Search results for 'Clifford Smyth' (try it on Scholar)

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  1. Uri Abraham, James Cummings & Clifford Smyth (2007). Some Results in Polychromatic Ramsey Theory. Journal of Symbolic Logic 72 (3):865-896.score: 120.0
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  2. Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics, Review by Bryan Smyth. [REVIEW] Symposium 16 (2):274-280.score: 120.0
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  3. Dick Clifford (2012). World Outlook and Immigration. Australian Humanist, The (106):19.score: 60.0
    Clifford, Dick The world outlook is rather grim. Greece is bankrupt, the efforts to cure the problem by making new loans to the banks and cutting living standards is likely only to postpone the date when bankruptcy is declared. Italy and Spain are in a similar position. Britain, Europe and the USA are loaded with debt, only a few countries like Iceland are adopting methods which are the reverse of what conventional economics requires and seem to be recovering from (...)
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  4. Steve Most, Brian J. Scholl, E. Clifford & Daniel J. Simons (2005). What You See is What You Set: Sustained Inattentional Blindness and the Capture of Awareness. Psychological Review 112 (1):217-242.score: 30.0
  5. W. K. Clifford & C. K. (1878). On the Nature of Things-in-Themselves. Mind 3 (9):57-67.score: 30.0
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  6. Derek Clifford (forthcoming). Ethics, Politics and the Social Professions: Reading Iris Marion Young. Ethics and Social Welfare:1-18.score: 30.0
    This paper seeks to describe and evaluate the work of the late Iris Marion Young as a critical reference point for values and ethics in the social professions. Her credentials are both experiential and theoretical, having studied analytical then postmodern and phenomenological thought, publishing a series of influential books on political and ethical concepts from a critical feminist position. Her theory and practice were closely related: she actively campaigned for feminist and related social causes for many years. The aim is (...)
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  7. W. K. Clifford (1999). ``The Ethics of Belief". In The Ethics of Belief and Other Essays. Amherst, New York: Prometheus Books.score: 30.0
     
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  8. M. Lynnette Smyth & James R. Davis (2004). Perceptions of Dishonesty Among Two-Year College Students: Academic Versus Business Situations. Journal of Business Ethics 51 (1):63-73.score: 30.0
    This study statistically analyzes two-year college students' attitudes toward cheating via a survey containing academic and business situations that the students evaluated on a seven point scale from unethical to ethical. When both the general questions concerning attitudes about cheating and the opinions on the ethical statements are considered, the business students were generally more unethical in their behavior and attitudes than non-business majors. These results indicate a need for more ethical exposure in business courses to help students distinguish ethical (...)
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  9. Justin A. Harris, Lisa Karlov & Colin W. G. Clifford (2006). Localization of Tactile Stimuli Depends on Conscious Detection. Journal of Neuroscience 26 (3):948-952.score: 30.0
  10. Richard Smyth (1970). A Note on 'the Space-Time World'. Mind 79 (313):144.score: 30.0
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  11. John Vignaux Smyth (1998). Music Theory in Late Kafka. Angelaki 3 (2):169 – 181.score: 30.0
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  12. John Smyth (1972). The Prisoner's Dilemma II. Mind 81 (323):427-431.score: 30.0
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  13. Richard Smyth (1986). A Metaphysical Reading of the First Meditation. Philosophical Quarterly 36 (145):483-503.score: 30.0
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  14. John Vignaux Smyth (2002). The Habit of Lying: Sacrificial Studies in Literature, Philosophy, and Fashion Theory. Duke University Press.score: 30.0
    ""The Habit of Lying" is a highly original, exceptionally sophisticated, continuously illuminating work of literary and cultural theory, and an intellectual ...
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  15. Bryan Smyth (2010). Heroism and History in Merleau-Ponty's Existential Phenomenology. Continental Philosophy Review 43 (2):167-191.score: 30.0
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, I show (...)
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  16. George M. Clifford (2012). Jus Post Bellum: Foundational Principles and a Proposed Model. Journal of Military Ethics 11 (1):42-57.score: 30.0
    Abstract None of the numerous modern proposals for jus post bellum models has gained wide acceptance. The proposals tend to resemble laundry lists, often enumerated without an obvious and coherent ethical rationale. Recognizing the importance of jus post bellum, this article seeks to move the jus post bellum discourse forward. First, the article constructs a foundation of seven principles for jus post bellum models by modifying and integrating the separate proposals advanced by Bellamy and Evans. Then building on that revised (...)
