Search results for 'Clifford Smyth' (try it on Scholar)

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  1.  15
    Uri Abraham, James Cummings & Clifford Smyth (2007). Some Results in Polychromatic Ramsey Theory. Journal of Symbolic Logic 72 (3):865 - 896.
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  2.  7
    Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW] Symposium 16 (2):274-280.
  3.  2
    Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics, Review by Bryan Smyth. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 16 (2):274-280.
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  4. William Kingdon Clifford, Leslie Stephen & Frederick Pollock (1918). Lectures and Essays by the Late William Kingdon Clifford, F.R.S. Watts & Co.
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  5. William Kingdon Clifford, Frederick Pollock & Leslie Stephen (eds.) (1968). Lectures and Essays. Macmillan.
    A fellow of Trinity College, Cambridge, and of the Royal Society, William Clifford made his reputation in applied mathematics, but his interests ranged far more widely, encompassing ethics, evolution, metaphysics and philosophy of mind. This posthumously collected two-volume work, first published in 1879, bears witness to the dexterity and eclecticism of this Victorian thinker, whose commitment to the most abstract principles of mathematics and the most concrete details of human experience resulted in vivid and often unexpected arguments. Volume 1 (...)
     
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  6. Richard A. Smyth (1997). Reading Peirce Reading. Rowman & Littlefield Publishers.
    The founder of American pragmatism, C.S. Peirce, lived as an eccentric, but thought as a dedicated communitarian. In Reading Peirce Reading, Richard Smyth demonstrates that Peirce's early essays presuppose a very distinctive perspective on the history of philosophy. One important mark of a major philosopher, Smyth argues, is that the philosopher causes us to read the history of thought in new ways. Smyth shows not only that Peirce passes that test, but that Peirce's philosophical practice actually did (...)
     
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  7.  1
    James Clifford, Olessia Kirtchik & Andrei Korbut (2014). On Ethnographic Allegory. Russian Sociological Review 13 (3):94-125.
    In now classic article, James Clifford offers a novel perspective on ethnographic texts. Inspired by literary studies he uses contemporary ethnographic works to question ethnography’s claims of scientific objectivity and a clear distinction between allegorical and factual. If ethnography aims to keep its contemporary relevance, it should specifically focus on allegory as an intrinsic quality of ethnographic texts This kind of analysis may assume that any ethnographic text accounts for facts and events but at the same time it tackles (...)
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  8.  9
    Dick Clifford (2012). World Outlook and Immigration. The Australian Humanist (106):19.
    Clifford, Dick The world outlook is rather grim. Greece is bankrupt, the efforts to cure the problem by making new loans to the banks and cutting living standards is likely only to postpone the date when bankruptcy is declared. Italy and Spain are in a similar position. Britain, Europe and the USA are loaded with debt, only a few countries like Iceland are adopting methods which are the reverse of what conventional economics requires and seem to be recovering from (...)
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  9.  2
    James Clifford (2007). Articulations indigènes / Futurs traditionnels. Multitudes 3 (3):37-47.
    In these extracts from longer essays, James Clifford deals with the question of the dynamics of indigenous cultures. Following the ideas of Jean-Marie Tjibaou, he exposes the different dialectics that inhabit the relations to place and localization of power with regard to their terms of articulation. Across the dialectics that variously link aboriginal histories and diasporas, origins and dislocations, and the relations between past, present and future, Clifford explores the array of indigenous arrangements tangled up in the post- (...)
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  10. Michael Clifford (2013). Empowerment: The Theory and Practice of Political Genealogy. Lexington Books.
    In this book, Michael Clifford lays the groundwork for the formalization of political genealogy as a recognized methodology of theoretical inquiry. Appealing to scholars from a wide range of academic disciplines in the social sciences and the humanities, this book looks to our future by focusing on the history of our present and on what being a political subject will be like in a post-representational world.
     
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  11. Michael Clifford (2001). Political Genealogy After Foucault: Savage Identities. Routledge.
    Combining the most powerful elements of Foucault's theories, Clifford produces a methodology for cultural and political critique called "political genealogy" to explore the genesis of modern political identity. At the core of American identity, Clifford argues, is the ideal of the "Savage Noble," a hybrid that married the Native American "savage" with the "civilized" European male. This complex icon animates modern politics, and has shaped our understandings of rights, freedom, and power.
     
