Search results for 'Colin Morgan' (try it on Scholar)

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  1. David H. J. Morgan (1995). Dissolving Wedlock. Edited by Colin S. Gibson. Pp. 246. (Routledge, London, 1994.) Paperback. Journal of Biosocial Science 27 (1):125-126.score: 360.0
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  2. Michael C. Appleby, Neil Cutler, John Gazzard, Peter Goddard, John A. Milne, Colin Morgan & Andrew Redfern (2003). What Price Cheap Food? Journal of Agricultural and Environmental Ethics 16 (4):395-408.score: 240.0
    This paper is the report of a meetingthat gathered many of the UK's most senioranimal scientists with representatives of thefarming industry, consumer groups, animalwelfare groups, and environmentalists. Therewas strong consensus that the current economicstructure of agriculture cannot adequatelyaddress major issues of concern to society:farm incomes, food security and safety, theneeds of developing countries, animal welfare,and the environment. This economic structure isbased primarily on competition betweenproducers and between retailers, driving foodprices down, combined with externalization ofmany costs. These issues must be addressed (...)
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  3. Mervyn Hartwig & Jamie Morgan (eds.) (2012). Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan. Routledge.score: 210.0
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East (...)
     
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  4. John Henry Morgan (2010). John Henry Morgan. Journal for the Study of Religions and Ideologies 9 (27):175-202.score: 180.0
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  5. Natasha Morgan (2009). 'The Mission of Poetry is to Make Us Alive'-Natasha Morgan Plans a Poetic Revolution. Philosophy Now 74:33.score: 180.0
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  6. Haddon Willmer (1987). Colin E. Gunton. Enlightenment and Alienation: An Essay Towards a Trinitarian Theology. Pp. Ix + 166. (London: Marshall, Morgan and Scott, 1985.) No Price Given. [REVIEW] Religious Studies 23 (1):145.score: 120.0
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  7. Anne Morgan (2008). Simone de Beauvoir's Ethics of Freedom and Absolute Evil. Hypatia 23 (4):pp. 75-89.score: 60.0
    Simone de Beauvoir held that human experience is intrinsically ambiguous and that there are no values extrinsic to experience, but she also designated some actions as absolute evil. This essay explains how Beauvoir utilized an intrinsic absolute value to ground an action-guiding principle of freedom that justifies her notion of evil. Morgan’s analysis counters Robin May Schott’s objections that Beauvoir failed to systematically justify her notion of absolute evil and that Beauvoir shifted from a “logic of action” to a (...)
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  8. Mary S. Morgan & Till Grüne-Yanoff (2013). Modeling Practices in the Social and Human Sciences. An Interdisciplinary Exchange. Perspectives on Science 21 (2):143-156.score: 60.0
    Philosophers of science studying scientific practice often consider it a methodological requirement that their conceptualization of "model" closely connects with the understanding and use of models by practicing scientists. Occasionally, this connection has been explicitly made (Hutten 1954, Suppes 1961, Morgan and Morrison 1999, Bailer-Jones 2002, Lehtinen and Kuorikoski 2007, Kuorikoski 2007, Morgan 2012a). These studies have been dominated by a focus on the—relatively similar forms of—mathematical models in physics and economics. Yet it has become increasingly evident that (...)
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  9. Michael L. Morgan (2007/2009). Discovering Levinas. Cambridge University Press.score: 60.0
    Emmanuel Levinas is well known to students of twentieth-century continental philosophy and especially French philosophy. But he is largely unknown within the circles of Anglo-American philosophy. In Discovering Levinas, Michael L. Morgan shows how this thinker faces in novel and provocative ways central philosophical problems of twentieth century philosophy and religious thought. He tackles this task by placing Levinas in conversation with philosophers such as Donald Davidson, Stanley Cavell, John McDowell, Onora O'Neill, Charles Taylor, and Cora Diamond. He also (...)
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  10. Diane Morgan (2000). Kant Trouble: The Obscurities of the Enlightened. Routledge.score: 60.0
    Kant Trouble offers a highly original and incisive reading of some of the lesser known and less lucid aspects of Kantian thought. Diane Morgan focuses her investigation on a radical reappraisal of Kant's writings on architecture, monarchy and faith in progress. She challenges the widely held view of Kant as the exponent of concrete and rigid rationality, and argues that his airtight "architectonic" mode of reasoning, which Kant identified in The Critique of Pure Reason, overlooks certain topics which destabilize (...)
