Search results for 'Colin Andrew' (try it on Scholar)

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  1. Colin Andrew (2000). Sensorimotor EEG Rhythms and Their Connection to Local/Global Neocortical Dynamic Theory. Behavioral and Brain Sciences 23 (3):399-400.score: 240.0
    The EEG activity recorded from the human sensorimotor cortical area exhibits rhythmic activity covering a broad range of frequencies, including alpha, mu, beta, and gamma (40-Hz) rhythms. This commentary elaborates on connections between these sensorimotor rhythms and Nunez's neocortical dynamic theory.
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  2. R. Hsia (1997). Andrew Colin Gow, The Red Jews: Antisemitism in an Apocalyptic Age, 1200–1600.(Studies in Medieval and Reformation Thought, 55.) Leiden: EJ Brill, 1995. Pp. Ix, 420; 6 Black-and-White Illustrations. [REVIEW] Speculum 72 (2):476-478.score: 120.0
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  3. Colin Mooers (2003). Cultural Studies and Political Theory Edited by Jodi Dean and Culture and Economy After the Cultural Turn Edited by Larry Ray and Andrew Sayer. Historical Materialism 11 (3):215-224.score: 36.0
  4. James Maclaurin (ed.) (2012). Rationis Defensor: Essays in Honour of Colin Cheyne. Springer.score: 36.0
    Edited book containing the following essays: 1 Getting over Gettier, Alan Musgrave.- 2 Justified Believing: Avoiding the Paradox Gregory W. Dawes.- 3 Literature and Truthfulness,Gregory Currie.- 4 Where the Buck-passing Stops, Andrew Moore.- 5 Universal Darwinism: Its Scope and Limits, James Maclaurin, - 6 The Future of Utilitarianism,Tim Mulgan. 7 Kant on Experiment, Alberto Vanzo.- 8 Did Newton ʻFeignʼ the Corpuscular Hypothesis? Kirsten Walsh.- 9 The Progress of Scotland: The Edinburgh Philosophical Societies and the Experimental Method, Juan Gomez.- 10 (...)
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  5. Colin M. Macleod (2001). Andrew Levine, Rethinking Liberal Equality From a “Utopian” Point of View:Rethinking Liberal Equality From a “Utopian” Point of View. Ethics 111 (2):429-432.score: 36.0
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  6. Colin Gunton (1994). Andrew Shanks. Hegel's Political Theology. Pp. Xiii+234. (Cambridge: Cambridge University Press, 1991). £32.50. [REVIEW] Religious Studies 30 (2):254.score: 36.0
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  7. Colin Andrew Ross (2010). Hypothesis: The Electrophysiological Basis of Evil Eye Belief. Anthropology of Consciousness 21 (1):47-57.score: 30.0
    The sense of being stared at is the basis of evil eye beliefs, which are regarded as superstitions because the emission of any form of energy from the human eye has been rejected by Western science. However, brainwaves in the 1–40 Hertz, 1–10 microvolt range emitted through the eye can be detected using a high-impedance electrode housed inside electromagnetically insulated goggles. This signal, which the author calls “human ocular extramission,” is physiologically active and has distinct electrophysiological properties from simultaneous brainwave (...)
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  8. Andrew Chignell & Colin McLear (2010). Three Skeptics and the Critique. [REVIEW] Philosophical Books 51 (4):228-244.score: 24.0
    A long critical notice of Michael Forster's recent book, "Kant and Skepticism." We argue that Forster's characterization of Kant's response to skepticism is both textually dubious and philosophically flawed. -/- .
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  9. Andrew McAninch, Grant Goodrich & Colin Allen (2009). Animal Communication and Neo-Expressivism. In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. 128--144.score: 24.0
    One of the earliest issues in cognitive ethology concerned the meaning of animal signals. In the 1970s and 1980s this debate was most active with respect to the question of whether animal alarm calls convey information about the emotional states of animals or whether they “refer” directly to predators in the environment (Seyfarth, Cheney, & Marler 1980; see Radick 2007 for a historical account), but other areas, such as vocalizations about food and social contact, were also widely discussed. In the (...)
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  10. Michael C. Appleby, Neil Cutler, John Gazzard, Peter Goddard, John A. Milne, Colin Morgan & Andrew Redfern (2003). What Price Cheap Food? Journal of Agricultural and Environmental Ethics 16 (4):395-408.score: 24.0
    This paper is the report of a meetingthat gathered many of the UK's most senioranimal scientists with representatives of thefarming industry, consumer groups, animalwelfare groups, and environmentalists. Therewas strong consensus that the current economicstructure of agriculture cannot adequatelyaddress major issues of concern to society:farm incomes, food security and safety, theneeds of developing countries, animal welfare,and the environment. This economic structure isbased primarily on competition betweenproducers and between retailers, driving foodprices down, combined with externalization ofmany costs. These issues must be addressed (...)
