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Clevis Headley [22]Clevis R. Headley [3]
  1. Clevis Headley (forthcoming). A Study in Africana Existential Ontology: Rum as a Metaphor of Existence. Diogenes:0392192113505405.
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  2. Clevis Headley (2012). Glissant's Existential Ontology of Difference. Clr James Journal 18 (1):59-101.
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  3. Clevis Headley (2012). Monahan on the Ontology of Race: Race, Being, and Purity. Clr James Journal 18 (1):203-211.
  4. Clevis Headley (2011). Une Ontologie Existentielle de l'Africanite : Le Rhum Comme Métaphore de L'Existence. Diogène 235 (3):145.
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  5. Clevis Headley (2010). The Existential Turn in African American Philosophy: Disclosing the Existential Phenomenological Foundations of Black Bodies, White Gazes: The Continuing Significance of Race. Clr James Journal 16 (1):251-263.
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  6. Clevis Headley (2008). Chapter Eighteen. In F. Ochieng'-Odhiambo, Roxanne Burton & Ed Brandon (eds.), Conversations in Philosophy: Crossing the Boundaries. Cambridge Scholars Pub.. 241.
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  7. Clevis R. Headley (2008). Lewis Gordons Existential Phenomenological Project and Deconstruction. Clr James Journal 14 (1):170-216.
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  8. Marina Paola Banchetti-Robino & Clevis Headley (eds.) (2007). Shifting the Geography of Reason: Gender, Science and Religion. Cambridge Scholars Press.
  9. Clevis Headley (2006). Book Reviews. [REVIEW] Philosophia Africana 9 (1):57-65.
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  10. Clevis Headley (2006). Interpretive Communities and Insurgency Texts: Critical Response to Anthony Bogues' Black Heretics And. Black Prophets. Clr James Journal 12 (1):183-192.
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  11. Clevis Headley (2006). Philosophical Analysis and the Problem of Defining Racism. Philosophia Africana 9 (1):1-16.
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  12. Clevis Headley (2004). Deligitimizing the Normativity of "Whiteness": A Critical Africana Philosophical Study of the Metaphoricity of "Whiteness". In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  13. Clevis Headley (2004). Egological Investigations. Clr James Journal 10 (1):73-105.
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  14. Clevis Headley (2001). Race, African American Philosophy, and Africana Philosophy: A Critical Reading of Lewis Gordon's Her Majesty's Other Children. Philosophia Africana 4 (1):43-60.
  15. Clevis Headley (2001). Thinking About Race. Teaching Philosophy 24 (1):94-100.
  16. Clevis Headley (2001). Three Challenges to Ethics. Teaching Philosophy 24 (4):404-411.
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  17. Clevis Headley (2000). Philosophical Approaches to Racism: A Critique of the Individualistic Perspective. Journal of Social Philosophy 31 (2):223–257.
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  18. Clevis Headley (2000). Paget Henry, Caliban's Reason: Introducing Afro-Caribbean Philosophy Reviewed By. Philosophy in Review 20 (5):346-348.
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  19. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
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  20. Clevis Headley (1999). Wilson Harris and Postmodernism. Clr James Journal 7 (1):20-58.
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  21. Clevis Headley (1997). Eugeniusz Grodziński and Frege on Truth. Semiotica 116 (2-4):299-318.
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  22. Clevis Headley (1997). Platonism and Metaphor in the Texts of Mathematics: GöDel and Frege on Mathematical Knowledge. [REVIEW] Man and World 30 (4):453-481.
    In this paper, I challenge those interpretations of Frege that reinforce the view that his talk of grasping thoughts about abstract objects is consistent with Russell's notion of acquaintance with universals and with Gödel's contention that we possess a faculty of mathematical perception capable of perceiving the objects of set theory. Here I argue the case that Frege is not an epistemological Platonist in the sense in which Gödel is one. The contention advanced is that Gödel bases his Platonism on (...)
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  23. Clevis R. Headley (1997). Existential Phenomenology and the Problem of Race: A Critical Assessment of Lewis Gordon's: Bad Faith and Antiblack Racism. Philosophy Today 41 (2):334-345.
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  24. Clevis R. Headley (1997). Existential Phenomenology and the Problem of Race. Philosophy Today 41 (2):334-345.
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  25. Clevis Headley (1996). Bad Faith and Antiblack Racism. Teaching Philosophy 19 (4):403-406.