Search results for 'Clifford Smyth' (try it on Scholar)

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  1. Uri Abraham, James Cummings & Clifford Smyth (2007). Some Results in Polychromatic Ramsey Theory. Journal of Symbolic Logic 72 (3):865 - 896.score: 240.0
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  2. Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW] Symposium 16 (2):274-280.score: 180.0
  3. Dick Clifford (2012). World Outlook and Immigration. Australian Humanist, The (106):19.score: 60.0
    Clifford, Dick The world outlook is rather grim. Greece is bankrupt, the efforts to cure the problem by making new loans to the banks and cutting living standards is likely only to postpone the date when bankruptcy is declared. Italy and Spain are in a similar position. Britain, Europe and the USA are loaded with debt, only a few countries like Iceland are adopting methods which are the reverse of what conventional economics requires and seem to be recovering from (...)
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  4. Michael Clifford (2001). Political Genealogy After Foucault: Savage Identities. Routledge.score: 60.0
    Combining the most powerful elements of Foucault's theories, Clifford produces a methodology for cultural and political critique called "political genealogy" to explore the genesis of modern political identity. At the core of American identity, Clifford argues, is the ideal of the "Savage Noble," a hybrid that married the Native American "savage" with the "civilized" European male. This complex icon animates modern politics, and has shaped our understandings of rights, freedom, and power.
     
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  5. Nicholas Smyth (2014). Resolute Expressivism. Ethical Theory and Moral Practice 4 (4):1-12.score: 30.0
    Over the years, metaethicists have witnessed the rise of a cottage industry devoted to claiming that expressivist analyses cannot capture some allegedly important feature of moral language. In this paper, I show how Simon Blackburn's pragmatist method enables him to respond decisively to many of these objections. In doing so, I hope to call into question some prevailing assumptions about the linguistic phenomena that a metaethical theory should be expected to capture.
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  6. Steve Most, Brian J. Scholl, E. Clifford & Daniel J. Simons (2005). What You See is What You Set: Sustained Inattentional Blindness and the Capture of Awareness. Psychological Review 112 (1):217-242.score: 30.0
  7. Richard Smyth (1970). A Note on 'the Space-Time World'. Mind 79 (313):144.score: 30.0
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  8. W. K. Clifford & C. K. (1878). On the Nature of Things-in-Themselves. Mind 3 (9):57-67.score: 30.0
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  9. Colin W. G. Clifford & Gillian Rhodes (eds.) (2005). Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. Oup Oxford.score: 30.0
    Fitting the Mind to the World explores the brain's remarkable capacity to adapt to its current visual environment. Leading vision researchers explore how visual experience alters the adult brain, fitting the mind to the world, and ensuring the efficient coding of sensory signals. They demonstrate how this plasticity affects every aspect of our visual experience, from the perception of movement and colour, to the perception of subtle, social and emotional information in human faces.
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  10. Michael Clifford (1992). Corrugated Subjects: The Three Axes of Personhood. The Personalist Forum 8 (Supplement):31-41.score: 30.0
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  11. M. Lynnette Smyth & James R. Davis (2004). Perceptions of Dishonesty Among Two-Year College Students: Academic Versus Business Situations. [REVIEW] Journal of Business Ethics 51 (1):63-73.score: 30.0
    This study statistically analyzes two-year college students' attitudes toward cheating via a survey containing academic and business situations that the students evaluated on a seven point scale from unethical to ethical. When both the general questions concerning attitudes about cheating and the opinions on the ethical statements are considered, the business students were generally more unethical in their behavior and attitudes than non-business majors. These results indicate a need for more ethical exposure in business courses to help students distinguish ethical (...)
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  12. Gillian Rhodes, Rachel Robbins, Emma Jaquet, Elinor McKone, Linda Jeffery & Colin Wg Clifford (2005). Adaptation and Face Perception: How Aftereffects Implicate Norm-Based Coding of Faces. In Colin W. G. Clifford & Gillian Rhodes (eds.), Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. Oup Oxford.score: 30.0
  13. Derek Clifford (2012). Ethics, Politics and the Social Professions: Reading Iris Marion Young. Ethics and Social Welfare 7 (1):1-18.score: 30.0
    This paper seeks to describe and evaluate the work of the late Iris Marion Young as a critical reference point for values and ethics in the social professions. Her credentials are both experiential and theoretical, having studied analytical then postmodern and phenomenological thought, publishing a series of influential books on political and ethical concepts from a critical feminist position. Her theory and practice were closely related: she actively campaigned for feminist and related social causes for many years. The aim is (...)
