27 found
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  1.  74
    Clevis Headley (2012). A Study in Africana Existential Ontology: Rum as a Metaphor of Existence. Diogenes 59 (3-4):106-125.
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  2.  77
    Clevis Headley (2000). Philosophical Approaches to Racism: A Critique of the Individualistic Perspective. Journal of Social Philosophy 31 (2):223–257.
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  3.  54
    Clevis Headley (2006). Philosophical Analysis and the Problem of Defining Racism. Philosophia Africana 9 (1):1-16.
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  4.  13
    Clevis Headley (2010). The Existential Turn in African American Philosophy: Disclosing the Existential Phenomenological Foundations of Black Bodies, White Gazes: The Continuing Significance of Race. Clr James Journal 16 (1):251-263.
  5.  10
    Clevis Headley (2006). Interpretive Communities and Insurgency Texts: Critical Response to Anthony Bogues' Black Heretics And. Black Prophets. Clr James Journal 12 (1):183-192.
  6.  26
    Clevis Headley (2001). Thinking About Race. Teaching Philosophy 24 (1):94-100.
  7.  6
    Clevis Headley (2004). Egological Investigations. Clr James Journal 10 (1):73-105.
  8.  22
    Clevis Headley (1997). Platonism and Metaphor in the Texts of Mathematics: GöDel and Frege on Mathematical Knowledge. [REVIEW] Man and World 30 (4):453-481.
  9.  22
    Clevis Headley (2001). Race, African American Philosophy, and Africana Philosophy: A Critical Reading of Lewis Gordon's Her Majesty's Other Children. Philosophia Africana 4 (1):43-60.
  10.  14
    Clevis Headley (1996). Bad Faith and Antiblack Racism. Teaching Philosophy 19 (4):403-406.
  11.  11
    Clevis Headley (2001). Three Challenges to Ethics. Teaching Philosophy 24 (4):404-411.
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  12.  8
    Clevis Headley (2012). Monahan on the Ontology of Race: Race, Being, and Purity. Clr James Journal 18 (1):203-211.
  13.  2
    Clevis R. Headley (1997). Existential Phenomenology and the Problem of Race: A Critical Assessment of Lewis Gordon's: Bad Faith and Antiblack Racism. Philosophy Today 41 (2):334-345.
  14.  6
    Clevis R. Headley (2008). Lewis Gordons Existential Phenomenological Project and Deconstruction. Clr James Journal 14 (1):170-216.
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  15. Clevis Headley (2000). Paget Henry, Caliban's Reason: Introducing Afro-Caribbean Philosophy Reviewed By. Philosophy in Review 20 (5):346-348.
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  16.  6
    Clevis Headley (2012). Glissant's Existential Ontology of Difference. Clr James Journal 18 (1):59-101.
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  17.  13
    Clevis Headley (2006). Book Reviews. [REVIEW] Philosophia Africana 9 (1):57-65.
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  18.  3
    Clevis Headley (1999). Wilson Harris and Postmodernism. Clr James Journal 7 (1):20-58.
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  19.  3
    Clevis R. Headley (1997). Existential Phenomenology and the Problem of Race. Philosophy Today 41 (2):334-345.
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  20.  2
    Clevis Headley (1997). Eugeniusz Grodziński and Frege on Truth. Semiotica 116 (2-4):299-318.
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  21. Marina Paola Banchetti-Robino & Clevis Headley (eds.) (2007). Shifting the Geography of Reason: Gender, Science and Religion. Cambridge Scholars Press.
  22. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  23. Clevis Headley (2008). Chapter Eighteen. In F. Ochieng'-Odhiambo, Roxanne Burton & Ed Brandon (eds.), Conversations in Philosophy: Crossing the Boundaries. Cambridge Scholars Pub. 241.
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  24. Clevis Headley (2004). Deligitimizing the Normativity of "Whiteness": A Critical Africana Philosophical Study of the Metaphoricity of "Whiteness". In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge
     
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  25. Clevis Headley (2011). Une Ontologie Existentielle de l'Africanite : Le Rhum Comme Métaphore de L'Existence. Diogène 235 (3):145.
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  26. Clevis Headley (2006). George Yancy, Ed., White on White / Black on Black. Philosophia Africana 9 (1):57-65.
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  27. Clevis Headley (2013). Philosophy and the Problem of Whiteness. Philosophia Africana 15 (2):81-88.
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