Search results for 'Colin B. Picker' (try it on Scholar)

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  1. Colin B. Picker (2010). A Framework for Comparative Analyses of International Law and its Institutions : Using the Example of the World Trade Organization. In Eleanor Cashin-Ritaine, Seán Patrick Donlan & Martin Sychold (eds.), Comparative Law and Hybrid Legal Traditions: Lausanne, 10-11 September 2009. Schulthess
     
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    Brian R. Clack, C. J., B. P., H. P. & C. B. (1995). Colin Falck. Myth, Truth and Literature: Towards a True Post-Modernism. Pp. Xix + 208. £27.50.Luke Gormally . Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe. Pp. 243. £35.00.Thomas F. Tracy, Ed. The God Who Acts. Pp. Xi + 148. $28.50 Hb, $14.95 Pb.Irena S. M. Makarushka. Religious Imagination and Language in Emerson and Nietzsche. Pp. Xviii + 133. £35.00.Weaver Santaniello. Nietzsche, God and the Jews. Pp. Xvi + 232. $17.95.Donald Wiebe. Beyond Legitimation: Essays on the Problem of Religious Knowledge. Pp. Xiii + 243. £40.00. [REVIEW] Religious Studies 31 (3):413.
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    N. H. B. & E. S. Bouchier (1921). A Short History of Antioch, 300 B. C. -- A. D. 1268. Journal of Hellenic Studies 41:295.
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    R. B. & J. Irmscher (1966). Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW] Journal of Hellenic Studies 86:312.
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    John Briscoe (1967). Jean Colin: Les villes libres de l'Orient greco-romain et l'envoi au supplice par acclamations populaires. (Collection Latomus, lxxxii.) Pp. 176. Brussels: Latomus, 1965. Paper, 280 B.fr. [REVIEW] The Classical Review 17 (01):115-116.
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    E. W. Gray (1968). Mob Justice in Free Cities Jean Colin: Les Villes Libres de l'Orient Gréco-Romain Et l'Envoi au Supplice Par Acclamations Populaires. (Collection Latomus, Ixxxii.) Pp. 176; One Plate; 4 Maps in Text. Brussels: Latomus, 1965. Paper, 280 B.Fr. [REVIEW] The Classical Review 18 (01):92-94.
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    John Boardman (1975). Parametresis Colin Renfrew: The Emergence of Civilization: The Cyclades and the Aegean in the Third Millennium B.C. Pp. Xxviii+595; 152 Figs., 32 Pls., Map. London: Methuen, 1972. Cloth, £14·75. [REVIEW] The Classical Review 25 (01):118-120.
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    Colin W. Yarbrough (forthcoming). ‘Pernicious Luxury’. R.J. Gorman, V.B. Gorman Corrupting Luxury in Ancient Greek Literature. Pp. VIII + 484. Ann Arbor: University of Michigan Press, 2014. Paper, Us$60 . Isbn: 978-0-472-05229-5. [REVIEW] The Classical Review:1-3.
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    Colin J. Campbell (2013). C. B. Macpherson , The Life and Times of Liberal Democracy . Reviewed By. Philosophy in Review 33 (3):215–218.
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    B. Gower (1997). Review. Scientific Reasoning: The Bayesian Approach. Colin Howson, Peter Urbach. British Journal for the Philosophy of Science 48 (1):126-131.
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    B. C. Dietrich (1990). Louise Bruit Zaidman, Pauline Schmitt Pantel: La Religion Grecque. (Cursus: Serie 'Histoire de l'Antiquite'.) Pp. 190; Illustrations and Maps in Text, Unnumbered. Paris: Armand Colin, 1989. Paper. [REVIEW] The Classical Review 40 (02):501-502.
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    Colin Adams (2000). Alexandria and Rome G. Grimm: Alexandria. Die Erste Königsstadt der Hellenistischen Welt . Pp. 168, 152 Ills, Maps. Mainz Am Rhein: Philipp Von Zabern, 1998. Cased, Dm 68. Isbn: 3-8053-2337-9. A. Lampela: Rome and the Ptolemies of Egypt. The Development of Their Political Relations 273–80 B.C . Pp. 301. Helsinki: Societas Scientiarum Fennica, 1998. Paper. Isbn: 951-653-295-. [REVIEW] The Classical Review 50 (01):195-.
  13.  3
    Colin P. Elliott (2014). Chankowski, Karvonis Tout vendre, tout acheter. Structures et équipements des marchés antiques. Actes du colloque d'Athènes, 16–19 juin 2009. Pp. 447, b/w & colour figs, b/w & colour ills, b/w & colour maps. Bordeaux / Athens: Ausonius / École Française d'Athènes, 2012. Paper, €35. ISBN: 978-2-35613-045-7 / 978-2-86958-239-2. [REVIEW] The Classical Review 64 (1):270-272.
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    Colin Cameron (1964). The Moral and Political Philosophy of David Hume. By John B. Stewart. New York: Columbia University Press. Toronto, Copp Clark Co. 1963. Pp. 422. $7.50. [REVIEW] Dialogue 3 (3):308-310.
  15. Colin Brewer (1979). Female and Male Climacteric. Edited by P.A. Van Keep and D.M. Serr and R.B. Greenblatt. (MTP, Lancaster, 1978.) Price £6.75. [REVIEW] Journal of Biosocial Science 11 (4):488-489.
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  16. Colin Eisler (2013). Amy Knight Powell, Depositions: Scenes From the Late Medieval Church and the Modern Museum. New York: Zone Books, 2012. Pp. 392; Many B&W and Color Figs. $34.95. ISBN: 9781935408208. [REVIEW] Speculum 88 (2):570-571.
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  17. Colin Howson (1971). Van Rootselaar, B. And Starl, J. F. : "Logic, Methodology and Philosophy of Science". [REVIEW] British Journal for the Philosophy of Science 22:72.
     