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  14. George M. Clifford (2012). Jus Post Bellum: Foundational Principles and a Proposed Model. Journal of Military Ethics 11 (1):42-57.score: 30.0
    Abstract None of the numerous modern proposals for jus post bellum models has gained wide acceptance. The proposals tend to resemble laundry lists, often enumerated without an obvious and coherent ethical rationale. Recognizing the importance of jus post bellum, this article seeks to move the jus post bellum discourse forward. First, the article constructs a foundation of seven principles for jus post bellum models by modifying and integrating the separate proposals advanced by Bellamy and Evans. Then building on that revised (...)
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  15. W. K. Clifford (1999). ``The Ethics of Belief". In The Ethics of Belief and Other Essays. Amherst, New York: Prometheus Books. 70-97.score: 30.0
     
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  16. Justin A. Harris, Lisa Karlov & Colin W. G. Clifford (2006). Localization of Tactile Stimuli Depends on Conscious Detection. Journal of Neuroscience 26 (3):948-952.score: 30.0
  17. Bryan Smyth (2010). Heroism and History in Merleau-Ponty's Existential Phenomenology. Continental Philosophy Review 43 (2):167-191.score: 30.0
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, I show (...)
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  18. John Vignaux Smyth (1998). Music Theory in Late Kafka. Angelaki 3 (2):169 – 181.score: 30.0
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  19. John Vignaux Smyth (2002). The Habit of Lying: Sacrificial Studies in Literature, Philosophy, and Fashion Theory. Duke University Press.score: 30.0
    ""The Habit of Lying" is a highly original, exceptionally sophisticated, continuously illuminating work of literary and cultural theory, and an intellectual ...
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  20. John Smyth (1972). The Prisoner's Dilemma II. Mind 81 (323):427-431.score: 30.0
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  21. Richard Smyth (1986). A Metaphysical Reading of the First Meditation. Philosophical Quarterly 36 (145):483-503.score: 30.0
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  22. Lenny R. Vartanian & Joshua M. Smyth (2013). Primum Non Nocere: Obesity Stigma and Public Health. [REVIEW] Journal of Bioethical Inquiry 10 (1):49-57.score: 30.0
    Several recent anti-obesity campaigns appear to embrace stigmatization of obese individuals as a public health strategy. These approaches seem to be based on the fundamental assumptions that (1) obesity is largely under an individual’s control and (2) stigmatizing obese individuals will motivate them to change their behavior and will also result in successful behavior change. The empirical evidence does not support these assumptions: Although body weight is, to some degree, under individuals’ personal control, there are a range of biopsychosocial barriers (...)
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  23. Sarah Banks, Derek Clifford, Cynthia Bisman & Michael Preston-Shoot (2007). Editorial. Ethics and Social Welfare 1 (1):1-6.score: 30.0
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  24. Charles Smyth (1944). Masters of Political Thought. Vol. 1: Plato to Machiavelli. By Michael B. Foster. (Harrap. Pp. 294. Price 10s. 6d.). Philosophy 19 (74):276-.score: 30.0
  25. Michael Clifford (2010). Review of David Schmidtz, Jason Brennan, A Brief History of Liberty. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 30.0
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  26. I. H. Kerridge, C. F. C. Jordens, R. Benson, R. Clifford, R. A. Ankeny, D. Keown, B. Tobin, S. Bhattacharyya, A. Sachedina, L. S. Lehmann & B. Edgar (2010). Religious Perspectives on Embryo Donation and Research. Clinical Ethics 5 (1):35-45.score: 30.0
    The success of assisted reproductive technologies (ARTs) worldwide has led to an accumulation of frozen embryos that are surplus to the reproductive needs of those for whom they were created. In these situations, couples must decide whether to discard them or donate them for scientific research or for use by other infertile couples. While legislation and regulation may limit the decisions that couples make, their decisions are often shaped by their religious beliefs. Unfortunately, health professionals, scientists and policy-makers are often (...)
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  27. Richard A. Smyth (2002). Peirce's Normative Science Revisited. Transactions of the Charles S. Peirce Society 38 (1/2):283 - 306.score: 30.0
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  28. Bryan Smyth (2011). The Meontic and the Militant: On Merleau-Ponty's Relation to Fink∗. International Journal of Philosophical Studies 19 (5):669 - 699.score: 30.0
    Abstract This paper clarifies the relationship between Merleau-Ponty?s Phenomenology of Perception and Fink?s Sixth Cartesian Meditation with regard to ?the idea of a transcendental theory of method?. Although Fink?s text played a singularly important role in the development of Merleau-Ponty?s postwar thought, contrary to recent claims made by Ronald Bruzina this influence was not positive. Reconstructing the basic methodological claims of each text, in particular with regard to the being of the phenomenologist, the nature of the productivity that makes phenomenology (...)