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  11. Fred Ablondi (2013). Newtonian Vs. Newtonian: Baxter and MacLaurin on the Inactivity of Matter. Journal of Scottish Philosophy 11 (1):15-23.score: 24.0
    In my essay I look at the specifics of the dispute between the Scottish metaphysician Andrew Baxter and the mathematician Colin MacLaurin in an attempt to identify the source or sources of their contradictory, yet in both cases Newtonian, positions regarding occasionalism. After some general introductory remarks about each thinker, I examine the metaphysical implications that Baxter sees as following from Newton's concept of vis inertiæ. Following this, I look at MacLaurin's commitment to the role of sense experience (...)
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  12. Andrew Jack & Colin McGinn (1992). The Problem of Consciousness. Philosophical Quarterly 42 (166):106.score: 24.0
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  13. Colin R. Boylan, Douglas M. Hill, Andrew R. Wallace & Alan E. Wheeler (1992). Beyond Stereotypes. Science Education 76 (5):465-476.score: 24.0
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  14. Warren Goldfarb, Erich Reck, Jeremy Avigad, Andrew Arana, Geoffrey Hellman, Colin McLarty, Dana Scott & Michael Kremer (2004). Palmer House Hilton Hotel, Chicago, Illinois April 23–24, 2004. Bulletin of Symbolic Logic 10 (3).score: 24.0
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  15. Andrew Colin Gow (1999). Karl-Heinz Spiess, Familie und Verwandtschaft im deutschen Hochadel des Spätmittelalters: 13. bis Anfang des 16. Jahrhunderts.(Vierteljahrschrift für Sozial-und Wirtschaftsgeschichte, Beihefte, 111.) Stuttgart: Franz Steiner, 1993. Paper. Pp. xiv, 627; tables and 54 black-and-white figures. DM 174. [REVIEW] Speculum 74 (3):840-841.score: 24.0
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  16. David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.score: 24.0
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  17. Andrew Colin Gow (2001). Sara Lipton, Images of Intolerance: The Representation of Jews and Judaism in the “Bible Moralisée.” Berkeley, Los Angeles, and London: University of California Press, 1999. Pp. Xvi, 241; 1 Diagram and 107 Black-and-White Figures. $60. [REVIEW] Speculum 76 (3):756-758.score: 24.0
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  18. Colin Gordon, Robert Castel, Jg Merquior, Paul Rabinow & Andrew Scull (1990). Human Sciences. History of the Human Sciences 3.score: 24.0
     
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  19. Andrew Colin Gow (1999). Robert Chazan, Medieval Stereotypes and Modern Antisemitism. Berkeley, Los Angeles, and London: University of California Press, 1997. Pp. Xiii, 189. $35. [REVIEW] Speculum 74 (3):718-720.score: 24.0
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  20. Colin Macduff, Andrew McKie, Sheelagh Martindale, Anne Marie Rennie, Bernice West & Sylvia Wilcock (2007). A Novel Framework for Reflecting on the Functioning of Research Ethics Review Panels. Nursing Ethics 14 (1):99-116.score: 24.0
    In the past decade structures and processes for the ethical review of UK health care research have undergone rapid change. Although this has focused users' attention on the functioning of review committees, it remains rare to read a substantive view from the inside. This article presents details of processes and findings resulting from a novel structured reflective exercise undertaken by a newly formed research ethics review panel in a university school of nursing and midwifery. By adopting and adapting some of (...)
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  21. Andrew Mathews & Colin MacLeod (2002). Induced Processing Biases Have Causal Effects on Anxiety. Cognition and Emotion 16 (3):331-354.score: 24.0
  22. Kristin A. Andrews (1999). Colin Allen, Marc Bekoff, and George Lauder, Eds., Nature's Purposes: Analysis of Function and Design in Biology Reviewed By. Philosophy in Review 19 (3):157-158.score: 22.0
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  23. Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 21.0
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  24. Colin McGinn (2008). Interview - Colin McGinn. The Philosophers' Magazine 40 (40):49-50.score: 21.0
    Colin McGinn has written on a wide range of philosophical issues and is best known for his argument that the human mind is incapable of understanding itself, and that therefore attempts to understand the nature of consciousness are doomed. He has written a novel and a memoir, and has recently turned his attention to the cinema and Shakespeare. He is professor of philosophy at Miami University.
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  25. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 21.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  26. Thomas Jeannot (2010). Reclaiming Marx's 'Capital': A Refutation of the Myth of Inconsistency, Andrew Kliman, Lanham: Lexington Books, 2007. Historical Materialism 18 (4):189-206.score: 21.0
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  27. Andrew Botterell (2005). Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW] Philosophical Review 114:125-128.score: 21.0
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
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  28. Tim Button (2013). Truth by Analysis: Games, Names, and Philosophy By Colin McGinn. [REVIEW] Analysis 73 (3):577-580.score: 18.0
    In Truth by Analysis (2012), Colin McGinn aims to breathe new life into conceptual analysis. Sadly, he fails to defend conceptual analysis, either in principle or by example.