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  18.  20
    James Maclaurin (ed.) (2012). Rationis Defensor: Essays in Honour of Colin Cheyne. Springer.
    Edited book containing the following essays: 1 Getting over Gettier, Alan Musgrave.- 2 Justified Believing: Avoiding the Paradox Gregory W. Dawes.- 3 Literature and Truthfulness,Gregory Currie.- 4 Where the Buck-passing Stops, Andrew Moore.- 5 Universal Darwinism: Its Scope and Limits, James Maclaurin, - 6 The Future of Utilitarianism,Tim Mulgan. 7 Kant on Experiment, Alberto Vanzo.- 8 Did Newton ʻFeignʼ the Corpuscular Hypothesis? Kirsten Walsh.- 9 The Progress of Scotland: The Edinburgh Philosophical Societies and the Experimental Method, Juan Gomez.- 10 Propositions: (...)
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  19.  28
    Colin B. Grant (2010). Intersubjetividade: Necessidade Social ou Impossibilidade Cognitiva? Uma Contribuição ao Debate entre Habermas e Luhmann. Princípios 4 (5):05-27.
    In this essay I set out to problematize the concepts of intersubjectivity and interaction in the theories of Germany's two foremost social philosophers: Jiirgen Habermas and Niklas Luhmann. To do so, I shall briefly reconstruct Husserl's phenomenological concept of intersubjectivity and its relationship with rational horizons and lifeworlds. I shall then demonstrate the importance of Husserl's thought in the theory of (rational) communicative action in Habermas. The third section deals with the radical rethinking of the subject (and hence intersubjectivity) in (...)
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    Colin B. Grant (2003). Destabilizing Social Communication Theory. Theory, Culture and Society 20 (6):95-119.
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  21. Aziz Bindary, Colin B. Baxter & T. H. Hollingsworth (1973). Urban-Rural Differences in the Relationship Between Women's Employment and Fertility: A Preliminary Study. Journal of Biosocial Science 5 (2):159.
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    Colin B. Grant (2010). Beyond Universal Pragmatics: Studies in the Philosophy of Communication. Peter Lang.
    The explicit ambition of this collection is to move `beyond' the Universal Pragmatics of Jurgen Habermas.
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  23. Colin B. Grant (2010). Introduction. In Beyond Universal Pragmatics: Studies in the Philosophy of Communication. Peter Lang
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  24.  6
    Colin B. Grant (2008). Post-Transcendental Communication: Contexts of Human Autonomy. Peter Lang.
    In bringing intentions, understandings, meanings and interactions down to earth this book invites its readers to account for the complex communications between ...
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  25. Colin B. Grant (2010). Radical Contextualism Vs. Universal Pragmatics. In Beyond Universal Pragmatics: Studies in the Philosophy of Communication. Peter Lang
     
