Search results for 'Clyde Frazier' (try it on Scholar)

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  1. Clyde Frazier (1972). Between Obedience and Revolution. Philosophy and Public Affairs 1 (3):315-334.score: 240.0
  2. Jan Frazier (2012). The Freedom of Being. Weiser Books.score: 60.0
    Popular spiritual writer and teacher, Jan Frazier shows how to move from emotional and mental turmoil to quiet joy and happiness in The Freedom of Being: At Ease with What Is. Frazier, the author of the bestselling When Fear Falls Away: The ...
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  3. Jan Frazier (2012). The Freedom of Being at Ease with What Is. Weiser Books.score: 60.0
    Popular spiritual writer and teacher Jan Frazier shows how to move from emotional and mental turmoil to quiet joy and happiness inThe Freedom of Being: At Ease with What Is. Frazier, the author of the bestsellingWhen Fear Falls Away: The ...
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  4. Brad Frazier (2006). Rorty and Kierkegaard on Irony and Moral Commitment: Philosophical and Theological Connections. Palgrave Macmillan.score: 60.0
    This book seeks to clarify the concept of irony and its relation to moral commitment. Frazier provides a discussion of the contrasting accounts of Richard Rorty and Søren Kierkegaard. He argues that, while Rorty's position is much more defensible and thoughtful than his detractors tend to recognize, it turns out to be surprisingly more parochial than Kierkegaard's.
     
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  5. Lyn Frazier (1995). The Uncertainty Principle: A Reply to Kempen. Cognition 55 (2):223-226.score: 60.0
    Responds to comments by G. Kempen (see record 1996-00289-001) regarding L. Frazier's (see record 1995-31821-001) comments regarding G. Kempen's (see record 1995-31826-001) comments on Frazier et al's (see record 1994-32229-001) article on processing discontinuous words. There are serious problems with Kempen's account of the data of Frazier et al. These problems involve the principle of uncertainty invoked by Kempen. It is unclear that all control items in the original Frazier et al study were open to a (...)
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  6. Robert L. Frazier (1994). Act Utilitarianism and Decision Procedures. Utilitas 6 (1):43-53.score: 30.0
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  7. Robert Frazier, Entry on Inutitionism in Ethics.score: 30.0
    To intuit something is to apprehend it directly, without recourse to reasoning processes such as deduction or induction. Intuitionism in ethics proposes that we have a capacity for intuition and that some of the facts or properties that we intuit are irreducibly ethical. Traditionally, intuitionism also advances the important thesis that beliefs arising from intuition have direct justification. This means that such beliefs do not need to be justified by appeal to other beliefs or facts because the proposition believed is (...)
     
