Search results for 'Colin Danby' (try it on Scholar)

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  1.  11
    Colin Danby (2004). Lupita's Dress: Care in Time. Hypatia 19 (4):23-48.
    : Carol Gilligan's temporally embedded caring subjects reason in terms of relationships with and forward-looking responsibilities to others, and consider how their decisions will shape future ties. Subsequent work in philosophy and economics has had difficulty developing these aspects because of an underlying social ontology that excludes them. This paper draws on a heterodox tradition, post-Keynesianism, to develop an alternative social ontology and an analysis of material life that takes time fully into account.
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  2.  1
    Colin Danby (2004). Lupita's Dress: Care in Time. Hypatia 19 (4):23-48.
  3. Pierre Colin (2009). Appendices: The Rebel ; Pascalian Philosophy ; Death and Immortality ; Religious Experience and Intelligibility in the Work of Gabriel Marcel. In Gabriel Marcel (ed.), Homo Viator: Introduction to the Metaphysic of Hope. St. Augustine's Press
     
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  4.  31
    Colin McGinn (2008). Interview - Colin McGinn. The Philosophers' Magazine 40 (40):49-50.
    Colin McGinn has written on a wide range of philosophical issues and is best known for his argument that the human mind is incapable of understanding itself, and that therefore attempts to understand the nature of consciousness are doomed. He has written a novel and a memoir, and has recently turned his attention to the cinema and Shakespeare. He is professor of philosophy at Miami University.
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  5. Tim Dalgleish (1993). The Guerilla Philosopher Colin Wilson and Existentialism.
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  6. Colin Heydt (ed.) (2010). Utilitarianism - Ed. Colin Heydt. Broadview Press.
    John Stuart Mill’s _Utilitarianism _is a philosophical defense of utilitarianism, a moral theory stating that right actions are those that tend to promote overall happiness. The essay first appeared as a series of articles published in _Fraser’s Magazine_ in 1861; the articles were collected and reprinted as a single book in 1863. Mill discusses utilitarianism in some of his other works, including _On Liberty_ and _The Subjection of Women_, but _Utilitarianism _contains his only sustained defence of the theory. In this (...)
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  7. Colin Heydt (ed.) (2010). Utilitarianism - Ed. Colin Heydt. Broadview Press.
    John Stuart Mill’s _Utilitarianism _is a philosophical defense of utilitarianism, a moral theory stating that right actions are those that tend to promote overall happiness. The essay first appeared as a series of articles published in _Fraser’s Magazine_ in 1861; the articles were collected and reprinted as a single book in 1863. Mill discusses utilitarianism in some of his other works, including _On Liberty_ and _The Subjection of Women_, but _Utilitarianism _contains his only sustained defence of the theory. In this (...)
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  8. Colin Heydt (ed.) (2010). Utilitarianism - Ed. Colin Heydt. Broadview Press.
    John Stuart Mill’s _Utilitarianism _is a philosophical defense of utilitarianism, a moral theory stating that right actions are those that tend to promote overall happiness. The essay first appeared as a series of articles published in _Fraser’s Magazine_ in 1861; the articles were collected and reprinted as a single book in 1863. Mill discusses utilitarianism in some of his other works, including _On Liberty_ and _The Subjection of Women_, but _Utilitarianism _contains his only sustained defence of the theory. In this (...)
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  9. John Shand & Gary Lachman (1996). Colin Wilson as Philosopher.
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  10. Tim Button (2013). Truth by Analysis: Games, Names, and Philosophy By Colin McGinn. [REVIEW] Analysis 73 (3):577-580.
    In Truth by Analysis (2012), Colin McGinn aims to breathe new life into conceptual analysis. Sadly, he fails to defend conceptual analysis, either in principle or by example.
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  11. Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, (...)
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  12.  7
    Casey Woodling (2005). A Review Of Colin Mcginn's Mindsight. [REVIEW] Psyche 11.
    Anyone who has been around analytic philosophy the past 20 years knows that consciousness is in. These days much effort is spent playing whack-a-dualist. It seems that anyone who is anyone has written a book on the metaphysics of mind. Colin McGinn's new book marks a refreshing departure from this trend. Mindsight: Image, Dream, Meaning discusses the role imagination plays in the way we represent the world; the role it plays in dreams and some mental illnesses; and the fundamental (...)
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  13.  7
    Colin Howson (2007). An Interview with Colin Howson. The Reasoner 1 (6):1-3.
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  14. Sandra S. F. Erickson (2010). McGinn, Colin. Shakespeare's Philosophy: Discovering the Meaning Behind the Plays. Princípios 15 (24):301-314.
    Resenha do livro de McGinn, Colin. Shakespeare ’s Philosophy : Discovering the meaning Behind the Plays [A filosofia de Shakespeare : descobrindo o significado atrás das peças]. New York: Harper, 2008. 230 páginas.
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  15.  9
    Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.
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  16.  15
    Douglas Mesner & Colin A. Ross (2011). Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”. Anthropology of Consciousness 22 (2):103-105.
  17.  6
    By Colin McGinn (1987). Wittgenstein on Meaning: An Interpretation and Evaluation* By Colin McGinn| Oxford: Basil Blackwell, 1984, Xiv+ 202 Pp.,£ 12.50. [REVIEW] Philosophy 62:103.
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  18. Colin Wilson (1987). The Essential Colin Wilson.
     
