Search results for 'Communication History' (try it on Scholar)

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  1. Frédéric Vandermoere & Raf Vanderstraeten (2012). Disciplinary Networks and Bounding: Scientific Communication Between Science and Technology Studies and the History of Science. [REVIEW] Minerva 50 (4):451-470.score: 144.0
    This article examines the communication networks within and between science and technology studies (STS) and the history of science. In particular, journal relatedness data are used to analyze some of the structural features of their disciplinary identities and relationships. The results first show that, although the history of science is more than half a century older than STS, the size of the STS network is more than twice that of the history of science network. Further, while (...)
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  2. Aurel Codoban (2010). From Persuasion to Manipulation and Seduction. (A Very Short History of Global Communication). Journal for the Study of Religions and Ideologies 5 (14):151-158.score: 108.0
    This text will focus on the transformations of the practices and ideas of communication in recent history and in the context of the globalization. The lecture will examine first persuasion and then manipulation and seduction. These second issues are explained through the fact that in the context of the rise of mass as historical subject, conscience, and thus persuasion become obsolete. The approach examines the theoretical model of communication in this two historical contexts and concludes that a (...)
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  3. Joëlle Vanhamme & Bas Grobben (2009). "Too Good to Be True!". The Effectiveness of CSR History in Countering Negative Publicity. Journal of Business Ethics 85 (2):273 - 283.score: 90.0
    Corporate crises call for effective communication to shelter or restore a company's reputation. The use of corporate social responsibility (CSR) claims may provide an effective tool to counter the negative impact of a crisis, but knowledge about its effectiveness is scarce and lacking in studies that consider CSR communication during crises. To help fill this gap, this study investigates whether the length of company's involvement in CSR matters when it uses CSR claims in its crisis communication as (...)
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  4. Richard L. Lanigan (1991). Speaking and Semiology: Maurice Merleau-Ponty's Phenomenological Theory of Existential Communication. Mouton De Gruyter.score: 78.0
    KEY TO FOOTNOTE ABBREVIATIONS MM-P. Structure Phenomenology Sense Praise Signs Visible Themes Humanism Primacy Maurice Merleau-Ponty The Structure of ...
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  5. J. C. Nyìri (1999). Philosophy, Education, and the History of Communication Technologies. The Proceedings of the Twentieth World Congress of Philosophy 3:185-192.score: 78.0
    The emergence and development of the humanities were initially bound up with the spread of alphabetic writing, and subsequently with the development of printing; the original task of the nascent humanities disciplines was a thoroughly practical one: that of building up our knowledge about the characteristics of the new media with the aim of exploiting this knowledge in everyday life—for the sake of economic, educational, or political benefits. In particular, the beginnings of philosophy lead us back to the times of (...)
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  6. Konrad Fuchs (1991). The Importance of Communication for Business and Society. Papers Given at the 12th Working Congress of the Society for Social and Economic History on 22–25. 4. 1987. [REVIEW] Philosophy and History 24 (1/2):103-105.score: 78.0
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  7. Hans-Martin Kirchner (1986). Man and Media. The History of Mass Communication. Vol. I. Philosophy and History 19 (2):162-162.score: 78.0
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  8. Helmuth Kiesel (1981). Language and the Middle Classes. A Social History of Linguistic Modes of Communication in Eighteenth-Century Germany. Philosophy and History 14 (2):174-175.score: 78.0
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  9. George Pattison (ed.) (1992). Kierkegaard on Art and Communication. St. Martin's Press.score: 78.0
     
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  10. Claudia Moatti (2006). Translation, Migration, and Communication in the Roman Empire: Three Aspects of Movement in History. Classical Antiquity 25 (1):109-140.score: 72.0
    Cet article a pour but de montrer comment le mouvement change le rôle de l'état dans les relations entre individus et Etat, influence le développement de l'écrit, transforme les identités et augmente les régulations internes et externes. Les conséquences du mouvement sont à la fois pratiques et formelles. La relation au temps et à l'espace s'en trouve affectée, tout comme les modes d'organisation et de pensée.
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  11. Isabella Sandwell (2008). History (J.L.) Maxwell Christianization and Communication in Late Antiquity. John Chrysostom and His Congregation in Antioch. Cambridge UP, 2006. Pp. Xi + 198. £48. 9780521860406. [REVIEW] Journal of Hellenic Studies 128:233-.score: 72.0
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  12. Alessandro Pignocchi (2012). History and Intentions in the Experience of Artworks. Topoi:1-10.score: 72.0
    The role of personal background knowledge--in particular knowledge about the context of production of an artwork--has been only marginally taken into account in cognitive approaches to art. Addressing this issue is crucial to enhancing these approaches' explanatory power and framing their collaboration with the humanities (Bullot and Reber, in press). This paper sketches a model of the experience of artworks based on the mechanisms of intention attribution, and shows how this model makes it possible to address the issue of personal (...)
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  13. Waldemar Janusz Drążek (2006). John Durham Peters's History of the Idea of Communication. American Journal of Semiotics 22 (1/4):197-200.score: 72.0
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  14. Geneviève Cornu (1987). The Development of the Poles of Communication-the Notion of Advertising Through the History of the Poster. Semiotica 63 (3-4):269-297.score: 72.0
     