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  8. Brad Frazier (2004). Kierkegaard on the Problems of Pure Irony. Journal of Religious Ethics 32 (3):417 - 447.score: 30.0
    Søren Kierkegaard's thesis, "The Concept of Irony", contains an interesting critique of pure irony. Kierkegaard's critique turns on two main claims: (a) pure irony is an incoherent and thus, unrealizable stance; (b) the pursuit of pure irony is morally enervating, psychologically destructive, and culminates in bondage to moods. In this essay, first I attempt to clarify Kierkegaard's understanding of pure irony as "infinite absolute negativity." Then I set forth his multilayered critique of pure irony. Finally, I consider briefly a distinctly (...)
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  9. Lyn Frazier & Charles Clifton (2006). Ellipsis and Discourse Coherence. Linguistics and Philosophy 29 (3):315 - 346.score: 30.0
    VP ellipsis generally requires a syntactically matching antecedent. However, many documented examples exist where the antecedent is not appropriate. Kehler (2000, Linguistics and philosophy 23(6), 533–575. 2002, Coherence, Reference and the Theory of Grammer, CSLI Publications. Stanford.) proposed an elegant theory which predicts a syntactic antecedent for an elided VP is required only for a certain discourse coherence relation (resemblance), not for cause-effect relations. Most of the data Kehler used to motivate his theory come from corpus studies and thus (...)
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  10. Brad Frazier (2004). Kierkegaard on Mastered Irony. International Philosophical Quarterly 44 (4):465-479.score: 30.0
    After extensively critiquing the stance of pure irony in the second half of The Concept of Irony, Kierkegaard attempts to recover the “truth of irony,” as he puts it, in a brief but suggestive conclusion. A main feature of the “truth of irony” turns out to be that irony, when mastered, is an indispensable component in an ethical way of life. In this paper I attempt to clarify Kierkegaard’s account of mastered irony. I discuss the analogy that Kierkegaard offers between (...)
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  11. Brad Frazier (2006). The Ethics of Rortian Redescription. Philosophy and Social Criticism 32 (4):461-492.score: 30.0
    Certain features of Richard Rorty's account of liberal irony have provoked serious moral criticisms from some of his peers. In particular, Rorty's claim that anything can be made to look good or bad by being redescribed has struck some philosophers, such as Richard Bernstein and Jean Bethke Elshtain, for instance, as morally outrageous. In this article, I examine these criticisms and clarify the meaning and implications of Rorty's position. I argue that a more careful reading of Rorty reveals that his (...)
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  12. Robert L. Frazier, Oxford Links: Oxford University Faculty of Philosophy Philosophy Library Philosophy Events Cycling Club.score: 30.0
    To have a duty is, above all, to be subject to a binding, normative requirement. This means that unless there are exculpating reasons, someone who has a duty is required satisfy it, and can be justifiably criticized for not doing so. Having a duty to do something is like having been given a command to do it by someone who has a right to be obeyed: it must be done.
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  13. Robert L. Frazier (2000). Utilitarianism, Hedonism, and Desert: Essays in Moral Philosophy Fred Feldman New York: Cambridge University Press, 1997, Ix + 220 Pp., US$54.95, US$17.95 Paper. [REVIEW] Dialogue 39 (03):626-.score: 30.0
  14. Robert Frazier, Entry on Duty.score: 30.0
    To have a duty is, above all, to be subject to a binding, normative requirement. This means that unless there are exculpating reasons, someone who has a duty is required satisfy it, and can be justifiably criticized for not doing so. Having a duty to do something is like having been given a command to do it by someone who has a right to be obeyed: it must be done.
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  15. Lyn Frazier, Null Vs. Overt Pronouns and the Topic-Focus Articulation in Spanish.score: 30.0
    Carminati (2002) shows that the existence of both phonetically full and phonetically null pronouns (pro) in Italian reflects a division of labor with respect to anaphora resolution. Pro prefers to link to prominent antecedents more than its phonetically overt counterpart does (where prominence is determined by syntactic position in intrasentential anaphora cases).
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  16. Robert L. Frazier (1995). Moral Relevance and Ceteris Paribus Principles. Ratio 8 (2):113-125.score: 30.0
    My goal in this paper is twofold: to provide an account of what makes properties morally relevant, and to indicate the role such properties have in our moral thinking.
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  17. K. Tim Wulfemeyer & Lowell Frazier (1992). The Ethics of Video News Releases: A Qualitative Analysis. Journal of Mass Media Ethics 7 (3):151 – 168.score: 30.0
    This study analyzed 16 potential ethics-related problems associated with use and abuse of video news releases (VNRs) by public relations practitioners and electronic journalists. Causes and possible solutions to the problems were suggested and model ethics code guidelines were developed. Moral rules, moral ideals, theories of ethics, public relations theories, and electronic journalism theories were used to provide a general foundation for the analysis. A more specific foundation was provided by guidelines from a variety of media codes of ethics.
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  18. A. M. Frazier (1977). F. H. Bradley's Analysis of Religious Consciousness. Idealistic Studies 7 (3):239-251.score: 30.0
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  19. Lyn Frazier, Fragment Answers to Questions: A Case of Inaudible Syntax.score: 30.0
    Speakers often answer a question with what appears to be merely a phrase, a fragment of a sentence, rather than with a full sentence. Merchant (2004) offers an analysis of fragment answers in which the new information/answer is fronted to a clause-peripheral position and the remainder of the sentence is not pronounced. Two written acceptability judgment experiments are reported that tested predictions of this analysis. The first, in English, tested the prediction that clausal fragment answers should only be fully acceptable (...)
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  20. R. L. Frazier (1992). Applied Philosophy, Morals and Metaphysics in Contemporary Debate. Journal of Medical Ethics 18 (3):166-166.score: 30.0
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  21. Robert L. Frazier (1996). Book Reviews. [REVIEW] Mind 105 (420):720-722.score: 30.0
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  22. A. M. Frazier (1966). Book Review:Insight and Responsibility: Lectures on the Ethical Implications of Psycho- Analytic Insight. Erik H. Erikson. [REVIEW] Ethics 76 (2):155-.score: 30.0
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  23. A. M. Frazier (1975). A European Buddhism. Philosophy East and West 25 (2):145-160.score: 30.0
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  24. Lyn Frazier (1979). Constraining Models in Neurolinguistics. Behavioral and Brain Sciences 2 (3):463-464.score: 30.0
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  25. Lyn Frazier (1983). Motor Theory of Speech Perception or Acoustic Theory of Speech Production? Behavioral and Brain Sciences 6 (2):213.score: 30.0
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  26. [deleted]Lyn Frazier (2013). Say What You Please? Really? Frontiers in Psychology 4.score: 30.0
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  27. Derek Armstrong, Sam Carter, Gregory Frazier & Tiffany Frazier (2003). Autonomic Defense: Thwarting Automated Attacks Via Real‐Time Feedback Control. Complexity 9 (2):41-48.score: 30.0
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  28. Alison Frazier (2006). Anne Winston-Allen, Convent Chronicles: Women Writing About Women and Reform in the Late Middle Ages. University Park, Pa.: Pennsylvania State University Press, 2004. Pp. Xviii, 345; 10 Black-and-White Figures and 1 Map. [REVIEW] Speculum 81 (3):937-939.score: 30.0
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  29. Robert L. Frazier (1992). Facing Evil. Philosophical Books 33 (2):103-105.score: 30.0
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  30. L. Frazier, K. Carlson & C. Cliftonjr (2006). Prosodic Phrasing is Central to Language Comprehension. Trends in Cognitive Sciences 10 (6):244-249.score: 30.0
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  31. Allie M. Frazier (1973). The Problem of Psychic Distance in Religious Art. Journal of Aesthetics and Art Criticism 31 (3):389-393.score: 30.0
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  32. Lyn Frazier & Janet Dean Fodor (1978). The Sausage Machine: A New Two-Stage Parsing Model. Cognition 6 (4):291-325.score: 30.0
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  33. Jessica Frazier (2013). Unravelling Global 'Atheisms'. In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. 367.score: 30.0
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  34. Kent Bach, Chris Barker, Kai von Fintel, Lyn Frazier, James Isaacs, Angelika Kratzer, Bill Ladusaw, Helen Majewski, Line Mikkelsen & Barbara Partee (2007). 12.1 Direct Compositionality Beyond the Sentence Level. In Chris Barker & Pauline I. Jacobson (eds.), Direct Compositionality. Oxford University Press. 405.score: 30.0
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  35. Renee Baillargeon, Susan Brake, F. Brown, Anne Castles, Max Coltheart, R. Coolen, L. Frazier, M. Howes, Amy Needham & E. Rameix (1993). Atkinson, Anthony P., 25. Cognition 47:283.score: 30.0
     