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  19.  5
    Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy in Kant and Foucault: Response to Colin Koopman. Foucault Studies 9:145-155.
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  20.  4
    Daniel Keyes (2003). The Context for Reproducing Knowledge, on Colin MacCabe The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture. Film-Philosophy 7 (1).
    Colin MacCabe _The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture_ London: British Film Institute, 1999 ISBN 0-85170-677-0 184 pp.
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  21.  3
    Erin C. Tarver (2014). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty by Colin Koopman (Review). Education and Culture 30 (1):95-99.
    In Pragmatism as Transition, Colin Koopman argues for a vision of pragmatism that is at once old and new, seeking to overcome the divide between classicopragmatism and neo-pragmatism through a vision of pragmatism whose central feature is “transitionalism.” Transitionalism, for Koopman, is a thoroughly historicist outlook that is present in all forms of pragmatism, even if not as well thematized as it might have been. On his reading, then, “pragmatism’s most important philosophical contribution is that of redescribing the philosophical (...)
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  22.  1
    Douglas Knight (2001). From Metaphor to Mediation: Colin Gunton and the Concept of Mediation. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):118-136.
    In diesem Essay wird der Versuch unternommen, auf der Grundlage der trinitarischen Theologie Colin Guntons die Implikationen der Trinitätslehre für die Versöhnungslehre neu zu bestimmen. Dazu wird der Vorschlag entwickelt, die beiden soteriologischen Grundkonzepte der Satisfaktion und des Opfers im Rahmen der Ökonomie der Beziehung des dreieinigen Gottes zu seinem erwählten Volk zu entfalten. In dieser Perspektive erscheinen sie nicht mehr als Metaphern, sondern als zusammenhängende Aspekte der ökonomischen Vermittlung des in seinem trinitarischen Wesen begründeten Willen Gottes zur Gemeinschaft (...)
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  23.  4
    Colin Hamer (1971). Colin Lyas on the Coherence of Christian Atheism. Philosophy 46 (175):62.
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  24. James Maclaurin (ed.) (2012). Defensor Rationes: Essays in Honour of Colin Cheyne. Springer.
    Rationis Defensor is a volume of previously unpublished essays celebrating the life and work of Colin Cheyne. It celebrates his dedication to rational enquiry and his philosophical style. It also celebrates the distinctive brand of naturalistic philosophy for which Otago has become known. Contributors to the volume include a wide variety of philosophers, all with a personal connection to Colin, and all of whom are, in their own way, defenders of rationality.
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  25. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy: Response to Colin Koopman. Foucault Studies 9:145-155.
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  26. Colin Renfrew, M. Rowlands, Barbara Abbott Segraves & Theoretical Archaeology Group (1982). Theory and Explanation in Archaeology the Southampton Conference /Edited by Colin Renfrew, Michael J. Rowlands, Barbara Abbott Segraves. --. --. [REVIEW] Academic Press,1982.
     
