Search results for 'Clive Ingram-Pearson' (try it on Scholar)

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  1.  16
    Clive Ingram Pearson (1961). Ideas and Images. Review of Metaphysics 14 (3):452 - 462.
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  2.  10
    Clive Ingram Pearson (1972). Worldhood. Philosophy and Phenomenological Research 32 (4):488-499.
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  3.  7
    Clive Ingram Pearson (1959). Aristotle's Dilemma. Philosophical Studies 9:27-35.
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  4.  1
    Jon Solomon, T. J. Mathiesen, R. P. Winnington-Ingram, A. Barker, W. S. Hett, H. S. Macran, L. Rowell, L. Pearson, C. B. Gulick & C. Bower (1986). Προεπιλογή Πυθαγόρα, Το «Πείραμα» Με Τα Σφυριά, Ελικών. American Journal of Philology 107 (4):455-479.
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  5. Sallie B. King & Paul O. Ingram (2005). The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King. Buddhist-Christian Studies 24 (1):313-316.
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  6.  14
    Karl Pearson, The Grammar of Science, by Karl Pearson ..
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  7.  9
    Charls Pearson (2008). The Use of Synesthesia Experiments to Demonstrate a Double Application of Pearson's Principle of Paradigm Inversionwith a Balanced Set of Goals. Semiotics:452-462.
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  8.  11
    David Ingram (1998). Response to Andrew Cutrofello's Comments on Reason, History, and Politics by David Ingram. Social Epistemology 12 (2):127 – 133.
  9. William Kingdon Clifford, Karl Pearson & James Roy Newman (1946). The Common Sense of the Exact Sciences. Edited, and with a Pref. By Karl Pearson; Newly Edited and with an Introd. By James R. Newman; Pref. By Bertrand Russell. [REVIEW] Knopf.
     
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  10. D. Ingram (1998). Speculative Imagination and the Problem of Legitimation: On David Ingram's Reason, History and Politics: The Communitarian Grounds of Legitimation in the Modern Age-Response. Social Epistemology 12:127-134.
     
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  11. Paul O. Ingram (1997). Wrestling with the Ox a Theology of Religious Experience. Monograph Collection (Matt - Pseudo).
     
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  12. Keith Ansell-Pearson & Keith Ansell Pearson (2012). Germinal Life: The Difference and Repetition of Deleuze. Routledge.
    _Germinal Life_ is the sequel to the highly successful _Viroid Life_. Where _Viroid Life_ provided a compelling reading of Nietzsche's philosophy of the human, _Germinal Life_ is an original and groundbreaking analysis of little known and difficult theoretical aspects of the work of French philosopher Gilles Deleuze. In particular, Keith Ansell Pearson provides fresh and insightful readings of Deleuze's work on Bergson and Deleuze's most famous texts _Difference and Repetition_ and _A Thousand Plateaus_. _Germinal Life _also provides new insights into (...)
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  13. David Ingram (2004). Rights, Democracy, and Fulfillment in the Era of Identity Politics: Principled Compromises in a Compromised World. Rowman & Littlefield Publishers.
    Rights, Democracy, and Fulfillment in the Era of Identity Politics develops a critical theory of human rights and global democracy. Ingram both develops a theory of rights and applies it to a range of concrete and timely issues, such as the persistence of racism in contemporary American society; the emergence of so-called 'whiteness theory;' the failure of identity politics; the tensions between emphases on antidiscrimination and affirmative action in the Americans With Disabilities Act of 1990; the great unresolved issues of (...)
     
