Search results for 'Clive Ingram-Pearson' (try it on Scholar)

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  1. Clive Ingram Pearson (1972). Worldhood. Philosophy and Phenomenological Research 32 (4):488-499.score: 870.0
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  2. Clive Ingram Pearson (1961). Ideas and Images. Review of Metaphysics 14 (3):452 - 462.score: 870.0
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  3. Clive Ingram Pearson (1959). Aristotle's Dilemma. Philosophical Studies 9:27-35.score: 870.0
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  4. Jon Solomon, T. J. Mathiesen, R. P. Winnington-Ingram, A. Barker, W. S. Hett, H. S. Macran, L. Rowell, L. Pearson, C. B. Gulick & C. Bower (1986). Προεπιλογή Πυθαγόρα, Το «Πείραμα» Με Τα Σφυριά, Ελικών. American Journal of Philology 107 (4):455-479.score: 240.0
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  5. Sallie B. King & Paul O. Ingram (2005). The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King. Buddhist-Christian Studies 24 (1):313-316.score: 180.0
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  6. David Ingram (1998). Response to Andrew Cutrofello's Comments on Reason, History, and Politics by David Ingram. Social Epistemology 12 (2):127 – 133.score: 180.0
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  7. Karl Pearson, The Grammar of Science, by Karl Pearson ..score: 180.0
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  8. Charls Pearson (2008). The Use of Synesthesia Experiments to Demonstrate a Double Application of Pearson's Principle of Paradigm Inversionwith a Balanced Set of Goals. Semiotics:452-462.score: 180.0
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  9. D. Ingram (1998). Speculative Imagination and the Problem of Legitimation: On David Ingram's Reason, History and Politics: The Communitarian Grounds of Legitimation in the Modern Age-Response. Social Epistemology 12:127-134.score: 180.0
     
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  10. Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.score: 60.0
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  11. Roger Pearson (1993). The Fables of Reason: A Study of Voltaire's "Contes Philosophiques". Oxford University Press.score: 60.0
    This is the first comprehensive study in English of Voltaire's contes philosophiques--the philosophical tales for which he is best remembered and which include his masterpiece Candide. Pearson situates each story in its historical and intellectual context and offers new readings in light of modern critical thinking. He rejects the traditional view that Voltaire's contes were the private expression of his philosophical perplexity, and argues that it is narrative that is Voltaire's essential mode of thought. His book is a witty, lucid, (...)
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  12. Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.) (2000). Questioning Ireland: Debates in Political Philosophy and Public Policy. Institute of Public Administration.score: 60.0
    Introduction Joseph Dunne, Attracta Ingram, Frank Litton This volume of essays has two main objectives: first, to pay tribute to Fergal O'Connor, ...
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  13. Lionel Ignacius Cusack Pearson (1962). Popular Ethics in Ancient Greece. Stanford, Calif.,Stanford University Press.score: 60.0
    Library POPULAR ETHICS IN ANCIENT GREECE Lionel Pearson STANFORD UNIVERSITY PRESS STANFORD. ...
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  14. Gordon Pearson & Martin Parker (2001). The Relevance of Ancient Greeks to Modern Business? A Dialogue on Business and Ethics. Journal of Business Ethics 31 (4):341 - 353.score: 60.0
    What follows is a dialogue, in the Platonic sense, concerning the justifications for "business ethics" as a vehicle for asking questions about the values of modern business organisations. The protagonists are the authors, Gordon Pearson – a pragmatist and sceptic where business ethics is concerned – and Martin Parker – a sociologist and idealist who wishes to be able to ask ethical questions of business. By the end of the dialogue we come to no agreement on the necessity or justification (...)
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  15. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 60.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie Hannover, (...)
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  16. Karl Pearson (1957/2004). The Grammar of Science. Dover Publications.score: 60.0
    "A remarkable book that influenced the scientific thought of an entire generation."-- Dictionary of Scientific Biography A major statement of the language, method, and concepts of the physical sciences, this 1892 volume traces not only the history of experimental investigation but also the efforts of philosophic minds to state and organize their findings intelligently. A classic in the philosophy of science, its author is the founder of modern statistics. Karl Pearson was among the most influential university teachers of his era, (...)
