomas Clayton (2009). Introducing Giovanni Gentile, the 'Philosopher of Fascism'. Educational Philosophy and Theory 41 (6):640-660.score: 30.0
    This essay aims to introduce Giovanni Gentile to scholars of Gramsci studies broadly and Gramsci-education studies more specifically. The largest part of the essay explores Gentile's academic life, his philosophical agenda, and his political career. Having established a basis for understanding the educational reform Gentile enacted as Mussolini's first Minister of Public Instruction, the essay then surveys the substantial contemporaneous and contemporary English-language material about it. The essay engages this literature only lightly and briefly in conclusion, for the primary purpose (...)
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  26. Cam Clayton (2010). Nausea, Melancholy and the Internal Negation of the Past. Sartre Studies International 15 (2):1-16.score: 30.0
    In this paper, I argue that temporality, as described in Being and Nothingness , is a central theme in Nausea . In the first section I make the point that one of Sartre's guiding concerns at the time of publishing Nausea is temporality and the temporal nature of freedom. In the second section, the theme of melancholy and its relationship to temporality is explored. The third section explores Sartre's use of this image of being taken 'from behind'. I use this (...)
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  27. Cam Clayton (2012). The Psychical Analogon in Sartre's Theory of the Imagination. Sartre Studies International 17 (2):16-27.score: 30.0
    Sartre's theory of the imagination is important both as an alternative to the idea that the imagination consists of images contained somehow in the mind - the "illusion of immanence" — and as an early formulation of Sartre's conception of consciousness. In this paper I defend Sartre's theory of imaginative consciousness against some of its critics. I show how difficulties with his theory parallel a perennial problem in Sartre-interpretation, that of understanding how consciousness can negate its past and posit possibilities (...)
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  28. J. L. Schellenberg, Philip Clayton, Donald Wiebe & William Sweet (2010). Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and Reply. Toronto Journal of Theology 26 (1):2010.score: 30.0
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  29. Matthew Clayton (2012). On Widening Participation in Higher Education Through Positive Discrimination. Journal of Philosophy of Education 46 (3):414-431.score: 30.0
    Notwithstanding an ongoing concern about the low representation of certain groups in higher education, there is reluctance on the part of politicians and policy makers to adopt positive discrimination as an appropriate means of widening participation. This article offers an account of the different objections to positive discrimination and, thereafter, clarifies and criticises the view that universities ought to select those applicants who are expected to be most successful as students. It distinguishes arguments from meritocracy, desert, respect, and productivity and (...)
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  30. Martin Clayton, Trevor Herbert & Richard Middleton (eds.) (2003). The Cultural Study of Music: A Critical Introduction. Routledge.score: 30.0
    The Cultural Study of Music is an anthology of new writings that will serve as a basic textbook on music and culture. Increasingly, music is being studied as it relates to specific cultures-not only by ethnomusicologists, but by traditional musicologists as well. Drawing on writers from music, anthropology, sociology, and the related fields, the book both defines the field-i.e., "What is the relation between music and culture?"-and then presents case studies of particular issues in world musics. This book would serve (...)
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  31. Philip Clayton (2014). The Fruits of Pluralism: A Vision for the Next Seven Years in Religion/Science. Zygon 49 (2):430-442.score: 30.0
    This article offers a vision for work at the intersection of science and religion over the coming seven years. Because predictions are inherently risky and are more often than not false, the text first offers an assessment of the current state of the science-religion discussion and a quick survey of the last 50 years of work in this field. The implications of the six features of this vision for the future of the field are then presented in some detail. Rather (...)
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  32. Barbra Clayton (2001). Compassion as a Matter of Fact: The Argument From No‐Self to Selflessness in Sāntideva'sSiksāsamuccaya. Contemporary Buddhism 2 (1):83-97.score: 30.0
    (2001). Compassion as a matter of fact: The argument from no‐self to selflessness in Sāntideva's Siksāsamuccaya. Contemporary Buddhism: Vol. 2, No. 1, pp. 83-97. doi: 10.1080/14639940108573740.
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  33. Philip Clayton (1989). Explanation From Physics to the Philosophy of Religion. International Journal for Philosophy of Religion 26 (2):89 - 108.score: 30.0
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  34. Philip Clayton (2010). Panentheisms East and West. Sophia 49 (2):183-191.score: 30.0
    In the West panentheism is known as the view that the world is contained within the divine, though God is also more than the world. I trace the history of this school of philosophy in both Eastern and Western traditions. Although the term is not widely known, the position in fact draws together a broad range of important positions in 20th and 21st century metaphysics, theology, and philosophy of religion. I conclude with some reflections on the practical importance of this (...)