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  11. Peter Howlett & Mary S. Morgan (eds.) (2010). How Well Do Facts Travel?: The Dissemination of Reliable Knowledge. Cambridge University Press.score: 60.0
    Machine generated contents note: 1. Travelling facts Mary S. Morgan; Part I. Matters of Fact: 2. Facts and building artefacts: what travels in material objects? Simona Valeriani; 3. A journey through times and cultures? Ancient Greek forms in American 19th century architecture: an archaeological view Lambert Schneider; 4. Manning's N: putting roughness to work Sarah J. Whatmore and Catharina Landström; 5. My facts are better than your facts: spreading good news about global warming Naomi Oreskes; 6. Real problems with (...)
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  12. Douglas N. Morgan & Charner Perry (1958). The Teaching of Philosophy in American High Schools. Proceedings and Addresses of the American Philosophical Association 32:91 - 137.score: 60.0
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in December, 1958. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Douglas N. (...)
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  13. Ruth Morgan (2011). Counting on the Weather. Metascience 20 (3):585-588.score: 60.0
    Counting on the weather Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-010-9503-3 Authors Ruth Morgan, History Discipline, Faculty of Arts, Humanities and Social Sciences, The University of Western Australia, 35 Stirling Highway, Crawley, WA 6009, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  14. Eileen Morgan (1998). Navigating Cross-Cultural Ethics: What Global Managers Do Right to Keep From Going Wrong. Butterworth-Heinemann.score: 60.0
    Through the personal stories of managers running global business, this book takes an inside look into the dilemmas of managers who are asked to make profits ethically according to the dictates of their company's ethics code. It examines what companies `think" they are doing to help managers in those situations and how those managers are actually affected. Thanks to the boost from the 1991 Sentencing Guidelines which minimizes penalties for companies with ethics codes caught in ethical wrongdoing, more than 85% (...)
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  15. Charner Perry & Douglas Morgan (1958). Philosophy in the Education of Teachers. Proceedings and Addresses of the American Philosophical Association 32:139 - 144.score: 60.0
    The following is a joint report of the Committee on Philosophy in Education of the American Philosophical Association and of the Committee on Cooperation with the American Philosophical Association of the Philosophy of Education Society. The report has been approved by the Executive Committee of the Philosophy of Education Society and by the Board of Officers of the American Philosophical Association (September, 1959). The Committee of the American Philosophical Association was composed of the following: C. W. Hendel, Chairman, H. G. (...)
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  16. Jamie Morgan (forthcoming). Seeing the Potential of Realism in Economics. Philosophy of the Social Sciences:0048393114530785.score: 60.0
    In this article, I clarify some of the key concepts and commitments of realist social ontology in economics. To do so, I make use of a recent critique of Lawson’s Reorienting Economics by Mohun and Veneziani. Their article provides a useful foil because responding to their critique allows us to emphasize that realism’s claims are more conditional and less controversial than one might otherwise anticipate. The basic claim is that ontology matters and that explicit recognition and consideration of ontological issues (...)
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  17. Jamie Morgan (2013). The End of the Beginning. Journal of Critical Realism 12 (1):99 - 111.score: 60.0
    In the following short essay I set out the key insights and main arguments in Nick Hostettler’s Eurocentrism . This text is an important contribution to the potential for creative elaboration inherent in Roy Bhaskar’s Dialectic and is also a substantive achievement in its own right. Hostettler’s work provides a way to move beyond the partialities and tensions of eurocentrism and anti-eurocentrism by repositioning both in terms of the europic. There are, however, a number of potential limitations in the way (...)
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  18. Jamie Morgan (2013). Landmarks? Journal of Critical Realism 12 (1):5 - 12.score: 60.0
    Landmarks? Content Type Journal Article Category Editorial Pages 5-12 Authors Jamie Morgan, Leeds Metropolitan University Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 12 Journal Issue Volume 12, Number 1 / 2013.
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  19. Teresa Morgan (2007). Popular Morality in the Early Roman Empire. Cambridge University Press.score: 60.0
    Morality is one of the fundamental structures of any society, enabling complex groups to form, negotiate their internal differences and persist through time. In the first book-length study of Roman popular morality, Dr Morgan argues that we can recover much of the moral thinking of people across the Empire. Her study draws on proverbs, fables, exemplary stories and gnomic quotations, to explore how morality worked as a system for Roman society as a whole and in individual lives. She examines (...)
