Search results for 'Colin Riordan' (try it on Scholar)

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  1. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 240.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  2. Marcia Riordan (2010). Paying Women for Egg 'Donation'. Chisholm Health Ethics Bulletin 16 (1):10.score: 60.0
    Riordan, Marcia Some advocates of embryonic stem cell research want women to be paid for donating their eggs. This article details reasons why this would be bad public policy that would harm women.
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  3. Marcia Riordan (2008). Victorian Abortion Law Reform Bill 2008. Chisholm Health Ethics Bulletin 14 (2):7.score: 60.0
    Riordan, Marcia This report on the Victorian Abortion Law Reform Bill 2008 particularly considers the fact that it has denied health care professionals any right of conscientious objection. It sees this as part of an international attempt to deny conscientious objection against abortion, and to enforce abortion as an international human right.
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  4. Marcia Riordan (2008). Federal and Victorian Euthanasia Bills. Chisholm Health Ethics Bulletin 13 (4):1.score: 60.0
    Riordan, Marcia This article argues against the Victorian Medical Treatment (Physician Assisted Dying) Bill and the Federal Rights of the Terminally Ill (Euthanasia Laws Repeal) Bill. True compassion leads to sharing another's pain; it does not kill them.
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  5. Marcia Riordan (2009). Chemical Abortion in Australia. Chisholm Health Ethics Bulletin 15 (2):6.score: 60.0
    Riordan, Marcia Abortion providers and advocates want Australian women who face an unexpected pregnancy to have the option of choosing a chemical RU-486 abortion, instead of a surgical abortion. This article looks at this proposal, and discusses its possible repercussions. There is considerable controversy over this method of abortion, with promoters saying that it is safer, easier and private, whereas opponents call it DIY abortion or home-alone abortion and question its safety.
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  6. Marcia Riordan (2012). Maternal Serum Testing: Is Invasive Testing a Passing Era. Bioethics Research Notes 24 (1):7.score: 60.0
    Riordan, Marcia Recent advances in genetic technology may mean that the brave new world really is almost here. Non-invasive prenatal genetic diagnosis (NIPD) could finally allow hundreds of thousands of genetic traits to be determined with just one maternal blood test. This could bring genetic screening of the unborn child to a whole new level and mean that as a society we face a new set of challenges in areas such as disability rights, abortion and informed consent.
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  7. Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.score: 30.0
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  8. Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.score: 30.0
  9. Patrick Riordan (2008). Modern Catholic Social Teaching: Commentaries and Interpretations. Edited by Kenneth R. Himes, O.F.M. Et Al.An Introduction to Catholic Social Thought. By Michael P. Hornsby-Smithcatholic Social Teaching and the Market Economy. Edited by Philip Booth. [REVIEW] Heythrop Journal 49 (3):494–498.score: 30.0
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  10. Brian Riordan & Michael N. Jones (2011). Redundancy in Perceptual and Linguistic Experience: Comparing Feature-Based and Distributional Models of Semantic Representation. Topics in Cognitive Science 3 (2):303-345.score: 30.0
    Abstract Since their inception, distributional models of semantics have been criticized as inadequate cognitive theories of human semantic learning and representation. A principal challenge is that the representations derived by distributional models are purely symbolic and are not grounded in perception and action; this challenge has led many to favor feature-based models of semantic representation. We argue that the amount of perceptual and other semantic information that can be learned from purely distributional statistics has been underappreciated. We compare the representations (...)
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  11. Patrick Riordan (2007). In Search of the Good Life: The Ethics of Globalisation. By Rebecca Todd Peters. Heythrop Journal 48 (3):492–493.score: 30.0
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  12. Henry T. Greely, Daniel P. Riordan, Nanibaa' A. Garrison & Joanna L. Mountain (2006). Family Ties: The Use of DNA Offender Databases to Catch Offenders' Kin. Journal of Law, Medicine Ethics 34 (2):248-262.score: 30.0
  13. Patrick Riordan, Civil Society, Popular Political Culture, and the Church.score: 30.0
    Conference paper (In Rome, March 2005: The Call to Justice. The Legacy of Gaudium et Spes 40 Years Later.).
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  14. Patrick Riordan (2007). The Blackwell Companion to Political Theology. Edited by Peter Scott and William T. Cavanaugh. Heythrop Journal 48 (4):645–646.score: 30.0
  15. Patrick Riordan (2010). Religion in Public Life: Must Faith Be Privatized? By Roger Trigg. Heythrop Journal 51 (4):687-689.score: 30.0
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  16. Patrick Riordan (2010). Human Happiness as a Common Good : Clarifying the Issues. In John R. Atherton, Elaine L. Graham & Ian Steedman (eds.), The Practices of Happiness: Political Economy, Religion and Wellbeing. Routledge.score: 30.0
     
