Search results for 'Cognition Philosophy' (try it on Scholar)

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  1.  37
    Eric Arnau, Anna Estany, Rafael González del Solar & Thomas Sturm (2014). The Extended Cognition Thesis: Its Significance for the Philosophy of (Cognitive) Science. Philosophical Psychology 27 (1):1-18.
    While the extended cognition (EC) thesis has gained more followers in cognitive science and in the philosophy of mind and knowledge, our main goal is to discuss a different area of significance of the EC thesis: its relation to philosophy of science. In this introduction, we outline two major areas: (I) The role of the thesis for issues in the philosophy of cognitive science, such as: How do notions of EC figure in theories or research programs (...)
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  2.  49
    Athanassios Raftopoulos (2009). Cognition and Perception: How Do Psychology and Neural Science Inform Philosophy? MIT Press.
    An argument that there are perceptual mechanisms that retrieve information in cognitively and conceptually unmediated ways and that this sheds light on various ...
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  3. David Braddon-Mitchell (2007). The Philosophy of Mind and Cognition. Blackwell Pub..
    David Braddon-Mitchell and Frank Jackson’s popular introduction to philosophy of mind and cognition is now available in a fully revised and updated edition. Ensures that the most recent developments in the philosophy of mind and cognitive science are brought together into a coherent, accessible whole. Revisions respond to feedback from students and teachers and make the volume even more useful for courses. New material includes: a section on Descartes’ famous objection to materialism; extended treatment of connectionism; coverage (...)
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  4.  15
    Thomas Johnson (2015). Kristin Andrews. The Animal Mind: An Introduction to the Philosophy of Animal Cognition. Reviewed By. Philosophy in Review 35 (3):124-126.
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  5.  6
    Rick Repetti (2015). Christian Coseru, Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy. Reviewed By. Philosophy in Review 35 (4):191-193.
    This work focuses on a narrow Buddhist epistemological tradition that begins with the Abhidharma philosopher Vasubandhu’s analyses of perception and is developed by Dignāga, Dharmakīrti, Kamalaśīla, and Śāntarakṣita. Coseru explains how Buddhist epistemology evolved in dialogue with competing conceptions internal to Buddhism and against orthodox Indian philosophies, particularly Nyāya and Mīmāṃsā. Coseru’s main argument is that although widespread interpretations of Buddhist epistemology are foundationalist, a more useful way to understand it is as a form of phenomenology consistent with enactivism and (...)
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  6.  9
    Nolan Hemmatazad (2016). On the Diversity of the Cognition Disciplines and the Development of A Unifying Philosophy of Information. Metaphilosophy 47 (2):199-213.
    The cognition and information theoretic sciences have now been in existence for the better part of a century. In that time, their varied disciplines have undergone extensive maturation, honing their methods, constitutions, and evaluation techniques in the pursuit of academic rigor, while not losing sight of the practical influences that have served as their almost universal cornerstone. Meanwhile, this period has also been marked by increasing disparity and gradual distancing of the philosophical underpinnings upon which each field is founded, (...)
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  7.  37
    Gary C. Hatfield (2009). Perception and Cognition: Essays in the Philosophy of Psychology. Oxford University Press.
    Representation and content in some (actual) theories of perception -- Representation in perception and cognition : task analysis, psychological functions, and rule instantiation -- Perception as unconscious inference -- Representation and constraints : the inverse problem and the structure of visual space -- On perceptual constancy -- Getting objects for free (or not) : the philosophy and psychology of object perception -- Color perception and neural encoding : does metameric matching entail a loss of information? -- Objectivity and (...)
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  8.  71
    Matthew J. Brown (2011). Science as Socially Distributed Cognition: Bridging Philosophy and Sociology of Science. In Karen François, Benedikt Löwe, Thomas Müller & Bart van Kerkhove (eds.), Foundations of the Formal Sciences VII, Studies in Logic. College Publications
    I want to make plausible the following claim:Analyzing scientific inquiry as a species of socially distributed cognition has a variety of advantages for science studies, among them the prospects of bringing together philosophy and sociology of science. This is not a particularly novel claim, but one that faces major obstacles. I will retrace some of the major steps that have been made in the pursuit of a distributed cognition approach to science studies, paying special attention to the (...)
