Search results for 'Colin Caret' (try it on Scholar)

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Profile: Colin Caret (Yonsei University)
  1. Colin Caret & David Ripley (2011). Spandrels of Truth, by Jc Beall. Mind 120 (478):503-507.score: 240.0
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  2. Colin Caret & Aaron J. Cotnoir (2008). True, False, Paranormal and 'Designated'?: A Reply to Jenkins. Analysis 68 (299):238–244.score: 240.0
    Jenkins (2007) charges that the language advanced in Beall (2007) is either expressively impoverished, or inconsistent. We argue that Jenkins’ objections are based on unreasonably strong constraints on formal theories of truth. Our primary concern is not to defend the ‘paranormal’ framework advanced in Beall, but to respond to a common – and implausible – ‘revenge’-style charge directed at a certain class of formal theories of truth and paradox.
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  3. Colin R. Caret & Ole T. Hjortland (eds.) (forthcoming). Foundations of Logical Consequence. Oxford University Press.score: 240.0
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  4. Pierre Colin (2009). Appendices: The Rebel ; Pascalian Philosophy ; Death and Immortality ; Religious Experience and Intelligibility in the Work of Gabriel Marcel. In Gabriel Marcel (ed.), Homo Viator: Introduction to the Metaphysic of Hope. St. Augustine's Press.score: 30.0
     
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  5. Colin McGinn (2008). Interview - Colin McGinn. The Philosophers' Magazine 40 (40):49-50.score: 21.0
    Colin McGinn has written on a wide range of philosophical issues and is best known for his argument that the human mind is incapable of understanding itself, and that therefore attempts to understand the nature of consciousness are doomed. He has written a novel and a memoir, and has recently turned his attention to the cinema and Shakespeare. He is professor of philosophy at Miami University.
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  6. Tim Button (2013). Truth by Analysis: Games, Names, and Philosophy By Colin McGinn. [REVIEW] Analysis 73 (3):577-580.score: 18.0
    In Truth by Analysis (2012), Colin McGinn aims to breathe new life into conceptual analysis. Sadly, he fails to defend conceptual analysis, either in principle or by example.
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  7. Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.score: 18.0
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, (...)
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  8. Douglas Mesner & Colin A. Ross (2011). Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”. Anthropology of Consciousness 22 (2):103-105.score: 18.0
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  9. Colin Hamer (1971). Colin Lyas on the Coherence of Christian Atheism. Philosophy 46 (175):62.score: 18.0
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  10. Sandra S. F. Erickson (2010). McGinn, Colin. Shakespeare's Philosophy: Discovering the Meaning Behind the Plays. Princípios 15 (24):301-314.score: 18.0
    Resenha do livro de McGinn, Colin. Shakespeare’s Philosophy : Discovering the meaning Behind the Plays [A filosofia de Shakespeare: descobrindo o significado atrás das peças]. New York: Harper, 2008. 230 páginas.
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  11. Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.score: 18.0
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  12. Daniel Keyes (2003). The Context for Reproducing Knowledge, on Colin MacCabe The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture. Film-Philosophy 7 (1).score: 18.0
    Colin MacCabe _The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture_ London: British Film Institute, 1999 ISBN 0-85170-677-0 184 pp.
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  13. By Colin McGinn (1987). Wittgenstein on Meaning: An Interpretation and Evaluation* By Colin McGinn| Oxford: Basil Blackwell, 1984, Xiv+ 202 Pp.,£ 12.50. [REVIEW] Philosophy 62:103.score: 18.0
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  14. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy in Kant and Foucault: Response to Colin Koopman. Foucault Studies 9:145-155.score: 18.0
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  15. Erin C. Tarver (2014). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty by Colin Koopman (Review). Education and Culture 30 (1):95-99.score: 18.0
    In Pragmatism as Transition, Colin Koopman argues for a vision of pragmatism that is at once old and new, seeking to overcome the divide between classicopragmatism and neo-pragmatism through a vision of pragmatism whose central feature is “transitionalism.” Transitionalism, for Koopman, is a thoroughly historicist outlook that is present in all forms of pragmatism, even if not as well thematized as it might have been. On his reading, then, “pragmatism’s most important philosophical contribution is that of redescribing the philosophical (...)
