Search results for 'Colin Hahn' (try it on Scholar)

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Profile: Colin, Colin J. Hahn (Marquette University)
  1.  34
    Colin Hahn (2010). Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910–1911. Translated by Ingo Farin and James G. Hart. [REVIEW] Husserl Studies 26 (3):245-249.
    Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910--1911. Translated by Ingo Farin and James G. Hart Content Type Journal Article DOI 10.1007/s10743-010-9073-7 Authors Colin J. Hahn, Department of Philosophy, Marquette University, Milwaukee, WI 53201-1881, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  2.  16
    Colin J. Hahn (2010). Edmund Husserl, the Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910–1911. Translated by Ingo Farin and James G. Hart Springer, Dordrecht, 2006, Isbn 978-1-4020-3787-0 (Hardback), $139.00; Isbn 978-1-4020-3789-4 (E-Book). [REVIEW] Husserl Studies 26 (3):245-249.
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  3. Lewis E. Hahn (2001). A Contextualistic Worldview: Essays by Lewis E. Hahn. Southern Illinois University Press.
    This selection of articles by Lewis E. Hahn addresses the philosophical school of contextualism and four contemporary American philosophers: John Dewey, Henry Nelson Wieman, Stephen C. Pepper, and Brand Blanshard. Stressing the relatively recent contextualistic worldview, which he considers one of the best world hypotheses, Hahn seeks to achieve a broad perspective within which all things may be given their due place. After providing a brief outline, Hahn explains contextualism in relation to other philosophies. In his opening (...)
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  4.  20
    Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.
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  5. Sharon Crowell, George C. H. Sun, John Howie, Thomas Alexander, Kenneth W. Stikkers, Randall Auxier, Robert Hahn, Joseph Wu, Elizabeth R. Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, Dave Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1 - 15.
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  6.  13
    Ulrike Hahn, Adam J. L. Harris & Adam Corner (2009). Argument Content and Argument Source: An Exploration. Informal Logic 29 (4):337-367.
    Argumentation is pervasive in everyday life. Understanding what makes a strong argument is therefore of both theoretical and practical interest. One factor that seems intuitively important to the strength of an argument is the reliability of the source providing it. Whilst traditional approaches to argument evaluation are silent on this issue, the Bayesian approach to argumentation (Hahn & Oaksford, 2007) is able to capture important aspects of source reliability. In particular, the Bayesian approach predicts that argument content and source (...)
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  7.  10
    Ulrike Hahn (2014). Experiential Limitation in Judgment and Decision. Topics in Cognitive Science 6 (2):229-244.
    The statistics of small samples are often quite different from those of large samples, and this needs to be taken into account in assessing the rationality of human behavior. Specifically, in evaluating human responses to environmental statistics, it is the effective environment that matters; that is, the environment actually experienced by the agent needs to be considered, not simply long-run frequencies. Significant deviations from long-run statistics may arise through experiential limitations of the agent that stem from resource constraints and/or information-processing (...)
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  8.  82
    Songsuk Susan Hahn (2007). Contradiction in Motion: Hegel's Organic Concept of Life and Value. Cornell University Press.
    In this analysis of one of the most difficult and neglected topics in Hegelian studies, Songsuk Susan Hahn tackles the status of contradiction in Hegel's ...
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  9.  15
    Mike Oaksford & Ulrike Hahn (2006). Non-Monotonicity and Informal Reasoning: Comment on Ferguson (2003). Argumentation 20 (2):245-251.
    In this paper, it is argued that Ferguson’s (2003, Argumentation 17, 335–346) recent proposal to reconcile monotonic logic with defeasibility has three counterintuitive consequences. First, the conclusions that can be derived from his new rule of inference are vacuous, a point that as already made against default logics when there are conflicting defaults. Second, his proposal requires a procedural “hack” to the break the symmetry between the disjuncts of the tautological conclusions to which his proposal leads. Third, Ferguson’s proposal amounts (...)
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  10.  5
    Roderick M. Chisholm, H. G. Alexander, Lewis Hahn, Paul C. Hayner & Charles W. Hendel (1958). Graduate Education in Philosophy. Proceedings and Addresses of the American Philosophical Association 32:145-156.
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in September, 1959. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry, and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Roderick M. Chisholm, Chairman, H. (...)
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  11.  3
    Carl H. Hahn (1993). FOCUS: The Volkswagen Experience of Investing in Central Europe. Business Ethics 2 (2):70–74.
