Search results for 'Colin Danby' (try it on Scholar)

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  1. Colin Danby (2004). Lupita's Dress: Care in Time. Hypatia 19 (4):23-48.score: 120.0
    : Carol Gilligan's temporally embedded caring subjects reason in terms of relationships with and forward-looking responsibilities to others, and consider how their decisions will shape future ties. Subsequent work in philosophy and economics has had difficulty developing these aspects because of an underlying social ontology that excludes them. This paper draws on a heterodox tradition, post-Keynesianism, to develop an alternative social ontology and an analysis of material life that takes time fully into account.
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  2. Pierre Colin (2009). Appendices: The Rebel ; Pascalian Philosophy ; Death and Immortality ; Religious Experience and Intelligibility in the Work of Gabriel Marcel. In Gabriel Marcel (ed.), Homo Viator: Introduction to the Metaphysic of Hope. St. Augustine's Press.score: 30.0
     
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  3. Colin McGinn (2008). Interview - Colin McGinn. The Philosophers' Magazine 40 (40):49-50.score: 15.0
    Colin McGinn has written on a wide range of philosophical issues and is best known for his argument that the human mind is incapable of understanding itself, and that therefore attempts to understand the nature of consciousness are doomed. He has written a novel and a memoir, and has recently turned his attention to the cinema and Shakespeare. He is professor of philosophy at Miami University.
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  4. Tim Button (2013). Truth by Analysis: Games, Names, and Philosophy By Colin McGinn. [REVIEW] Analysis 73 (3):577-580.score: 12.0
    In Truth by Analysis (2012), Colin McGinn aims to breathe new life into conceptual analysis. Sadly, he fails to defend conceptual analysis, either in principle or by example.
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  5. Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.score: 12.0
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, (...)
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  6. Gene Outka (1996). Theocentric Agape and the Self: An Asymmetrical Affirmation in Response to Colin Grant's Either/Or. Journal of Religious Ethics 24 (1):35 - 42.score: 12.0
    Colin Grant ranges widely in his attempt to retrieve Anders Nygren's depiction of agape, but the claims I examine here are that (1) agape is distinctive, (2) we should offer a theocentric account of it, (3) Nygren's altruism should be endorsed, and (4) secular defenses of impartiality are not other-regarding enough. I accept (1) and (2), reject (3), and deny that (4) is our only alternative to (3). Neighbor-love and self-love are like and unlike each other, and the unlikenesses (...)
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  7. Douglas Mesner & Colin A. Ross (2011). Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”. Anthropology of Consciousness 22 (2):103-105.score: 12.0
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  8. Colin Hamer (1971). Colin Lyas on the Coherence of Christian Atheism. Philosophy 46 (175):62.score: 12.0
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  9. Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.score: 12.0
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  10. Sandra S. F. Erickson (2010). McGinn, Colin. Shakespeare's Philosophy: Discovering the Meaning Behind the Plays. Princípios 15 (24):301-314.score: 12.0
    Resenha do livro de McGinn, Colin. Shakespeare’s Philosophy : Discovering the meaning Behind the Plays [A filosofia de Shakespeare: descobrindo o significado atrás das peças]. New York: Harper, 2008. 230 páginas.
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  11. Carter Heyward (1996). Lamenting the Loss of Love: A Response to Colin Grant. Journal of Religious Ethics 24 (1):23 - 28.score: 12.0
    Preoccupation with "the self" is indeed, as Colin Grant suggests, a serious ethical and theological problem, but Grant's effort to recentralize the "displaced" norm of sacrificial love may not be the best way to address it. The contemporary failure to love is rooted in traditional Christian teachings about agape; thus, it is precisely "for the love of God" that I have proposed the creative energy of eros as an alternative interpretation of God's relation to the world. Moreover, the real (...)
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  12. Colin Howson (2007). An Interview with Colin Howson. The Reasoner 1 (6):1-3.score: 12.0
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  13. Daniel Keyes (2003). The Context for Reproducing Knowledge, on Colin MacCabe The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture. Film-Philosophy 7 (1).score: 12.0
    Colin MacCabe _The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture_ London: British Film Institute, 1999 ISBN 0-85170-677-0 184 pp.
