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  1.  4
    Clayton Crockett (2013). Deleuze Beyond Badiou: Ontology, Multiplicity, and Event. Columbia University Press.
    In this work, Clayton Crockett rehabilitates Deleuze's position within contemporary political and philosophical thought, advancing an original reading of the thinker's major works and a constructive conception of his philosophical ontology.
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  2. Clayton Crockett (2011). Radical Political Theology: Religion and Politics After Liberalism. Columbia University Press.
    Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious ...
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  3.  49
    Clayton Crockett (2012). Quentin Meillassoux: After Finitude: An Essay on the Necessity of Contingency, Trans. Ray Brassier. London and New York: Continuum, 2008, $27.95 (Hb); $19.95 (Pb). Graham Harman, Quentin Meillassoux: Philosophy in the Making, Edinburgh: Edinburgh University Press, 2011, Viii and 247 Pp. $110.00 (Hb); $32.00 (Pb). [REVIEW] International Journal for Philosophy of Religion 71 (3):251-255.
    Quentin Meillassoux: After finitude: an essay on the necessity of contingency, trans. Ray Brassier. London and New York: Continuum, 2008, 27.95 ( hb );19.95 (pb). Graham Harman, Quentin Meillassoux: Philosophy in the making, Edinburgh: Edinburgh University Press, 2011, viii and 247 pp. 110.00 ( hb );32.00 (pb). Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s11153-012-9341-x Authors Clayton Crockett, University of Central Arkansas, 201 Donaghey Ave., Conway, AR 72035, USA Journal International Journal for Philosophy of Religion Online ISSN (...)
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  4.  19
    Clayton Crockett (2010). Post-Secular Spinoza: Deleuze, Negri and Radical Political Theology. Analecta Hermeneutica 2 (2).
  5.  38
    Clayton Crockett (2011). Nick Trakakis: The End of Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 69 (1):57-61.
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  6.  6
    Clayton Crockett (2015). Review of Secularisations and Their Debates: Perspectives on the Return of Religion in the Contemporary West, Edited by Matthew Sharpe and Dylan Nickelson. [REVIEW] Sophia 54 (1):103-105.
    This volume is the result of a 2010 workshop at Deakin University in Australia on the topic of “Secularization and its Discontents,” which also gives its name to the Introduction. The book concerns an important and cutting-edge theme—the role of religion and secularism in contemporary philosophy, politics, and culture. Some of the chapters are excellent and intrinsically valuable contributions, although the volume overall is a little uneven and could be better organized.The Introduction consists of a fine overview of the topic (...)
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  7.  13
    Clayton Crockett (2005). Technology and the Time-Image: Deleuze and Postmodern Subjectivity. South African Journal of Philosophy 24 (3):176-188.
    This article develops an argument about the time-image in the thought of Gilles Deleuze, and relates it to a broader Continental philosophy of technology and culture, including Kant, Heidegger, Walter Benjamin, Jean Baudrillard, Paul Virilio and Antonio Negri. After grounding a consideration of Deleuze in relation to Heidegger's thesis concerning technology, a constructive interpretation of the time-image is developed in the context of Deleuze's work. The time-image is related to Deleuze's early work on Kant's philosophy and his book Difference and (...)
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  8.  19
    Clayton Crockett (2008). Inspiration, Sublimation and Speech. Philosophy in the Contemporary World 15 (2):62-71.
    Ralph Ellis discusses inspiration in important philosophical and psychological ways, and this response to his essay both appreciates and amplifies his discussion and its conclusions by framing them in terms of sublimation and speech, using insights from the work of Jacques Lacan, Jacques Derrida, and Gilles Deleuze. Inspiration is not derived from another plane of existence, but refers to tbe creation of human meaning and value. Inspiration as a form of sublimation conceives sublimation as a process of substitution that avoids (...)
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  9.  6
    Donna Bowman, Clayton Crockett, John Dudly, Avery Goldman, Martin Heidegger, Oskari Kuusela & Sebastian Luft (2012). Baltas, Aristides. Peeling Potatoes or Grinding Lenses: Spinoza and Young Wittgenstein Converse on Immanence and Its Logic (Pittsburgh: University of Pittsburgh Press, 2012). Beiser, Frederick C. The German Historicist Tradition (Oxford: Oxford University Press, 2011). [REVIEW] Graduate Faculty Philosophy Journal 33 (1).
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  10.  7
    Clayton Crockett (2013). Surviving Christianity. Derrida Today 6 (1):23-35.
    In his essay ‘The Deconstruction of Christianity’, Jean-Luc Nancy identifies Christianity with the heart of the West, thus following René Girard's claim that Christianity is the religion that exposes the workings of scapegoating and mimetic violence that drive most religions and cultures. However, in On Touching, Derrida distances himself from Nancy's project, and I argue that this is precisely because he is aware that a straightforward embrace of the deconstruction of Christianity is a ruse, as it will end up in (...)
