Search results for 'Colin Thomas' (try it on Scholar)

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  1. Darren Sheppard, Simon Sparks & Colin Thomas (eds.) (1997). On Jean-Luc Nancy: The Sense of Philosophy. Routledge.score: 240.0
    As many struggle to find meaning at the end of philosophy, Jean-Luc Nancy's writing has enlightened many philosophical debates around the questions of community, the political, and freedom. Situatuing his work in an explicitly contemporary context--the collapse of communism, the Gulf War, the former Yugoslavia--Nancy has forced us to rethink nothing less than what "doing" philosophy entails. On Jean-Juc Nancy provides fascinating insights into one of the most contemporary philosophers writing today. The full range of Nancy's work as a philosopher (...)
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  2. Colin Crews, Malcolm Driffield, Christopher Thomas, Maria Teresa Tarrago-Trani, Katherine M. Phillips, Marlyn Cotty, Nevzat Konar, Ender Sinan Poyrazoglu, Köksal Demir & Nevzat Artik (2012). Critical Review Analysis of 2-Alkylcyclobutanones for Detection of Food Irradiation: Current Status, Needs and Prospects. Critical Review 26 (1-2).score: 240.0
     
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  3. D. O. Thomas (1975). Colin Morris. The Discovery of the Individual 1050–1200. Pp. Xviii + 188. (New York, Evanstown, San Francisco, London: Harper and Row, 1972.). [REVIEW] Religious Studies 11 (4):495.score: 240.0
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  4. Colin Coulson Thomas (2007). SME Directors and Boards: The Contribution of Directors and Boards to the Growth and Development of Small and Medium-Sized Enterprises (SMEs). International Journal of Business Governance and Ethics 3 (3):250.score: 240.0
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  5. Nigel J. T. Thomas (2014). The Multidimensional Spectrum of Imagination: Images, Dreams, Hallucinations, and Active, Imaginative Perception. Humanities 3 (2):132-184.score: 120.0
    A theory of the structure and cognitive function of the human imagination that attempts to do justice to traditional intuitions about its psychological centrality is developed, largely through a detailed critique of the theory propounded by Colin McGinn. Like McGinn, I eschew the highly deflationary views of imagination, common amongst analytical philosophers, that treat it either as a conceptually incoherent notion, or as psychologically trivial. However, McGinn fails to develop his alternative account satisfactorily because (following Reid, Wittgenstein and Sartre) (...)
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  6. Nigel J. T. Thomas, Images, Dreams, Hallucinations, and Active, Imaginative Perception.score: 120.0
    A comprehensive theory of the structure and cognitive function of the human imagination, and its relationship to perceptual experience, is developed, largely through a critique of the account propounded in Colin McGinn's Mindsight. McGinn eschews the highly deflationary (and unilluminating) views of imagination common amongst analytical philosophers, but fails to develop his own account satisfactorily because (owing to a scientifically outmoded understanding of visual perception) he draws an excessively sharp, qualitative distinction between imagination and perception (following Wittgenstein, Sartre, and (...)
