Search results for 'Commemoration' (try it on Scholar)

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  1.  2
    Kris Brown (2013). Commemoration as Symbolic Reparation: New Narratives or Spaces of Conflict? [REVIEW] Human Rights Review 14 (3):273-289.
    This article examines the role of commemorative processes as a form of symbolic reparation and their potential use in deeply divided societies. After discussing definitions and contexts of symbolic reparation, it will then explore the tensions inherent in this process as it speedily encounters hybridisation, the construction of narratives of ethnic identity and the political contestation of memory in deeply divided societies. An overarching question will be how symbolic reparation might meaningfully allow for the seeding of human rights norms and (...)
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  2.  69
    Hiro Saito (2006). Reiterated Commemoration: Hiroshima as National Trauma. Sociological Theory 24 (4):353 - 376.
    This article examines historical transformations of Japanese collective memory of the atomic bombing of Hiroshima by utilizing a theoretical framework that combines a model of reiterated problem solving and a theory of cultural trauma. I illustrate how the event of the nuclear fallout in March 1954 allowed actors to consolidate previously fragmented commemorative practices into a master frame to define the postwar Japanese identity in terms of transnational commemoration of "Hiroshima." I also show that nationalization of trauma of "Hiroshima" (...)
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  3.  30
    Barry Schwartz (2008). Collective Memory and Abortive Commemoration: Presidents' Day and the American Holiday Calendar. Social Research: An International Quarterly 75 (1):75-110.
    The 1968 Monday Holiday Bill moved George Washington's Birthday from February 22 to the third Monday in February. During the late 1970s and 1980s, however, Presidents' Day emerged spontaneously, replacing Washington's Birthday, and establishing itself in school curricula and business holiday calendars. Because Presidents' Day has no definite content and reflects public preference, a new perspective on holiday commemoration is needed to understand it. Neither the conflict model of holidays, which stresses the manipulation of the masses by elites, nor (...)
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  4.  72
    Jeffrey Blustein (2010). Forgiveness, Commemoration, and Restorative Justice: The Role of Moral Emotions. Metaphilosophy 41 (4):582-617.
    Abstract: Forgiveness of wrongdoing in response to public apology and amends making seems, on the face of it, to leave little room for the continued commemoration of wrongdoing. This rests on a misunderstanding of forgiveness, however, and we can explain why there need be no incompatibility between them. To do this, I emphasize the role of what I call nonangry negative moral emotions in constituting memories of wrongdoing. Memories so constituted can persist after forgiveness and have important moral functions, (...)
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  5.  10
    Jacob Klapwijk (2009). Commemoration: On the First and Second History1. Philosophia Reformata 74 (1):48-70.
    In this article, following an indication of Meijer C. Smit, I make a basic distinction between the first and the second history. By the first history I mean history as we experience it from within on the basis of personal interest and active involvement in our historical past. The second history is history as academics construct it on the basis of critical research into historical facts. The central question that arises is that of how these two paradigms of history are (...)
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  6.  2
    Nigel C. Gibson (2011). The New North African Syndrome: A Fanonian Commemoration. Journal of French and Francophone Philosophy 19 (1):23-35.
    What better way to celebrate, commemorate, critically reflect on, and think through Fanon’s The Wretched of the Earth fifty years after its publication with a new North African syndrome: Revolution—or at least a series of revolts that continue to rock regimes across North Africa and the region. Fanon begins The Wretched writing of decolonization as a program of complete disorder, an overturning of order—often against the odds— willed from the bottom up. Without time or space for a transition, there is (...)
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  7.  13
    Carlo Ierna, Filip Mattens & Hanne Jacobs (eds.) (2010). Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer.
    This volume is a broad anthology addressing many if not most major topics in phenomenology and philosophy in general: from foundational and methodological ...
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  8.  2
    Daniella Talmon-Heller, Benjamin Z. Kedar & Yitzhak Reiter (2016). Vicissitudes of a Holy Place: Construction, Destruction and Commemoration of Mashhad Ḥusayn in Ascalon. Der Islam: Journal of the History and Culture of the Middle East 93 (1).