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  14. James Maclaurin (ed.) (2012). Defensor Rationes: Essays in Honour of Colin Cheyne. Springer.score: 12.0
    Rationis Defensor is a volume of previously unpublished essays celebrating the life and work of Colin Cheyne. It celebrates his dedication to rational enquiry and his philosophical style. It also celebrates the distinctive brand of naturalistic philosophy for which Otago has become known. Contributors to the volume include a wide variety of philosophers, all with a personal connection to Colin, and all of whom are, in their own way, defenders of rationality.
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  15. By Colin McGinn (1987). Wittgenstein on Meaning: An Interpretation and Evaluation* By Colin McGinn| Oxford: Basil Blackwell, 1984, Xiv+ 202 Pp.,£ 12.50. [REVIEW] Philosophy 62:103.score: 12.0
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  16. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy: Response to Colin Koopman. Foucault Studies 9:145-155.score: 12.0
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  17. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy in Kant and Foucault: Response to Colin Koopman. Foucault Studies 9:145-155.score: 12.0
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  18. Sophie R. Allen (2006). A Space Oddity: Colin McGinn on Consciousness and Space. Journal of Consciousness Studies 13 (4):61-82.score: 9.0
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  19. Vaughan Rapatahana (2011). Colin Wilson As Hydra. Philosophy Now 85:21-23.score: 9.0
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  20. Timothy J. Smartt (2011). Colin Koopman, Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty (New York: Columbia University Press, 2009). Journal of the Philosophy of History 4 (3-4):440-449.score: 9.0
  21. Daniel Stoljar (2005). Review of Colin McGinn, Consciousness and its Objects. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).score: 9.0
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  22. Robert Hopkins (2006). With Sight Too Much in Mind, Mind Too Little in Sight? Philosophical Books 47 (4):293-305.score: 9.0
    This is a critical notice of Colin McGinn's 'Mindsight'.
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  23. Peter Carruthers, Reply to Colin Allen.score: 9.0
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  24. B. Gower (1997). Review. Scientific Reasoning: The Bayesian Approach. Colin Howson, Peter Urbach. British Journal for the Philosophy of Science 48 (1):126-131.score: 9.0
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  25. Elizabeth A. Williams (1998). Laurence Brockliss and Colin Jones, The Medical World of Early Modern France (Oxford: Clarendon Press, 1997), Pp. Vii + 960, $ 150.00, ISBN 0 19 822750 7. [REVIEW] Early Science and Medicine 3 (4):349-351.score: 9.0
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  26. Stanley P. Gudder (1999). Book Review: Quantum Computing and Quantum Communications, Edited by Colin P. Williams. [REVIEW] Foundations of Physics 29 (10):1639-1642.score: 9.0
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  27. Peter Danielson (2009). Review of Wendell Wallach, Colin Allen, Moral Machines: Teaching Robots Right From Wrong. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 9.0
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  28. Stephen K. McLeod (2011). First-Order Logic and Some Existential Sentences. Disputatio 4 (31):255-270.score: 9.0
    ‘Quantified pure existentials’ are sentences (e.g., ‘Some things do not exist’) which meet these conditions: (i) the verb EXIST is contained in, and is, apart from quantificational BE, the only full (as against auxiliary) verb in the sentence; (ii) no (other) logical predicate features in the sentence; (iii) no name or other sub-sentential referring expression features in the sentence; (iv) the sentence contains a quantifier that is not an occurrence of EXIST. Colin McGinn and Rod Girle have alleged that (...)