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  9. Andrew Brook & Kathleen Akins (eds.) (2005). Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.
    This volume provides an up to date and comprehensive overview of the philosophy and neuroscience movement, which applies the methods of neuroscience to traditional philosophical problems and uses philosophical methods to illuminate issues in neuroscience. At the heart of the movement is the conviction that basic questions about human cognition, many of which have been studied for millennia, can be answered only by a philosophically sophisticated grasp of neuroscience's insights into the processing of information by the human brain. (...)
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  10. Kathleen Lennon (1998). The Mechanical Mind; Philosophy of Mind and Cognition; Philosophy of Mind; Contemporary Philosophy of Mind; Mental Reality; The Conscious Mind: In Search of a Fundamental Theory; The Mind and Its World; Rewriting the Soul: Multiple Personality and the Sciences of Memory. [REVIEW] Radical Philosophy 87.
     
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  11.  1
    Carl N. Still (2016). Intentionality, Cognition, and Mental Representation in Medieval Philosophy Ed. By Gyula Klima. Journal of the History of Philosophy 54 (2):337-338.
    The fifteen essays in this volume represent the state of the art when it comes to the contemporary study of medieval philosophy of mind. The contributors are well-established scholars in the field who build on their previous work, and most advance an original argument in these essays. The focus is on western Christian philosophers and theologians from the thirteenth and fourteenth centuries and “the intricacies and varieties of the conceptual relationships among intentionality, cognition, and mental representation” in their (...)
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  12.  35
    Marcus Verhaegh (2007). Aesthetics and Cognition in Kant's Critical Philosophy. Journal of the History of Philosophy 45 (2):336-337.
    Marcus Verhaegh - Aesthetics and Cognition in Kant's Critical Philosophy - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 336-337 Muse Search Journals This Journal Contents Reviewed by Marcus Verhaegh Grand Valley State University Rebecca Kukla, editor. Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge-New York: Cambridge University Press, 2006. Pp. xiii + 309. Cloth, $75.00. This collection of essays focuses on the Critique of Judgment, a work that (...)
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  13.  11
    Amit Chaturvedi (2014). Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy by Christian Coseru (Review). Philosophy East and West 64 (2):506-513.
    In Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, Christian Coseru makes the innovative and ambitious argument that the project of Indian Buddhist epistemology, as represented by thinkers in the Yogācāra tradition of Dignāga and Dharmakīrti, is continuous in many of its methods and conclusions with the phenomenological theories of Edmund Husserl and Maurice Merleau-Ponty, as well as with recent naturalistic approaches in epistemology and the philosophy of mind. In Coseru’s reading, Buddhism shares with phenomenology the (...)
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  14.  86
    Kristin Andrews (2014). The Animal Mind: An Introduction to the Philosophy of Animal Cognition. Routledge.
    The study of animal cognition raises profound questions about the minds of animals and philosophy of mind itself. Aristotle argued that humans are the only animal to laugh, but in recent experiments rats have also been shown to laugh. In other experiments, dogs have been shown to respond appropriately to over two hundred words in human language. In this introduction to the philosophy of animal minds Kristin Andrews introduces and assesses the essential topics, problems and debates as (...)
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  15. David Braddon-Mitchell & Frank Jackson (1997). Philosophy of Mind and Cognition. Blackwell.
    The philosophy of mind and cognition has been transformed by recent advances in what is loosely called cognitive science. This book is a thoroughly up-to-date introduction to and account of that transformation, in which the many strands in contemporary cognitive science are brought together into a coherent philosophical picture of the mind. The book begins with discussions of the pre-history of contemporary philosophy of mind - dualism, behaviourism, and early versions of the identity theory of mind - (...)