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  29. Robert Clifford (1999). 'A Man of Gret Auctorite': The Search for Truth in Textual Authority in Geoffrey Chaucer's The House of Fame. Bulletin of the John Rylands Library 81 (1):155-165.score: 30.0
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  30. Richard J. Clifford (forthcoming). Book Review: Der Prolog der Hebrälschen Bibel: Der Literar- Und Theologiegeschicthliche Diskurs der Urgeschichte [Genesis 1–11]. [REVIEW] Interpretation 62 (3):320-322.score: 30.0
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  31. Derek Clifford (2013). Limitations of Virtue Ethics in the Social Professions. Ethics and Social Welfare 8 (1):1-18.score: 30.0
  32. Bryan Smyth (2007). On the Falseness of “False Consciousness”. Chiasmi International 9:131-144.score: 30.0
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  33. Darragh Smyth (1997). On the Normalization of Coherent Contrast and the Semantics of Synchronization. Behavioral and Brain Sciences 20 (4):697-698.score: 30.0
    This commentary describes some extensions of the Phillips & Singer model of contextual interactions to cater for the contrast- and extent-dependency of surround facilitation and suppression. I also comment briefly on some semantic problems with what exactly the role of synchronization might be: input preprocessing or output postprocessing?
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  34. Paul Rowntree Clifford (1963). Perception and Judgment. Dialogue 2 (01):65-74.score: 30.0
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  35. Joel Pearson & Colin W. G. Clifford (2004). Determinants of Visual Awareness Following Interruptions During Rivalry. Journal of Vision 4 (3):196-202.score: 30.0
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  36. J. Pearson & C. W. G. Clifford (2004). Unseen Suppressed Patterns Alter Visual Awareness in Real Time. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 40-40.score: 30.0
  37. Lisa Smyth (2012). The Social Politics of Breastfeeding: Norms, Situations and Policy Implications. Ethics and Social Welfare 6 (2):182-194.score: 30.0
    This paper explores the social and emotional consequences of three major assumptions about human action underpinning breastfeeding promotion campaigns in the UK. Drawing on Joas's critique of instrumental accounts of rational action, the paper illustrates the ways in which these campaigns firstly contribute to the moralisation of motherhood; secondly value highly individualised, de-contextualised forms of action; and thirdly promote an objectified view of the human body as a pliable instrument of human intentions. The consequences of these assumptions, as they shape (...)
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  38. Kevin Smyth (1964). Historia y Empresas Apostolicos del Siervo de Dios P. Esteban de Adoain (review). Franciscan Studies 6 (1):136-137.score: 30.0
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  39. Mary Montgomery Clifford (2004). Paul Tillich and Pitirim A. Sorokin on Love. Zygon 39 (1):103-110.score: 30.0
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  40. Clark Glymour, David Madigan, Daniel Pregibon & Padhraic Smyth, Statistical Inference and Data Mining.score: 30.0
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  41. Michael Preston-Shoot, Sarah Banks & Derek Clifford (2007). Jo Campling: An Appreciation. Ethics and Social Welfare 1 (1):7-7.score: 30.0
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  42. W. R. Smyth (1953). An Umbrian Ezra Pound? Giuliano Bonazzi: Propertius Resartus. Elegiarum libri a diuturna interpolatione redempti. Pp. xx+369. Rome: Bretschneider, 1951. Paper. [REVIEW] The Classical Review 3 (02):101-102.score: 30.0
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  43. John Smyth (1990). Life in Schools: An Introduction to Critical Pedagogy in the Foundations of Education. Educational Theory 40 (2):267-280.score: 30.0
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  44. Richard Smyth (1977). The Pragmatic Maxim in 1878. Transactions of the Charles S. Peirce Society 13 (2):93 - 111.score: 30.0
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  45. Colin W. G. Clifford (2002). Perceptual Adaptation: Motion Parallels Orientation. Trends in Cognitive Sciences 6 (3):136-143.score: 30.0
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  46. M. B. Smyth (1971). A Diagrammatic Treatment of Syllogistic. Notre Dame Journal of Formal Logic 12 (4):483-488.score: 30.0
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  47. John Smyth (2012). Developing and Sustaining Critical Reflection in Teacher Education. Education and Culture 9 (1):2.score: 30.0
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  48. Bryan Smyth (2011). Erika Abrams and Ivan Chvatík, Eds. , Jan Patočka and the Heritage of Phenomenology: Centenary Papers . Reviewed By. Philosophy in Review 31 (5):310-313.score: 30.0
  49. Bryan Smyth (2011). Kascha Semonovitch and Neal DeRoo, Eds. , Merleau-Ponty at the Limits of Art, Religion, and Perception . Reviewed By. Philosophy in Review 31 (1):70-73.score: 30.0
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  50. Bryan Smyth (2010). Merleau-Ponty and the “Naturalization” of Phenomenology. Philosophy Today 54 (Supplement):153-162.score: 30.0
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