Search results for 'Clyde R. Taylor' (try it on Scholar)

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  1. A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay (1910). New Books. [REVIEW] Mind 19 (75):422-442.
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  2. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.
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  3. Clyde R. Taylor (2003). Black Cinema and Aesthetics. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
     
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  4.  2
    L. R. Taylor (1971). The Doomsday Book. By Gordon Rattray Taylor. Pp. 335. (Thames & Hudson, 1970.) Price £2·10. [REVIEW] Journal of Biosocial Science 3 (2):239-241.
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  5. Gwen Taylor, Ismay Barwell & R. G. Durrant (eds.) (1982). Essays in Honour of Gwen Taylor ; [Contributors, Ismay Barwell ... Et Al.]. Philosophy Dept., University of Otago.
     
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  6. R. Taylor (1998). Le Poidevin, R.-Arguing for Atheism. Philosophical Books 39:143-144.
  7.  4
    Richard C. Taylor, The Agent Intellect as “Form for Us” and Averroes’s Critique of Al-F'r'bî.
    This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on (...)
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  8.  9
    A. E. Taylor (1939). H. RÆDER: Platons Epinomis. Pp. 64. (Det Kgl. Danske Vidensk. Selsk., Hist.-Fil Medd., XXVI, 1.) Copenhagen: Munksgaard, 1938. Paper, Kr. 2.75. [REVIEW] The Classical Review 53 (02):87-.
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  9.  28
    A. E. Taylor (1930). The Loeb Plato, VII Plato, with an English Translation, VII. (Timaeus, Critias, Clitophon, Menexenus, Epistles). By R. G. Bury, Litt.D. Pp. 636; 3 Plates Illustrative of the Critias. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. [REVIEW] The Classical Review 44 (04):127-130.
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  10.  16
    A. E. Taylor (1928). Plato with an English Translation, VIII. Charmides, Alcibiades I. And II., Hipparchus, The Lovers, Theages, Minos, Epinomis. By W. R. M. Lamb (Loeb Classical Library). Pp. Xx + 490. London: Heinemann, 1927. 10s. Net. [REVIEW] The Classical Review 42 (04):147-.
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  11.  13
    C. C. W. Taylor (2009). The Republic (G.R.F.) Ferrari (Ed.) The Cambridge Companion to Plato's Republic. Pp. Xxvi + 533. Cambridge and New York: Cambridge University Press, 2007. Paper, £16.99, US$29.99 (Cased, £48, US$80). ISBN: 978-0-521-54842-7 (978-0-521-83963-1 Hbk). [REVIEW] The Classical Review 59 (01):63-.
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  12.  12
    A. E. Taylor (1898). Book Review:The Philebus of Plato. R. G. Bury. [REVIEW] Ethics 8 (4):511-.
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    A. E. Taylor (1934). Proclus, The Elements of Theology. A Revised Text with Translation, Introduction, and Commentary. E. R. Dodds. (Oxford: Clarendon Press; London: Humphrey Milford. 1933. Pp. Xlviii + 340. Price 30s.). [REVIEW] Philosophy 9 (33):108-.
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  14.  3
    Paul C. Taylor (2009). The Last King of Scotland or the Last N----R on Earth? The Ethics of Race on Film. Contemporary Aesthetics 2.
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  15.  2
    Jane H. M. Taylor (1993). Nigel R. Thorp, Ed., The Old French Crusade Cycle, 6: La Chanson de Jérusalem. Tuscaloosa, Ala., and London: University of Alabama Press, 1992. Pp. Xii, 739; Black-and-White Frontispiece, 2 Maps. $50. Edmond A. Emplaincourt, Ed., The Old French Crusade Cycle, 9: La Geste du Chevalier au Cygne. Tuscaloosa, Ala., and London: University of Alabama Press, 1989. Pp. Xxxv, 166. $24.50. [REVIEW] Speculum 68 (2):569-571.
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  16.  1
    P. R. (1958). The Notebooks of Samuel Taylor Coleridge. [REVIEW] Review of Metaphysics 11 (3):513-513.
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  17.  4
    A. E. Taylor (1945). Mediaeval and Renaissance Studies. Edited by R. Hunt and R. Klibansky. Vol I, No. 2, Warburg Institute, London, 1942. Philosophy 20 (75):78-.
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  18.  4
    A. E. Taylor (1911). Book Review:The Philosophy and Psychology of Pietro Pomponazzi. Andrew Halliday Douglas, Charles Douglas, R. P. Hardie. [REVIEW] Ethics 21 (4):494-.
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  19.  1
    Richard C. Taylor (2006). Abstraction in Al-F'r'bî. Proceedings of the American Catholic Philosophical Association 80:151-168.
    Al-Fârâbî’s thought on intellect was known to the Latin West through the translation of his Letter on the Intellect, through the Long Commentary on the De Anima by Averroes and through some other works. Al-Fârâbî identified the active power of intellect in Aristotle’s De Anima 3.5 as the unique and separately existing Agent Intellect, but the role of the Agent Intellect in forming intelligibles in act in the human soul is by no means unequivocally clear. Further, the apprehension of intelligibles (...)
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  20. A. E. Taylor (1911). HICKS, R. D. -Epochs of Philosophy: Stoic and Epicurean. [REVIEW] Mind 20:124-126.
  21. C. S. Taylor (2001). Arendt and Heidegger: The Fate of the Political. By Dana R. Villa. The European Legacy 6 (5):695-696.
     