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  36. Gregory R. Beabout & Brad Frazier (2000). A Challenge to the "Solitary Self" Interpretation of Kierkegaard. History of Philosophy Quarterly 17 (1):75 - 98.score: 30.0
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  37. H. Brownell, B. Butterworth, S. Carey, H. Cheung, L. Frazier, L. Gerken, R. L. Gomez, F. Happé, E. K. Johnson & D. Kelemen (1999). Aslin, RN, 27. Cognition 70:309.score: 30.0
     
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  38. Janet Dean Fodor & Lyn Frazier (1980). Is the Human Sentence Parsing Mechanism an ATN? Cognition 8 (4):417-459.score: 30.0
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  39. Alison Frazier (2009). Barbara Faes de Mottoni, Figure e motivi della contemplazione nelle teologie medievali. (Micrologus' Library, 18.) Florence: SISMEL, Edizioni del Galluzzo, 2007. Paper. Pp. 181. [REVIEW] Speculum 84 (1):141-143.score: 30.0
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  40. Kendrick Frazier (2009). Carl Sagan's Last Q&a on Science and Skeptical Inquiry. In , Science Under Siege: Defending Science, Exposing Pseudoscience. Prometheus. 48.score: 30.0
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  41. Stefan Frazier (2007). Conversational Structures of 'Reports' in Writing Class Group Work. Semiotica 2007 (164):53-80.score: 30.0
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  42. Robert L. Frazier (1993). Confrontations with the Reaper: A Philosophical Study of the Nature and Value of Death. Philosophical Books 34 (3):176-177.score: 30.0
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  43. Shervert H. Frazier (1987). Director National Institute of Mental Health Bethesda, Maryland 21205. In Stephen H. Koslow, Arnold J. Mandell & Michael F. Shlesinger (eds.), Perspectives in Biological Dynamics and Theoretical Medicine. New York Academy of Sciences. 504.score: 30.0
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  44. Robert L. Frazier, Explanation, Control and Generality.score: 30.0
    Among the divers factors that have encouraged and sustained scientific inquiry through its long history are two pervasive human concerns which provide, I think, the basic motivation for all scientific research. One of these is man's persistent desire to improve his strategic position in the world by means of dependable methods for predicting and, whenever possible, controlling the events that occur in it. The extent to which science has been able to satisfy this urge is reflected impressively in the vast (...)
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  45. L. Frazier (1983). Filling Gaps: Decision Principles and Structure in Sentence Comprehension. Cognition 13 (2):187-222.score: 30.0
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  46. Lessie Jo Frazier, Déborah Cohen & Rebecca Rogers (2009). Genre, sexe et sexualités dans les travaux américains et canadiens sur les années 68. Clio 1:165-183.score: 30.0
    Cet article sur l’état de la recherche sur le genre et la (les) sexualité(s) dans les études sur les années 68 fait suite à une année de colloques et de rétrospectives médiatiques célébrant le quarantième anniversaire, ainsi qu’à une élection présidentielle américaine où les deux candidats, avec chacun leur mode d’autorité charismatique genrée – l’un héros militaire du Vietnam, l’autre jeune homme dynamique proposant « un nouveau Camelot » –, se sont implicitement situés par rapport à la rupt..
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  47. Am Frazier (1979). Holderlins Apocalyptic Vision. Journal of Thought 14 (1):61-66.score: 30.0
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  48. Claude Albee Frazier (1973). Is It Moral to Modify Man? Springfield, Ill.,Thomas.score: 30.0
     
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  49. Allie M. Frazier (1975). Issues in Religion: A Book of Readings. Van Nostrand.score: 30.0
     
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