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  14.  16
    Gordon Pearson & Martin Parker (2001). The Relevance of Ancient Greeks to Modern Business? A Dialogue on Business and Ethics. Journal of Business Ethics 31 (4):341 - 353.
    What follows is a dialogue, in the Platonic sense, concerning the justifications for "business ethics" as a vehicle for asking questions about the values of modern business organisations. The protagonists are the authors, Gordon Pearson – a pragmatist and sceptic where business ethics is concerned – and Martin Parker – a sociologist and idealist who wishes to be able to ask ethical questions of business. By the end of the dialogue we come to no agreement on the necessity or justification (...)
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  15.  7
    Penelope Ingram (2009). Veiled Resistance. Journal for Peace and Justice Studies 19 (1):50-65.
    “Veiled Resistance” explores the relationship between discourse and power through the figure of the veiled woman. Ingram argues that while veiled women historically have been produced as Other in Orientalist discourse, they also have subverted these dominant representations by manipulating the significations of the veil. Using the example of veiling practices employed by Algerian womenduring the Algerian Revolution , as well as the recent actions of Muslim women in Europe who are choosing to defy the law by veiling and, in (...)
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  16. Keith Ansell-Pearson & Keith Ansell Pearson (2002). Philosophy and the Adventure of the Virtual. Routledge.
    With the development of new technologies and the Internet, the notion of the virtual has grown increasingly important. In this lucid collection of essays, Pearson bridges the continental-analytic divide in philosophy, bringing the virtual to centre stage and arguing its importance for re-thinking such central philosophical questions as time and life. Drawing on philosophers from Bergson, Kant and Nietzsche to Proust, Russell, Dennett and Badiou, Pearson examines the limits of continuity, explores relativity, and offers a concept of creative evolution.
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  17.  11
    Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie Hannover, (...)
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  18. Keith Ansell-Pearson & Keith Ansell Pearson (1999). Germinal Life: The Difference and Repetition of Deleuze. Routledge.
    _Germinal Life_ is the sequel to the highly successful _Viroid Life_. Where _Viroid Life_ provided a compelling reading of Nietzsche's philosophy of the human, _Germinal Life_ is an original and groundbreaking analysis of little known and difficult theoretical aspects of the work of French philosopher Gilles Deleuze. In particular, Keith Ansell Pearson provides fresh and insightful readings of Deleuze's work on Bergson and Deleuze's most famous texts _Difference and Repetition_ and _A Thousand Plateaus_. _Germinal Life _also provides new insights into (...)
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  19. William J. Bulman & Robert G. Ingram (eds.) (2016). God in the Enlightenment. Oxford University Press Usa.
    We have long been taught that the Enlightenment was an attempt to free the world from the clutches of Christian civilization and make it safe for philosophy. The lesson has been well learned. In today's culture wars, both liberals and their conservative enemies, inside and outside the academy, rest their claims about the present on the notion that the Enlightenment was a secularist movement of philosophically driven emancipation. Historians have had doubts about the accuracy of this portrait for some time, (...)
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  20.  14
    Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.) (2000). Questioning Ireland: Debates in Political Philosophy and Public Policy. Institute of Public Administration.
    Introduction Joseph Dunne, Attracta Ingram, Frank Litton This volume of essays has two main objectives: first, to pay tribute to Fergal O'Connor, ...
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  21. James D. Ingram (2013). Radical Cosmopolitics: The Ethics and Politics of Democratic Universalism. Columbia University Press.
    While supporting the cosmopolitan pursuit of a world that respects all rights and interests, James D. Ingram believes political theorists have, in their approach to this project, compromised its egalitarian and emancipatory principles.
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  22.  25
    Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  23.  19
    Lionel Ignacius Cusack Pearson (1962). Popular Ethics in Ancient Greece. Stanford, Calif.,Stanford University Press.
    Library POPULAR ETHICS IN ANCIENT GREECE Lionel Pearson STANFORD UNIVERSITY PRESS STANFORD. ...
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  24.  43
    Roger Pearson (1993). The Fables of Reason: A Study of Voltaire's "Contes Philosophiques". Oxford University Press.
    This is the first comprehensive study in English of Voltaire's contes philosophiques--the philosophical tales for which he is best remembered and which include his masterpiece Candide. Pearson situates each story in its historical and intellectual context and offers new readings in light of modern critical thinking. He rejects the traditional view that Voltaire's contes were the private expression of his philosophical perplexity, and argues that it is narrative that is Voltaire's essential mode of thought. His book is a witty, lucid, (...)
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  25. G. Pearson (2009). Towards One World. Cambridge University Press.
    This is an introduction to world affairs in 1961 and after. It shows in bold outline how our rather small, increasingly overpopulated world has come to be dominated by the two giants powers, the USA and the USSR, with a new class of neutralist ex-colonial countries holding an increasingly important position. While Mr Pearson shows the part played by European or Western influence in creating one world, he also stresses that the outlying parts of the world are now independent and (...)
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  26.  42
    A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on (2006). The Business of Ethics and Gender. Journal of Business Ethics 64 (2):101 - 116.
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624–635], provides both the theory and empirical measures to explore the influence of (...)
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  27.  83
    Norman Pearson (1882). The Sense of Sin and Evolution. Mind 7 (28):544-553.
  28. Jonathan Tallant & David Ingram (2012). Time for Distribution? Analysis 72 (2):264-270.
    Presentists face a familiar problem. If only present objects exist, then what 'makes true' our true claims about the past? According to Ross Cameron, the 'truth-makers' for past and future tensed propositions are presently instantiated Temporal Distributional Properties. We present an argument against Cameron's view. There are two ways that we might understand the term 'distribute' as it appears. On one reading, the resulting properties are not up to the task of playing the truth-maker role; on the other, the properties (...)
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  29. Geoffrey Pearson (1994). Reviews : Marie-Christine Leps, Apprehending the Criminal: The Production of Deviance in Nineteenth-Century Discourse. Durham, NC and London: Duke University Press, 1992, £42.75, Paperback £13.50, 262 Pp. [REVIEW] History of the Human Sciences 7 (4):124-126.
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  30. Jonathan Tallant & David Ingram (2012). Presentism and Distributional Properties. In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics, Vol. 7. Oxford University Press
    Ross Cameron proposes to reconcile presentism and truth-maker theory by invoking temporal distributional properties, instantiated by present entities, as the truth-makers for truths about the past. This chapter argues that Cameron's proposal fails because objects can change which temporal distributional properties they instantiate and this entails that the truth-values of truths about the past can change in an objectionable way.
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  31. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.
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  32. Keith Anderson, Katherine Woods, William Alexander, Julian Ingram & Mark Johnson, Characters of the Dialogue.
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 RECORDER'S PREFACE . . . . . . . . . . . . . . . . . . (...)
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  33.  38
    H. Pearson (2013). A Judge-Free Semantics for Predicates of Personal Taste. Journal of Semantics 30 (1):103-154.
    We offer a new account of the semantics of predicates of personal taste (PPTs) like tasty and fun which, unlike recent proposals (Lasersohn 2005; Stephenson 2007a, 2007b), does not appeal to a judge parameter as a component of the evaluation index. We identify empirical shortcomings of previous proposals, arguing that PPTs have a first-person-oriented meaning component even in cases that seem to involve an exocentric interpretation. We propose that the interpretation of PPTs involves first-person-oriented genericity in the sense of Moltmann (...)
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  34. Keith Ansell Pearson (2004). Demanding Deleuze. Radical Philosophy 126:33-38.
     