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  9.  12
    Harold A. Larrabee (1943). In Commemoration of William James, 1842-1942. [REVIEW] Journal of Philosophy 40 (24):657-667.
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  10.  3
    Adam Kemezis (2012). Commemoration of the Antonine Aristocracy in Cassius Dio and the Historia Augusta. Classical Quarterly 62 (01):387-414.
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  11.  2
    Maria Gabrielle Swora (2001). Commemoration and the Healing of Memories in Alcoholics Anonymous. Ethos: Journal of the Society for Psychological Anthropology 29 (1):58-77.
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  12.  10
    Jean-Yves Camus (2006). The Commemoration of Slavery in France and the Emergence of a Black Political Consciousness. The European Legacy 11 (6):647-655.
    The abolition of slavery after the Revolution of 1789 has always been hailed by the French secular State as proof of the progressivist nature of the Republic. Nevertheless, there has never been any attempt to seriously confront the French involvement in the trade of slaves, which lasted for two centuries. France, a colonial power until the 1960s, which still retains several overseas possessions with an Afro-Caribbean population, has a large resident black population in the mainland which feels it has been (...)
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  13.  9
    John Ma (2008). Chaironeia 338: Topographies of Commemoration. Journal of Hellenic Studies 128:72.
    This article examines two funerary monuments associated with the battle of Chaironeia in 338: first, the mound, covering a mass cremation, by the Kephissos; second, near the town of Chaironeia, the mass burial surrounded by a stone enclosure and topped by a colossal stone lion. The accepted identifications are confirmed (the mound is that of the Macedonian dead, the lion monument that of Theban dead, in all probability the Sacred Band), and two propositions developed: the mound does not relate to (...)
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  14.  4
    H. Saito (2015). The A-Bomb Victims' Plea for Cosmopolitan Commemoration: Toward Reconciliation and World Peace. Thesis Eleven 129 (1):72-88.
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  15. Maria Gabrielle Swora (2001). Commemoration and the Healing of Memories in Alcoholics Anonymous. Ethos 29 (1):58-77.
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  16.  4
    E. M. Craik (1995). The Tears of Euripides Charles Segal: Euripides and the Poetics of Sorrow: Art, Gender, and Commemoration in Alcestis, Hippolytus, and Hecuba. Pp. Xiii+313, Frontispiece. Durham, London: Duke University Press, 1993. £42.75. [REVIEW] The Classical Review 45 (01):10-11.
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  17. Daniel Levy & Natan Sznaider (2006). The Politics of Commemoration The Holocaust, Memory and Trauma. In Gerard Delanty (ed.), The Handbook of Contemporary European Social Theory. Routledge 289.
     
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  18.  6
    H. Meyer, M. Meyer-Rodehuser & M. Urtin (1933). Séance du 17 Décembre 1932. COMMEMORATION DU CENTENAIRE DE GŒTHE. Les Etudes Philosophiques 7 (3/4):89 - 95.
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  19.  2
    Joseph DeLappe & David Simpson (2011). Virtual Commemoration: The Iraqi Memorial Project. Critical Inquiry 37 (4):615-626.
    Except under extraordinary circumstances, most of us do not look forward with any eagerness to our own deaths. That said, one of the few positive thoughts that can accompany the prospect of dying is the possibility of being remembered with affection or respect. Those of us living ordinary lives out of the public eye would expect to be lamented by our loved ones and commemorated in their living memories and perhaps by some modest headstone or plaque in a place that (...)
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  20.  11
    Samantha Vice (2012). Beauty, Mourning and the Commemoration of Evil. Midwest Studies in Philosophy 36 (1):142-162.
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  21.  5
    Jan W. Sarna & Maciej Łęcki (1975). Stanisław Ignacy Witkiewicz (In Commemoration of the Ninetieth Anniversary of His Birth). Dialectics and Humanism 2 (3):183-195.
