Search results for 'Colin Danby' (try it on Scholar)

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  1. Colin Danby (2004). Lupita's Dress: Care in Time. Hypatia 19 (4):23-48.score: 240.0
    : Carol Gilligan's temporally embedded caring subjects reason in terms of relationships with and forward-looking responsibilities to others, and consider how their decisions will shape future ties. Subsequent work in philosophy and economics has had difficulty developing these aspects because of an underlying social ontology that excludes them. This paper draws on a heterodox tradition, post-Keynesianism, to develop an alternative social ontology and an analysis of material life that takes time fully into account.
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  2. Pierre Colin (2009). Appendices: The Rebel ; Pascalian Philosophy ; Death and Immortality ; Religious Experience and Intelligibility in the Work of Gabriel Marcel. In Gabriel Marcel (ed.), Homo Viator: Introduction to the Metaphysic of Hope. St. Augustine's Press.score: 30.0
     
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  3. Colin McGinn (2008). Interview - Colin McGinn. The Philosophers' Magazine 40 (40):49-50.score: 21.0
    Colin McGinn has written on a wide range of philosophical issues and is best known for his argument that the human mind is incapable of understanding itself, and that therefore attempts to understand the nature of consciousness are doomed. He has written a novel and a memoir, and has recently turned his attention to the cinema and Shakespeare. He is professor of philosophy at Miami University.
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  4. Tim Button (2013). Truth by Analysis: Games, Names, and Philosophy By Colin McGinn. [REVIEW] Analysis 73 (3):577-580.score: 18.0
    In Truth by Analysis (2012), Colin McGinn aims to breathe new life into conceptual analysis. Sadly, he fails to defend conceptual analysis, either in principle or by example.
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  5. Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.score: 18.0
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, (...)
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  6. Douglas Mesner & Colin A. Ross (2011). Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”. Anthropology of Consciousness 22 (2):103-105.score: 18.0
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  7. Gene Outka (1996). Theocentric Agape and the Self: An Asymmetrical Affirmation in Response to Colin Grant's Either/Or. Journal of Religious Ethics 24 (1):35 - 42.score: 18.0
    Colin Grant ranges widely in his attempt to retrieve Anders Nygren's depiction of agape, but the claims I examine here are that (1) agape is distinctive, (2) we should offer a theocentric account of it, (3) Nygren's altruism should be endorsed, and (4) secular defenses of impartiality are not other-regarding enough. I accept (1) and (2), reject (3), and deny that (4) is our only alternative to (3). Neighbor-love and self-love are like and unlike each other, and the unlikenesses (...)
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  8. Colin Hamer (1971). Colin Lyas on the Coherence of Christian Atheism. Philosophy 46 (175):62.score: 18.0
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  9. Sandra S. F. Erickson (2010). McGinn, Colin. Shakespeare's Philosophy: Discovering the Meaning Behind the Plays. Princípios 15 (24):301-314.score: 18.0
    Resenha do livro de McGinn, Colin. Shakespeare’s Philosophy : Discovering the meaning Behind the Plays [A filosofia de Shakespeare: descobrindo o significado atrás das peças]. New York: Harper, 2008. 230 páginas.
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  10. Carter Heyward (1996). Lamenting the Loss of Love: A Response to Colin Grant. Journal of Religious Ethics 24 (1):23 - 28.score: 18.0
    Preoccupation with "the self" is indeed, as Colin Grant suggests, a serious ethical and theological problem, but Grant's effort to recentralize the "displaced" norm of sacrificial love may not be the best way to address it. The contemporary failure to love is rooted in traditional Christian teachings about agape; thus, it is precisely "for the love of God" that I have proposed the creative energy of eros as an alternative interpretation of God's relation to the world. Moreover, the real (...)
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  11. Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.score: 18.0
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  12. Daniel Keyes (2003). The Context for Reproducing Knowledge, on Colin MacCabe The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture. Film-Philosophy 7 (1).score: 18.0
    Colin MacCabe _The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture_ London: British Film Institute, 1999 ISBN 0-85170-677-0 184 pp.