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  12. Michael Clifford (2001). Political Genealogy After Foucault: Savage Identities. Routledge.
    Combining the most powerful elements of Foucault's theories, Clifford produces a methodology for cultural and political critique called "political genealogy" to explore the genesis of modern political identity. At the core of American identity, Clifford argues, is the ideal of the "Savage Noble," a hybrid that married the Native American "savage" with the "civilized" European male. This complex icon animates modern politics, and has shaped our understandings of rights, freedom, and power.
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  13. Michael Clifford (2013). Political Genealogy After Foucault: Savage Identities. Routledge.
    Combining the most powerful elements of Foucault's theories, Clifford produces a methodology for cultural and political critique called "political genealogy" to explore the genesis of modern political identity. At the core of American identity, Clifford argues, is the ideal of the "Savage Noble," a hybrid that married the Native American "savage" with the "civilized" European male. This complex icon animates modern politics, and has shaped our understandings of rights, freedom, and power.
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  14. Colin W. G. Clifford, Ehsan Arabzadeh & Justin A. Harris (2008). Getting Technical About Awareness. Trends in Cognitive Sciences 12 (2):54-58.
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  15. Bryan Smyth (2011). Generating Sense. Schutzian Research 3:121-132.
    The aim of phenomenology is to provide a critical account of the origins and genesis of the world. This implies that the standpoint of the phenomenologicalreduction is properly extramundane. But it remains an outstanding task to formulate a credible account of the reduction that would be adequate to this seemingly impossible methodological condition. This paper contributes to rethinking the reduction accordingly. Building on efforts to thematize its intersubjective and corporeal aspects, the reduction is approached as a kind of transcendental practice (...)
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  16. James Clifford & George E. Marcus (eds.) (1986). Writing Culture: The Poetics and Politics of Ethnography. University of California Press.
     
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  17. Frederick L. Smyth & Brian A. Nosek (2015). On the Gender–Science Stereotypes Held by Scientists: Explicit Accord with Gender-Ratios, Implicit Accord with Scientific Identity. Frontiers in Psychology 6.
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  18. C. E. Clifford & D. E. Cooper (1991). Angus, IH George Grant's Platonic Rejoinder to Heidegger.(Lewiston, Edwin Mellen Press, 1987). Arendt, H. Philosophy and Politics, Social Research 57, 1990. Ballard, EG Heidegger's View and Evaluation of Nature and Natural Science in J. Sallis (Ed.), Heidegger and the Path of Thinking (Pittsburgh, Duquesne University. [REVIEW] Heythrop Journal 32 (3):323-340.
     
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  19. Nicholas Smyth (2014). Resolute Expressivism. Ethical Theory and Moral Practice 4 (4):1-12.
    Over the years, metaethicists have witnessed the rise of a cottage industry devoted to claiming that expressivist analyses cannot capture some allegedly important feature of moral language. In this paper, I show how Simon Blackburn's pragmatist method enables him to respond decisively to many of these objections. In doing so, I hope to call into question some prevailing assumptions about the linguistic phenomena that a metaethical theory should be expected to capture.
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  20.  23
    M. Lynnette Smyth & James R. Davis (2004). Perceptions of Dishonesty Among Two-Year College Students: Academic Versus Business Situations. [REVIEW] Journal of Business Ethics 51 (1):63-73.
    This study statistically analyzes two-year college students' attitudes toward cheating via a survey containing academic and business situations that the students evaluated on a seven point scale from unethical to ethical. When both the general questions concerning attitudes about cheating and the opinions on the ethical statements are considered, the business students were generally more unethical in their behavior and attitudes than non-business majors. These results indicate a need for more ethical exposure in business courses to help students distinguish ethical (...)
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  21.  76
    Steve Most, Brian J. Scholl, E. Clifford & Daniel J. Simons (2005). What You See is What You Set: Sustained Inattentional Blindness and the Capture of Awareness. Psychological Review 112 (1):217-242.
  22. Bryan Smyth (2010). Heroism and History in Merleau-Ponty's Existential Phenomenology. Continental Philosophy Review 43 (2):167-191.
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, I show (...)
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  23. Richard J. Clifford (forthcoming). Book Review: Der Prolog der Hebrälschen Bibel: Der Literar- Und Theologiegeschicthliche Diskurs der Urgeschichte [Genesis 1–11]. [REVIEW] Interpretation 62 (3):320-322.
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  24.  82
    Robert Clifford (1999). 'A Man of Gret Auctorite': The Search for Truth in Textual Authority in Geoffrey Chaucer's The House of Fame. Bulletin of the John Rylands Library 81 (1):155-165.
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  25. W. K. Clifford (2000). The Ethics of Belief. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  26. James Clifford (1988). The Predicament of Culture Twentieth-Century Ethnography, Literature, and Art.
     
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  27.  6
    Colin W. G. Clifford, Ehsan Arabzadeh & Justin A. Harris (2008). Getting Technical About Awareness. Trends in Cognitive Sciences 12 (2):54-58.
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  28. W. K. Clifford (1999). ``The Ethics of Belief". In The Ethics of Belief and Other Essays. Amherst, New York: Prometheus Books 70-97.
     
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  29. William Kingdon Clifford (1999). The Ethics of Belief and Other Essays. Prometheus Books.
     