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  17. Richard A. Smyth (2002). Peirce's Normative Science Revisited. Transactions of the Charles S. Peirce Society 38 (1/2):283 - 306.score: 30.0
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  18. Charles Smyth (1944). Masters of Political Thought. Vol. 1: Plato to Machiavelli. By Michael B. Foster. (Harrap. Pp. 294. Price 10s. 6d.). Philosophy 19 (74):276-.score: 30.0
  19. Bryan Smyth (2007). On the Falseness of “False Consciousness”. Chiasmi International 9:131-144.score: 30.0
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  20. Bryan Smyth (2011). The Meontic and the Militant: On Merleau-Ponty's Relation to Fink∗. International Journal of Philosophical Studies 19 (5):669 - 699.score: 30.0
    Abstract This paper clarifies the relationship between Merleau-Ponty?s Phenomenology of Perception and Fink?s Sixth Cartesian Meditation with regard to ?the idea of a transcendental theory of method?. Although Fink?s text played a singularly important role in the development of Merleau-Ponty?s postwar thought, contrary to recent claims made by Ronald Bruzina this influence was not positive. Reconstructing the basic methodological claims of each text, in particular with regard to the being of the phenomenologist, the nature of the productivity that makes phenomenology (...)
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  21. Colin W. G. Clifford & Gillian Rhodes (eds.) (2005). Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. OUP Oxford.score: 30.0
    Adaptation phenomena provide striking examples of perceptual plasticity and offer valuable insight into the mechanisms of visual coding. The technique of psychophysical adaptation has aptly been termed the psychologist's microelectrode because of its usefulness in investigating the coding of sensory information in the human brain. Its broader relevance though is illustrated by the increasing use of adaptation to study more cognitive aspects of vision such as the mechanisms of face perception and the neural substrates of visual awareness. -/- This book (...)
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  22. Joel Pearson & Colin W. G. Clifford (2004). Determinants of Visual Awareness Following Interruptions During Rivalry. Journal of Vision 4 (3):196-202.score: 30.0
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  23. Sarah Banks, Derek Clifford, Cynthia Bisman & Michael Preston-Shoot (2007). Editorial. Ethics and Social Welfare 1 (1):1-6.score: 30.0
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  24. Mary Montgomery Clifford (2004). Paul Tillich and Pitirim A. Sorokin on Love. Zygon 39 (1):103-110.score: 30.0
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  25. Michael Clifford (2010). Review of David Schmidtz, Jason Brennan, A Brief History of Liberty. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 30.0
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  26. John Smyth (1990). Life in Schools: An Introduction to Critical Pedagogy in the Foundations of Education. Educational Theory 40 (2):267-280.score: 30.0
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  27. Lisa Smyth (2012). The Social Politics of Breastfeeding: Norms, Situations and Policy Implications. Ethics and Social Welfare 6 (2):182-194.score: 30.0
    This paper explores the social and emotional consequences of three major assumptions about human action underpinning breastfeeding promotion campaigns in the UK. Drawing on Joas's critique of instrumental accounts of rational action, the paper illustrates the ways in which these campaigns firstly contribute to the moralisation of motherhood; secondly value highly individualised, de-contextualised forms of action; and thirdly promote an objectified view of the human body as a pliable instrument of human intentions. The consequences of these assumptions, as they shape (...)
