Search results for 'Cloning Religious aspects' (try it on Scholar)

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  1. Samuel Mejías Valbuena (2005). Philosophical, Scientist, Moral, Ethics and Religious Analysis in the Juridical Compared Science in the Law of Cloning. S. Mejías Valbuena.
     
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  2.  2
    Nicu Gavriluta (2010). Clonarea - Blasfemie sau Binecuvantare? Structuri mitico-religioase, controverse etice si consecinte sociale/ Cloning: Blasfemy or Blessing? Mythical-religious Structures, Ethical Controversies and Social Consequences. Journal for the Study of Religions and Ideologies 3 (8):109-117.
    Starting as a scientific presentation of the phenomenon of cloning, in which etymology, the definitions and some already classical examples are emphasized, this paper actually focuses on a less discussed perspective in nowadays debates on cloning. Thus, the paper aims at showing which are (if any) the mythical-religious structures of cloning, certainly without ignoring the social consequences, the advantages and disadvantages and the juridical effects of cloning. Discussing Mircea Eliadeís novella Les trois graces, the purpose (...)
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  3.  44
    Masahiro Morioka (2006). The Ethics of Human Cloning and the Sprout of Human Life. In Heiner Roetz (ed.), Cross-Cultural Issues in Bioethics: The Example of Human Cloning. Rodopi 1-16.
    Abstract -/- In 1998, the Council for Science and Technology established the Bioethics Committee and asked its members to examine the ethical and legal aspects of human cloning. The Committee concluded in 1999 that human cloning should be prohibited, and, based on the report, the government presented a bill for the regulation of human cloning in 2000. After a debate in the Diet, the original bill was slightly modified and issued on December 6, 2000. In this (...)
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  4. N. J. Demerath, Peter Dobkin Hall, Terry Schmitt & Rhys H. Williams (eds.) (1998). Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations. Oxford University Press Usa.
    Religion is intrinsically social, and hence irretrievably organizational, although organization is often seen as the darker side of the religious experience--power, routinization, and bureaucracy. Religion and secular organizations have long received separate scholarly scrutiny, but until now their confluence has been little considered. This interdisciplinary collection of mostly unpublished papers is the first volume to remedy the deficit. The project grew out of a three-year inquiry into religious institutions undertaken by Yale University's Program on Non-Profit Organizations and sponsored (...)
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  5.  4
    Mary Evelyn Tucker (1988). Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken. Japanese Journal of Religious Studies 15 (1):55-69.
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  6.  2
    Gilberto de Jesús Betancourt Betancourt & Rivero Castillo (2015). Therapeutic effort limitation: religious and cultural aspects. Humanidades Médicas 15 (1):145-162.
    La comprensión de la muerte varía según la época, la cultura, la religión y la edad. Con anterioridad al desarrollo que la ciencia médica ha experimentado desde finales del siglo XIX, en la mayoría de las culturas y religiones había una aceptación de la muerte y se consideraba como parte del ciclo vital de la persona donde se trascendía a una forma celestial y puramente sobrenatural. Los avances científicos de la medicina han venido a cambiar esta situación. La muerte se (...)
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  7.  6
    Yoichi Iwasaki (2008). Religious and Epistemological Aspects of the Indian Theory of Verbal Understanding. Proceedings of the Xxii World Congress of Philosophy 6:105-111.
    The various schools of the Indian classical philosophy have discussed the issue how we understand the meaning from an utterance. In the present paper, I analyse the ancient controversy on this issue between two schools, Naiyāyikas and Vaiśeṣikas, and attempt to show that it has two aspects of religious and epistemological natures. Vaiśeṣikas, on the ground that the process of the verbal understanding is identical with that of the inference, claim that the verbal understanding is merely a type (...)
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  8.  3
    Femke Janssen, Dirk Hutsebaut, Jessie Dezutter & Sarah Bänziger (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.
    Studies concerning the relationship between religion and mental health have provided substantial evidence for the existence of a positive relationship. Nevertheless, it remains largely unclear which aspects of both religion and mental health take part in this relationship. The present study uses multiple measures of religion and of mental health to obtain a more refined view of this relationship. The results show the importance of distinguishing between if a person believes and how a person believes . Religious persons (...)
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    Vassilis Saroglou (2003). Trans-Cultural/Religious Constants Vs. Cross-Cultural/ Religious Differences in Psychological Aspects of Religion. Archive for the Psychology of Religion 25 (1):71-87.
    Are there trans-religious, trans-cultural constants in psychological aspects of religion across different religions and cultures? An excessively culturalistic approach may overlook this possibility, putting an emphasis on the uniqueness of the religious phenomenon studied as emerging from a complex of multiple contextual factors. This article reviews empirical studies in psychology of religion in the 1990s that mainly include participants from different Christian denominations, but also from other religions: Muslims, Jews and Hindus. It appeared, at first, (...)
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    Femke Janssen, Sarah Bänziger, Jessie Dezutter & Dirk Hutsebaut (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.
    Studies concerning the relationship between religion and mental health have provided substantial evidence for the existence of a positive relationship. Nevertheless, it remains largely unclear which aspects of both religion and mental health take part in this relationship. The present study uses multiple measures of religion and of mental health to obtain a more refined view of this relationship. The results show the importance of distinguishing between if a person believes and how a person believes . Religious persons (...)
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  11. R. Song (1999). Book Reviews : Human Cloning: Religious Responses, Edited by Ronald Cole-Turner. Louisville, Ky: Westminster / John Knox, 1997. 151 Pp. Pb. No Price. ISBN 0-664-25771-2. Who's Afraid of Human Cloning? By Gregory E. Pence. Blue Ridge Summit, Penn., and Oxford: Rowman & Littlefield, 1998. 174 Pp. Hb. 36.00. ISBN 0-8476-8781-3. Pb. 8.95. ISBN 0-8476-8782-. [REVIEW] Studies in Christian Ethics 12 (2):94-98.
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  12.  4
    Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman (1998). Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW] International Journal for Philosophy of Religion 44:190-192.
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  13. Anant Sadashiv Altekar (1952). Sources of Hindu Dharma in its Socio-Religious Aspects. Sholapur, Institute of Public Administration.
     