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  16. David Braddon-Mitchell & Frank Jackson (2006). Philosophy of Mind and Cognition: An Introduction. Wiley-Blackwell.
    David Braddon-Mitchell and Frank Jackson’s popular introduction to philosophy of mind and cognition is now available in a fully revised and updated edition. Ensures that the most recent developments in the philosophy of mind and cognitive science are brought together into a coherent, accessible whole. Revisions respond to feedback from students and teachers and make the volume even more useful for courses. New material includes: a section on Descartes’ famous objection to materialism; extended treatment of connectionism; coverage (...)
     
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  17.  64
    Theodore Bach (2012). Analogical Cognition: Applications in Epistemology and the Philosophy of Mind and Language. Philosophy Compass 7 (5):348-360.
    Analogical cognition refers to the ability to detect, process, and learn from relational similarities. The study of analogical and similarity cognition is widely considered one of the ‘success stories’ of cognitive science, exhibiting convergence across many disciplines on foundational questions. Given the centrality of analogy to mind and knowledge, it would benefit philosophers investigating topics in epistemology and the philosophies of mind and language to become familiar with empirical models of analogical cognition. The goal of this essay (...)
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  18. David Braddon-Mitchell & Frank Jackson (2006). Philosophy of Mind and Cognition: An Introduction. Wiley-Blackwell.
    David Braddon-Mitchell and Frank Jackson’s popular introduction to philosophy of mind and cognition is now available in a fully revised and updated edition. Ensures that the most recent developments in the philosophy of mind and cognitive science are brought together into a coherent, accessible whole. Revisions respond to feedback from students and teachers and make the volume even more useful for courses. New material includes: a section on Descartes’ famous objection to materialism; extended treatment of connectionism; coverage (...)
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  19.  41
    Christian Coseru (2012). Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy. Oxford University Press.
    What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Christian Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic (...) of mind, but also by drawing on the work of Husserl and Merleau-Ponty, Coseru offers a sustained argument that Buddhist philosophers, in particular those who follow the tradition of inquiry initiated by Dign?ga and Dharmak?rti, have much to offer when it comes to explaining why epistemological disputes about the evidential role of perceptual experience cannot satisfactorily be resolved without taking into account the structure of our cognitive awareness. -/- Perceiving Reality examines the function of perception and its relation to attention, language, and discursive thought, and provides new ways of conceptualizing the Buddhist defense of the reflexivity thesis of consciousness-namely, that each cognitive event is to be understood as involving a pre-reflective implicit awareness of its own occurrence. Coseru advances an innovative approach to Buddhist philosophy of mind in the form of phenomenological naturalism, and moves beyond comparative approaches to philosophy by emphasizing the continuity of concerns between Buddhist and Western philosophical accounts of the nature of perceptual content and the character of perceptual consciousness. (shrink)
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  20. Don Garrett (1997). Cognition and Commitment in Hume's Philosophy. Oxford University Press.
    It is widely believed that Hume often wrote carelessly and contradicted himself, and that no unified, sound philosophy emerges from his writings. Don Garrett demonstrates that such criticisms of Hume are without basis. Offering fresh and trenchant solutions to longstanding problems in Hume studies, Garrett's penetrating analysis also makes clear the continuing relevance of Hume's philosophy.
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  21. Kristin Andrews (2014). The Animal Mind: An Introduction to the Philosophy of Animal Cognition. Routledge.
    The study of animal cognition raises profound questions about the minds of animals and philosophy of mind itself. Aristotle argued that humans are the only animal to laugh, but in recent experiments rats have also been shown to laugh. In other experiments, dogs have been shown to respond appropriately to over two hundred words in human language. In this introduction to the philosophy of animal minds Kristin Andrews introduces and assesses the essential topics, problems and debates as (...)
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  22. Andrew Brook & Kathleen Akins (eds.) (2010). Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.