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  22. Donald S. Taylor (1985). A Bibliography of the Publications and Manuscripts of R. G. Collingwood, with Selective Annotation. History and Theory 24 (4):1-89.
    A complete bibliography of Collingwood's publications and manuscripts. Very complete summaries of Collinwood's reflection on Art and History.
     
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  23. Richard C. Taylor, Abstraction in Al-F'r'bî.
    Al-Fârâbî’s thought on intellect was known to the Latin West through the translation of his Letter on the Intellect, through the Long Commentary on the De Anima by Averroes and through some other works. Al-Fârâbî identified the active power of intellect in Aristotle’s De Anima 3.5 as the unique and separately existing Agent Intellect, but the role of the Agent Intellect in forming intelligibles in act in the human soul is by no means unequivocally clear. Further, the apprehension of intelligibles (...)
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  24. A. E. Taylor (1910). BURY, R. G. - The Symposium of Plato. [REVIEW] Mind 19:242.
     
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  25. A. E. Taylor (1911). HALDANE, E. S., and G. R. T. Ross. - The Philosophical Works of Descartes. [REVIEW] Mind 20:542.
     
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  26. C. C. W. Taylor (1965). HARE, R. M. - "Freedom and Reason". [REVIEW] Mind 74:280.
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  27. A. E. Taylor (1930). HOFE, R. -The Book of Diogenes Laertius. [REVIEW] Mind 39:521.
  28. A. E. Taylor (1937). HARDIE, W. F. R. - A Study in Plato. [REVIEW] Mind 46:222.
     
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  29. A. E. Taylor (1919). INGE, W. R. - The Philosophy of Plotinus. [REVIEW] Mind 28:238.
     
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  30. A. E. Taylor (1926). LAGERBORG, R. -Die Platonische Liebe. [REVIEW] Mind 35:390.
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  31. A. E. Taylor (1932). MURE, G. R. G. - Aristotle. [REVIEW] Mind 41:501.
     
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  32. Colin W. Taylor (1990). Publishing as a Contributor to the Noise: Signal Ratio. Transmembrane Signalling, Intracellular Messengers and Implications for Drug Development (1990). Edited by S. R. Nahorski. John Wiley & Sons, Chichester. Pp. 248. £39.50. [REVIEW] Bioessays 12 (8):401-402.
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  33. A. E. Taylor (1902). R. B. Haldane, The Pathway to Reality. [REVIEW] Hibbert Journal 1:823.
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  34. Donald S. Taylor (1988). R.G. Collingwood--A Bibliography: The Complete Manuscripts and Publications, Selected Secondary Writings, with Selective Annotation. Garland.
     