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  17. R. Boddy Clive, K. Ladyshewsky Richard & Peter Galvin (forthcoming). The Influence of Corporate Psychopaths on Corporate Social Responsibility and Organizational Commitment to Employees. Journal of Business Ethics.score: 30.0
    This study investigated whether employee perceptions of corporate social responsibility (CSR) were associated with the presence of Corporate Psychopaths in corporations. The article states that, as psychopaths are 1% of the population, it is logical to assume that every large corporation has psychopaths working within it. To differentiate these people from the common perception of psychopaths as being criminals, they have been called “Corporate Psychopaths” in this research. The article presents quantitative empirical research into the influence of Corporate Psychopaths on (...)
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  18. Jonathan Tallant & David Ingram (2012). Presentism and Distributional Properties. In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics, Vol. 7. Oxford University Press.score: 30.0
    Ross Cameron proposes to reconcile presentism and truth-maker theory by invoking temporal distributional properties, instantiated by present entities, as the truth-makers for truths about the past. This chapter argues that Cameron's proposal fails because objects can change which temporal distributional properties they instantiate and this entails that the truth-values of truths about the past can change in an objectionable way.
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  19. Maria Baghramian & Attracta Ingram (eds.) (2000). Pluralism: The Philosophy and Politics of Diversity. Routledge.score: 30.0
    Pluralism: The Philosophy and Politics of Diversity is the first volume to open the window on philosophical pluralism and link pluralist themes in philosophy and politics. It advances recent debates on political pluralism in a range of essays that challenge or defend the association of liberalism and pluralism. The volume is divided into three parts: an investigation of the philosophical sources of pluralism, including an essay on William James; the value of pluralism and liberalism, discussing the compatibility of these ideas; (...)
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  20. James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.score: 30.0
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and what (...)
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  21. Attracta Ingram (1996). Constitutional Patriotism. Philosophy and Social Criticism 22 (6):1-18.score: 30.0
    In this paper, I want to look at some questions that arise when we try to abandon the conceptual and political framework of the nation-state. Is it impossible to conceive the unity of the state apart from the unity of the nation? Are shared political values insufficient to account for the existence of bounded states and special duties to one's own country? In the first section I will discuss the view that the idea of the modern state is incoherent and (...)
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  22. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.score: 30.0
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  23. James D. Ingram (2010). Hatred of Democracy by Jacques Rancière. Constellations 17 (1):175-178.score: 30.0
  24. Michael Pakaluk & Giles Pearson (eds.) (2011). Moral Psychology and Human Action in Aristotle. Oxford University Press.score: 30.0
    This volume aims to bring the two streams of research together, offering a fresh infusion of Aristotelian insights into moral psychology and philosophy of ...
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  25. Jonathan Tallant & David Ingram (2012). Time for Distribution? Analysis 72 (2):264-270.score: 30.0
    Presentists face a familiar problem. If only present objects exist, then what 'makes true' our true claims about the past? According to Ross Cameron, the 'truth-makers' for past and future tensed propositions are presently instantiated Temporal Distributional Properties. We present an argument against Cameron's view. There are two ways that we might understand the term 'distribute' as it appears. On one reading, the resulting properties are not up to the task of playing the truth-maker role; on the other, the properties (...)
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  26. Christopher H. Pearson (2010). Methodological Naturalism, Intelligent Design, and Lessons From the History of Embryology. Philo 13 (1):67-79.score: 30.0
    Intelligent Design proponents consistently deny that science is rightfully governed by the norm of methodological naturalism—that independent of one’s actual metaphysical commitments regarding the natural/supernatural, a scientist, qua scientist, must behave as if the world is constituted by the natural, material world. This essay works to develop more fully a pragmatic justification for methodological naturalism, one that focuses on a number of key elements found in 17th and 18th century embryology.