     
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  20. Diane Morgan (2001). The Best Guide to Eastern Philosophy and Religion. Renaissance Books.score: 60.0
    The Best Guide to Eastern Philosophy & Religion provides a thorough discussion of the most widely practices belief systems of the East. Author Diane Morgan understands how to direct the materialistic, linear way of Western thinking toward a comprehension of the cyclical, metaphysical essence of Eastern philosophy. With an emphasis on the tenets and customs that Wester seekers find most compelling, this text is accessible to the novice yet sophisticated enough for the experienced reader. Inside, you'll find complete coverage (...)
     
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  21. Seiriol Morgan (2003). Dark Desires. Ethical Theory and Moral Practice 6 (4):377-410.score: 30.0
    An influential view of sexual morality claims that participant consent is sufficient for the moral permissibility of a sexual act. I argue that the complex and frequently dark nature of sexual desire precludes this, because some sexual desire has a character such that it should not be gratified, even if this were consented to. I illustrate this with a discussion of a famous literary character, the Vicomte de Valmont, and draw on Kant's anthropology to illuminate the nature of such desire, (...)
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  22. Seiriol Morgan (2003). Sex in the Head. Journal of Applied Philosophy 20 (1):1–16.score: 30.0
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  23. Douglas N. Morgan (1967). Must Art Tell the Truth? Journal of Aesthetics and Art Criticism 26 (1):17-27.score: 30.0
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  24. Seiriol Morgan (2005). The Missing Formal Proof of Humanity's Radical Evil in Kant's Religion. Philosophical Review 114 (1):63-114.score: 30.0
  25. Daniel Morgan (2007). I: The Meaning of the First Person Term – by Robert Maximilian de Gaynesford. Dialectica 61 (4):583–587.score: 30.0
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  26. Morris J. Morgan, A. J. S. Mason & J. A. Solomon (1997). Blindsight in Normal Subjects? Nature 385:401-2.score: 30.0
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  27. Charles G. Morgan & Edwin D. Mares (1995). Conditionals, Probability, and Non-Triviality. Journal of Philosophical Logic 24 (5):455-467.score: 30.0
    We show that the implicational fragment of intuitionism is the weakest logic with a non-trivial probabilistic semantics which satisfies the thesis that the probabilities of conditionals are conditional probabilities. We also show that several logics between intuitionism and classical logic also admit non-trivial probability functions which satisfy that thesis. On the other hand, we also prove that very weak assumptions concerning negation added to the core probability conditions with the restriction that probabilities of conditionals are conditional probabilities are sufficient to (...)
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  28. Douglas N. Morgan (1953). Creativity Today: A Constructive Analytic Review of Certain Philosophical and Psychological Work. Journal of Aesthetics and Art Criticism 12 (1):1-24.score: 30.0
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  29. C. Lloyd Morgan (1923). Emergent Evolution. Williams and Norgate.score: 30.0
    EMERGENT EVOLUTION- THE GIFFORD LECTURES DELIVERED IN THE UNIVERSITY OF ST.
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  30. Mary S. Morgan (2004). Imagination and Imaging in Model Building. Philosophy of Science 71 (5):753-766.score: 30.0
    Modelling became one of the primary tools of mathematical economic research in the twentieth century, but when we look at examples of how nonanalogical models were first built in economics, both the process of making representations and aspects of the representing relation remain opaque. Like early astronomers, economists have to imagine how the hidden parts of their world are arranged and to make images, that is, create models, to represent how they work. The case of the Edgeworth Box, a model (...)
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  31. Charles G. Morgan (1999). Conditionals, Comparative Probability, and Triviality: The Conditional of Conditional Probability Cannot Be Represented in the Object Language. Topoi 18 (2):97-116.score: 30.0
    In this paper we examine the thesis that the probability of the conditional is the conditional probability. Previous work by a number of authors has shown that in standard numerical probability theories, the addition of the thesis leads to triviality. We introduce very weak, comparative conditional probability structures and discuss some extremely simple constraints. We show that even in such a minimal context, if one adds the thesis that the probability of a conditional is the conditional probability, then one trivializes (...)
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  32. Mary S. Morgan (1997). The Technology of Analogical Models: Irving Fisher's Monetary Worlds. Philosophy of Science 64 (4):314.score: 30.0
    Mary Hesse's well-known work on models and analogies gives models a creative role to play in science, which rests on developing certain analogical properties considered neutral between the two fields. Case study material from Irving Fisher's work (The Purchasing Power of Money, 1911), in which he used analogies to construct models of monetary relations and the monetary system, highlights certain omissions in Hesse's account. The analysis points to the importance of taking account of the negative properties in the analogies and (...)
