Search results for 'Colin Chant' (try it on Scholar)

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  1. Colin Chant & John Fauvel (eds.) (1980). Darwin to Einstein: Historical Studies on Science and Belief. Longman.
  2.  27
    James A. Waters, Frederick Bird & Peter D. Chant (1986). Everyday Moral Issues Experienced by Managers. Journal of Business Ethics 5 (5):373 - 384.
    Based on the results of open ended interviews with managers in a variety of organizational positions, moral questions encountered in everyday managerial life are described. These involve transactions with employees, peers and superiors, customers, suppliers and other stakeholders. It is suggested that managers identify transactions as involving personal moral concern when they believe that a moral standard has a bearing on the situation and when they experience themselves as having the power to affect the transaction. This is the first in (...)
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  3.  94
    Sara Rachel Chant & Zachary Ernst (2008). Epistemic Conditions for Collective Action. Mind 117 (467):549-573.
    Writers on collective action are in broad agreement that in order for a group of agents to form a collective intention, the members of that group must have beliefs about the beliefs of the other members. But in spite of the fact that this so-called "interactive knowledge" is central to virtually every account of collective intention, writers on this subject have not offered a detailed account of the nature of interactive knowledge. In this paper, we argue that such an account (...)
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  4.  96
    Sara Rachel Chant (2006). The Special Composition Question in Action. Pacific Philosophical Quarterly 87 (4):422–441.
    Just as we may ask whether, and under what conditions, a collection of objects composes a single object, we may ask whether, and under what conditions, a collection of actions composes a single action. In the material objects literature, this question is known as the "special composition question," and I take it that there is a similar question to be asked of collections of actions. I will call that question the "special composition question in action," and argue that the correct (...)
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  5.  60
    Sara Rachel Chant & Zachary Ernst (2007). Group Intentions as Equilibria. Philosophical Studies 133 (1):95 - 109.
    In this paper, we offer an analysis of ‘group intentions.’ On our proposal, group intentions should be understood as a state of equilibrium among the beliefs of the members of a group. Although the discussion in this paper is non-technical, the equilibrium concept is drawn from the formal theory of interactive epistemology due to Robert Aumann. The goal of this paper is to provide an analysis of group intentions that is informed by important work in economics and formal epistemology.
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  6. Sara Rachel Chant (2007). Unintentional Collective Action. Philosophical Explorations 10 (3):245 – 256.
    In this paper, I examine the manner in which analyses of the action of single agents have been pressed into service for constructing accounts of collective action. Specifically, I argue that the best analogy to collective action is a class of individual action that Carl Ginet has called 'aggregate action.' Furthermore, once we use aggregate action as a model of collective action, then we see that existing accounts of collective action have failed to accommodate an important class of (what I (...)
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  7.  54
    Zachary Ernst & Sara Rachel Chant (2007). Collective Action as Individual Choice. Studia Logica 86 (3):415 - 434.
    We argue that conceptual analyses of collective action should be informed by game-theoretic analyses of collective action. In particular, we argue that Ariel Rubenstein’s so-called ‘Electronic Mail Game’ provides a useful model of collective action, and of the formation of collective intentions.
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  8.  3
    A. D. B. Chant (1989). Practising Doctors, Resource Allocation and Ethics. Journal of Applied Philosophy 6 (1):71-76.
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  9. Pierre Colin (2009). Appendices: The Rebel ; Pascalian Philosophy ; Death and Immortality ; Religious Experience and Intelligibility in the Work of Gabriel Marcel. In Gabriel Marcel (ed.), Homo Viator: Introduction to the Metaphysic of Hope. St. Augustine's Press
     
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  10.  31
    Colin McGinn (2008). Interview - Colin McGinn. The Philosophers' Magazine 40 (40):49-50.
    Colin McGinn has written on a wide range of philosophical issues and is best known for his argument that the human mind is incapable of understanding itself, and that therefore attempts to understand the nature of consciousness are doomed. He has written a novel and a memoir, and has recently turned his attention to the cinema and Shakespeare. He is professor of philosophy at Miami University.
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  11. Tim Dalgleish (1993). The Guerilla Philosopher Colin Wilson and Existentialism.
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  12. John Shand & Gary Lachman (1996). Colin Wilson as Philosopher.
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  13.  9
    Caroline Arruda (forthcoming). Review Essay: Chant, Sara Rachel, Frank Hindriks and Gerhard Preyer, Editors. From Individual to Collective Intentionality: New Essays. Oxford: Oxford University Press, 2014. Pp. 240. [REVIEW] Philosophy of the Social Sciences:0048393116632685.
    I summarize and evaluate the aims of the collection From Individual to Collective Intentionality: New Essays edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer in the context of the on-going debate about collective intentionality and group agency. I then consider the individual essays contained therein, both from the perspective of how they advance the collection’s goals and the coherence of their individual arguments.
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  14. Tim Button (2013). Truth by Analysis: Games, Names, and Philosophy By Colin McGinn. [REVIEW] Analysis 73 (3):577-580.