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  26. Alex B. Robertson & Colin Lees (2002). CHAPTER 2: Facing the Future: National and Local Relationships. Bulletin of the John Rylands Library 84 (1):85-142.
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  27.  32
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  28. Alex B. Robertson & Colin Lees (2002). CHAPTER 1: War and Reconstruction, 1914-26. Bulletin of the John Rylands Library 84 (1):15-84.
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  29. Alex B. Robertson & Colin Lees (2002). CHAPTER 5: The University and its Students. Bulletin of the John Rylands Library 84 (1):277-338.
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  30. Alex B. Robertson & Colin Lees (2002). CHAPTER 3: Looking Outward: The University and its Community. Bulletin of the John Rylands Library 84 (1):143-220.
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  31. Alex B. Robertson & Colin Lees (2002). CHAPTER 4: Ernest Simon and University Policy and Development. Bulletin of the John Rylands Library 84 (1):221-276.
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  32. Alex B. Robertson & Colin Lees (2002). CHAPTER 7: The University, 1939-45. Bulletin of the John Rylands Library 84 (1):447-532.
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  33.  63
    Natalja Deng (2015). On Whether B-Theoretic Atheists Should Fear Death. Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  34. Alex B. Robertson & Colin Lees (2002). CHAPTER 6: Aspects of University Development, 1918-39. Bulletin of the John Rylands Library 84 (1):339-446.
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  35. Matt Farr (2012). On A- and B-Theoretic Elements of Branching Spacetimes. Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  36. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars (...)
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  37. Mehmet Karabela (2013). Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān. JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  38.  12
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  39. Luis A. Camacho, Colin Campbell, David A. Crocker, Eleonora Curlo, Herman E. Daly, Eliezer Diamond, Robert Goodland, Allen L. Hammond, Nathan Keyfitz, Robert E. Lane, Judith Lichtenberg, David Luban, James A. Nash, Martha C. Nussbaum, ThomasW Pogge, Mark Sagoff, Juliet B. Schor, Michael Schudson, Jerome M. Segal, Amartya Sen, Alan Strudler, Paul L. Wachtel, Paul E. Waggoner, David Wasserman & Charles K. Wilber (1997). Ethics of Consumption: The Good Life, Justice, and Global Stewardship. Rowman & Littlefield Publishers.
    In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.
     
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  40.  16
    Sandra Shapshay (ed.) (2009). Bioethics at the Movies. Johns Hopkins University Press.
    Bioethics at the Movies explores the ways in which popular films engage basic bioethical concepts and concerns. Twenty philosophically grounded essays use cinematic tools such as character and plot development, scene-setting, and narrative-framing to demonstrate a range of principles and topics in contemporary medical ethics. The first section plumbs popular and bioethical thought on birth, abortion, genetic selection, and personhood through several films, including The Cider House Rules, Citizen Ruth, Gattaca, and I, Robot. In the second section, the contributors examine (...)
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  41.  60
    Jonathan Tallant (2008). What is It to “B” a Relation? Synthese 162 (1):117 - 132.
    The purpose of this paper is two fold: first, I look to show Oaklander’s (The ontology of time. New York: Prometheus Books, 2004) theory of time to be false. Second, I show that the only way to salvage the B-theory is via the adopting of the causal theory of time, and allying this to Oaklander’s claim that tense is to be eliminated. I then raise some concerns with the causal theory of time. My conclusion is that, if one adopts eternalism, (...)
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  42. Natalja Deng (2010). 'Beyond A- and B-Time' Reconsidered. Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  43. Tobias Hansson Wahlberg (2009). Objects in Time: Studies of Persistence in B-Time. Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The endurance theory says (...)
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  44.  92
    Stephan Torre (2009). Truth-Conditions, Truth-Bearers and the New B-Theory of Time. Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  45.  6
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  46.  54
    Tomislav Ivezić (2003). The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations. Foundations of Physics 33 (9):1339-1347.
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  47. Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (2010). John Dewey and Continental Philosophy. Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  48.  34
    Veronica Ruvina (2010). Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B. Phronesis 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  49.  64
    Mikel Burley (2006). Beyond “Beyond a- and B-Time”. Philosophia 34 (4):411-416.
    This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought to deny that the B-theory is a (...)
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  50.  41
    Francesco Orilia & L. Nathan Oaklander (2013). Do We Really Need a New B-Theory of Time? Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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