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  13. By Colin McGinn (1987). Wittgenstein on Meaning: An Interpretation and Evaluation* By Colin McGinn| Oxford: Basil Blackwell, 1984, Xiv+ 202 Pp.,£ 12.50. [REVIEW] Philosophy 62:103.score: 18.0
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  14. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy in Kant and Foucault: Response to Colin Koopman. Foucault Studies 9:145-155.score: 18.0
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  15. Erin C. Tarver (2014). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty by Colin Koopman (Review). Education and Culture 30 (1):95-99.score: 18.0
    In Pragmatism as Transition, Colin Koopman argues for a vision of pragmatism that is at once old and new, seeking to overcome the divide between classicopragmatism and neo-pragmatism through a vision of pragmatism whose central feature is “transitionalism.” Transitionalism, for Koopman, is a thoroughly historicist outlook that is present in all forms of pragmatism, even if not as well thematized as it might have been. On his reading, then, “pragmatism’s most important philosophical contribution is that of redescribing the philosophical (...)
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  16. Colin Howson (2007). An Interview with Colin Howson. The Reasoner 1 (6):1-3.score: 18.0
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  17. James Maclaurin (ed.) (2012). Defensor Rationes: Essays in Honour of Colin Cheyne. Springer.score: 18.0
    Rationis Defensor is a volume of previously unpublished essays celebrating the life and work of Colin Cheyne. It celebrates his dedication to rational enquiry and his philosophical style. It also celebrates the distinctive brand of naturalistic philosophy for which Otago has become known. Contributors to the volume include a wide variety of philosophers, all with a personal connection to Colin, and all of whom are, in their own way, defenders of rationality.
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  18. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy: Response to Colin Koopman. Foucault Studies 9:145-155.score: 18.0
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  19. Sophie R. Allen (2006). A Space Oddity: Colin McGinn on Consciousness and Space. Journal of Consciousness Studies 13 (4):61-82.score: 15.0
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  20. Vaughan Rapatahana (2011). Colin Wilson As Hydra. Philosophy Now 85:21-23.score: 15.0
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  21. Stanley P. Gudder (1999). Book Review: Quantum Computing and Quantum Communications, Edited by Colin P. Williams. [REVIEW] Foundations of Physics 29 (10):1639-1642.score: 15.0
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  22. Timothy J. Smartt (2011). Colin Koopman, Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty (New York: Columbia University Press, 2009). Journal of the Philosophy of History 4 (3-4):440-449.score: 15.0
  23. Daniel Stoljar (2005). Review of Colin McGinn, Consciousness and its Objects. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).score: 15.0
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  24. Peter Carruthers, Reply to Colin Allen.score: 15.0
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  25. B. Gower (1997). Review. Scientific Reasoning: The Bayesian Approach. Colin Howson, Peter Urbach. British Journal for the Philosophy of Science 48 (1):126-131.score: 15.0
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  26. Dale Jacquette (2007). Shakespeare's Philosophy: Discovering the Meaning Behind the Plays by McGinn, Colin. Journal of Aesthetics and Art Criticism 65 (4):421–424.score: 15.0
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  27. Anthony F. Beavers (2010). Wendell Wallach and Colin Allen: Moral Machines: Teaching Robots Right From Wrong. [REVIEW] Ethics and Information Technology 12 (4):357-358.score: 15.0
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  28. Jean-Pierre Marquis (1998). Book Review: Colin McLarty. Elementary Categories, Elementary Toposes. [REVIEW] Notre Dame Journal of Formal Logic 39 (3):436-445.score: 15.0
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  29. Gregory J. Walters (2000). Visions of Privacy: Policy Choices for a Digital Age, Edited by Colin J. Bennett and Rebecca Grant. [REVIEW] Ethics and Information Technology 2 (2):139-144.score: 15.0