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  16. Charlotte Cross (1998). "Sed Caret Fine": La Idea de Lo Perpetuo En la Filosofía y la Poesía Medievales. Anuario Filosófico 31 (61):431-454.score: 18.0
    "Quod habet principium sed caret fine": this idea of the perpetual is expresssed in both the schools and courts of the twelfth-century renaissance. The philosophers conceive the perpetual as intermediate between time and eternity; according to masters of the school of Chartres, moreover, the world itself is perpetual. For the troubadour poets, the perpetual functions rhetorically. The moralist Marcabru treats the personified abstraction as perpetual, continuous in identity yet subject to change, thus achieving a satiric duality of vision. The (...)
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  17. Colin Howson (2007). An Interview with Colin Howson. The Reasoner 1 (6):1-3.score: 18.0
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  18. James Maclaurin (ed.) (2012). Defensor Rationes: Essays in Honour of Colin Cheyne. Springer.score: 18.0
    Rationis Defensor is a volume of previously unpublished essays celebrating the life and work of Colin Cheyne. It celebrates his dedication to rational enquiry and his philosophical style. It also celebrates the distinctive brand of naturalistic philosophy for which Otago has become known. Contributors to the volume include a wide variety of philosophers, all with a personal connection to Colin, and all of whom are, in their own way, defenders of rationality.
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  19. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy: Response to Colin Koopman. Foucault Studies 9:145-155.score: 18.0
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  20. Sophie R. Allen (2006). A Space Oddity: Colin McGinn on Consciousness and Space. Journal of Consciousness Studies 13 (4):61-82.score: 15.0
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  21. Vaughan Rapatahana (2011). Colin Wilson As Hydra. Philosophy Now 85:21-23.score: 15.0
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  22. Stanley P. Gudder (1999). Book Review: Quantum Computing and Quantum Communications, Edited by Colin P. Williams. [REVIEW] Foundations of Physics 29 (10):1639-1642.score: 15.0
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  23. Timothy J. Smartt (2011). Colin Koopman, Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty (New York: Columbia University Press, 2009). Journal of the Philosophy of History 4 (3-4):440-449.score: 15.0
  24. Daniel Stoljar (2005). Review of Colin McGinn, Consciousness and its Objects. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).score: 15.0
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  25. Peter Carruthers, Reply to Colin Allen.score: 15.0
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  26. B. Gower (1997). Review. Scientific Reasoning: The Bayesian Approach. Colin Howson, Peter Urbach. British Journal for the Philosophy of Science 48 (1):126-131.score: 15.0
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  27. Dale Jacquette (2007). Shakespeare's Philosophy: Discovering the Meaning Behind the Plays by McGinn, Colin. Journal of Aesthetics and Art Criticism 65 (4):421–424.score: 15.0
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  28. Anthony F. Beavers (2010). Wendell Wallach and Colin Allen: Moral Machines: Teaching Robots Right From Wrong. [REVIEW] Ethics and Information Technology 12 (4):357-358.score: 15.0
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  29. Jean-Pierre Marquis (1998). Book Review: Colin McLarty. Elementary Categories, Elementary Toposes. [REVIEW] Notre Dame Journal of Formal Logic 39 (3):436-445.score: 15.0
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  30. Gregory J. Walters (2000). Visions of Privacy: Policy Choices for a Digital Age, Edited by Colin J. Bennett and Rebecca Grant. [REVIEW] Ethics and Information Technology 2 (2):139-144.score: 15.0