    The Chairman of Volkswagen's Board of Management made the following presentation in London last November at a Conference on‘Business and Moral Standards in Post‐Communist Europe’, held under the auspices of the Cardinal Archbishop of Westminster and sponsored by the Sedgwick Group and KPMG Peat Marwick. Dr Hahn's lecture is reproduced with permission.
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  12. Rudolf Carnap, Hans Hahn, Otto Neurath, Moritz Schlick & Friedrich Waissman (2010). Manifeste du Cercle de Vienne Et Autres Écrits. Vrin.
    Autour du « Manifeste de Vienne » se trouvent réunis des textes fondateurs écrits autour de 1929. Leurs auteurs : Carnap, Hahn, Neurath, Schlick « l’âme du Cercle de Vienne », et Waismann plus proche de Wittgenstein, témoignent d’un courant philosophique constituant aujourd’hui la « tradition analytique » de source continentale à la fois empiriste et logique. Formé de manière informelle à Vienne, au cœur de l’Europe, le Cercle réunissait des savants de différentes branches qui voulaient se donner une (...)
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  13. Robert Hahn (1988). Kant's Newtonian Revolution in Philosophy. Southern Illinois University Press.
    Hahn boldly corrects the misconceptions of Kant’s Copernican revolution in philosophy and explains the specific Newtonian model used by Kant to construct his own philosophy in the _Critique of Pure Reason. _ Relying on resources familiar to Kant—Newton’s _Opticks _and _Principia _and especially Christian von Wolff’s commentary on scientific method—Hahn argues that Kant viewed Copernicus as the proponent of a novel hypothesis while seeing Newton as the formulator of a rigorously deductive method. Intellectual revolutions, for Kant, are signaled (...)
     
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  14.  23
    Rüdiger Hahn (2009). The Ethical Rational of Business for the Poor – Integrating the Concepts Bottom of the Pyramid, Sustainable Development, and Corporate Citizenship. Journal of Business Ethics 84 (3):313 - 324.
    The first United Nations Millennium Development Goal calls for a distinct reduction of worldwide poverty. It is now widely accepted that the private sector is a crucial partner in achieving this ambitious target. Building on this insight, the ‹Bottom of the Pyramid’ concept provides a framework that highlights the untapped opportunities with the ‹poorest of the poor’, while at the same time acknowledging the abilities and resources of private enterprises for poverty alleviation. This article connects the idea of business (...)
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  15.  44
    Ulrike Hahn & Mike Oaksford (2006). A Bayesian Approach to Informal Argument Fallacies. Synthese 152 (2):207 - 236.
    We examine in detail three classic reasoning fallacies, that is, supposedly ``incorrect'' forms of argument. These are the so-called argumentam ad ignorantiam, the circular argument or petitio principii, and the slippery slope argument. In each case, the argument type is shown to match structurally arguments which are widely accepted. This suggests that it is not the form of the arguments as such that is problematic but rather something about the content of those examples with which they are typically justified. This (...)
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  16.  36
    John Dewey, Paul Arthur Schilpp & Lewis Edwin Hahn (eds.) (1939). The Philosophy of John Dewey. Open Court.
    This is a classic volume in the "library of Living Philosophers" and includes a collection of essays on Dewey's work by his contemporaries at the time of the volume's publication. It also includes a biographical essay on Dewey and his replies to the assembled essays.
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  17.  64
    Susan Hahn (1994). Hegel on Saying and Showing. Journal of Value Inquiry 28 (2):151-168.
    Hegel's most interesting and controversial claims about nonconceptual knowledge arise in contexts of value. This paper examines the relation between nonconceptual and conceptual knowledge in Hegel's Phenomenology, specifically in connection with early Greek aesthetics. I take up Hegel's claim that the ancient Greeks expressed in their myths, religious narratives, sculpture, and artistic materials certain high powered philosophical truths which they shouldn't express in words. I raise a paradox about his claims and show how his claims about ineffable knowledge clash with (...)
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  18.  40
    Martin Hahn & B. Ramberg (eds.) (2003). Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press.
    Essays by various philosphers on the work of Tyler Burge and Burge's extensive responses.
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  19.  15
    Hans Hahn (1930). Die Bedeutung der Wissenschaftlichen Weltauffassung, Insbesondere Für Mathematik Und Physik. Erkenntnis 1 (1):96-105.
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  20.  5
    Ulrike Hahn & Nick Chater (1998). Real-World Categories Don't Allow Uniform Feature Spaces – Not Just Across Categories but Within Categories Also. Behavioral and Brain Sciences 21 (1):28-28.