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  28. Paul Rowntree Clifford (1963). Perception and Judgment. Dialogue 2 (01):65-74.score: 30.0
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  29. Michael Preston-Shoot, Sarah Banks & Derek Clifford (2007). Jo Campling: An Appreciation. Ethics and Social Welfare 1 (1):7-7.score: 30.0
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  30. Richard Smyth (1985). Peirce's Examination of Mill's Philosophy. Transactions of the Charles S. Peirce Society 21 (2):157 - 199.score: 30.0
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  31. W. R. Smyth (1953). Theodorus Bernardus Bonifacius Siemers: Seneca's Hercules Furens En Euripides' Heracles [With Summary in English.] Pp. 111. Heerlen, Holland: Limburgsch Dagblad, 1951. Paper. [REVIEW] The Classical Review 3 (3-4):206-.score: 30.0
  32. Richard Smyth (1977). The Pragmatic Maxim in 1878. Transactions of the Charles S. Peirce Society 13 (2):93 - 111.score: 30.0
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  33. Austin Smyth (1899). Book Review:Roman Society in the Last Century of the Western Empire. Samuel Dill. [REVIEW] Ethics 10 (1):124-.score: 30.0
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  34. Andrew Gitlin & John Smyth (1990). Toward Educative Forms of Teacher Evaluation. Educational Theory 40 (1):83-94.score: 30.0
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  35. I. H. Kerridge, C. F. C. Jordens, R. Benson, R. Clifford, R. A. Ankeny, D. Keown, B. Tobin, S. Bhattacharyya, A. Sachedina, L. S. Lehmann & B. Edgar (2010). Religious Perspectives on Embryo Donation and Research. Clinical Ethics 5 (1):35-45.score: 30.0
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  36. Mark Steyvers, Padhraic Smyth & Chaitanya Chemuduganta (2011). Combining Background Knowledge and Learned Topics. Topics in Cognitive Science 3 (1):18-47.score: 30.0
    Statistical topic models provide a general data-driven framework for automated discovery of high-level knowledge from large collections of text documents. Although topic models can potentially discover a broad range of themes in a data set, the interpretability of the learned topics is not always ideal. Human-defined concepts, however, tend to be semantically richer due to careful selection of words that define the concepts, but they may not span the themes in a data set exhaustively. In this study, we review a (...)
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  37. M. B. Smyth (1971). A Diagrammatic Treatment of Syllogistic. Notre Dame Journal of Formal Logic 12 (4):483-488.score: 30.0
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  38. M. B. Smyth (1974). Involution as a Basis for Propositional Calculi. Notre Dame Journal of Formal Logic 15 (4):569-588.score: 30.0
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  39. W. R. Smyth (1953). An Umbrian Ezra Pound? Giuliano Bonazzi: Propertius Resartus. Elegiarum Libri a Diuturna Interpolatione Redempti. Pp. Xx+369. Rome: Bretschneider, 1951. Paper. [REVIEW] The Classical Review 3 (02):101-102.score: 30.0
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  40. Bryan Smyth (2007). Desire and Distance. Symposium 11 (1):188-193.score: 30.0
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  41. P. D. Smyth (1989). Hegel's Circular Epistemology. Irish Philosophical Journal 6 (2):303-311.score: 30.0
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  42. Richard Smyth (1993). Human Morality. The Review of Metaphysics 47 (2):387-389.score: 30.0
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  43. Bryan Smyth (2008). Merleau-Ponty's Phenomenology. Symposium 12 (2):186-195.score: 30.0
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  44. W. R. Smyth (1948). The Budé Silvae Stace: Silves. Texte Établi Par Henri Frére Et Traduit Par H. J. Izaac. Tome I (Livres I–Iii). Pp. Liii+129, Avec Notes Complémentaires. Tome II (Livres Iv–V). Pp. 135–210, Avec Notes Complémentaires. Paris: Les Belles Lettres, 1944. Paper. [REVIEW] The Classical Review 62 (01):25-26.score: 30.0
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  45. Bryan Smyth (2007). The Things Themselves. Symposium 11 (2):468-471.score: 30.0
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  46. Richard Smyth (1988). Why Be Logical? Transactions of the Charles S. Peirce Society 24 (4):441 - 468.score: 30.0
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  47. H. W. Smyth (1891). Zum Eleischen, Arkadischen Und Kyprischen Dialekte, Meister von Richard. Leipzig, Giesecke Und Devrient: Pp. 45. 1 M. 20 Pf. [REVIEW] The Classical Review 5 (1-2):62-63.score: 30.0
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  48. Ljiljana Brankovic, Yuqing Lin & Bill Smyth (eds.) (2008). Proceedings of the International Workshop on Combinatorial Algorithms, 2007. College Publications.score: 30.0
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  49. Michael Clifford (2001). Bergson and Philosophy. International Philosophical Quarterly 41 (3):378-380.score: 30.0
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  50. Michael Clifford (1992). Corrugated Subjects. The Personalist Forum 8:31-41.score: 30.0