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  14. J. Brossollet (1984). Some Religious Aspects of the Great-Plague of the 14th-Century. Revue D'Histoire Et de Philosophie Religieuses 64 (1):53-66.
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  15. John Owen (1891). The Religious Aspects of Skepticism, a Lecture.
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  16. R. Song (1999). Cole-Turner (Ed.), Human Cloning: Religious Responses, and Pence, Who's Afraid of Human Cloning? Studies in Christian Ethics 12:94-98.
     
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  17.  17
    Anne L. C. Runehov (2008). Neuroscientific Explanations of Religious Experience Are Not Free From Cultural Aspects. Ars Disputandi:141-156.
    We cannot disregard that the neuroscientific research on religious phenomena such as religious experiences and rituals for example, has increased significantly the last years. Neuroscientists claim that neuroscience contributes considerably in the process of understanding religious experiences, because neuroscience is able to measure brain activity during religious experiences by way of brain‐imaging technologies. No doubt, those results of neuroscientific research on religious experiences are an important supplement to the understanding of some types of religious (...)
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  18.  8
    Nestor Micheli Morales (2009). Psychological and Ideological Aspects of Human Cloning: A Transition to a Transhumanist Psychology. Journal of Evolution and Technology 20 (2):19-42.
    The prospect of replication of human beings through genetic manipulation has engendered one of the most controversial debates about reproduction in our society. Ideology is clearly influencing the direction of research and legislation on human cloning, which may present one of the greatest existential challenges to the meaning of creation. In this article, I argue that, in view of the possibility that human cloning and other emerging technologies could enhance physical and cognitive abilities, there is a need for (...)
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  19.  6
    Heinrich Dumoulin (1984). The Person in Buddhism: Religious and Artistic Aspects. Japanese Journal of Religious Studies 11 (2/3):143-167.
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  20.  22
    John Churchill (1998). Rat and Mole's Epiphany of Pan: Wittgenstein on Seeing Aspects and Religious Belief. Philosophical Investigations 21 (2):152–172.
    The phenomenon of aspect recognition is at the core of Wittgenstein's later views on logic and language; it is also central to his reflections on religious language and experience. In both contexts, the uptake and use of pictures is the critical element in concept formation and in understanding. Clarity and confusion in religious thought lie in a domain defined by the structure, aesthetics, and functions of the pictures religious people use, and by the relations among them. The (...)
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  21.  2
    Thomas Banchoff (2008). Religious Pluralism an D the Politics of a Global Cloning Ban. In Religious Pluralism, Globalization and World Politics. Oxford University Press 275.
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  22. Mark Csikszentmihalyi & P. J. Ivanhoe (1999). Religious and Philosophical Aspects of the Laozi. Monograph Collection (Matt - Pseudo).
     