    This volume provides an up to date and comprehensive overview of the philosophy and neuroscience movement, which applies the methods of neuroscience to traditional philosophical problems and uses philosophical methods to illuminate issues in neuroscience. At the heart of the movement is the conviction that basic questions about human cognition, many of which have been studied for millennia, can be answered only by a philosophically sophisticated grasp of neuroscience's insights into the processing of information by the human brain. (...)
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  23. Andrew Brook & Kathleen Akins (eds.) (2011). Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.
    This volume provides an up to date and comprehensive overview of the philosophy and neuroscience movement, which applies the methods of neuroscience to traditional philosophical problems and uses philosophical methods to illuminate issues in neuroscience. At the heart of the movement is the conviction that basic questions about human cognition, many of which have been studied for millennia, can be answered only by a philosophically sophisticated grasp of neuroscience's insights into the processing of information by the human brain. (...)
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  24. Robert Hanna (2015). Cognition Content and a Priori: A Study in the Philosophy of Mind and Knowledge. Oxford University Press Uk.
    Robert Hanna works out a unified contemporary Kantian theory of rational human cognition and knowledge. Along the way, he provides accounts of intentionality and its contents, sense perception and perceptual knowledge, the analytic-synthetic distinction, the nature of logic, and a priori truth and knowledge in mathematics, logic, and philosophy. This book is specifically intended to reach out to two very different audiences: contemporary analytic philosophers of mind and knowledge, and contemporary Kantian philosophers or Kant-scholars. At the same time, (...)
     
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  25. Gary Hatfield (2009). Perception and Cognition: Essays in the Philosophy of Psychology. OUP Oxford.
    Gary Hatfield draws together his work on the science and philosophy of visual perception and cognition, including spatial perception, colour perception and qualia, object perception, the structure of conscious experience, physiological reduction and the role of neuroscience, the history of theories of vision, and the status of introspective methods.
     
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  26. Gyula Klima (2015). Intentionality, Cognition and Mental Representation in Medieval Philosophy. Fordham University Press.
    It is supposed to be common knowledge about the history of ideas that one of the few medieval philosophical contributions preserved in modern philosophical thought is the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their directedness toward some object. As is usually the case with such commonplaces about the history of ideas, this claim is not quite true. Medieval philosophers routinely described ordinary physical phenomena, such as reflections in mirrors or sounds in the air, as (...)
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  27.  47
    Rebecca Kukla (ed.) (2006). Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
    This volume explores the relationship between Kant's aesthetic theory and his critical epistemology as articulated in the Critique of Pure Reason and the Critique of the Power of Judgment. The essays, written specially for this volume, revise our understanding of core elements of Kant's epistemology, such as his notions of discursive understanding, experience, and objective judgment. They also demonstrate a rich grasp of Kant's critical epistemology that enables a deeper understanding of his aesthetics. Collectively, the essays reveal that Kant's critical (...)
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  28. Rebecca Kukla (ed.) (2009). Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
    This 2006 volume explores the relationship between Kant's aesthetic theory and his critical epistemology as articulated in the Critique of Pure Reason and the Critique of the Power of Judgment. The essays, written specially for this volume, explore core elements of Kant's epistemology, such as his notions of discursive understanding, experience, and objective judgment. They also demonstrate a rich grasp of Kant's critical epistemology that enables a deeper understanding of his aesthetics. Collectively, the essays reveal that Kant's critical project, and (...)
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  29. Rebecca Kukla (ed.) (2011). Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
    This 2006 volume explores the relationship between Kant's aesthetic theory and his critical epistemology as articulated in the Critique of Pure Reason and the Critique of the Power of Judgment. The essays, written specially for this volume, explore core elements of Kant's epistemology, such as his notions of discursive understanding, experience, and objective judgment. They also demonstrate a rich grasp of Kant's critical epistemology that enables a deeper understanding of his aesthetics. Collectively, the essays reveal that Kant's critical project, and (...)