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  27. Frederick T. Travis & C. Pearson (2000). Pure Consciousness: Distinct Phenomenological and Physiological Correlates of "Consciousness Itself". International Journal of Neuroscience 100 (1):77-89.score: 30.0
  28. David B. Ingram (1988). Rights and Privileges: Marx and the Jewish Question. Studies in East European Thought 35 (2):125-145.score: 30.0
  29. Susan Ingram (2006). Music in Narrative Film. On Motion and Stasis : Photography, "Moving Pictures," Music / David Neumeyer, Laura Neumeyer ; the Topos of "Evil Medieval" in American Horror Film Music / James Deaville ; la Leggenda Del Pianista Sull'oceano : Narration, Music, and Cinema / Rosa Stella Cassotti ; Music in Aki Kaurismäki's Film the Match Factory Girl / Erkki Pekkilä ; It's a Little Bit Funny : Moulin Rouge's Sparkling Postmodern Critique. In Erkki Pekkilä, David Neumeyer & Richard Littlefield (eds.), Music, Meaning and Media. University of Helsinki.score: 30.0
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  30. Susan Pearson (2012). Review of Roger Slee, The Irregular School: Exclusion, Schooling and Inclusive Education. [REVIEW] Studies in Philosophy and Education 31 (2):199-206.score: 30.0
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  31. Christopher H. Pearson (2010). Bryan Norton: A Pragmatist's Take on Sustainable Development: Review of Sustainability: A Philosophy of Adaptive Ecosystem Management. [REVIEW] Science and Engineering Ethics 16 (2):419-422.score: 30.0
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  32. James Pearson (2013). Nietzsche on Instinct and Language Ed. By João Constâncio and Maria João Mayer Branco (Review). Journal of Nietzsche Studies 44 (1):115-117.score: 30.0
    Nietzsche’s critique of the will to truth, and, more specifically, the metaphysical tradition, is inextricable from both his philosophy of language and his turn to physiology. Though the way in which Nietzsche conceived of the intertwinement of language, reason, and the body developed through the course of his philosophical maturation, it is nonetheless a recurrent motif spanning the breadth of his oeuvre. As the editors state in their introduction to Nietzsche on Instinct and Language (NIL), the volume aims at being (...)
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  33. Michael A. Pearson (1987). Auditor Independence Deficiencies & Alleged Audit Failures. Journal of Business Ethics 6 (4):281 - 287.score: 30.0
    Some critics of the accounting/auditing profession in the United States claim that independence-related quality control problems are the cause of an increased number of alleged audit failures. Certified public accountants (CPAs) were queried regarding independence impairment in their profession. Questionnaire results indicate a number of CPAs believe independence deficiencies exist, and some CPAs admit to personal independence impairment.
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  34. Geoffrey Pearson (1994). Reviews : Marie-Christine Leps, Apprehending the Criminal: The Production of Deviance in Nineteenth-Century Discourse. Durham, NC and London: Duke University Press, 1992, £42.75, Paperback £13.50, 262 Pp. [REVIEW] History of the Human Sciences 7 (4):124-126.score: 30.0
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  35. John Pearson (2011). National Responsibility, Global Justice and Exploitation: A Preliminary Analysis. Journal of Global Ethics 7 (3):321-335.score: 30.0
    This article addresses the problem of filling in a missing component of David Miller's non-cosmopolitan theory of global justice, as elaborated in his recent National responsibility and global justice (Oxford: Oxford University Press, 2007). Miller originally included non-exploitation as one of the norms of global justice, but he does not provide a theory of exploitation in his recent book. This article is a preliminary attempt to suggest how Miller might fill in this gap. This article identifies the problems Miller faces (...)
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  36. John Pearson (2011). Global Justice Without Egalitarianism? Jurisprudence 1 (2):325-331.score: 30.0
  37. David Ingram (1988). The Retreat of the Political in the Modern Age: Jean-Luc Nancy on Totalitarianism and Community. Research in Phenomenology 18 (1):93-124.score: 30.0
  38. H. Pearson (2013). A Judge-Free Semantics for Predicates of Personal Taste. Journal of Semantics 30 (1):103-154.score: 30.0
    We offer a new account of the semantics of predicates of personal taste (PPTs) like tasty and fun which, unlike recent proposals (Lasersohn 2005; Stephenson 2007a, 2007b), does not appeal to a judge parameter as a component of the evaluation index. We identify empirical shortcomings of previous proposals, arguing that PPTs have a first-person-oriented meaning component even in cases that seem to involve an exocentric interpretation. We propose that the interpretation of PPTs involves first-person-oriented genericity in the sense of Moltmann (...)
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  39. P. F. Gibbins & D. B. Pearson (1981). The Distributive Law in the Two-Slit Experiment. Foundations of Physics 11 (9-10):797-803.score: 30.0
    It is shown that the lattice-theoretic distributive law does not fail to hold in the two slit-experiment for the general case offinite slit widths and for a position measurement which localizes the observed particle to afinite region of the screen. Comments are made on previous and less general discussions of the case considered.