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  31. Elizabeth A. Williams (1998). Laurence Brockliss and Colin Jones, The Medical World of Early Modern France (Oxford: Clarendon Press, 1997), Pp. Vii + 960, $ 150.00, ISBN 0 19 822750 7. [REVIEW] Early Science and Medicine 3 (4):349-351.score: 15.0
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  32. Donald Arnstine (1997). The Arts of Schooling and the Role of Philosophy: Response to Colin Wringe. [REVIEW] Studies in Philosophy and Education 16 (4):423-427.score: 15.0
  33. S. Birnbaum (2009). Justice, Democracy and Reasonable Agreement, by Colin Farrelly. Mind 118 (471):827-830.score: 15.0
  34. David Brown (1999). Colin E. Gunton the Triune Creator: A Historical and Systematic Study. (Edinburgh: Edinburgh University Press, 1998). Pp.×+246. £14.95 Pbk. [REVIEW] Religious Studies 35 (4):493-504.score: 15.0
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  35. Yvon Gauthier (2006). L'ouverture au Probable. Éléments de Logique Inductive Ian Hacking Traduit de l'Anglais Par Michel Dufour Paris, Armand Colin, 2004. Dialogue 45 (01):191-.score: 15.0
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  36. Joseph Margolis (2012). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty By Colin Koopman. Transactions of the Charles S. Peirce Society 48 (2):228-234.score: 15.0
  37. Patricia Blanchette (2002). Review of Colin McGinn, Logical Properties. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).score: 15.0
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  38. Peter Danielson (2009). Review of Wendell Wallach, Colin Allen, Moral Machines: Teaching Robots Right From Wrong. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 15.0
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  39. Roland J. Teske (1986). The Subjective View. Secondary Qualities and Indexical Thoughts. By Colin McGinn. Modern Schoolman 64 (1):64-66.score: 15.0
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  40. Richard Ennals (2009). Wendell Wallach and Colin Allen: Moral Machines: Teaching Robots Right From Wrong. [REVIEW] AI and Society 24 (2):207-208.score: 15.0
  41. Kerry McKenzie (2013). Basic Structures of Reality: Essays in Meta-Physics, by Colin McGinn. Mind 122 (487):fzt073.score: 15.0
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  42. Lawrence A. Shapiro (2000). Colin Allen and Marc Bekoff, Species of Mind: The Philosophy and Biology of Cognitive Ethology. [REVIEW] Minds and Machines 10 (1):153-156.score: 15.0
  43. C. A. J. Coady (1987). Wittgenstein on Meaning: An Interpretation and Evaluation By Colin McGinn Oxford: Basil Blackwell, 1984, Xiv+202 Pp., £12.50. [REVIEW] Philosophy 62 (239):103-.score: 15.0
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  44. John Collins (2012). McGinn, Colin. Truth Truth by Analysis: Games, Names, and Philosophy. Review of Metaphysics 66 (2):377-378.score: 15.0
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  45. J. M. Hinton (1984). The Subjective View By Colin McGinn Oxford University Press, 1983, 164 Pp., £11.00, £5.95 Paper. [REVIEW] Philosophy 59 (228):272-.score: 15.0
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  46. Samantha Brennan, Moral Literacy, or How to Do the Right Thing, Colin McGinn.score: 15.0
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  47. John T. Edelman (2002). Colin Lyas, Peter Winch. Philosophical Investigations 25 (1):111–120.score: 15.0
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  48. Gordon Graham (2002). Colin Grant Altruism and Christian Ethics. (Cambridge: Cambridge University Press 2001). Pp. XIX+250. £35.00 (Hbk). ISBN 0 521 79144. [REVIEW] Religious Studies 38 (1):109-122.score: 15.0
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  49. Gary Iseminger (1999). Colin Lyas, Aesthetics. Journal of Value Inquiry 33 (2):281-286.score: 15.0
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  50. Kristoffer Ahlstrom-Vij (2012). Review of Colin McGinn, Truth by Analysis: Games, Names, and Philosophy (OUP 2012). [REVIEW] Notre Dame Philosophical Reviews.score: 15.0
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