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  30.  46
    Hannes Leitgeb (2004). Inference on the Low Level: An Investigation Into Deduction, Nonmonotonic Reasoning, and the Philosophy of Cognition. Kluwer Academic Publishers.
    This monograph provides a new account of justified inference as a cognitive process. In contrast to the prevailing tradition in epistemology, the focus is on low-level inferences, i.e., those inferences that we are usually not consciously aware of and that we share with the cat nearby which infers that the bird which she sees picking grains from the dirt, is able to fly. Presumably, such inferences are not generated by explicit logical reasoning, but logical methods can be used to describe (...)
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  31. Sara Heinämaa (1999). Merleau-Ponty's Modification of Phenomenology: Cognition, Passion and Philosophy. Synthese 118 (1):49-68.
    This paper problematizes the analogy that Hubert Dreyfus has presented between phenomenology and cognitive science. It argues that Dreyfus presents Merleau-Ponty''s modification of Husserl''s phenomenology in a misleading way. He ignores the idea of philosophy as a radical interrogation and self-responsibility that stems from Husserl''s work and recurs in Merleau-Ponty''s Phenomenology of Perception. The paper focuses on Merleau-Ponty''s understanding of the phenomenological reduction. It shows that his critical idea was not to restrict the scope of Husserl''s reductions but to (...)
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  32. Theo A. F. Kuipers (2005). Structures in Scientific Cognition: A Synopsis of Structures in Science. Heuristic Patterns Based on Cognitive Structures. An Advanced Textbook in Neo-Classical Philosophy of Science. Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):23-92.
    The philosophy of science has lost its self-confidence. Structures in Science (2001) is an advanced textbook that explicates, updates and integrates the best insights of logical empiricism and its main critics. This "neo-classical approach" aims at providing heuristic patterns for research.The book introduces four ideal types of research programs (descriptive, explanatory, design and explicative) and reanimates the distinction between observational laws and proper theories without assuming a theory-free language. It explicates various patterns of explanation by subsumption and specification as (...)
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  33.  3
    David W. Hamlyn (1990). In and Out of the Black Box: On the Philosophy of Cognition. Cambridge: Blackwell.
  34.  48
    Marco Van Leeuwen (2005). Questions for the Dynamicist: The Use of Dynamical Systems Theory in the Philosophy of Cognition. [REVIEW] Minds and Machines 15 (3-4):271-333.
    The concepts and powerful mathematical tools of Dynamical Systems Theory (DST) yield illuminating methods of studying cognitive processes, and are even claimed by some to enable us to bridge the notorious explanatory gap separating mind and matter. This article includes an analysis of some of the conceptual and empirical progress Dynamical Systems Theory is claimed to accomodate. While sympathetic to the dynamicist program in principle, this article will attempt to formulate a series of problems the proponents of the approach in (...)
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  35.  42
    Maduabuchi Dukor (2005). African Philosophy the Great Debate on Deconstruction, Reconstruction and Cognition of African Philosophy. Philosophia 33 (1-4):5-53.
  36.  13
    Margaret Wilson (2004). Six Views of Embodied Cognition Http://Philosophy.Wisc.Edu/Shapiro/PHIL951/951articles/Wilson.Htm. Cognition 9 (4):1-19.
    The emerging viewpoint of embodied cognition holds that cognitive processes are deeply rooted in the body's interactions with the world. This position actually houses a number of distinct claims, some of which are more controversial than others. This paper distinguishes and evaluates the following six claims: (1) cognition is situated; (2) cognition is time-pressured; (3) we off-load cognitive work onto the environment; (4) the environment is part of the cognitive system; (5) cognition is for action; (6) (...)
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  37.  22
    Mary Litch (1999). David Braddon-Mitchell and Frank Jackson, the Philosophy of Mind and Cognition. Minds and Machines 9 (2):295-300.