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  17. Patrick Riordan (2009). Lonergan's Quest: A Study of Desire in the Authoring of Insight. By William A. Mathews. Heythrop Journal 50 (3):531-533.score: 30.0
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  18. Patrick Riordan (2010). Natural Law Revivals: A Review of Recent Literature. [REVIEW] Heythrop Journal 51 (2):314-323.score: 30.0
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  19. Pauline Hyde, Patrick Riordan, Gayle Kenny, Alan P. F. Sell, Maire O'Neill, Feargal Murphy & Patrick Gorevan (1996). Books Briefly Noted. International Journal of Philosophical Studies 4 (2):360 – 367.score: 30.0
    Contemplating Suicide: The Language and Ethnics of Self Harm By Gavin J. Fairbairn Routledge, 1995. Pp. xxx. ISBN 415?10606. £12.95(pbk). Religious Transformation in Western Society. The End of Happiness By Harvie Ferguson, Routledge, 1992. Pp. xvi + 269. ISBN 0?415?02574?5. £XX.xx. Feminism and the Self: The Web of Identity By Morwenna Griffiths Routledge, 1995. Pp. 191. ISBN 0?415?09821?1. £12.99 (pbk). Faith, Scepticism and Personal Identity. A Festschrift for Terence Penelhum Edited by J.J. Macintosh and H. A. Meynell University of Calgary (...)
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  20. Michael C. Riordan (2003). Is There a Business Case for Quality in U.S. Medical Care?: Response to Casalino. Perspectives in Biology and Medicine 46 (1):52-54.score: 30.0
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  21. Patrick Riordan (2009). Martin Buber's Journey to Presence. By Phil Huston. Heythrop Journal 50 (6):1061-1062.score: 30.0
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  22. Pierre Colin (2009). Appendices: The Rebel ; Pascalian Philosophy ; Death and Immortality ; Religious Experience and Intelligibility in the Work of Gabriel Marcel. In Gabriel Marcel (ed.), Homo Viator: Introduction to the Metaphysic of Hope. St. Augustine's Press.score: 30.0
     
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  23. Michael H. Riordan (2005). Governance of Teaching Hospitals: Turmoil at Penn and Hopkins (Review). Perspectives in Biology and Medicine 48 (3):469-471.score: 30.0
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  24. Patrick Riordan (1996). A Politics of the Common Good. Institute of Public Administration.score: 30.0
     
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  25. Patrick Riordan (2009). Ethics Making Sense. In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press.score: 30.0
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  26. Patrick Riordan (2004). Political Philosophy (Unit 4). In Elizabeth Burns & Stephen Law (eds.), Philosophy for as and A. Routledge.score: 30.0
     