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  27.  94
    Kerry McKenzie, Review of 'Basic Structures of Reality' by Colin McGinn. [REVIEW]
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  28. Robert Castel (1990). Responses To Colin Gordon's Paper The Two Readings of Histoire de la Folie in France. History of the Human Sciences 3 (1):27-30.
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  29.  90
    H. C. Erik Midelfort (1990). Comment on Colin Gordon. History of the Human Sciences 3 (1):41-45.
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  30.  89
    Alan Ross Anderson, Nuel D. Belnap, J. Michael Dunn & D. M. Balme (1993). Appearance in the List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Given in $ US or in£ UK. Allen, Colin and Hand, Michael, Logic Primer, Cambridge Massachusetts, USA, The MIT Press, 1992, Pp. 171,£ 11.75. [REVIEW] Mind 102:405.
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  31.  88
    Peter Barham (1990). Responses To Colin Gordon's Paper Foucault and the Psychiatric Practitioner. History of the Human Sciences 3 (3):327-331.
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  32. Vaughan Rapatahana (2011). Colin Wilson As Hydra. Philosophy Now 85:21-23.
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  33.  4
    A. E. Denham (2016). What's Not to Like? Review of The Meaning of Disgust, Colin McGinn. European Journal of Philosophy 24 (1):302-307.
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  34.  85
    Nicholas King (2013). The Mystery of the Last Supper: Reconstructing the Final Days of Jesus. By Colin J. Humphreys. Pp. Xiii, 244, Cambridge University Press, £14.99. [REVIEW] Heythrop Journal 54 (3):444-445.
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  35. Sophie R. Allen (2006). A Space Oddity: Colin McGinn on Consciousness and Space. Journal of Consciousness Studies 13 (4):61-82.
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  36. J. Narveson (2005). Comment on Colin Williams's Arguments Against Spooner. Journal of Libertarian Studies 19 (3):95.
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  37. J. L. O'Donovan (1991). Book Review : The New Republic: A Commentary on Bk. 1 of More's Utopia Showing its Relation to Plato's Republic, by Colin Starnes. Waterloo, Wilfred Laurier University Press, 1990. Xiv + 122 Pp. CAN $24.95. [REVIEW] Studies in Christian Ethics 4 (2):87-91.
  38.  25
    Jennifer A. McMahon (1998). Review of Colin Lyas, Aesthetics (The Fundamentals of Philosophy), London; University College London Press, 1997. [REVIEW] Australasian Journal of Philosophy 76 (4):647-649..
    The aim of this book is to promote understanding and enjoyment of the arts. With this aim in mind, Lyas introduces the key issues of philosophical aesthetics through examples drawn from high and popular culture, and from a variety of art forms, from music and painting to literature and poetry. The book is pitched as a springboard into undergraduate courses in aesthetics and as an introduction to philosophical aesthetics for the general reader. It is refreshing to read a book on (...)
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  39.  22
    Jon Robertson (2013). Colin Gunton and the Failure of Augustine: The Theology of Colin Gunton in Light of Augustine. By Bradley G. Green. Augustinian Studies 44 (1):131-133.
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  40.  14
    Peter Danielson (2009). Review of Wendell Wallach, Colin Allen, Moral Machines: Teaching Robots Right From Wrong. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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  41.  37
    Kristoffer Ahlstrom-Vij (2012). Review of Colin McGinn, Truth by Analysis: Games, Names, and Philosophy (OUP 2012). [REVIEW] Notre Dame Philosophical Reviews.
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  42.  31
    I. Mackay (1991). Psychopathic Disorder: A Category Mistake? A Legal Response to Colin Holmes. Journal of Medical Ethics 17 (2):86-88.
    Holmes is concerned with a conflict between law and medicine about the problem of psychopathy, in particular as it relates to homicide. He looks for a consistent set of legal principles based on a variety of medical concepts and in doing so criticises the court for its commonsense approach, its disregard for medical evidence and for employing lay notions of responsibility and illness. This commentary explores how Holmes's notions fit into existing legal rules and explains how the court seeks the (...)
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  43. Jacques Ranciere & Walter Benjamin (2007). A Poetics of Dissent; or, Pantisocracy in America Colin Jager. Theory and Event 10 (1).
     
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  44.  10
    Hilary J. Hayes (1989). The Campion Society and Catholic Social Militancy in Australia, 1929-1939," by Colin H. Jory". The Chesterton Review 15 (3):388-390.
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  45.  14
    Yitzhak Melamed (2013). Reply to Colin Marshall and Martin Lin. The Leibniz Review 23:207-222.
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  46.  28
    Kerry McKenzie (2013). Basic Structures of Reality: Essays in Meta-Physics, by Colin McGinn. Mind 122 (487):fzt073.
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  47.  33
    John Collins (2012). McGinn, Colin. Truth Truth by Analysis: Games, Names, and Philosophy. Review of Metaphysics 66 (2):377-378.
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  48.  26
    Stanley P. Gudder (1999). Book Review: Quantum Computing and Quantum Communications, Edited by Colin P. Williams. [REVIEW] Foundations of Physics 29 (10):1639-1642.
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  49. Lourdes Valdivia Dounce (2000). " The Mysterious Flame", by Colin McGinn. Teorema: International Journal of Philosophy 19 (2):130-132.
     
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  50.  7
    David L. Hildebrand (2010). Review of Colin Koopman, Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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