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  1. Colleen McCluskey (2014). Lust and Chastity. In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. 115.
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  2. Colleen McCluskey (2013). Thomism. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
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  3. Colleen McCluskey (2010). Miner, Robert . Thomas Aquinas on the Passions . Cambridge: Cambridge University Press, 2009 . Pp. 315. $90.00 (Cloth). Ethics 120 (3):627-631.
  4. Colleen McCluskey (2008). Bernard of Clairvaux on the Nature of Human Agency. Revista Portuguesa de Filosofia 64 (1):297 - 317.
    There has been a great deal of interest in medieval action theory in recent years. Nonetheless, relatively little work has been done on figures prior to the so-called High Middle Ages, and much of what has been done has focused on better-known thinkers, such as Augustine and Anselm. By comparison, Bernard of Clairvaux's treatise, De gratia et libero arbitrio has been neglected. Yet his treatise is quoted widely by such important scholars as Philip the Chancellor, Alexander of Hales, and Albertus (...)
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  5. Colleen McCluskey, Philip the Chancellor. Stanford Encyclopedia of Philosophy.
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  6. Colleen McCluskey (2008). Review of Judith Chelius Stark (Ed.), Feminist Interpretations of Augustine. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).
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  7. Colleen McCluskey (2007). An Unequal Relationship Between Equals: Thomas Aquinas on Marriage. History of Philosophy Quarterly 24 (1):1 - 18.
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  8. Colleen McCluskey (2007). The Problem of Evil. Review of Metaphysics 60 (4):889-890.
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  9. Jennifer Duke-Yonge & Colleen Mccluskey (2005). General Philosophy. Philosophical Books 46 (2):152-155.
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  10. Colleen McCluskey (2004). Gracia and the Question of Religious Relativism. American Catholic Philosophical Quarterly 78 (3):487-492.
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  11. Colleen McCluskey (2002). Intellective Appetite and the Freedom of Human Action. The Thomist 66 (3):421-456.
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  12. Colleen Mccluskey (2001). And Illumination in Augustine's De Magistro, MICHAEL. Journal of the History of Philosophy 39 (4).
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  13. Colleen McCluskey (2001). The Roots of Ethical Voluntarism. Vivarium 39 (2):185-208.
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  14. Colleen McCluskey (2001). Worthy Constraints in Albertus Magnus's Theory of Action. Journal of the History of Philosophy 39 (4):491-533.
  15. Colleen McCluskey (2000). Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas's Moral Science (Review). Journal of the History of Philosophy 38 (1):118-119.
  16. Colleen Mccluskey (2000). Happiness and Freedom in Aquinas???S Theory of Action. Medieval Philosophy and Theology 9 (1):69-90.
    Thomas Aquinas is commonly thought to hold that human beings will happiness and do so necessarily. This is taken to mean first that human beings are not able to will misery for the sake of misery and therefore not capable of pursuing misery for its own sake. Secondly, everything that human beings do will they will for the sake of happiness, and since human beings are moved to act on the basis of what they will, all of their actions are (...)
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  17. Colleen McCluskey (1999). David Luscombe. Medieval Thought. The Modern Schoolman 76 (4):318-319.
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  18. Colleen McCluskey (1998). Paul Helm, Faith and Understanding. (Edinburgh: Edinburgh University Press, 1997.) Pp. VI+212. Religious Studies 34 (4):497-507.
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