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  35. Philip Clayton (1997). Philosophy of Science: What One Needs to Know. Zygon 32 (1):95-104.score: 30.0
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  36. Brian A. Smith, Ellen Wright Clayton & David Robertson (2011). Experimental Arrest of Cerebral Blood Flow in Human Subjects The Red Wing Studies Revisited. Perspectives in Biology and Medicine 54 (2):121-131.score: 30.0
    Aircraft with increasingly high performance were important to the war effort in World War II. Changes in technology allowed aircraft to reach faster speeds and to complete missions at higher altitudes. With these changes came new obstacles for pilots who had to tolerate these stresses. Of primary concern to the U.S. War Department was the loss of consciousness that often occurred with high-speed maneuvers and especially during pull-up after dive-bombing missions. In some cases, pilots would experience up to 9G of (...)
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  37. F. W. Clayton (1947). Tacitus and Nero's Persecution of the Christians. Classical Quarterly 41 (3-4):81-.score: 30.0
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  38. Edward Clayton (2008). The Death of Socrates and the Life of Aesop. Ancient Philosophy 28 (2):311-328.score: 30.0
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  39. Philip Clayton (2004). Natural Law and Divine Action: The Search for an Expanded Theory of Causation. Zygon 39 (3):615-636.score: 30.0
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  40. Matthew Clayton & David Stevens (2014). When God Commands Disobedience: Political Liberalism and Unreasonable Religions. Res Publica 20 (1):65-84.score: 30.0
    Some religiously devout individuals believe divine command can override an obligation to obey the law where the two are in conflict. At the extreme, some individuals believe that acts of violence that seek to change or punish a political community, or to prevent others from violating what they take to be God’s law, are morally justified. In the face of this apparent clash between religious and political commitments it might seem that modern versions of political morality—such as John Rawls’s political (...)
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  41. Matthew Clayton (1993). White on Autonomy, Neutrality and Well-Being. Journal of Philosophy of Education 27 (1):101–113.score: 30.0
  42. Ellen Wright Clayton (2010). Currents in Contemporary Ethics. Journal of Law, Medicine and Ethics 38 (3):697-700.score: 30.0
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  43. Philip Clayton (2008). Hierarchies: The Core Argument for a Naturalistic Christian Faith. Zygon 43 (1):27-41.score: 30.0
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  44. Philip Clayton (1997). Inference to the Best Explanation. Zygon 32 (3):377-391.score: 30.0
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  45. Philip Clayton (2000). On the Value of the Panentheistic Analogy: A Response to Willem Drees. Zygon 35 (3):699-704.score: 30.0
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  46. Philip Clayton (1991). Two Kinds of Conceptual-Scheme Realism. Southern Journal of Philosophy 29 (2):167-179.score: 30.0
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  47. Philip Clayton (1993). On the "Use" of Neopragmatism. Zygon 28 (3):361-369.score: 30.0
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  48. Sally Clayton & Bruce Bongar (1994). The Use of Consultation in Psychological Practice: Ethical, Legal, and Clinical Considerations. Ethics and Behavior 4 (1):43 – 57.score: 30.0
    The importance of consulting with other professionals to maintain acceptable standards of care is well documented in many health care professions. However, evidence indicates that many psychologists fail to utilize consultation when needed, and that consultation use varies along dimensions such as the education and training of the consultee, the type of setting, number of years in practice, and proximity to available consultants. In this article, we review the research on the use of consultation by psychologists as well as other (...)
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  49. Nathan J. Emery & Nicola S. Clayton (2008). Imaginative Scrub-Jays, Causal Rooks, and a Liberal Application of Occam's Aftershave. Behavioral and Brain Sciences 31 (2):134-135.score: 30.0
    We address the claim that nonhuman animals do not represent unobservable states, based on studies of physical cognition by rooks and social cognition by scrub-jays. In both cases, the most parsimonious explanation for the results is counter to the reinterpretation hypothesis. We suggest that imagination and prospection can be investigated in animals and included in models of cognitive architecture.
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  50. P. Clayton (ed.) (2006). Oxford Handbook of Religion and Science. Oxford University Press.score: 30.0
    In addition to treatments of questions of methodology and implications for life and practice, the Handbook includes sections devoted to the major scientific ...
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