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  22.  5
    Girard J. Etzkorn (1991). Commemoration of the Seventh Centenary of the Death of St. Bonaventure. Franciscan Studies 51 (1):137-140.
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  23.  19
    Jörg Hackmann (2009). From National Victims to Transnational Bystanders? The Changing Commemoration of World War II in Central and Eastern Europe. Constellations 16 (1):167-181.
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  24.  18
    Edward S. Casey (1984). Commemoration and Perdurance in the Analects. Books I and II. Philosophy East and West 34 (4):389-399.
  25.  14
    Godabarisha Mishra (2005). New Perspectives on Advaita Vedanta: Essays in Commemoration of Professor Richard de Smet, SJ (Review). Philosophy East and West 55 (4):610-616.
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  26.  9
    C. M. Kraay (1951). Commemorative Roman Coin Types Michael Grant: Roman Anniversary Issues. An Exploratory Study of the Numismatic and Medallic Commemoration of Anniversary Years, 49 B.G.–A.D. 375. Pp. Xxiv + 204; 2 Plates. Cambridge: University Press, 1950. Cloth, 21s. Net. [REVIEW] The Classical Review 1 (3-4):229-231.
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  27.  4
    Girard J. Etzkorn (1991). Commemoration of the Eighth Centenary of the Birth of St. Francis. Franciscan Studies 51 (1):141-142.
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  28.  10
    Valerie Hope (2008). Carroll (M.) Spirits of the Dead. Roman Funerary Commemoration in Western Europe. Pp. Xx + 331, Ills, Maps. Oxford: Oxford University Press, 2006. Cased, £70. ISBN: 978-0-19-929107-. [REVIEW] The Classical Review 58 (01):227-228.
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  29.  1
    Ben Russell (2014). PORTRAITS ON SARCOPHAGI. BirkDepicting the Dead. Self-Representation and Commemoration on Roman Sarcophagi with Portraits. Pp. 333, B/W & Colour Figs, B/W & Colour Ills.Aarhus:Aarhus University Press,2013. Cased, DKK349.95. ISBN:978-87-7124-018-4. [REVIEW] The Classical Review 64 (2):591-593.
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  30.  1
    J. H. B. (1961). The Relevance of Whitehead: Philosophical Essays in Commemoration of the Centenary of the Birth of Alfred North Whitehead. [REVIEW] Review of Metaphysics 14 (4):729-729.
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  31.  1
    George Sarton (1952). Al-Bīrūnī Commemoration Volume. A.H. 362-A.H. 1362. [REVIEW] Isis: A Journal of the History of Science 43:268-270.
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  32.  1
    J. Segond (1942). Commemoration de Bergson. Les Etudes Philosophiques 16 (1/4):11 - 22.
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  33.  6
    G. Mannoury (1947). Commemoration: Of the Graduation Day of Prof. Dr. L. E. J. Brouwer, February 19, 1907. Synthese 5 (11/12):516 - 518.
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  34. I. Cohen (1966). Alexandre Koyre : Commemoration. Isis: A Journal of the History of Science 57:157-166.
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  35.  5
    J. T. Christie (1936). Class-Books Karl Gerth: Lateinische Syntax. Pp. 21. Berlin: Wedell, 1936. Paper, RM. 1.50. A. M. Croft: Revision Exercises in Latin Syntax. Pp. 90. London: Harrap, 1936. Cloth, 1s. 6d. C. H. St. L. Russell: Latin Unseens for School Certificate. Pp. Viii + 182. London and Glasgow: Blackie, 1936. Cloth, 2S. 6d. E. C. Marchant: A New Latin Reader. Pp. Xi + 130. London: G. Bell, 1936. Cloth, 2s. Latin Teaching: Commemoration Number, 1911–1936. Pp. 79. Oxford: Blackwell, 1936. Paper, 3d. Post Free From the Secretary, 10 Church Street, Old Headington, Oxford. [REVIEW] The Classical Review 50 (06):235-236.