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  11.  2
    Clayton Crockett (2013). Ontotheological Turnings? The Decentering of the Modern Subject in Recent French PhenomenologyJoeri Schrijvers. Comparative and Continental Philosophy 5 (1):107-108.
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  12.  1
    Clayton Crockett (2014). Polyhairesis: On Postmodern and Chinese Folds. Modern Theology 30 (3):34-49.
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  13.  9
    Creston Davis & Clayton Crockett (2007). The Political and the Infinite. Angelaki 12 (1):1 – 10.
  14.  2
    Clayton Crockett (2010). Review of Frederiek Depoortere, Badiou and Theology. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
  15.  27
    Clayton Crockett (2001). A Theology of the Sublime. Routledge.
    Crockett develops a constructive radical theology from the philosophy of Kant. Reading The Critique of Judgment back into The Critique of Pure Reason, Crockett draws upon the insights of such continental philosophers as Heidegger, Derrida, Lyotard and Deleuze. This book shows how existential notions of self, time and imagination are interrelated in Kantian thinking, and demonstrates their importance for theology. An original theology of the sublime emerges as a connection is made between the Kantian sublime of the Third Critique and (...)
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  16. Clayton Crockett (2010). Foreword. In Catherine Malabou (ed.), Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction. Columbia University Press
     
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  17. Clayton Crockett (2007). Interstices of the Sublime: Theology and Psychoanalytic Theory. Fordham University Press.
    Interstices of the Sublime represents a powerful theological engagement with psychoanalytic theory in Freud, Lacan, Kristeva and Zi zek, as well as major expressions of contemporary Continental philosophy, including Deleuze, Derrida, Marion, and Badiou. Through creative and constructive psycho-theological readings of topics such as sublimation, schizophrenia, God, and creation ex nihilo, this book contributes to a new form of radical theological thinking that is deeply involved in the world. Here the idea of the Kantian sublime is read into Freud and (...)
     
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  18. Clayton Crockett (2013). Radical Political Theology: Religion and Politics After Liberalism. Cup.
    In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion. Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular (...)
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  19. Clayton Crockett, B. Keith Putt & Jeffrey W. Robbins (eds.) (2014). The Future of Continental Philosophy of Religion. Indiana University Press.
    What is the future of Continental philosophy of religion? These forward-looking essays address the new thinkers and movements that have gained prominence since the generation of Derrida, Deleuze, Foucault, and Levinas and how they will reshape Continental philosophy of religion in the years to come. They look at the ways concepts such as liberation, sovereignty, and post-colonialism have engaged this new generation with political theology and the new pathways of thought that have opened in the wake of speculative realism and (...)
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  20.  1
    Clayton Crockett, B. Keith Putt & Jeffrey W. Robbins (eds.) (2014). The Future of Continental Philosophy of Religion. Indiana University Press.
    What is the future of Continental philosophy of religion? These forward-looking essays address the new thinkers and movements that have gained prominence since the generation of Derrida, Deleuze, Foucault, and Levinas and how they will reshape Continental philosophy of religion in the years to come. They look at the ways concepts such as liberation, sovereignty, and post-colonialism have engaged this new generation with political theology and the new pathways of thought that have opened in the wake of speculative realism and (...)
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  21. Clayton Crockett, B. Keith Putt & Jeffrey W. Robbins (eds.) (2014). The Future of Continental Philosophy of Religion. Indiana University Press.
    What is the future of Continental philosophy of religion? These forward-looking essays address the new thinkers and movements that have gained prominence since the generation of Derrida, Deleuze, Foucault, and Levinas and how they will reshape Continental philosophy of religion in the years to come. They look at the ways concepts such as liberation, sovereignty, and post-colonialism have engaged this new generation with political theology and the new pathways of thought that have opened in the wake of speculative realism and (...)
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  22.  1
    Slavoj ŽI.žek, Clayton Crockett & Creston Davis (eds.) (2011). Hegel and the Infinite: Religion, Politics, and Dialectic. Columbia University Press.
    Catherine Malabou, Antonio Negri, John D. Caputo, Bruno Bosteels, Mark C. Taylor, and Slavoj Zizek join seven others--including William Desmond, Katrin Pahl, Adrian Johnston, Edith Wyschogrod, and Thomas A. Lewis--to apply Hegel's thought to twenty-first-century philosophy, politics, and religion. Doing away with claims that the evolution of thought and history is at an end, these thinkers safeguard Hegel's innovations against irrelevance and, importantly, reset the distinction of secular and sacred. These original contributions focus on Hegelian analysis and the transformative value (...)
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