  38. Shushan Cai (2007). Yu Yan, Luo Ji Yu Ren Zhi: Yu Yan Luo Ji He Yu Yan Zhe Xue Lun Ji = Language, Logic and Cognition: An Essay in Language, Logic and Philosophy. Qing Hua da Xue Chu Ban She.
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  39. Rodica Croitoru (ed.) (1995). The Critical Philosophy and the Function of Cognition: Proceedings of the Fifth International Symposion [Sic] of the Romanian Kant Society, 19-21 September 1995, Bucharest. [REVIEW] Diogene.
     
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  40. Sten Ebbesen & Russell L. Friedman (eds.) (1999). Medieval Analyses in Language and Cognition: Acts of the Symposium, the Copenhagen School of Medieval Philosophy, January 10-13, 1996 Organized by the Royal Danish Academy of Sciences and Letters and the Institute for Greek and Latin, University of Copenhagen. [REVIEW] Royal Danish Academy of Sciences and Letters.
  41. Jesús Ezquerro & Jesús M. Larrazabal (1992). Cognition, Semantics and Philosophy Proceedings of the First International Colloquium on Cognitive Science.
     
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  42.  17
    Barbara Lewandowska-Tomaszczyk (ed.) (1998). Lexical Semantics Cognition and Philosophy. Łódź University Press.
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  43.  5
    Nicole Wyatt (forthcoming). Intentionality, Cognition, and Mental Representation in Medieval Philosophy, Edited by Gyula Klima. Australasian Journal of Philosophy:1-1.
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  44. Robert A. Wilson & Lucia Foglia (2011). Embodied Cognition. Stanford Encyclopedia of Philosophy.
    Cognition is embodied when it is deeply dependent upon features of the physical body of an agent, that is, when aspects of the agent's body beyond the brain play a significant causal or physically constitutive role in cognitive processing. In general, dominant views in the philosophy of mind and cognitive science have considered the body as peripheral to understanding the nature of mind and cognition. Proponents of embodied cognitive science view this as a serious mistake. Sometimes the (...)
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  45. Don Garrett (2000). Cognition and Commitment in Hume's Philosophy. Oxford University Press Usa.
    It is widely believed that Hume often wrote carelessly and contradicted himself, and that no unified, sound philosophy emerges from his writings. Don Garrett demonstrates that such criticisms of Hume are without basis. Offering fresh and trenchant solutions to longstanding problems in Hume studies, Garrett's penetrating analysis also makes clear the continuing relevance of Hume's philosophy.
     
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  46.  10
    Gert König (1972). Problems of Cognition in the Natural Sciences. Introductory Texts to the Philosophy of Science. Philosophy and History 5 (1):35-35.
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  47.  9
    K. Brad Wray (2007). The Cognition Dimension of Theory Change in Kuhn's Philosophy of Science. [REVIEW] Studies in History and Philosophy of Science Part A 38 (3):610-613.
    This is an essay review of Andersen, Barker and Chen's The Cognitive Structure of Scientific Revolutions.
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  48.  16
    D. E. Bradshaw (1998). Meaning, Cognition, and the Philosophy of Thought. Journal of Philosophical Research 23:51-80.
    Michael Dummett has claimed that analytic philosophy is distinguished from other schools in its belief that a comprehensive philosophical account of thought can only be attained by developing a philosophical account of language. Dummett himself argues persuasively for the priority-of-Ianguage thesis. This, in effect, metaphilosophical position is of special importance for his more straightforwardly philosophical views, for he holds that philosophical investigations of the concepts of objectivity and reality grow directly out of the philosophy of thought. But I (...)
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  49.  16
    Harold A. Durfee (1987). Freedom and Cognition in Recent American Philosophy. Tulane Studies in Philosophy 35:43-49.
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  50.  43
    Fiona Hughes (2009). Review: Kukla, Aesthetics and Cognition in Kant's Critical Philosophy. [REVIEW] European Journal of Philosophy 17 (3):455-460.
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