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  36.  2
    George Yule (1985). Peter Newman Brooks (Ed.). The Seven-Headed Luther: Essays in Commemoration of a Quincentenary.(Oxford University Press, 1983.).£ 22.50. [REVIEW] Religious Studies 21 (1):114-116.
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  37.  2
    Jenny Jochens (2003). Birgit Sawyer, The Viking-Age Rune-Stones: Custom and Commemoration in Early Medieval Scandinavia. Oxford and New York: Oxford University Press, 2000. Pp. Xxi, 269; 38 Black-and-White Plates, Black-and-White Figures, Tables, and 5 Maps. $95. [REVIEW] Speculum 78 (1):258-259.
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  38.  2
    Christopher Ives (2013). Beyond the Mushroom Cloud: Commemoration, Religion, and Responsibility After Hiroshima by Yuki Miyamoto. [REVIEW] Philosophy East and West 63 (4):689-691.
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  39.  2
    Gary Macy (2010). Els Rose, Ritual Memory: The Apocryphal Acts and Liturgical Commemoration in the Early Medieval West (C. 500–1215).(Mittellateinische Studien Und Texte, 40.) Leiden and Boston: Brill, 2009. Pp. Xiii, 334.€ 121. [REVIEW] Speculum 85 (3):736-737.
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  40.  3
    Basil Willey (1943). Addresses and Essays in Commemoration of the Visit to England of the Great Czech Educationalist Comenius, 1641. Edited by Dr Joseph Needham, F.R.S. (Cambridge University Press. 1942. Pp. Viii + 100. 5s. Net.). [REVIEW] Philosophy 18 (71):272-.
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  41.  1
    Liu Ying (1933). Afterword: The Rehabilitation of Wang Shiwei and a Few Words on the Commemoration of Shiwei. Chinese Studies in History 26 (3):93-94.
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  42.  1
    François Picavet (1914). Commémoration de Roger Bacon. Revue Philosophique de la France Et de l'Etranger 77:87 - 88.
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  43.  1
    A. Wolf (1933). Spinoza (An Address in Commemoration of the Tercentenary of Spinoza's Birth). By S. Alexander O.M., F.B.A., Honorary Professor of Philosophy in the University of Manchester. (Manchester University Press. 1933 Pp.20 Price Is. 6d.). [REVIEW] Philosophy 8 (32):500-.
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  44. Samuel Alexander (1933). Spinoza an Address in Commemoration of the Tercentenary of Spinoza's Birth. Manchester University Press.
     
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  45. R. Balasubramanian, V. Rathinasabapathi & R. Gopalakrishnan (1987). Indian Philosophical Annual Bi-Centenary Commemoration Volume on Sivajñana Munivar. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  46. Yvon Belaval (1981). Commémoration du Bicentenaire de la mort de Étienne Bonnot de Condillac: séance du 22 novembre 1980. Société Française de Philosophie, Bulletin 75 (1):1.
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  47. D. R. Bell (1962). "Whitehead: The Relevance Of". Philosophical Essays in Commemoration of the Centenary of the Birth of Alfred North Whitehead. Ed. I. Leclerc. [REVIEW] Mind 71:422.
     
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  48. G. Berger (1945). Commémoration de Brunschvicg. Les Etudes Philosophiques 19:4.
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  49. Thomas N. Bisson (1990). Unheroed Pasts: History and Commemoration in South Frankland Before the Albigensian Crusades. Speculum 65 (2):281-308.
    Among the regions where history was written in the early Middle Ages Mediterranean France is hardly conspicuous. South of the Limousin we know of no Flodoard to carry on Frankish annals, no Dudo to celebrate a new people's identity, no William of Poitiers to lionize a conqueror; nor did the twelfth century nurture the likes of Orderic Vitalis or Suger. Indeed, it is difficult to think of a single historian in or of the deep South during the centuries separating the (...)
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  50. R. A. Boehm (2015). Alexander, "Whose Courage Was Great": Cult, Power, and Commemoration in Classical and Hellenistic Thessaly. Classical Antiquity 34 (2):209-251.
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