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  1. Colby Dickinson & Adam Kotsko (2015). Agamben's Coming Philosophy: Finding a New Use for Theology. Rowman & Littlefield International.
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  2. Colby Dickinson (2014). Duration, Temporality, Self: Prospects for the Future of Bergsonism. By Elena Fell. Pp. 237, Bern, Peter Lang, 2012, £33.50. [REVIEW] Heythrop Journal 55 (4):719-720.
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  3. Colby Dickinson (2014). Levinas's Philosophy of Time: Gift, Responsibility, Diachrony, Hope. By Eric Severson. Pp. Xi, 372, Pittsburgh, PA, Duquesne University Press, 2013. [REVIEW] Heythrop Journal 55 (4):743-745.
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  4. Colby Dickinson (2014). The Devil's Whore: Reason and Philosophy in the Lutheran Tradition. Edited by Jennifer Hockenbery Dragseth. Pp. Xvii, 247, Minneapolis, MN, Fortress Press, 2011, £32.24. [REVIEW] Heythrop Journal 55 (5):970-971.
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  5. Colby Dickinson (2014). The Messianic Reduction: Walter Benjamin and the Shape of Time. By Peter Fenves. Pp. Xiv, 312, Stanford, Stanford University Press, 2011, $16.34. [REVIEW] Heythrop Journal 55 (4):724-725.
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  6. Colby Dickinson (2014). The Profanation of Revelation. Angelaki 19 (1):63-81.
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  7. Colby Dickinson (2013). Between the Canon and the Messiah: The Structure of Faith in Contemporary Continental Thought. Bloomsbury Academic.
    The legacy of an antinomian messianism within a Jewish historical context -- Jacques Derrida and Giorgio Agamben on the processes of messianicity and canonicity -- Conclusions formulated on the basis of part I: recognizing the challenges of a "political theology of immanence" -- The radical hermeneutics of theology -- The "violence" of the canon: a contemporary context for the canonical form -- The necessity of hermeneutics.
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  8. Colby Dickinson (2013). Citing 'Whatever'Authority: The Ethics of Quotation in the Work of Giorgio Agamben. Educational Philosophy and Theory:1-15.
  9. Colby Dickinson (2013). God & Being: An Enquiry. By George Pattison. Pp. 350, Oxford, Oxford University Press, 2011, $93.00. [REVIEW] Heythrop Journal 54 (2):318-319.
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  10. Colby Dickinson (2013). Sacrifice, Scripture, and Substitution: Readings in Ancient Judaism and Christianity. Edited by Ann W. Astell & Sandor Goodhart . Pp. Xiii, 475, Notre Dame, IN, University of Notre Dame Press, 2011, $49.00. [REVIEW] Heythrop Journal 54 (5):909-910.
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  11. Colby Dickinson (2011). Beyond Objects, Beyond Subjects: Giorgio Agamben on Animality, Particularity and the End of Onto-Theology. Cosmos and History: The Journal of Natural and Social Philosophy 7 (1):87-103.
    The work of Giorgio Agamben could perhaps best be described as an original extension of the onto-theological critique that has dominated much of the last century’s philosophical endeavors. For him, this fundamental critical perspective extends itself toward the deconstruction of traditional significations, including the boundaries said to exist between the human and the animal as well as between the human and the divine. By repeatedly unveiling these arbitrary divisions as being a result of the state of ‘original sin’ in which (...)
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  12. Colby Dickinson (2011). Beyond Violence, Beyond the Text: The Role of Gesture in Walter Benjamin and Giorgio Agamben, and its Affinity with the Work of René Girard. Heythrop Journal 52 (6):952-961.
    Though the work of René Girard has highlighted the interrelations between sacrifice and sacrality in the contemporary world, it has yet to engage the work of Walter Benjamin and his heir, Giorgio Agamben, whose project concerning the Homo Sacer has aroused interest in contemporary political thought. By focusing on Benjamin's early description of mimesis and its relation to language, a position can be elaborated that steers mimesis clear of its indebtedness to language and towards a ‘purer’ realm of gesture. Benjamin's (...)
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  13. Colby Dickinson (2011). The Logic of the ''as If'' and the (Non)Existence of God: An Inquiry Into the Nature of Belief in the Work of Jacques Derrida. Derrida Today 4 (1):86-106.
    For Derrida, the ‘‘as if’’, as a regulative principle directly appropriated and modified from its Kantian context, becomes the central lynchpin for understanding, not only Derrida's philosophical system as a whole, but also his numerous seemingly enigmatic references to his ‘‘jewishness’’. Through an analysis of the function of the ‘‘as if’’ within the history of thought, from Greek tragedy to the poetry of Wallace Stevens, I hope to show how Derrida can only appropriate his Judaic roots as an act of (...)
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  14. Colby Dickinson (2010). Canon as an Act of Creation: Giorgio Agamben and the Extended Logic of the Messianic. Bijdragen 71 (2):132-158.
    The ‘messianic’ is one of philosophy’s most appropriated religious terms, yet one apparently now bereft of its historical religious particularity. This essay thus explores a genealogical approach to the ‘messianic’ which might prove helpful in uncovering the reasons for this transformation from the theological to the philosophical, and what role, if any, theology still has in determining the meaning and usage of this term. Accordingly, this essay traces the term through the work of Walter Benjamin, Jacques Derrida and Giorgio Agamben. (...)
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