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  7. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 120.0
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  8. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 120.0
  9. Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.score: 120.0
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  10. Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.score: 120.0
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  11. Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.score: 120.0
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  12. Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.score: 120.0
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  13. David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.score: 120.0
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  14. J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. (Clarendon Press: Oxford University Press, 1977.) £12.50. [REVIEW] Religious Studies 15 (2):257.score: 120.0
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  15. Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.score: 120.0
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  16. J. Heywood Thomas (1980). Thomas C. Oden (Ed.), Parables of Kierkegaard. Pp. 186+Xxv, (Princeton, Princeton University Press, 1978.) $10.00. [REVIEW] Religious Studies 16 (3):368.score: 120.0
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  17. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 120.0
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  18. John M. Phelan (1997). Media and Foreign Policy: Intervening in Humanitarian Crises International News and Foreign Correspondents, Newswork Series No. 5, Stephen Hess, (Washington: Brookings Institution, 1996), 209 Pp, $26.95 Cloth. The News Media, Civil War and Humanitarian Action, Larry Minear, Colin Scott, and Thomas G. Weiss (Boulder: Lynne Rlenner, 1996), 122 Pp., $10.95 Paper. From Massacres to Genocide: The Media, Public Policy, and Humanitarian Crises, Robert I. Rotberg and Thomas G. Weiss, Eds. (Washington: Brookings Institution, and Cambridge, MA: World Peace Foundation, 1996) 203 Pp., $26.95 Cloth. [REVIEW] Ethics and International Affairs 11:298-301.score: 72.0
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  19. Brian R. Clack, C. J., B. P., H. P. & C. B. (1995). Colin Falck. Myth, Truth and Literature: Towards a True Post-Modernism. (Second Edition.) Pp. Xix + 208. (Cambridge University Press, 1994.) £27.50.Luke Gormally (Ed.). Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe. Pp. 243. (Blackrock: Four Courts Press, 1994.) £35.00.Thomas F. Tracy, Ed. The God Who Acts. Pp. Xi + 148. (Pennsylvania: Pennsylvania State University Press, 1994.) $28.50 Hb, $14.95 Pb.Irena S. M. Makarushka. Religious Imagination and Language in Emerson and Nietzsche. Pp. Xviii + 133. (London and Basingstoke: Macmillan, 1994.) £35.00.Weaver Santaniello. Nietzsche, God and the Jews. Pp. Xvi + 232. (Albany: State University of New York Press, 1994.) $17.95.Donald Wiebe. Beyond Legitimation: Essays on the Problem of Religious Knowledge. Pp. Xiii + 243. (London and Basingstoke: Macmillan, 1994.) £40.00. [REVIEW] Religious Studies 31 (3):413.score: 72.0
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  20. Brian R. Clack (1995). Colin Falck. Myth, Truth and Literature: Towards a True Post-Modernism. Pp. Xix+ 208.(Cambridge University Press, 1994.)£ 27.50. Luke Gormally (Ed.). Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe. Pp. 243.(Blackrock: Four Courts Press, 1994.)£ 35.00. Thomas F. Tracy, Ed. The God Who Acts. Pp. Xi+ 148.(Pennsylvania: Pennsylvania State University Press, 1994.) $28.50 Hb, $14.95 Pb. Irena SM Makarushka. Religious Imagination and Language in Emerson and Nietzsche ... [REVIEW] Religious Studies 31 (3):413-416.score: 72.0
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  21. Thomas Suddendorf, Mark E. Borrello, Colin Allen & Gregory Radick (2012). If I Could Talk to the Animals. Metascience 21 (2):253-267.score: 48.0
    If I could talk to the animals Content Type Journal Article Category Book Symposium Pages 1-15 DOI 10.1007/s11016-011-9553-1 Authors Thomas Suddendorf, School of Psychology, University of Queensland, Brisbane, Australia Mark E. Borrello, Program in the History of Science, Technology and Medicine, Department of Ecology Evolution and Behavior, University of Minnesota, Minneapolis, MN, USA Colin Allen, Department of History and Philosophy of Science, College of Arts and Sciences, Indiana University, Bloomington, IN, USA Gregory Radick, Centre for History and Philosophy (...)
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  22. Thomas Reid (2004). 1694-1746 Francis Hutcheson 1696-1782 Henry Home, Raised to the Bench as Lord Kames 1752 1698-1746 Colin Maclaurin 1698-1748 George Turnbull 1704 Isaac Newton's Opticks. [REVIEW] In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press.score: 30.0
  23. Colin McGinn (2013). Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False, by Thomas Nagel. Mind 122 (486):fzt059.score: 24.0
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  24. Brian Davies (2009). Is God Beyond Reason? Philosophical Investigations 32 (4):338-359.score: 24.0
    Classical thinkers such as St Anselm of Canterbury and St Thomas Aquinas insist that God is beyond reason because he is incomprehensible. More recent authors, including Søren Kierkegaard, Karl Barth and Colin Gunton have argued that God is beyond reason since natural theology is an inherently suspect notion. In this article, I first note ways in which all the authors just mentioned may be thought of as agreeing with each other. I then proceed to argue against the critique (...)