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  51. P. Rowntree Clifford (1964). Direct, Referential Realism : A Comment. Dialogue 2 (04):452-453.score: 30.0
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  52. Paul Rowntree Clifford (1971). Interpreting Human Experience: A Philosophical Prologue to Theology. London,Collins.score: 30.0
     
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  53. Michael Clifford (2011). Moral Literacy. Teaching Ethics 11 (2):125-141.score: 30.0
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  54. Michael R. Clifford (1999). “Shadow-Narratives” of Personhood. The Personalist Forum 15 (2):404-412.score: 30.0
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  55. William Kingdon Clifford (1973). The Common Sense of the Exact Sciences. Freeport, N.Y.,Books for Libraries Press.score: 30.0
  56. William Kingdon Clifford (1999). The Ethics of Belief and Other Essays. Prometheus Books.score: 30.0
     
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  57. Yolanda Estes, Arnold Lorenzo Farr, Patricia Smith & Clelia Smyth (eds.) (2000). Marginal Groups and Mainstream American Cultures. University Press of Kansas.score: 30.0
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  58. A. Long & A. Smyth (1998). Suicide; A Statement of Suffering. Nursing Ethics 5 (1):3-15.score: 30.0
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  59. Austin Smyth (1910). Aristophanes, Frogs, 1028–1029 (Dindorf). The Classical Review 24 (07):211-212.score: 30.0
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  60. Herbert Weir Smyth (1906). Earle's Medea—A Statement. The Classical Review 20 (02):128-129.score: 30.0
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  61. Richard A. Smyth (1978). Forms of Intuition: An Historical Introduction to the Transcendental Aesthetic. M. Nijhoff.score: 30.0
     
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  62. Kevin Smyth (1960). Gnosticism in the Gospel According to Thomas. Heythrop Journal 1 (3):189-198.score: 30.0
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  63. Bryan Smyth (2011). Generating Sense. Schutzian Research 3:121-132.score: 30.0
    The aim of phenomenology is to provide a critical account of the origins and genesis of the world. This implies that the standpoint of the phenomenologicalreduction is properly extramundane. But it remains an outstanding task to formulate a credible account of the reduction that would be adequate to this seemingly impossible methodological condition. This paper contributes to rethinking the reduction accordingly. Building on efforts to thematize its intersubjective and corporeal aspects, the reduction is approached as a kind of transcendental practice (...)
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  64. Herbert Weir Smyth (1903). Harrison on Theognis Studies in Theognis, Together with a Text of the Poems. By E. Harrison, B.A., Fellow of Trinity College, Cambridge. Cambridge: University Press, 1902. Pp. Xii, 336. 10s. 6d. Net. [REVIEW] The Classical Review 17 (07):352-356.score: 30.0
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  65. W. R. Smyth (1949). Interpretations Propertianae. The Classical Quarterly 43 (3-4):118-.score: 30.0
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  66. W. R. Smyth (1951). Interpretationes Propertianae II. The Classical Quarterly 1 (1-2):74-.score: 30.0
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  67. Bryan Smyth (2011). Merleau-Ponty's Philosophy of Nature. Symposium 15 (2):251-255.score: 30.0
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  68. Darragh Smyth (1997). On the Normalization of Coherent Contrast and the Semantics of Synchronization. Behavioral and Brain Sciences 20 (4):697-698.score: 30.0
    This commentary describes some extensions of the Phillips & Singer model of contextual interactions to cater for the contrast- and extent-dependency of surround facilitation and suppression. I also comment briefly on some semantic problems with what exactly the role of synchronization might be: input preprocessing or output postprocessing?
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  69. Richard Smyth (1990). Peirce's Concept of Knowledge in 1868. Transactions of the Charles S. Peirce Society 26 (3):309 - 323.score: 30.0
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  70. W. R. Smyth (1948). Propertius IV. Ii. 37. The Classical Review 62 (01):14-.score: 30.0
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  71. Bryan Smyth (2007). Riassunto: Sulla falsita della “falsa coscienza”. Chiasmi International 9:146-146.score: 30.0
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  72. Bryan Smyth (2007). Résumé: Sur la fausseté de fa “fausse conscience”. Chiasmi International 9:145-145.score: 30.0
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  73. W. R. Smyth (1942). Statius, Silvae, 2.1.130. The Classical Review 56 (03):112-113.score: 30.0
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  74. W. R. Smyth (1947). Statius, Silvae I. 6. 73–4 and Martial, I. 41. 3–5. The Classical Review 61 (02):46-47.score: 30.0
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  75. W. R. Smyth (1948). Statius, Silvae I. Ii. 183. The Classical Review 62 (01):14-.score: 30.0