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  35. David Ingram (1993). The Copernican Revolution Revisited: Paradigm, Metaphor and Incommensurability in the History of Science- Blumenberg's Response to Kuhn and Davidson. History of the Human Sciences 6 (4):11-35.
  36.  17
    Rhea Ingram, Steven J. Skinner & Valerie A. Taylor (2005). Consumers' Evaluation of Unethical Marketing Behaviors: The Role of Customer Commitment. [REVIEW] Journal of Business Ethics 62 (3):237 - 252.
    While there is a significant amount of research investigating managerial ethical judgments, a limited amount examines consumer judgments of unethical corporate behavior and its impact on the marketplace. This study examines how consumers’ commitment to a company impacts not only their ethical judgment of corporate behavior but also the outcomes of that judgment. The authors test hypotheses with data from 334 consumers and find that consumers’ level of commitment attenuates the level of perceived fairness. More specifically, highly committed consumers may (...)
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  37.  95
    Geoffrey Pearson (1990). Misunderstanding Foucault. History of the Human Sciences 3 (3):363-371.
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  38.  17
    Hassan Aleassa, John Michael Pearson & Scott McClurg (2011). Investigating Software Piracy in Jordan: An Extension of the Theory of Reasoned Action. [REVIEW] Journal of Business Ethics 98 (4):663-676.
    Software piracy, the illegal and unauthorized duplication, sale, or distribution of software, is a widespread and costly phenomenon. According to Business Software Alliance, over 41% of the PC software packages installed worldwide were unauthorized copies. Software piracy behavior has been investigated for more than 30 years. However, after a review of the relevant literature, there appears to be two voids in this literature: a lack of studies in non-Western countries and a scarcity of process studies. This study contributes to literature (...)
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  39.  54
    P. G. Ingram (1977). Artistry in History. British Journal of Aesthetics 17 (2):161-170.
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  40. James D. Ingram & Triadafilos Triadafilopoulos (2010). Rights, Norms, and Politics: The Case of German Citizenship Reform. Social Research: An International Quarterly 77 (1):353-382.
    In 1999 Germany passed a major reform of its citizenship law, shaking off, however incompletely, its a century-old understanding of the German nation as based in blood. We examine this reform and especially the extended struggle that preceded it in order to better understand how international human rights norms come to play a role in the domestic politics of liberal democracies. Drawing on work in political sociology, international relations, and political theory, we argue that the power of human rights norms (...)
     