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  23.  10
    N. E. (1944). The Religious and Philosophical Aspects of van Helmont's Science and Medicine. [REVIEW] Journal of Philosophy 41 (18):502-503.
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  24.  98
    L. Renou (1958). Book Reviews : The Cultural Heritage of India, Vol. IV: The Religions (Calcutta: Ramakrishna Mission Institute of Culture, I956.) Pp. 775. Early Indian Religious Thought By P. D. MEHTA (London: Luzac, I956.) Pp. 532. Aspects of Early Visnuism By J. GONDA (Utrecht: Oosthoek, I954.) Pp. 270. The Wonder That Was India By A. L. BASHAM (London: Sidgwick & Jackson, I954.) Pp. 568. Beginn der Philosophie in Indien By W. RUBEN (Berlin: Akademie-Verlag, I955.) Pp. 338. [REVIEW] Diogenes 6 (21):118-123.
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  25.  7
    D. M. Bruce (1997). Cloning--A Step Too Far? An Article on the Ethical Aspects of Cloning in Animals and Humans. Human Reproduction and Genetic Ethics 4 (2):34-38.
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  26.  7
    Catherine Cornille (2003). Double Religious Belonging: Aspects and Questions. Buddhist-Christian Studies 23 (1):43.
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  27. Frederick Charles Copleston (1988). Russian Religious Philosophy: Selected Aspects. University of Notre Dame.
     
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  28.  1
    William Sims Bainbridge (2003). Religious Opposition to Cloning. Journal of Evolution and Technology 13.
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  29.  12
    Richard Alston (2009). The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW] The Classical Review 59 (02):565-.
  30.  2
    Gijsbert van den Brink, Almighty God, Dennis Brown & Vir Trilinguis (1993). Boyer, Pascal (Ed.). Cognitive Aspects of Religious Symbolism/, Cambridge, Cambridge UP, ISBN 0-521-43288-X (Hb.), 1993, 16 X 24, X+ 246 P.,£ 27.95. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 54 (2).
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  31.  1
    Kathleen Maxwell (1993). Slobodan Ćurčić: And Doula Mouriki, Eds., The Twilight of Byzantium: Aspects of Cultural and Religious History in the Late Byzantine Empire. Papers From the Colloquium Held at Princeton University, 8-9 May 1989. Princeton: Princeton University Press, 1991. Pp. Xx, 281; 166 Black-and-White Illustrations, Maps, and Figures. $28.50. [REVIEW] Speculum 68 (4):1096-1098.
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  32.  1
    Robert Rice (1995). Bishop Francis Murphy: First Bishop in South Australia: The Religious Milieu in Which He Operated: Some Aspects of His Theology. The Australasian Catholic Record 72 (3):351.
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  33. Richard Dawkins (2002). Homsap: Elixir of Holiness: Stem Cell Cloning and Religious Absolutism. Free Inquiry 22.
     
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  34. A. Flew (1951). MORGAN, W. S. -The Philosophy of Religion: A Consideration of the More Profound Aspects of Religious Thought. [REVIEW] Mind 60:569.
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  35. N. Gavriluta (2004). Cloning-Blasphemy or Blessing? Mythico-Religious Structure, Ethical Controversy and Social Conscience. Journal for the Study of Religions and Ideologies 2 (8):109-117.
     