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  25. S. R. Benatar & Gillian Brock (eds.) (2011). Global Health and Global Health Ethics. Cambridge University Press.score: 24.0
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin McKee; Part (...)
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  26. Shane J. Ralston, Ol' Ben Franklin the Pragmatist? Campbell and Pangle on the Philosophical Credentials of an American Founder.score: 24.0
    Is Benjamin Franklin the old Dewey or the new Socrates? James Campbell embraces the view that he is the old Dewey, or, at least, following the late H.S. Thayer, a nascent pragmatist of a Deweyan stripe. Lorraine Pangle, among others, defends the view that Franklins thought and writings are distinctly Socratic. I would like to accomplish two objectives in this essay that might initially appear incompatible, one, to question the premise of the question and, two, to assume the premise's acceptability (...)
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  27. Colin Coulson-Thomas (2007). SME Directors and Boards: The Contribution of Directors and Boards to the Growth and Development of Small and Medium-Sized Enterprises (SMEs). International Journal of Business Governance and Ethics 3 (3):250-261.score: 24.0
    Corporate governance concerns, discussions and developments have been largely concerned with listed companies and situations in which there is a clear separation of ownership and control. This article examines the relevance of corporate governance to the worlds of smaller companies, family businesses and owner directors. It reports some preliminary findings of an examination of the governance of 60 unlisted SMEs based in the East of England which took place during 2005 and 2006. After assessing the value being added by the (...)
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  28. Alexander Broadie (ed.) (2003). The Cambridge Companion to the Scottish Enlightenment. Cambridge University Press.score: 24.0
    The Cambridge Companion to the Scottish Enlightenment offers a philosophical perspective on an eighteenth-century movement that has been profoundly influential on western culture. A distinguished team of contributors examines the writings of David Hume, Adam Smith, Thomas Reid, Adam Ferguson, Colin Maclaurin and other Scottish thinkers, in fields including philosophy, natural theology, economics, anthropology, natural science and law. In addition, the contributors relate the Scottish Enlightenment to its historical context and assess its impact and legacy in Europe, America (...)
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  29. Thomas Mautner, George R. Carlson, V. Vuckovic, John Heil, Rex Martin, Colin McGinn, Gerhard D. Wassermann, R. T. Green & Barbara Von Eckardt (1982). Book Reviews. [REVIEW] Philosophia 11 (3-4):553-560.score: 24.0
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  30. Mamta Swaroop, Sagar C. Galwankar, Stanislaw Pa Stawicki, Jayaraj M. Balakrishnan, Tamara Worlton, Ravi S. Tripathi, David P. Bahner, Sanjeev Bhoi, Colin Kaide & Thomas J. Papadimos (2014). The 9th Annual INDUS-EM 2013 Emergency Medicine Summit, “Principles, Practices, and Patients,” a Level One International Meeting, Kerala University of Health Sciences and Jubilee Mission Medical College and Research Institute, Thrissur, Kerala, India, October 23–27, 2013. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 9 (1):8.score: 24.0
    INDUS-EM is India’s only level one conference imparting and exchanging quality knowledge in acute care. Specifically, in general and specialized emergency care and training in trauma, burns, cardiac, stroke, environmental and disaster medicine. It provides a series of exchanges regarding academic development and implementation of training tools related to developing future academic faculty and residents in Emergency Medicine in India. The INDUS-EM leadership and board of directors invited scholars from multiple institutions to participate in this advanced educational symposium that was (...)