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  30.  56
    Daniel Smyth (2014). Infinity and Givenness: Kant on the Intuitive Origin of Spatial Representation. Canadian Journal of Philosophy 44 (5-6):551-579.
    I advance a novel interpretation of Kant's argument that our original representation of space must be intuitive, according to which the intuitive status of spatial representation is secured by its infinitary structure. I defend a conception of intuitive representation as what must be given to the mind in order to be thought at all. Discursive representation, as modelled on the specific division of a highest genus into species, cannot account for infinite complexity. Because we represent space as infinitely complex, the (...)
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  31.  23
    Lenny R. Vartanian & Joshua M. Smyth (2013). Primum Non Nocere: Obesity Stigma and Public Health. [REVIEW] Journal of Bioethical Inquiry 10 (1):49-57.
    Several recent anti-obesity campaigns appear to embrace stigmatization of obese individuals as a public health strategy. These approaches seem to be based on the fundamental assumptions that (1) obesity is largely under an individual’s control and (2) stigmatizing obese individuals will motivate them to change their behavior and will also result in successful behavior change. The empirical evidence does not support these assumptions: Although body weight is, to some degree, under individuals’ personal control, there are a range of biopsychosocial barriers (...)
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  32. James Clifford (1997). Routes Travel and Translation in the Late Twentieth Century.
     
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  33.  5
    C. W. G. Clifford, I. Mareschal, Y. Otsuka & T. L. Watson (2015). A Bayesian Approach to Person Perception. Consciousness and Cognition 36:406-413.
  34.  8
    Catherine E. Clifford (2015). Christian Unity. Philosophy and Theology 27 (2):459-475.
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  35. James Clifford (1980). EDWARD W. SAID, "Orientalism". [REVIEW] History and Theory 19 (2):204.
     
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  36.  21
    Gillian Rhodes, Rachel Robbins, Emma Jaquet, Elinor McKone, Linda Jeffery & Colin Wg Clifford (2005). Adaptation and Face Perception: How Aftereffects Implicate Norm-Based Coding of Faces. In Colin W. G. Clifford & Gillian Rhodes (eds.), Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. OUP Oxford
  37.  17
    Alex O. Holcombe & Colin Wg Clifford (2012). Failures to Bind Spatially Coincident Features: Comment on Di Lollo. Trends in Cognitive Sciences 16 (8):402.
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  38.  22
    Colin W. G. Clifford (2002). Perceptual Adaptation: Motion Parallels Orientation. Trends in Cognitive Sciences 6 (3):136-143.
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  39.  7
    Stacy Clifford (2012). Making Disability Public in Deliberative Democracy. Contemporary Political Theory 11 (2):211.
  40.  19
    Bryan Smyth (2011). Foucault and Binswanger. Philosophy Today 55 (Supplement):92-101.
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  41.  14
    Bryan Smyth (2007). Résumé: Sur la fausseté de fa “fausse conscience”. Chiasmi International 9:145-145.
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  42.  29
    Michael Clifford (1992). Corrugated Subjects: The Three Axes of Personhood. The Personalist Forum 8 (Supplement):31-41.
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  43. James Clifford, George E. Marcus & Clifford Geertz (1992). The Predicament of Culture. Ethics 102 (3):635-649.
     
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  44.  14
    Alex O. Holcombe, Colin W. G. Clifford, David M. Eagleman & Pooya Pakarian (2005). Illusory Motion Reversal in Tune with Motion Detectors. Trends in Cognitive Sciences 9 (12):559-560.
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  45.  10
    M. B. Smyth (1972). The Prescriptivist Definition Of 'Better'. Analysis 33 (October):4-9.
    ‘A is a better X than B’ is to mean the same as ‘If one is choosing an X, then, if one chooses B, one ought to choose A’ (R. M. Hare, The Language of Morals, p. 184).
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  46.  4
    Colin W. G. Clifford, Ehsan Arabzadeh & Justin A. Harris (2008). A Good Bet to Measure Awareness? Trends in Cognitive Sciences 12 (6):210.
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  47.  9
    C. C. Clifford (1922). Christianisme Et Neo-Platonisme Dans la Formation de Saint Augustin. [REVIEW] Journal of Philosophy 19 (2):49-52.
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  48.  7
    John Smyth (2012). Developing and Sustaining Critical Reflection in Teacher Education. Education and Culture 9 (1):2.
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  49.  22
    Mark Steyvers, Padhraic Smyth & Chaitanya Chemuduganta (2011). Combining Background Knowledge and Learned Topics. Topics in Cognitive Science 3 (1):18-47.
    Statistical topic models provide a general data - driven framework for automated discovery of high-level knowledge from large collections of text documents. Although topic models can potentially discover a broad range of themes in a data set, the interpretability of the learned topics is not always ideal. Human-defined concepts, however, tend to be semantically richer due to careful selection of words that define the concepts, but they may not span the themes in a data set exhaustively. In this study, we (...)
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  50.  8
    Austin Smyth (1924). Supplement to Cambridge Review. Vol. Xlv., No. 1112. The Birds of Aristophanes. Lecture Given by Dr Verrall, 1903. Pp. 5. Cambridge: Deighton, Bell and Co., Ltd., February 22, 1924. 6d. [REVIEW] The Classical Review 38 (7-8):205-206.
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