    In Truth by Analysis (2012), Colin McGinn aims to breathe new life into conceptual analysis. Sadly, he fails to defend conceptual analysis, either in principle or by example.
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  15. Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, (...)
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  16.  6
    Casey Woodling (2005). A Review Of Colin Mcginn's Mindsight. [REVIEW] Psyche 11.
    Anyone who has been around analytic philosophy the past 20 years knows that consciousness is in. These days much effort is spent playing whack-a-dualist. It seems that anyone who is anyone has written a book on the metaphysics of mind. Colin McGinn's new book marks a refreshing departure from this trend. Mindsight: Image, Dream, Meaning discusses the role imagination plays in the way we represent the world; the role it plays in dreams and some mental illnesses; and the fundamental (...)
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  17.  4
    Colin Howson (2007). An Interview with Colin Howson. The Reasoner 1 (6):1-3.
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  18.  9
    Sandra S. F. Erickson (2010). McGinn, Colin. Shakespeare's Philosophy: Discovering the Meaning Behind the Plays. Princípios 15 (24):301-314.
    Resenha do livro de McGinn, Colin. Shakespeare ’s Philosophy : Discovering the meaning Behind the Plays [A filosofia de Shakespeare : descobrindo o significado atrás das peças]. New York: Harper, 2008. 230 páginas.
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  19. Colin Wilson (1987). The Essential Colin Wilson.
     
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  20.  15
    Douglas Mesner & Colin A. Ross (2011). Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”. Anthropology of Consciousness 22 (2):103-105.
  21.  6
    By Colin McGinn (1987). Wittgenstein on Meaning: An Interpretation and Evaluation* By Colin McGinn| Oxford: Basil Blackwell, 1984, Xiv+ 202 Pp.,£ 12.50. [REVIEW] Philosophy 62:103.
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  22.  5
    Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.
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  23.  3
    Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy in Kant and Foucault: Response to Colin Koopman. Foucault Studies 9:145-155.
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  24.  2
    Erin C. Tarver (2014). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty by Colin Koopman (Review). Education and Culture 30 (1):95-99.
    In Pragmatism as Transition, Colin Koopman argues for a vision of pragmatism that is at once old and new, seeking to overcome the divide between classicopragmatism and neo-pragmatism through a vision of pragmatism whose central feature is “transitionalism.” Transitionalism, for Koopman, is a thoroughly historicist outlook that is present in all forms of pragmatism, even if not as well thematized as it might have been. On his reading, then, “pragmatism’s most important philosophical contribution is that of redescribing the philosophical (...)
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  25.  4
    Colin Hamer (1971). Colin Lyas on the Coherence of Christian Atheism. Philosophy 46 (175):62.
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  26.  1
    Daniel Keyes (2003). The Context for Reproducing Knowledge, on Colin MacCabe The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture. Film-Philosophy 7 (1).
    Colin MacCabe _The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture_ London: British Film Institute, 1999 ISBN 0-85170-677-0 184 pp.
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  27. Douglas Knight (2001). From Metaphor to Mediation: Colin Gunton and the Concept of Mediation. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):118-136.
    In diesem Essay wird der Versuch unternommen, auf der Grundlage der trinitarischen Theologie Colin Guntons die Implikationen der Trinitätslehre für die Versöhnungslehre neu zu bestimmen. Dazu wird der Vorschlag entwickelt, die beiden soteriologischen Grundkonzepte der Satisfaktion und des Opfers im Rahmen der Ökonomie der Beziehung des dreieinigen Gottes zu seinem erwählten Volk zu entfalten. In dieser Perspektive erscheinen sie nicht mehr als Metaphern, sondern als zusammenhängende Aspekte der ökonomischen Vermittlung des in seinem trinitarischen Wesen begründeten Willen Gottes zur Gemeinschaft (...)
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  28. James Maclaurin (ed.) (2012). Defensor Rationes: Essays in Honour of Colin Cheyne. Springer.
    Rationis Defensor is a volume of previously unpublished essays celebrating the life and work of Colin Cheyne. It celebrates his dedication to rational enquiry and his philosophical style. It also celebrates the distinctive brand of naturalistic philosophy for which Otago has become known. Contributors to the volume include a wide variety of philosophers, all with a personal connection to Colin, and all of whom are, in their own way, defenders of rationality.
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  29. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy: Response to Colin Koopman. Foucault Studies 9:145-155.
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  30. Roland Meynet (1999). Le quatrième chant du serviteur: Is 52, 13-53, 12. Gregorianum 80 (3):407-440.
    Dans leur grande majorité, les exégètes s'accordent sur les limites du quatrième chant du serviteur . Ils sont loin d'être unanimes en ce qui concerne sa composition. Il est donc nécessaire de reprendre la question en appliquant une méthodologie rigoureuse, celle de l'analyse rhétorique. Le présent article part de l'hypothèse que ces quinze versets forment un seul passage -ou péricope. Si l'analyse réussit à mettre en valeur la cohérence interne du passage, ce sera une première vérification que cette hypothèse (...)