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  36. P. Gazik (1999). On Some Aspects of the Religious Philosophy of Samuel Stefan Osusky. Filozofia 54 (8):580-585.
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  37. Anne McLaren, M. Mikkelsen, L. Archer, O. Quintana, S. Rodota, E. Schroten, D. Mieth, G. Hottois & N. Lenoir (1997). Ethical Aspects of Cloning Techniques. Journal of Medical Ethics 23 (6):349-352.
     
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  38. Walter Pagel (1946). The Religious and Philosophical Aspects of Van Helmont's Science and Medicine. Philosophical Review 55:204.
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  39. Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388-401.
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  40. N. J. Richardson & H. S. Versnel (1983). Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World. Journal of Hellenic Studies 103:194.
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  41. Andreas Urs Sommer (2007). New Aspects of Kant's Religious Philosophy. Philosophische Rundschau 54 (1):31 - 53.
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  42. James H. Woods (1900). The Value of Religious Facts; A Study of Some Aspects of the Science of Religion. Philosophical Review 9 (2):230-231.
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  43. Bernard E. Rollin (1999). Keeping Up with the Cloneses -- Issues in Human Cloning. Journal of Ethics 3 (1):51-71.
    The advent of cloning animals has created a maelstrom of social concern about the ethical issues associated with the possibility of cloning humans. When the ethical concerns are clearly examined, however, many of them turn out to be less matters of rational ethics than knee-jerk emotion, religious bias, or fear of that which is not understood. Three categories of real and spurious ethical concerns are presented and discussed: 1) that cloning is intrinsically wrong, 2) that (...) must lead to bad consequences, and 3) that cloning harms the organism generated. The need for a rational ethical framework for discussing biotechnological advances is presented and defended. (shrink)
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  44.  13
    Ann Taves (2009). Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton University Press.
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious (...)
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  45.  15
    Mark Wynn (2005). Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling. Cambridge University Press.
    In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because (to use the vocabulary of the book) emotional feelings can themselves (...)
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  46.  13
    Jerome Arthur Stone (2008). Religious Naturalism Today: The Rebirth of a Forgotten Alternative. State University of New York Press.
    Part I: The birth of religious naturalism -- Philosophical religious naturalism -- Theological religious naturalism -- Analyzing the issues -- Interlude religious naturalism in literature -- Part II: The rebirth of religious naturalism -- Sources of religious insight -- Current issues in religious naturalism -- Other current religious naturalists -- Conclusion: Living religiously as a naturalist.
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  47.  26
    David E. Guinn (ed.) (2006). Handbook of Bioethics and Religion. Oxford University Press.
    What role should religion play in a religiously pluralistic liberal society? Public bioethics unavoidably raises this question in a particularly insistent fashion. As the 20 papers in this collection demonstrate, the issues are complex and multifaceted. The authors address specific and highly contested issues as assisted suicide, stem cell research, cloning, reproductive health, and alternative medicine as well as more general questions such as who legitimately speaks for religion in public bioethics, what religion can add to our understanding of (...)
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  48. Dan R. Stiver (1996). The Philosophy of Religious Language: Sign, Symbol, and Story. Blackwell Publishers.
    This text provides a lively introduction to the developments in philosophy of language in this century, and to the way these have impinged upon religious language. Included is the relevance of analytical philosophy of language, but the text also covers important historical debates about religious language that have had increasing impact upon biblical studies and theology.
     
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  49.  34
    John Teehan (2010). In the Name of God: The Evolutionary Origins of Religious Ethics and Violence. Wiley-Blackwell.
    Introduction: Evolution and mind -- The evolution of morality -- Setting the task -- The moral brain -- The first layer : kin selection -- The second layer : reciprocal altruism -- A third layer : indirect reciprocity -- A fourth layer : cultural group selection -- A fifth layer : the moral emotions -- Conclusion: From moral grammar to moral systems -- The evolution of moral religions -- Setting the task -- The evolution of the religious mind -- (...)
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  50.  40
    Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work (...)
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