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  76. Austin Smyth (1924). Supplement to Cambridge Review. Vol. Xlv., No. 1112. The Birds of Aristophanes. Lecture Given by Dr Verrall, 1903. Pp. 5. Cambridge: Deighton, Bell and Co., Ltd., February 22, 1924. 6d. [REVIEW] The Classical Review 38 (7-8):205-206.score: 30.0
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  77. Kevin Smyth (1958). The Kingdom of Free Men. Philosophical Studies 8:154-156.score: 30.0
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  78. M. B. Smyth (1972). The Prescriptivist Definition Of 'Better'. Analysis 33 (October):4-9.score: 30.0
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  79. Austin Smyth (1923). Two Problems in Aeschylus The Problem of the Agamemnon. By E. S. Hoernle, I.C.S. A Pamphlet. 8vo. Pp. Iii + 42. Oxford : Basil Blackwell, 1921. 2s. Net. The Recognition Scene in the Choephoroe. By E. S. Hoernle, I.C.S. A Pamphlet. 8vo. Pp. Iii + 28. Oxford : Basil Blackwell, 1922. 2s. Net. [REVIEW] The Classical Review 37 (7-8):187-.score: 30.0
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  80. Nathan Ayer Smyth (1936). Through Science to God. New York, the Macmillan Company.score: 30.0
     
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  81. Lenny R. Vartanian & Joshua M. Smyth (2013). Primum Non Nocere: Obesity Stigma and Public Health. Journal of Bioethical Inquiry 10 (1):49-57.score: 30.0
    Several recent anti-obesity campaigns appear to embrace stigmatization of obese individuals as a public health strategy. These approaches seem to be based on the fundamental assumptions that (1) obesity is largely under an individual’s control and (2) stigmatizing obese individuals will motivate them to change their behavior and will also result in successful behavior change. The empirical evidence does not support these assumptions: Although body weight is, to some degree, under individuals’ personal control, there are a range of biopsychosocial barriers (...)
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  82. Brian Zamulinski (2002). A Re-Evaluation of Clifford and His Critics. Southern Journal of Philosophy 40 (3):437-457.score: 18.0
    This paper re-evaluates W.K. Clifford on the ethics of belief in light of criticism due to William James and replies to James from David A. Hollinger.
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  83. Ernst Binz, Maurice A. De Gosson & Basil J. Hiley (2013). Clifford Algebras in Symplectic Geometry and Quantum Mechanics. Foundations of Physics 43 (4):424-439.score: 18.0
    The necessary appearance of Clifford algebras in the quantum description of fermions has prompted us to re-examine the fundamental role played by the quaternion Clifford algebra, C 0,2 . This algebra is essentially the geometric algebra describing the rotational properties of space. Hidden within this algebra are symplectic structures with Heisenberg algebras at their core. This algebra also enables us to define a Poisson algebra of all homogeneous quadratic polynomials on a two-dimensional sub-space, $\mathbb{F}^{a}$ of the Euclidean three-space. (...)
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  84. Richard Feldman (2006). Clifford's Principle and James's Options. Social Epistemology 20 (1):19 – 33.score: 12.0
    In this paper I discuss William J. Clifford's principle, "It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence" and an objection to it based on William James's contention that "Our passional nature not only lawfully may, but must, decide an option between propositions, whenever it is a genuine option that cannot by its nature be decided on intellectual grounds." I argue that on one central way of understanding the key terms, there are no genuine (...)
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  85. Tim Madigan (2008). W.K. Clifford and 'the Ethics of Belief'. Cambridge Scholars.score: 12.0
    In this book, Timothy J. Madigan examines the continuing relevance of "The Ethics of Belief" to epistemological and ethical concerns. He places the essay within the historical context, especially the so-called 'Victorian Crisis of Faith' of which Clifford was a key player. Clifford's own life and interests are dealt with as well, along with the responses to his essay by his contemporaries, the most famous of which was William James's "The Will to Believe." Madigan provides an overview of (...)
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  86. Kei Yoshida (2007). Defending Scientific Study of the Social: Against Clifford Geertz (and His Critics). Philosophy of the Social Sciences 37 (3):289-314.score: 12.0
    This paper will defend scientific study of the social by scrutinizing Clifford Geertz's interpretive anthropology, and evolutionary psychologists' criticism of it. I shall critically examine Geertz's identification of anthropology with literary criticism, his assumption that a science of society is possible only on a positivist model, his view of the relation between culture and mind, and his anti anti-relativism. Then I shall discuss evolutionary psychologists' criticism of Geertz's view as an exemplar of the so-called "Standard Social Science Model." Finally, (...)