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  41.  5
    Marc Hauser, Susan Perry, Joseph H. Manson, Helen Ball, Michael Williams, Erik Pearson & John Berard (1991). It's All in the Hands of the Beholder: New Data on Free-Ranging Rhesus Monkeys. Behavioral and Brain Sciences 14 (2):342-344.
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  42.  44
    Beth Pearson (2006). The Recall of the Wild. The Philosophers' Magazine 33 (33):18-20.
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  43.  23
    Alan J. Dubinsky & Thomas N. Ingram (1984). Correlates of Salespeople's Ethical Conflict: An Exploratory Investigation. [REVIEW] Journal of Business Ethics 3 (4):343 - 353.
    Much have been written about marketing ethics. Virtually no published research, however, has examined what factors are related to the ethical conflict of salespeople. Such research is important because it could have direct implications for the management of sales personnel. This paper presents the results of an exploratory study that examined selected correlates of salespeople's ethical conflict. Implications for practitioners and academic are also provided.
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  44. James D. Ingram (2013). Book Review: Dignity in Adversity: Human Rights in Troubled Times. [REVIEW] Political Theory 41 (2):346-350.
  45.  3
    Emily A. Largent & Steven D. Pearson (2012). Which Orphans Will Find a Home? The Rule of Rescue in Resource Allocation for Rare Diseases. Hastings Center Report 42 (1):27-34.
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  46. Norman Pearson (1886). The Definition of Natural Law. Mind 11 (44):563-569.
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  47. Norman Pearson (1880). Perfection as an Ethical End. Mind 5 (20):573-575.
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  48.  11
    Yvette Pearson & Jason Borenstein (2013). The Intervention of Robot Caregivers and the Cultivation of Children's Capability to Play. Science and Engineering Ethics 19 (1):123-137.
    In this article, the authors examine whether and how robot caregivers can contribute to the welfare of children with various cognitive and physical impairments by expanding recreational opportunities for these children. The capabilities approach is used as a basis for informing the relevant discussion. Though important in its own right, having the opportunity to play is essential to the development of other capabilities central to human flourishing. Drawing from empirical studies, the authors show that the use of various types of (...)
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  49. Helen M. Ingram (2002). Environmentalism Unbound: Exploring New Pathways of Change (Review). Perspectives in Biology and Medicine 45 (2):302-305.
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  50.  75
    Susan Ingram (2006). Music in Narrative Film. On Motion and Stasis : Photography, "Moving Pictures," Music / David Neumeyer, Laura Neumeyer ; the Topos of "Evil Medieval" in American Horror Film Music / James Deaville ; la Leggenda Del Pianista Sull'oceano : Narration, Music, and Cinema / Rosa Stella Cassotti ; Music in Aki Kaurismäki's Film the Match Factory Girl / Erkki Pekkilä ; It's a Little Bit Funny : Moulin Rouge's Sparkling Postmodern Critique. In Erkki Pekkilä, David Neumeyer & Richard Littlefield (eds.), Music, Meaning and Media. University of Helsinki
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