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  29. Donald Arnstine (1997). The Arts of Schooling and the Role of Philosophy: Response to Colin Wringe. [REVIEW] Studies in Philosophy and Education 16 (4):423-427.score: 9.0
  30. Yvon Gauthier (2006). L'ouverture au Probable. Éléments de Logique Inductive Ian Hacking Traduit de l'Anglais Par Michel Dufour Paris, Armand Colin, 2004. Dialogue 45 (01):191-.score: 9.0
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  31. Dale Jacquette (2007). Shakespeare's Philosophy: Discovering the Meaning Behind the Plays by McGinn, Colin. Journal of Aesthetics and Art Criticism 65 (4):421–424.score: 9.0
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  32. Anthony F. Beavers (2010). Wendell Wallach and Colin Allen: Moral Machines: Teaching Robots Right From Wrong. [REVIEW] Ethics and Information Technology 12 (4):357-358.score: 9.0
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  33. C. A. J. Coady (1987). Wittgenstein on Meaning: An Interpretation and Evaluation By Colin McGinn Oxford: Basil Blackwell, 1984, Xiv+202 Pp., £12.50. [REVIEW] Philosophy 62 (239):103-.score: 9.0
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  34. Jean-Pierre Marquis (1998). Book Review: Colin McLarty. Elementary Categories, Elementary Toposes. [REVIEW] Notre Dame Journal of Formal Logic 39 (3):436-445.score: 9.0
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  35. Joseph Margolis (2012). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty By Colin Koopman. Transactions of the Charles S. Peirce Society 48 (2):228-234.score: 9.0
  36. Patricia Blanchette (2002). Review of Colin McGinn, Logical Properties. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).score: 9.0
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  37. Kerry McKenzie (2013). Basic Structures of Reality: Essays in Meta-Physics, by Colin McGinn. Mind 122 (487):fzt073.score: 9.0
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  38. Roland J. Teske (1986). The Subjective View. Secondary Qualities and Indexical Thoughts. By Colin McGinn. The Modern Schoolman 64 (1):64-66.score: 9.0
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  39. David Brown (1999). Colin E. Gunton the Triune Creator: A Historical and Systematic Study. (Edinburgh: Edinburgh University Press, 1998). Pp.×+246. £14.95 Pbk. [REVIEW] Religious Studies 35 (4):493-504.score: 9.0
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  40. Hubert Buch-Hansen (2010). Andreas Gofas and Colin Hay (Eds.), The Role of Ideas in Political Analysis. A Portrait of Contemporary Debates. London and New York: Routledge, 2010. 224 Pp. 978-0-415-39156-6 Hardback, $130.00. [REVIEW] Journal of Critical Realism 10 (1):130-135.score: 9.0
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  41. J. M. Hinton (1984). The Subjective View By Colin McGinn Oxford University Press, 1983, 164 Pp., £11.00, £5.95 Paper. [REVIEW] Philosophy 59 (228):272-.score: 9.0
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  42. Mervyn Popham (1987). The Sanctuary at Phylakopi Colin Renfrew: The Archaeology of Cult: The Sanctuary at Phylakopi. (The British School of Archaeology at Athens, Suppl. 18.) Pp. 505; 127 Text Figures, 70 Plates. London: The British School of Archaeology at Athens, Distributed by Thames and Hudson. £35. [REVIEW] The Classical Review 37 (02):265-267.score: 9.0
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  43. Lawrence A. Shapiro (2000). Colin Allen and Marc Bekoff, Species of Mind: The Philosophy and Biology of Cognitive Ethology. [REVIEW] Minds and Machines 10 (1):153-156.score: 9.0
  44. Gregory J. Walters (2000). Visions of Privacy: Policy Choices for a Digital Age, Edited by Colin J. Bennett and Rebecca Grant. [REVIEW] Ethics and Information Technology 2 (2):139-144.score: 9.0
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  45. Anna Wilson (1994). Augustine's Conversion Colin Starnes: Augustine's Conversion: A Guide to the Arguments of Confessions I–IX. Pp. Xv+303. Waterloo, Ontario: Wilfred Laurier University Press, 1990. £35.95. [REVIEW] The Classical Review 44 (02):286-287.score: 9.0
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  46. Samantha Brennan, Moral Literacy, or How to Do the Right Thing, Colin McGinn.score: 9.0
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  47. Richard Ennals (2009). Wendell Wallach and Colin Allen: Moral Machines: Teaching Robots Right From Wrong. [REVIEW] AI and Society 24 (2):207-208.score: 9.0
  48. Rockney Jacobsen (1986). Colin McGinn, The Subjective View: Secondary Qualities and Individual Thoughts Reviewed By. Philosophy in Review 6 (1):9-11.score: 9.0
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  49. W. W. Tait (1987). Book Review:Wittgenstein on Meaning. Colin McGinn. [REVIEW] Ethics 97 (3):675-.score: 9.0
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  50. S. Birnbaum (2009). Justice, Democracy and Reasonable Agreement, by Colin Farrelly. Mind 118 (471):827-830.score: 9.0
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