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  1. Explaining Action, David S. Shwayder, Charles Taylor, David Rayficld, Colin Radford, Joseph Margolis, Arthur C. Danto, James Cargile, K. Robert & B. May (forthcoming). Recent Issues Have Included. Foundations of Language.
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  2. Colin Radford (2001). Begging Principles: The Big Issue. Journal of Applied Philosophy 18 (3):287–296.
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  3. Colin Radford (2001). Wittgenstein, Empiricism, and Language. International Philosophical Quarterly 41 (4):495-496.
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  4. Colin Radford (2000). Neuroscience and Anna; a Reply to Glenn Hartz. Philosophy 75 (3):437-440.
    Glen Hartz argues, that neuroscience reveals that persons moved or frightened by fictional characters believe that they are real, so such behaviour is not irrational. But these beliefs, if they exist, are not rational and, in any case inconsistent with our conscious rational beliefs that fictional characters are not real. So his argument fails to establish that we are not irrational or incoherent when moved or frightened by such characters. It powerfully reinforces the contrary view.
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  5. Colin Radford (1998). Book Reviews. [REVIEW] British Journal of Aesthetics 38 (2):154-162.
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  6. Colin Radford (1997). Art: The Demolition Derby. Philosophy Now 17:10-14.
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  7. Colin Radford (1995). An Essay On Belief And Acceptance-Cohen, Lj. Mind 104 (413):154-162.
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  8. Colin Radford (1995). Book Reviews. [REVIEW] Mind 104 (413):154-162.
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  9. Colin Radford (1995). Fiction, Pity, Fear, and Jealousy. Journal of Aesthetics and Art Criticism 53 (1):71-75.
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  10. Colin Radford, Fiction, Pity, Fear, and Jealousy + a Reply to Neill,Alex Article on Fiction and the Emotions.
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  11. Colin Radford (1995). MacColl, Russell, the Existential Import of Propositions, and the Null- Class. Philosophical Quarterly 45 (180):316-331.
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  12. Colin Radford (1993). The Power of Words. Philosophy 68 (265):325 - 342.
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  13. Colin Radford (1992). The Examined Life Re-Examined. Royal Institute of Philosophy Supplement 33:1-23.
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  14. Colin Radford (1991). How Can Music Be Moral? Midwest Studies in Philosophy 16 (1):421-438.
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  15. Colin Radford (1991). Knowledge and Evidence. Philosophical Books 32 (1):33-37.
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  16. Colin Radford (1991). Muddy Waters. Journal of Aesthetics and Art Criticism 49 (3):247-252.
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  17. Colin Radford (1990). The Incoherence and Irrationality of Philosophers. Philosophy 65 (253):349 - 354.
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  18. Colin Radford (1990). Belief, Acceptance, and Knowledge. Mind 99 (396):609-617.
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  19. Colin Radford (1990). On Agreement. Grazer Philosophische Studien 38:47-64.
    Examining the nuances of verbalised agreements reveals that though not always about judgements, even the simplest involves participants in making judgements about why speakers say what they say, what in so saying they are doing, what this implies or leaves open etc. So conversations involve thinking, reasoning, and although the languages in which they are couched are culturally relative, the reasoning, propositions, logic involved are not. This illuminates why philosophers have been preoccupied with propositions and why they have been inclined (...)
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  20. Colin Radford (1989). Driving to California. Philosophical Investigations 12 (4):281-292.
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  21. Colin Radford (1989). Replies to Three Critics. Philosophy 64 (247):93 - 97.
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  22. Colin Radford (1989). Emotions and Music: A Reply to the Cognitivists. Journal of Aesthetics and Art Criticism 47 (1):69-76.
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  23. Colin Radford (1989). Morality and Humour. Cogito 3 (2):132-136.
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  24. Colin Radford (1989). Wittgenstein on Ethics. Grazer Philosophische Studien 33:85-114.
    According to Wittgenstein's mature philosophy, no 'language game' or 'form of life' is inherently philosophically problematic. However real, practical moral problems undermine the objectivity of morality, which as moral beings we cannot abandon. This problem is both philosophical and 'real'. Morality therefore undermines the later Wittgenstein's whole account of philosophy, i.e. its nature, how such problems are resolved, and its relation with the rest of our lives. Perhaps that is why he virtually never mentions Ethics in his writings after 1932-3.
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  25. Colin Radford (1988). Utilitarianism and the Noble Art. Philosophy 63 (243):63 - 81.
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  26. Colin Radford (1988). Radford Revisiting. Philosophical Quarterly 38 (153):496-499.
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  27. Colin Radford (1985). Can We Be Moved by Hanfling's Feelings About Grammar? Philosophy 60 (234):532-538.
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  28. Colin Radford (1985). Charlton's Feelings About the Fictitious: A Reply. British Journal of Aesthetics 25 (4):380-383.
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  29. Colin Radford (1985). Must Knowledge—or 'Knowledge'—Be Socially Constructed? Philosophy of the Social Sciences 15 (1):15-33.
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  30. Colin Radford (1985). The Umpire's Dilemma. Analysis 45 (2):109 - 111.
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  31. Colin Radford (1984). I Will, If You Will. Mind 93 (372):577-583.
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  32. Colin Radford (1983). Report on Analysis 'Problem' No. 19. Analysis 43 (3):113 - 115.
    If I am looking at myself in a mirror I am directly facing, do I see myself looking at myself? If so, do I also see myself looking at myself looking at myself – and so on?
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  33. W. Charlton, Colin Radford & Sally Minogue (1982). The Nature of Criticism. Philosophical Quarterly 32 (129):389.
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  34. Colin Radford (1982). Stuffed Tigers: A Reply to H. O. Mounce. Philosophy 57 (222):529 - 532.
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  35. Colin Radford (1982). Critical Notice. Mind 91 (363):441 - 451.
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  36. Colin Radford (1982). Philosophers and Their Monstrous Thoughts. British Journal of Aesthetics 22 (3):261-263.
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  37. Colin Radford (1981). Life, Flesh, and Animate Behavior: A Reappraisal of the Argument From Analogy. Philosophical Investigations 4 (4):56-64.
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  38. Colin Radford (1979). It Sticks in My Throat. Philosophical Investigations 2 (2):67-68.
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  39. Colin Radford (1979). The Essential Anna. Philosophy 54 (209):390 - 394.
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  40. Colin Radford (1978). It's on the Tip of My Tongue. Philosophical Investigations 1 (2):70-79.
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  41. Colin Radford (1978). Fakes. Mind 87 (345):66-76.
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  42. Colin Radford (1977). Tears and Fiction. Philosophy 52 (200):208 - 213.
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  43. Colin Radford (1976). A Causal Judgment in Criticism. Mind 85 (338):209-224.
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  44. Colin Radford & Sally Minogue (1976). The Complexity of Criticism: Its Logic and Rhetoric. Journal of Aesthetics and Art Criticism 34 (4):411-429.
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  45. Colin Radford (1975). Religious Belief and Contradiction. Philosophy 50 (194):437 - 444.
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  46. Colin Radford (1975). Knowledge. Philosophical Books 16 (2):1-5.
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  47. Colin Radford & Michael Weston (1975). How Can We Be Moved by the Fate of Anna Karenina? Aristotelian Society Supplementary Volume 49:67 - 93.
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  48. Colin Radford (1974). On Subject Terms. Mind 83 (330):161-179.
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  49. Colin Radford (1972). Pain and Pain Behaviour. Philosophy 47 (181):189 - 205.
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  50. Colin Radford (1972). On Sticking to What I Don't Believe to Be the Case. Analysis 32 (5):170 - 173.
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