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  27. Patrick Riordan, Permission to Speak: Religious Arguments in Public Reason.score: 30.0
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  28. Colin McGinn (2008). Interview - Colin McGinn. The Philosophers' Magazine 40 (40):49-50.score: 21.0
    Colin McGinn has written on a wide range of philosophical issues and is best known for his argument that the human mind is incapable of understanding itself, and that therefore attempts to understand the nature of consciousness are doomed. He has written a novel and a memoir, and has recently turned his attention to the cinema and Shakespeare. He is professor of philosophy at Miami University.
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  29. Tim Button (2013). Truth by Analysis: Games, Names, and Philosophy By Colin McGinn. [REVIEW] Analysis 73 (3):577-580.score: 18.0
    In Truth by Analysis (2012), Colin McGinn aims to breathe new life into conceptual analysis. Sadly, he fails to defend conceptual analysis, either in principle or by example.
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  30. Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.score: 18.0
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, (...)
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  31. Douglas Mesner & Colin A. Ross (2011). Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”. Anthropology of Consciousness 22 (2):103-105.score: 18.0
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  32. Colin Hamer (1971). Colin Lyas on the Coherence of Christian Atheism. Philosophy 46 (175):62.score: 18.0
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  33. Sandra S. F. Erickson (2010). McGinn, Colin. Shakespeare's Philosophy: Discovering the Meaning Behind the Plays. Princípios 15 (24):301-314.score: 18.0
    Resenha do livro de McGinn, Colin. Shakespeare’s Philosophy : Discovering the meaning Behind the Plays [A filosofia de Shakespeare: descobrindo o significado atrás das peças]. New York: Harper, 2008. 230 páginas.
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  34. Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.score: 18.0
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  35. Daniel Keyes (2003). The Context for Reproducing Knowledge, on Colin MacCabe The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture. Film-Philosophy 7 (1).score: 18.0
    Colin MacCabe _The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture_ London: British Film Institute, 1999 ISBN 0-85170-677-0 184 pp.
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  36. By Colin McGinn (1987). Wittgenstein on Meaning: An Interpretation and Evaluation* By Colin McGinn| Oxford: Basil Blackwell, 1984, Xiv+ 202 Pp.,£ 12.50. [REVIEW] Philosophy 62:103.score: 18.0
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  37. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy in Kant and Foucault: Response to Colin Koopman. Foucault Studies 9:145-155.score: 18.0
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  38. Erin C. Tarver (2014). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty by Colin Koopman (Review). Education and Culture 30 (1):95-99.score: 18.0
    In Pragmatism as Transition, Colin Koopman argues for a vision of pragmatism that is at once old and new, seeking to overcome the divide between classicopragmatism and neo-pragmatism through a vision of pragmatism whose central feature is “transitionalism.” Transitionalism, for Koopman, is a thoroughly historicist outlook that is present in all forms of pragmatism, even if not as well thematized as it might have been. On his reading, then, “pragmatism’s most important philosophical contribution is that of redescribing the philosophical (...)
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  39. Colin Howson (2007). An Interview with Colin Howson. The Reasoner 1 (6):1-3.score: 18.0
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  40. James Maclaurin (ed.) (2012). Defensor Rationes: Essays in Honour of Colin Cheyne. Springer.score: 18.0
    Rationis Defensor is a volume of previously unpublished essays celebrating the life and work of Colin Cheyne. It celebrates his dedication to rational enquiry and his philosophical style. It also celebrates the distinctive brand of naturalistic philosophy for which Otago has become known. Contributors to the volume include a wide variety of philosophers, all with a personal connection to Colin, and all of whom are, in their own way, defenders of rationality.
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  41. Colin McQuillan (2010). Transcendental Philosophy and Critical Philosophy: Response to Colin Koopman. Foucault Studies 9:145-155.score: 18.0
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  42. Sophie R. Allen (2006). A Space Oddity: Colin McGinn on Consciousness and Space. Journal of Consciousness Studies 13 (4):61-82.score: 15.0
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  43. Vaughan Rapatahana (2011). Colin Wilson As Hydra. Philosophy Now 85:21-23.score: 15.0
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  44. Stanley P. Gudder (1999). Book Review: Quantum Computing and Quantum Communications, Edited by Colin P. Williams. [REVIEW] Foundations of Physics 29 (10):1639-1642.score: 15.0
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  45. Timothy J. Smartt (2011). Colin Koopman, Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty (New York: Columbia University Press, 2009). Journal of the Philosophy of History 4 (3-4):440-449.score: 15.0
  46. Daniel Stoljar (2005). Review of Colin McGinn, Consciousness and its Objects. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).score: 15.0
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  47. Peter Carruthers, Reply to Colin Allen.score: 15.0
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  48. B. Gower (1997). Review. Scientific Reasoning: The Bayesian Approach. Colin Howson, Peter Urbach. British Journal for the Philosophy of Science 48 (1):126-131.score: 15.0
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  49. Dale Jacquette (2007). Shakespeare's Philosophy: Discovering the Meaning Behind the Plays by McGinn, Colin. Journal of Aesthetics and Art Criticism 65 (4):421–424.score: 15.0
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  50. Anthony F. Beavers (2010). Wendell Wallach and Colin Allen: Moral Machines: Teaching Robots Right From Wrong. [REVIEW] Ethics and Information Technology 12 (4):357-358.score: 15.0
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