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  40. David Ingram (2003). Between Political Liberalism and Postnational Cosmopolitanism: Toward an Alternative Theory of Human Rights. Political Theory 31 (3):359-391.score: 30.0
    It is well known that Rawls and Habermas propose different strategies for justifying and classifying human rights. The author argues that neither approach satisfies what he regards as threshold conditions of determinacy, rank ordering, and completeness that any enforceable system of human rights must possess. A related concern is that neither develops an adequate account of group rights, which the author argues fulfills subsidiary conditions for realizing human rights under specific conditions. This latter defect is especially serious in light of (...)
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  41. David Ingram (2011). Visible Identities: Race, Gender, and the Self by Linda Alcoff. Constellations 18 (1):106-109.score: 30.0
  42. David Ingram (2011). Recognition Within the Limits of Reason: Remarks on Pippin's Hegel's Practical Philosophy. Inquiry 53 (5):470-489.score: 30.0
    In Hegel's Practical Philosophy (2008), Robert Pippin argues that Hegel's mature concept of recognition is properly understood as an ontological category referring exclusively to what it means to be a free, rational individual, or agent. 1 I agree with Pippin that recognition for Hegel functions in this capacity. However, I shall argue that conceiving it this way also requires that we conceive it as a political category. Furthermore, while Hegel insists that recognition must be concrete?mediated by actors who hold one (...)
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  43. A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on (2006). The Business of Ethics and Gender. Journal of Business Ethics 64 (2):101 - 116.score: 30.0
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624–635], provides both the theory and empirical measures to explore the influence of (...)
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  44. Peter Ingram (1985). Open Concepts and Contested Concepts. Philosophia 15 (1-2):41-59.score: 30.0
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  45. Christian Helmut Wenzel, Catherine Wilson, Andrew Levine & David Ingram (2002). Review of Herbert Marcuse, Douglas Kellner Ed., Towards a Critical Theory of Society: The Collected Papers of Herbert Marcuse: Volume Two. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).score: 30.0
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  46. Jason Borenstein & Yvette E. Pearson (2008). Taking Conflicts of Interest Seriously Without Overdoing It: Promises and Perils of Academic-Industry Partnerships. [REVIEW] Journal of Academic Ethics 6 (3):229-243.score: 30.0
    Academic-industry collaborations and the conflicts of interest (COI) arising out of them are not new. However, as industry funding for research in the life and health sciences has increased and scandals involving financial COI are brought to the public’s attention, demands for disclosure have grown. In a March 2008 American Council on Science and Health report by Ronald Bailey, he argues that the focus on COI—especially financial COI—is obsessive and likely to be more detrimental to scientific progress and public health (...)
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  47. P. G. Ingram (1978). Art, Language and Community on Collingwood's 'Philosophy of Art'. Journal of Aesthetic and Art Criticism 37 (1):53-64.score: 30.0
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  48. Giles Pearson (2012). Aristotle on Desire. Cambridge University Press.score: 30.0
    Machine generated contents note: Introduction; Part I. Desires and Objects of Desire: 1. The range of states Aristotle counts as desires (orexeis); 2. Some general considerations about objects of desire (orekta) for Aristotle; 3. Desire (orexis) and the good; Part II. Aristotle's Classifications of Desire: 4. Species of desire I: epithumia (pleasure-based desire); 5. Species of desire II: thumos (retaliatory desire); 6. Species of desire III: boulêsis (good-based desire); 7. Rational and non-rational desire; Part III. Further Reflections: 8. Some reflections (...)
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  49. Yvette E. Pearson (2008). Onora O'Neill, Autonomy and Trust in Bioethics (Cambridge: Cambridge University Press, 2002), Pp. XI + 213. Utilitas 20 (2):248-250.score: 30.0
  50. Charles H. Schwepker & Thomas N. Ingram (1996). Improving Sales Performance Through Ethics: The Relationship Between Salesperson Moral Judgment and Job Performance. [REVIEW] Journal of Business Ethics 15 (11):1151 - 1160.score: 30.0
    This study examines the relationship between salespeople's moral judgment and their job performance. Results indicate a positive relationship between moral judgment and job performance when certain characteristics are present. Implications for sales managers and sales researchers are provided. Additionally, directions for future research are given.
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