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  31. Colin Howson & Thomas Nickles (1979). Review. [REVIEW] Erkenntnis 14 (1):87-102.score: 24.0
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  32. Nicholas Appleton, Loren R. Bonneau, Walter Feinberg, Thomas D. Moore, Albert Grande, W. Eugene Hedley, D. Malcolm Leith, Charles R. Schindler, Leonard Fels, Harry Wagschal, Gregg Jackson, David C. Williams, Gary H. Gilliland, Colin Greer, Gerald L. Gutek, H. Warren Button & Ronald K. Goodenow (1974). Book Review Section 1. [REVIEW] Educational Studies 5 (1-2):39-52.score: 24.0
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  33. Colin Tyler (2006). Book Review: Some of the Recent Scholarship on Thomas Hill Green. [REVIEW] European Journal of Political Theory 5 (2):213-221.score: 24.0
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  34. Colin Tyler, Thomas Hill Green. Stanford Encyclopedia of Philosophy.score: 24.0
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  35. Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman (2012). Towards a Universal Model of Reading. Behavioral and Brain Sciences 35 (5):263.score: 24.0
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  36. Robert Hoehndorf, Colin Batchelor, Thomas Bittner, Michel Dumontier, Karen Eilbeck, Rob Knight, Chris J. Mungall, Jane S. Richardson, Jesse Stombaugh & Eric Westhof (2011). The RNA Ontology (RNAO): An Ontology for Integrating RNA Sequence and Structure Data. Applied Ontology 6 (1):53-89.score: 24.0
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  37. Colin Lyas (1988). Thomas M. Alexander, John Dewey's Theory of Art, Experience and Nature: The Horizons of Feelings Reviewed By. Philosophy in Review 8 (3):79-81.score: 24.0
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  38. Colin M. Macleod (2007). Laurence Thomas, The Family and the Political Self Reviewed By. Philosophy in Review 27 (4):302-304.score: 24.0
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  39. Colin Matheson (1954). Thomas Pennant and the Morris Brothers. Annals of Science 10 (3):258-271.score: 24.0
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  40. Colin Tyler (2008). Recollections Regarding Thomas Hill Green. Collingwood and British Idealism Studies 14 (2):5-79.score: 24.0
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  41. Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.score: 21.0
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  42. Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.score: 21.0
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  43. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 21.0
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  44. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.score: 18.0
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  45. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  46. Robert C. Koons & Logan Paul Gage (2011). St. Thomas Aquinas on Intelligent Design. Proceedings of the American Catholic Philosophical Association 85:79-97.score: 18.0
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  47. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.score: 18.0
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
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  48. Nicola Mößner (2011). Thought Styles and Paradigms—a Comparative Study of Ludwik Fleck and Thomas S. Kuhn. Studies in History and Philosophy of Science 42 (2):362–371.score: 18.0
    At first glance there seem to be many similarities between Thomas S. Kuhn’s and Ludwik Fleck’s accounts of the development of scientific knowledge. Notably, both pay attention to the role played by the scientific community in the development of scientific knowledge. But putting first impressions aside, one can criticise some philosophers for being too hasty in their attempt to find supposed similarities in the works of the two men. Having acknowledged that Fleck anticipated some of Kuhn’s later theses, there (...)
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  49. Brian Francis Conolly (2007). Averroes, Thomas Aquinas and Giles of Rome on How is Man Understands. Vivarium 45 (1):69-92.score: 18.0
    Giles of Rome, in his early treatise, De plurificatione possibilis intellectus, criticizes the arguments of Thomas Aquinas against the Averroist doctrine of the uniqueness of the possible intellect on the grounds that Aquinas does not fully appreciate the distinction between material and intentional forms and the differences in how these forms are generated. Nevertheless, like Aquinas, he argues that Averroes' doctrine still results in the apparently absurd consequence that homo non intelligit, i.e., the individual, particular man, this man, does (...)
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  50. Stig Brorson & Hanne Andersen (2001). Stabilizing and Changing Phenomenal Worlds: Ludwik Fleck and Thomas Kuhn on Scientific Literature. [REVIEW] Journal for General Philosophy of Science 32 (1):109-129.score: 18.0
    In the work of both Ludwik Fleck and Thomas Kuhn the scientific literature plays important roles for stability and change of scientific phenomenal worlds. In this article we shall introduce the analyses of scientific literature provided by Fleck and Kuhn, respectively. From this background we shall discuss the problem of how divergent thinking can emerge in a dogmatic atmosphere. We shall argue that in their accounts of the factors inducing changes of scientific phenomenal worlds Fleck and Kuhn offer substantially (...)
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