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  87. Kevin Healey (2011). The Role of Prophetic Critique in Clifford Christians's Philosophy of Technology. Journal of Mass Media Ethics 25 (2):121-138.score: 12.0
    In recent years, scholars have devoted more attention to the “prophetic” critique of mass media. Clifford Christians has served as both an originator and an ongoing contributor to these discussions. Beginning with his doctoral thesis on Jacques Ellul, a concern for the prophetic has been a consistent thread throughout his career. This paper begins by examining Ellul's influence on Christians's approach, with an emphasis on media ecology, ontology, and the concept of technique. I then summarize Christians's critique of Ellul, (...)
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  88. Fred Inglis (2000). Clifford Geertz: Culture, Custom, and Ethics. Polity Press.score: 12.0
    This is the first full-scale study of the work of Clifford Geertz, who is one of the best-known anthropologists in the world today.
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  89. Linda Steiner (2011). The Value of (Universal) Values in the Work of Clifford Christians. Journal of Mass Media Ethics 25 (2):110-120.score: 12.0
    The compelling ethical legacy of Clifford Christians's and his profound commitment to moral action is enriched by his engagement with universal proto-norms, values that order all human relationships and institutions and so bypass the divisiveness of appeals to individual rights, cultural practices, or national prerogatives. According to Christians, the primal sacredness of life establishes mutual respect as a basis for ethics and thus constitutes the premier proto-norm; our obligation to sustain one another defines human existence. Entailed by the sacredness (...)
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  90. William Kallfelz, Embedding Fundamental Aspects of the Relational Blockworld Interpretation in Geometric (or Clifford) Algebra.score: 12.0
    I summarize Silberstein, et. al’s (2006) discussion of the derivation of the Heisenberg commutators, whose work is based on Kaiser (1981, 1990) and Bohr, et. al. (1995, 2004a,b). I argue that Bohr and Kaiser’s treatment is not geometric enough, as it still relies on some unexplained residual notions concerning the unitary representation of transformations in a Hilbert space. This calls for a more consistent characterization of the role of i than standard QM can offer. I summarize David Hestenes’ (1985,1986) major (...)
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  91. Peter van Inwagen (2009). Listening to Clifford's Ghost. Royal Institute of Philosophy Supplement 84 (65):15-.score: 9.0
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  92. Brian Zamulinski (2004). A Defense of the Ethics of Belief. Philo 7 (1):79-96.score: 9.0
    This paper is a defense and elaboration of W.K. Clifford's argument in "The Ethics of Belief.".
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  93. Veli Mitova (2008). Why W. K. Clifford Was a Closet Pragmatist. Philosophical Papers 37 (3):471-489.score: 9.0
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  94. Sanford A. Lakoff (1980). Moral Responsibility and the "Galilean Imperative":A Double Image of the Double Helix: The Recombinant DNA Debate. Clifford Grobstein; Regulation of Scientific Inquiry: Social Concerns with Research. Keith M. Wulff; Recombinant DNA: Science, Ethics, and Politics. John Richards; The Recombinant DNA Debate. David A. Jackson, Stephen P. Stich; A Nation of Guinea Pigs: The Unknown Risks of Chemical Technology. Marshall S. Shapo; Limits of Scientific Inquiry. Gerald Holton, Robert S. Morrison. [REVIEW] Ethics 91 (1):100-.score: 9.0
  95. Catherine Legg (2002). Reading Peirce Reading. [REVIEW] Australasian Journal of Philosophy 80 (3):388 – 390.score: 9.0
    Book Information Reading Peirce Reading. By Richard A. Smyth. Rowman and Littlefield. Maryland. 1997. Pp. ix + 327. Hardback, US$64.50. Paperback, US$24.95.
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  96. Thomas McCarthy (1992). Doing the Right Thing in Cross-Cultural Representation:The Predicament of Culture. James Clifford; Writing Culture. James Clifford, George E. Marcus; Works and Lives. Clifford Geertz; Anthropology as Cultural Critique. George E. Marcus, Michael M. J. Fischer. [REVIEW] Ethics 102 (3):635-.score: 9.0
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  97. Andrey Zorin (2001). Ideology, Semiotics, and Clifford Geertz: Some Russian Reflections. History and Theory 40 (1):57–73.score: 9.0
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  98. Howard Smokler (1966). W. K. Clifford's Conception of Geometry. Philosophical Quarterly 16 (64):244-257.score: 9.0
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  99. Barbara Crostini (2013). The Matter of the Gods: Religion and the Roman Empire. By Clifford Ando. Pp. 239, Berkely/London, University of California Press, 2008, $46.93. [REVIEW] Heythrop Journal 54 (3):441-442.score: 9.0
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