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  33. Charles Grady Morgan & Francis Jeffry Pelletier (1977). Some Notes Concerning Fuzzy Logics. Linguistics and Philosophy 1 (1):79 - 97.score: 30.0
    Fuzzy logics are systems of logic with infinitely many truth values. Such logics have been claimed to have an extremely wide range of applications in linguistics, computer technology, psychology, etc. In this note, we canvass the known results concerning infinitely many valued logics; make some suggestions for alterations of the known systems in order to accommodate what modern devotees of fuzzy logic claim to desire; and we prove some theorems to the effect that there can be no fuzzy logic which (...)
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  34. Jack van Honk, Barak E. Morgan & Dennis J. L. G. Schutter (2007). Raw Feeling: A Model for Affective Consciousness. Behavioral and Brain Sciences 30 (1):107-108.score: 30.0
    Seeking to unlock the secrets of consciousness, neuroscientists have been studying neural correlates of sensory awareness, such as meaningless randomly moving dots. But in the natural world of species' survival, “raw feelings” mediate conscious adaptive responses. Merker connects the brainstem with vigilance, orientating, and emotional consciousness. However, depending on the brain's phylogenetic level, raw feeling takes particular forms. (Published Online May 1 2007).
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  35. Diane Morgan (2007). Kant, Cosmopolitics, Multiperspectival Thinking and Technology. Angelaki 12 (2):35 – 46.score: 30.0
  36. Charles G. Morgan (2000). The Nature of Nonmonotonic Reasoning. Minds and Machines 10 (3):321-360.score: 30.0
    Conclusions reached using common sense reasoning from a set of premises are often subsequently revised when additional premises are added. Because we do not always accept previous conclusions in light of subsequent information, common sense reasoning is said to be nonmonotonic. But in the standard formal systems usually studied by logicians, if a conclusion follows from a set of premises, that same conclusion still follows no matter how the premise set is augmented; that is, the consequence relations of standard logics (...)
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  37. Gregory J. Morgan (2007). Prioritizing the Transformative Value of Biodiversity. Biology and Philosophy 22 (4):627-632.score: 30.0
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  38. Douglas N. Morgan (1950). Psychology and Art Today: A Summary and Critique. Journal of Aesthetics and Art Criticism 9 (2):81-96.score: 30.0
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  39. David Morgan (1992). The Idea of Abstraction in German Theories of the Ornament From Kant to Kandinsky. Journal of Aesthetics and Art Criticism 50 (3):231-242.score: 30.0
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  40. C. Lloyd Morgan (1886). On the Study of Animal Intelligence. Mind 11 (42):174-185.score: 30.0
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  41. George A. Morgan (1933). Wilhelm Dilthey. Philosophical Review 42 (4):351-380.score: 30.0
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  42. Donald Morgan (2001). Assimilation From the East and the Spectrum of Consciousness. Journal of Psychotherapy Integration 11 (1):87-104.score: 30.0
  43. C. Lloyd Morgan (1931). A Psychological Approach to Space-Time. Mind 40 (160):409-423.score: 30.0
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  44. Arthur E. Morgan (1934). An Attempt to Measure Happiness. International Journal of Ethics 44 (2):236-243.score: 30.0
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  45. Dauglas N. Morgan (1955). Icon, Index, and Symbol in the Visual Arts. Philosophical Studies 6 (4):49 - 54.score: 30.0
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  46. Wendy Olsen & Jamie Morgan (2005). A Critical Epistemology of Analytical Statistics: Addressing the Sceptical Realist. Journal for the Theory of Social Behaviour 35 (3):255–284.score: 30.0
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  47. Jeffrey Morgan (1996). A Defence of Autonomy as an Educational Ideal. Journal of Philosophy of Education 30 (2):239–252.score: 30.0
  48. C. Lloyd Morgan (1929). Consonance of Welfare and Pleasure. Mind 38 (150):207-214.score: 30.0
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  49. Charles G. Morgan (1979). Modality, Analogy, and Ideal Experiments According to C. S. Peirce. Synthese 41 (1):65 - 83.score: 30.0
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  50. Charles G. Morgan (1992). Annual Meeting of the Society for Exact Philosophy: Co-Sponsored by the Association for Symbolic Logic, Victoria, British Columbia, Canada, May 23- 26, 1991. [REVIEW] Journal of Symbolic Logic 57 (2):749.score: 30.0
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