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  29. Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.score: 18.0
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, (...)
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  30. William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi. 7.score: 18.0
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  31. Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1):63-90.score: 18.0
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  32. Douglas Kellner, Review-Article on Andrew Feenberg, Questioning Technology. New York and London, Routledge, 1999.score: 18.0
    Andrew Feenberg's Questioning Technology (1999) is his third book in a series of studies which undertake to provide critical theoretical and democratic political perspectives to engage technology in the contemporary era. In Critical Theory of Technology (1991), Feenberg draws on neo-Marxian and other critical theories of technology, especially the Frankfurt School, to criticize determinist and essentialist theories. In this ground-breaking work (which will go into its second edition in 2001), he discusses both how the labor process, science, and technology (...)
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  33. Andrew Collier & Gideon Calder (2008). Philosophy and Politics: An Interview with Andrew Collier, Part. Journal of Critical Realism 7 (2):276-296.score: 18.0
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  34. Douglas Mesner & Colin A. Ross (2011). Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”. Anthropology of Consciousness 22 (2):103-105.score: 18.0
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  35. Wayne C. Myrvold (1996). Bayesianism and Diverse Evidence: A Reply to Andrew Wayne. Philosophy of Science 63 (4):661-665.score: 18.0
    Andrew Wayne (1995) discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence" (112). One of the approaches considered by Wayne is that suggested by Howson and Urbach (1989/1993) and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of (...)
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  36. Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.score: 18.0
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  37. Nicolas de Warren (2007). Off the Beaten Path: The Artworks of Andrew Goldsworthy. Environmental Philosophy 4 (1-2):29-48.score: 18.0
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as (...)
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  38. Mikel Burley (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012). Philosophical Papers 42 (1):127 - 131.score: 18.0
    (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012) Philosophical Papers: Vol. 42, No. 1, pp. 127-131. doi: 10.1080/05568641.2013.774726.
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  39. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: II. Review of Metaphysics 11 (4):673 - 688.score: 18.0
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  40. Colin Hamer (1971). Colin Lyas on the Coherence of Christian Atheism. Philosophy 46 (175):62.score: 18.0
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  41. Gregory Flaxman (2001). The Laws of Cinematic Hospitality: A Response to Andrew Murphie. Film-Philosophy 5 (2).score: 18.0
    Andrew Murphie 'Is Philosophy Ever Enough?' _Film-Philosophy_, Deleuze Special Issue vol. 5 no. 38, November 2001.
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  42. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: I. Review of Metaphysics 11 (3):471 - 485.score: 18.0
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  43. J. Andrew DeWoody, John W. Bickham, Charles H. Michler, Krista M. Nichols, Olin E. Rhodes & Keith E. Woeste (2011). Conservation Genetics for Natural ResourcesMolecular Approaches in Natural Resource Conservation and Management.J. Andrew DeWoody , John W. Bickham , Charles H. Michler , Krista M. Nichols , Olin E. Rhodes Jr. , and Keith E. Woeste , Eds . Cambridge University Press , 2010 . 392 Pp., Illus. $55.00 (ISBN 9780521731348 Paper). [REVIEW] BioScience 61 (4):330-331.score: 18.0
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  44. Andrew Dodsworth (2000). Andrew's Literary Death Quiz. Philosophy Now 27:47-47.score: 18.0
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  45. Sandra S. F. Erickson (2010). McGinn, Colin. Shakespeare's Philosophy: Discovering the Meaning Behind the Plays. Princípios 15 (24):301-314.score: 18.0
    Resenha do livro de McGinn, Colin. Shakespeare’s Philosophy : Discovering the meaning Behind the Plays [A filosofia de Shakespeare: descobrindo o significado atrás das peças]. New York: Harper, 2008. 230 páginas.
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  46. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 18.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important perspectives (...)
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  47. Doohwan Ahn (2011). From Greece to Babylon:The Political Thought of Andrew Michael Ramsay (1686–1743). History of European Ideas 37 (4):421-437.score: 18.0
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, (...)
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  48. John Andrew Fisher (1996). The Myth of Anthropomorphism John Andrew Fisher. In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. Mit Press.score: 18.0
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  49. William Hasker (2010). Which God? What Power? A Response to Andrew H. Gleeson. Sophia 49 (3):433-445.score: 18.0
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  50. John Apczynski (2008). Andrew Grosso on Polanyi as a Resource for Christian Theology. Tradition and Discovery 35 (1):46-48.score: 18.0
    These reflections on Andrew Grosso’s recent book Personal Being highlight his philosophical construction of a concept of personhood based on themes from the writings Of Michael Polanyi and his use of this conception to express creatively elements of the traditional Christian doctrines on the trinity. Additional clarifications are sought regarding his formulations on the divine personhood of Jesus, the adequacy of his formulations on the intra-trinitarian relations, and the insightfulness of the absolute personhood of the divine. This study is (...)
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