    The Schyns et al. target article demonstrates that different classifications entail different representations, implying “flexible space learning.” We argue that flexibility is required even at the within-category level.
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  21.  21
    Martin Hahn (2003). Do Metamers Matter? Behavioral and Brain Sciences 26 (1):30-31.
    Metamerism is a rather common feature of objects. The authors see it as problematic because they are concerned with a special case: metamerism in standard conditions. Such metamerism does not, however, pose a problem for color realists. There is an apparent problem in cases of metameric light sources, but to see such metamers as problematic is to fail to answer Berkeley's challenge.
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  22.  21
    Robert Hahn (1983). A Note on Plato's Divided Line. Journal of the History of Philosophy 21 (2):235-237.
  23.  16
    Ulrike Hahn (1999). The Dual-Route Account of German: Where It is Not a Schema Theory, It is Probably Wrong. Behavioral and Brain Sciences 22 (6):1024-1025.
    Clahsen's experimental data from generalization, frequency, and priming fail to support and even conflict with those aspects of his dual-route account that distinguish it from schema theories.
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  24.  12
    Ulrike Hahn (2005). Is This What the Debate on Rules Was About? Behavioral and Brain Sciences 28 (1):25-26.
    The key weakness of the proposed distinction between rules and similarity is that it effectively converts what was previously seen as a consequence of rule or similarity-based processing, into a definition of rule and similarity themselves – evidence is elevated into a conceptual distinction. This conflicts with fundamental intuitions about processes and erodes the relevance of the debate across cognitive science.
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  25.  20
    Lewis Edwin Hahn (1939). Neutral, Indubitable Sense-Data as the Starting Point for Theories of Perception. Journal of Philosophy 36 (22):589-600.
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  26.  12
    Robert Hahn (2008). Explaining the Cosmos: The Ionian traditIon of Scientific Philosophy (Review). Journal of the History of Philosophy 46 (3):pp. 475-476.
    We can trace to archaic Greek times detailed accounts of the origins of the cosmos. Anaximander and Hesiod provide different kinds of narrative, but both assume that the cosmos as we find it now was not the way it was at the beginning, and seek to explain how things got this way. According to the conventional view provided by Aristotle in Metaphysics A, the Ionians proposed that everything is derived from a primordial substance and that, despite differences in the world (...)
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  27.  16
    Robert Hahn (1981). Facets of Plato's Philosophy. Journal of the History of Philosophy 19 (2):242-245.
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  28.  15
    Nick Chater & Ulrike Hahn (1998). What is the Dynamical Hypothesis? Behavioral and Brain Sciences 21 (5):633-634.
    Van Gelder's specification of the dynamical hypothesis does not improve on previous notions. All three key attributes of dynamical systems apply to Turing machines and are hence too general. However, when a more restricted definition of a dynamical system is adopted, it becomes clear that the dynamical hypothesis is too underspecified to constitute an interesting cognitive claim.
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  29.  4
    Susanne Hahn (1995). Book Review. [REVIEW] Erkenntnis 42 (3):413-417.
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  30.  10
    Lewis E. Hahn (1958). What is the Starting Point of Metaphysics? Philosophy and Phenomenological Research 18 (3):293-311.
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  31.  12
    Ulrike Hahn, John-Mark Frost & Greg Maio (2005). What's in a Heuristic? Behavioral and Brain Sciences 28 (4):551-552.
    The term “moral heuristic” as used by Sunstein seeks to bring together various traditions. However, there are significant differences between uses of the term “heuristic” in the cognitive and the social psychological research, and these differences are accompanied by very distinct evidential criteria. We suggest the term “moral heuristic” should refer to processes, which means that further evidence is required.
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  32.  12
    Arthur F. Kramer, David E. Irwin, Jan Theeuwes & Sowon Hahn (1999). Oculomotor Capture by Abrupt Onsets Reveals Concurrent Programming of Voluntary and Involuntary Saccades. Behavioral and Brain Sciences 22 (4):689-690.
    In several recent experiments we have found that the eyes are often captured by the appearance of a sudden onset in a display, even though subjects intend to move their eyes elsewhere. Very brief fixations are made on the abrupt onset before the eyes complete their intended movement to the previously defined target. These results indicate concurrent programming of a voluntary saccade to the defined saccade target and an involuntary saccade to the sudden onset. This is inconsistent with the idea (...)
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  33.  8
    Lewis E. Hahn (1961). Philosophy as Comprehensive Vision. Philosophy and Phenomenological Research 22 (1):16-25.
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  34.  10
    William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage, Economists' Statement on Network Neutrality Policy.