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  30. Elizabeth A. Williams (1998). Laurence Brockliss and Colin Jones, The Medical World of Early Modern France (Oxford: Clarendon Press, 1997), Pp. Vii + 960, $ 150.00, ISBN 0 19 822750 7. [REVIEW] Early Science and Medicine 3 (4):349-351.score: 15.0
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  31. S. Birnbaum (2009). Justice, Democracy and Reasonable Agreement, by Colin Farrelly. Mind 118 (471):827-830.score: 15.0
  32. David Brown (1999). Colin E. Gunton the Triune Creator: A Historical and Systematic Study. (Edinburgh: Edinburgh University Press, 1998). Pp.×+246. £14.95 Pbk. [REVIEW] Religious Studies 35 (4):493-504.score: 15.0
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  33. Yvon Gauthier (2006). L'ouverture au Probable. Éléments de Logique Inductive Ian Hacking Traduit de l'Anglais Par Michel Dufour Paris, Armand Colin, 2004. Dialogue 45 (01):191-.score: 15.0
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  34. Joseph Margolis (2012). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty By Colin Koopman. Transactions of the Charles S. Peirce Society 48 (2):228-234.score: 15.0
  35. Donald Arnstine (1997). The Arts of Schooling and the Role of Philosophy: Response to Colin Wringe. [REVIEW] Studies in Philosophy and Education 16 (4):423-427.score: 15.0
  36. Patricia Blanchette (2002). Review of Colin McGinn, Logical Properties. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).score: 15.0
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  37. Peter Danielson (2009). Review of Wendell Wallach, Colin Allen, Moral Machines: Teaching Robots Right From Wrong. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 15.0
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  38. Roland J. Teske (1986). The Subjective View. Secondary Qualities and Indexical Thoughts. By Colin McGinn. The Modern Schoolman 64 (1):64-66.score: 15.0
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  39. Lawrence A. Shapiro (2000). Colin Allen and Marc Bekoff, Species of Mind: The Philosophy and Biology of Cognitive Ethology. [REVIEW] Minds and Machines 10 (1):153-156.score: 15.0
  40. C. A. J. Coady (1987). Wittgenstein on Meaning: An Interpretation and Evaluation By Colin McGinn Oxford: Basil Blackwell, 1984, Xiv+202 Pp., £12.50. [REVIEW] Philosophy 62 (239):103-.score: 15.0
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  41. John Collins (2012). McGinn, Colin. Truth Truth by Analysis: Games, Names, and Philosophy. The Review of Metaphysics 66 (2):377-378.score: 15.0
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  42. Richard Ennals (2009). Wendell Wallach and Colin Allen: Moral Machines: Teaching Robots Right From Wrong. [REVIEW] AI and Society 24 (2):207-208.score: 15.0
  43. J. M. Hinton (1984). The Subjective View By Colin McGinn Oxford University Press, 1983, 164 Pp., £11.00, £5.95 Paper. [REVIEW] Philosophy 59 (228):272-.score: 15.0
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  44. Kerry McKenzie (2013). Basic Structures of Reality: Essays in Meta-Physics, by Colin McGinn. Mind 122 (487):fzt073.score: 15.0
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  45. Samantha Brennan, Moral Literacy, or How to Do the Right Thing, Colin McGinn.score: 15.0
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  46. John T. Edelman (2002). Colin Lyas, Peter Winch. Philosophical Investigations 25 (1):111–120.score: 15.0
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  47. Gordon Graham (2002). Colin Grant Altruism and Christian Ethics. (Cambridge: Cambridge University Press 2001). Pp. XIX+250. £35.00 (Hbk). ISBN 0 521 79144. [REVIEW] Religious Studies 38 (1):109-122.score: 15.0
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  48. Gary Iseminger (1999). Colin Lyas, Aesthetics. Journal of Value Inquiry 33 (2):281-286.score: 15.0
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  49. J. R. Brown (1980). Method and Appraisal in the Physical Sciences: The Critical Background to Modern Science, 1800–1905. Edited by Colin Howson. Cambridge: Cambridge University Press. 1976. 344 Pages. $26.95. [REVIEW] Dialogue 19 (03):515-519.score: 15.0
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  50. Marjorie Grene (1964). The Myth of Metaphor. By Turbayne Colin Murray. New Haven and London: Yale University Press, 1962. Pp. 224. $6.00. Philosophy 39 (149):280-.score: 15.0
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