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  35. A. E. Taylor (1912). Reply to Note by Miss Haldane and G. R. T. Ross. Mind 21:304.
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  36. A. E. Taylor (1914). STEELE, R. -Opera Hactenus Inedita Rogeri Baconi. [REVIEW] Mind 23:303.
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  37. A. E. Taylor (1910). SCHMIDT, R. -Pain: Its Causation and Diagnostic Significance in the Internal Diseases. [REVIEW] Mind 19:271.
     
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  38. A. E. Taylor (1922). SORLEY, W. R. -A History of English Philosophy. [REVIEW] Mind 31:208.
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  39. Richard Taylor (2005). The Agent Intellect as "Form for Us" and Averroes's: Critique of Al-F'r'bî. Tópicos 29:29-52.
     
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  40. F. Taylor (1940). “The Hatton Wood Manuscripts In The J.R.L.,”. Bulletin of the John Rylands Library 24 (2):353-375.
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  41. A. E. Taylor (1911). The Philosophy and Psychology of Pietro PomponazziAndrew Halliday Douglas Charles Douglas R. P. Hardie. International Journal of Ethics 21 (4):494-498.
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  42. A. E. Taylor (1897). The Philebus of Plato, by R. G. Bury. [REVIEW] Ethics 8:511.
     
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  43. A. E. Taylor (1898). The Philebus of Plato.R. G. Bury. International Journal of Ethics 8 (4):511-516.
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  44.  1
    J. R. Cameron & Daniel M. Taylor (1972). Explanation and Meaning: An Introduction to Philosophy. Philosophical Quarterly 22 (86):72.
    In this 1970 introduction to philosophy Mr Taylor concentrates on two central topics - explanation and meaning. He takes the argument far enough to acquaint the reader first-hand with the methods and approach of analytical philosophy, and yet because of the scope of these two topics he is able to introduce many of the traditional philosophical problems in epistemology, metaphysics, ethics, aesthetics, and logic. By this approach he avoids the dangers both of superficiality and of undue technicality. Philosophers are (...)
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  45.  13
    R. A. Sharpe & Charles Taylor (1992). Sources of the Self. Philosophical Quarterly 42 (167):234.
    'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor (...)
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  46.  18
    Christiane Bailey & Chloë Taylor (2013). Editor's Introduction. Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory (...)
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  47. George R. Taylor & Loretta MacKenney (2008). Improving Human Learning in the Classroom: Theories and Teaching Practices. R&L Education.
    Improving Human Learning in the Classroom provides a functional and realistic approach to facilitate learning through a demonstration of commonalities between the various theories of learning. Designed to assist educators in eliciting students' prior knowledge, providing feedback, transfer of knowledge, and promoting self-assessment, Taylor and MacKenney provide proven strategies for infusing various learning theories into a curriculum, guiding educators to find their own strategies for promoting learning in the classroom. Both quantitative and qualitative research methods investigate learning theories and (...)
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  48.  16
    Tad T. Brunyé, Aaron Gardony, Caroline R. Mahoney & Holly A. Taylor (2012). Body-Specific Representations of Spatial Location. Cognition 123 (2):229-239.
  49. Marianna D. Eddy, Tad T. Brunyé, Sarah Tower-Richardi, Caroline R. Mahoney & Holly A. Taylor (2015). The Effect of a Brief Mindfulness Induction on Processing of Emotional Images: An ERP Study. Frontiers in Psychology 6.
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  50.  9
    Tali Ditman, Tad T. Brunyé, Caroline R. Mahoney & Holly A. Taylor (2010). Simulating an Enactment Effect: Pronouns Guide Action Simulation During Narrative Comprehension. Cognition 115 (1):172-178.
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