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  35.  8
    L. W. Hahn (1998). Revising Locus of the Bridge Between Neuroscience and Perception. Behavioral and Brain Sciences 21 (6):759-760.
    This commentary proposes keeping the bridge locus construct with a revised definition which requires the bridge locus to be dynamic, representation-independent and influenced by top-down processes. The denial of the uniformity of content thesis is equivalent to dualism. The active perception perspective is a valuable one.
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  36.  9
    Robert Hahn (1978). On Plato's "Philebus" 15B1-8. Phronesis 23 (2):158 - 172.
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  37. Kathleen Akins & Martin Hahn (2000). The Peculiarity of Color. In Color Perception: Philosophical, Psychological, Artistic, and Computational Perspectives. New York: Oxford University Press
     
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  38.  7
    Lewis E. Hahn (1942). Psychological Data and Philosophical Theory of Perception. Journal of Philosophy 39 (11):296-301.
  39.  2
    Lewis E. Hahn (1952). Metaphysical Interpretation. Philosophical Review 61 (2):176-187.
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  40.  7
    Ulrike Hahn (2002). Information, Information Transfer, and Information Processing. Behavioral and Brain Sciences 25 (5):626-627.
    Shanker & King (S&K) fail to provide substantive reasons for a paradigm shift in the study of communication because nonstandard and equivocal use of terminology obscures and undercuts their arguments.
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  41.  5
    Ulrike Hahn & Nick Chater (1998). The Notion of Distal Similarity is Ill Defined. Behavioral and Brain Sciences 21 (4):474-475.
    We argue that the notion of distal similarity on which Edelman's reconstruction of the process of perception and the nature of representation rests is ill defined. As a consequence, the mapping between world and description that is supposedly at stake is, in fact, a mapping between two different descriptions or “representations.”.
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  42.  4
    Roger Hahn (1965). Reflections on the History of Science. Journal of the History of Philosophy 3 (2):235-242.
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  43.  1
    Lewis E. Hahn (1958). Of Shoes and Ships and Sealing Wax, and Cabbages and Kings. Journal of Philosophy 55 (2):45-57.
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  44. Alois Hahn & Marin Schorch (2007). Self-Help : The Making of Neoscocial Selves in Neoliberal Society. In Sabine Maasen & Barbara Sutter (eds.), On Willing Selves: Neoliberal Politics Vis-?-Vis the Neuroscientific Challenge. Plagrave Macmiilan
     
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  45. Lewis Edwin Hahn (ed.) (1998). The Philosophy of P.F. Strawson. Open Court.
     
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  46. Martin Hahn (2003). When Swampmen Get Arthritis: "Externalism" in Burge and Davidson. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press
     
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  47.  4
    Guido Gherardi & Alberto Marcone (2009). How Incomputable Is the Separable Hahn-Banach Theorem? Notre Dame Journal of Formal Logic 50 (4):393-425.
    We determine the computational complexity of the Hahn-Banach Extension Theorem. To do so, we investigate some basic connections between reverse mathematics and computable analysis. In particular, we use Weak König's Lemma within the framework of computable analysis to classify incomputable functions of low complexity. By defining the multivalued function Sep and a natural notion of reducibility for multivalued functions, we obtain a computational counterpart of the subsystem of second-order arithmetic WKL0. We study analogies and differences between WKL0 and the (...)
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  48.  10
    Juliette Dodu & Marianne Morillon (1999). The Hahn-Banach Property and the Axiom of Choice. Mathematical Logic Quarterly 45 (3):299-314.
    We work in set theory ZF without axiom of choice. Though the Hahn-Banach theorem cannot be proved in ZF, we prove that every Gateaux-differentiable uniformly convex Banach space E satisfies the following continuous Hahn-Banach property: if p is a continuous sublinear functional on E, if F is a subspace of E, and if f: F → ℝ is a linear functional such that f ≤ p|F then there exists a linear functional g : E → ℝ such that (...)
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  49.  49
    Tyler Burge (2003). Davidson and Forms of Anti-Individualism: Reply to Hahn. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press
  50.  31
    Colin McGinn (2008). Interview - Colin McGinn. The Philosophers' Magazine 40 (40):49-50.
    Colin McGinn has written on a wide range of philosophical issues and is best known for his argument that the human mind is incapable of understanding itself, and that therefore attempts to understand the nature of consciousness are doomed. He has written a novel and a memoir, and has recently turned his attention to the cinema and Shakespeare. He is professor of philosophy at Miami University.
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