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  31. Colin Renfrew, M. Rowlands, Barbara Abbott Segraves & Theoretical Archaeology Group (1982). Theory and Explanation in Archaeology the Southampton Conference /Edited by Colin Renfrew, Michael J. Rowlands, Barbara Abbott Segraves. --. --. [REVIEW] Academic Press,1982.
     
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  32.  75
    Kerry McKenzie, Review of 'Basic Structures of Reality' by Colin McGinn. [REVIEW]
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  33.  90
    H. C. Erik Midelfort (1990). Comment on Colin Gordon. History of the Human Sciences 3 (1):41-45.
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  34.  88
    Alan Ross Anderson, Nuel D. Belnap, J. Michael Dunn & D. M. Balme (1993). Appearance in the List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Given in $ US or in£ UK. Allen, Colin and Hand, Michael, Logic Primer, Cambridge Massachusetts, USA, The MIT Press, 1992, Pp. 171,£ 11.75. [REVIEW] Mind 102:405.
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  35.  87
    Peter Barham (1990). Responses To Colin Gordon's Paper Foucault and the Psychiatric Practitioner. History of the Human Sciences 3 (3):327-331.
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  36.  87
    Robert Castel (1990). Responses To Colin Gordon's Paper The Two Readings of Histoire de la Folie in France. History of the Human Sciences 3 (1):27-30.
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  37. Vaughan Rapatahana (2011). Colin Wilson As Hydra. Philosophy Now 85:21-23.
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  38.  66
    Rita Ribes Pereira (2014). Between the Chant and the silence of mermaids: About the children’s place at the culture. Childhood and Philosophy 10 (19):129-154.
    The present text has as a main goal to discuss the relations between childhood and contemporary culture. More so, that the social space the children occupy in the cyberculture became a very contradictory one: for in one hand we see such children with a natural inborne expertise; and on the other hand, we see them as unprotected and fragile beings. The line of reasoning we intend to partake with the reader, begins initially with the data research of the production of (...)
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  39. Sophie R. Allen (2006). A Space Oddity: Colin McGinn on Consciousness and Space. Journal of Consciousness Studies 13 (4):61-82.
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  40.  22
    Paul G. Johnsen (1989). Gregorian Chant as Musical Puzzles. Semiotics:185-192.
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  41.  72
    Nicholas King (2013). The Mystery of the Last Supper: Reconstructing the Final Days of Jesus. By Colin J. Humphreys. Pp. Xiii, 244, Cambridge University Press, £14.99. [REVIEW] Heythrop Journal 54 (3):444-445.
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  42.  14
    Peter Danielson (2009). Review of Wendell Wallach, Colin Allen, Moral Machines: Teaching Robots Right From Wrong. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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  43.  22
    Jennifer A. McMahon (1998). Review of Colin Lyas, Aesthetics (The Fundamentals of Philosophy), London; University College London Press, 1997. [REVIEW] Australasian Journal of Philosophy 76 (4):647-649..
    The aim of this book is to promote understanding and enjoyment of the arts. With this aim in mind, Lyas introduces the key issues of philosophical aesthetics through examples drawn from high and popular culture, and from a variety of art forms, from music and painting to literature and poetry. The book is pitched as a springboard into undergraduate courses in aesthetics and as an introduction to philosophical aesthetics for the general reader. It is refreshing to read a book on (...)
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  44.  12
    Joseph P. Clancy (1954). Chant for Three Voices. Thought: A Journal of Philosophy 29 (3):380-380.
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  45.  9
    Johannes Himmelreich (2015). From Individual to Collective Intentionality: New Essays, Edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer. Oxford University Press, 2014, 225 Pages. [REVIEW] Economics and Philosophy 31 (3):479-486.
  46.  98
    J. L. O'Donovan (1991). Book Review : The New Republic: A Commentary on Bk. 1 of More's Utopia Showing its Relation to Plato's Republic, by Colin Starnes. Waterloo, Wilfred Laurier University Press, 1990. Xiv + 122 Pp. CAN $24.95. [REVIEW] Studies in Christian Ethics 4 (2):87-91.
  47. J. Narveson (2005). Comment on Colin Williams's Arguments Against Spooner. Journal of Libertarian Studies 19 (3):95.
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  48.  27
    I. Mackay (1991). Psychopathic Disorder: A Category Mistake? A Legal Response to Colin Holmes. Journal of Medical Ethics 17 (2):86-88.
    Holmes is concerned with a conflict between law and medicine about the problem of psychopathy, in particular as it relates to homicide. He looks for a consistent set of legal principles based on a variety of medical concepts and in doing so criticises the court for its commonsense approach, its disregard for medical evidence and for employing lay notions of responsibility and illness. This commentary explores how Holmes's notions fit into existing legal rules and explains how the court seeks the (...)
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  49.  31
    Kristoffer Ahlstrom-Vij (2012). Review of Colin McGinn, Truth by Analysis: Games, Names, and Philosophy (OUP 2012). [REVIEW] Notre Dame Philosophical Reviews.
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  50.  6
    David L. Hildebrand (2010). Review of Colin Koopman, Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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