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  15. Norman Davies (2001). History as a Universal Science and a Creative Art of Communication. In A. Koj & Piotr Sztompka (eds.), Images of the World: Science, Humanities, Art. Jagiellonian University. 119.score: 72.0
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  16. Grzegorz A. Kleparski & Waldemar Janusz Drqzek (2006). Review and Review Essay-John Durham Peter's History of the Idea of Communication. American Journal of Semiotics 22 (1):197.score: 72.0
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  17. J. L. Gómez Mompart (1990). Semiotics and the History of Social Communication. Semiotica 81 (3-4):221-226.score: 72.0
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  18. Susan Petrilli (1995). More About Ogden: Sidelights CK Ogden: A Bio-Bibliographic Study by W. Terrence Gordon is an Informative Resource Volume for Students and Specialists with an Interest in the History of Ideas and in Theoretical Problems Converging on Language and Communication Studies. With its Critical Reflection, Wealth of Bio. [REVIEW] Semiotica 105 (3/4):277-309.score: 72.0
     
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  19. G. L. Ulmen (1982). Propaganda and Communication in World History. Telos 1982 (54):219-240.score: 72.0
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  20. Benjamin Wolman (1949). Communication: The Theory of History: A Cooperative International Project. Journal of Philosophy 46 (11):342-351.score: 72.0
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  21. Jiang Yang (2013). The Intervention And Impact of History of Science on Science Communication: From Contents to Standpoints. Science and Society 2:010.score: 72.0
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  22. José Marques de Melo (2011). MacBride, a NOMIC e a participação latino-americana na concepção de teses sobre a democratização da comunicação. Logos 15 (1 (2008)):42-59.score: 60.0
    Qual a influência exercida pela América Latina na construção do Relatório MacBride e na formulação das teses que embasaram a proposta de uma Nova Ordem Mundial da Informação e da Comunicação? A intenção deste trabalho é esclarecer o episódio histórico protagonizado pela UNESCO no ocaso da guerra-fria, ao focalizar as teses sobre a democratização da comunicação e discutir a significação daquela plataforma política na presente conjuntura internacional.
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  23. Franco Trabattoni (2005). La Verità Nascosta: Oralità E Scrittura in Platone E Nella Grecia Classica. Carocci.score: 60.0
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  24. Christof Windgätter (2006). Medienwechsel: Vom Nutzen Und Nachteil der Sprache für Die Schrift. Kulturverlag Kadmos.score: 60.0
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  25. David Ludwig (2013). Mediating Objects. Scientific and Public Functions of Models in Nineteenth-Century Biology. History and Philosophy of the Life Sciences 35 (2).score: 54.0
  26. Jürgen Oelkers (1994). Influence and Development: Two Basic Paradigms of Education. [REVIEW] Studies in Philosophy and Education 13 (2):91-109.score: 54.0
    The article discusses two basic paradigms of western educational theory, namely the concept of “influence” and the concept of “development”. Two historical contextes are analyzed, John Locke's theory of human learning and Jean-Jacques Rousseau's theory of natural development. Both theories are rejected in favour of a position beyond “influence” and “development”. This position of a theory of education ( Erziehung ) is marked with the term “moral communication”.
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  27. Charles M. Ess (2010). Trust and New Communication Technologies: Vicious Circles, Virtuous Circles, Possible Futures. [REVIEW] Knowledge, Technology and Policy 23 (3-4):287-305.score: 54.0
    I approach the philosophical analyses of the phenomenon of trust vis-à-vis online communication beginning with an overview from within the framework of computer-mediated communication (CMC) of concerns and paradigmatic failures of trust in the history of online communication. I turn to the more directly philosophical analyses of trust online by first offering an introductory taxonomy of diverse accounts of trust that have emerged over the past decade or so. In the face of important objections to the (...)
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  28. Carey M. Noland (2012). Institutional Barriers to Research on Sensitive Topics: Case of Sex Communication Research Among University Students. Journal of Research Practice 8 (1):Article - M2.score: 54.0
    When conducting research on sensitive topics, it is challenging to use new methods of data collection given the apprehensions of Institutional Review Boards (IRBs). This is especially worrying because sensitive topics of research often require novel approaches. In this article a brief personal history of navigating the IRB process for conducting sex communication research is presented, along with data from a survey that tested the assumptions long held by many IRBs. Results support some of the assumptions IRBs hold (...)
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  29. Vladimir Cachón, Ana Barahona & Francisco J. Ayala (2008). The Rhetorical Construction of Eldredge and Gould's Article on the Theory of Punctuated Equilibria in 1972. History and Philosophy of the Life Sciences 30 (3/4):317 - 337.score: 54.0
    This article seeks to show how several rhetorical tools were used and, in fact, played a central role in the argumentation advanced by Niles Eldredge and Stephen Jay Gould in their 1972 seminal article on the theory of Punctuated Equilibria. It is analyzed how Eldredge and Gould proceeded through three steps that, sequentially integrated, made their argument compelling. It is shown how they made use of analogies, metaphors and other rhetorical tools. It is sustained that they began by priming the (...)
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  30. Bruce Mazlish & Ralph Buultjens (eds.) (1993/2004). Conceptualizing Global History. New Global History Press.score: 54.0
    As we enter a truly global epoch we need a historical awareness to match the times. This book offers a new scholarly perspective, a new historical consciousness, and a new sub-field of history—global history—that will have a major impact on the way we write history and make policy in the future. The need for a new approach can be seen everywhere: in environmental problems that ignore national boundaries, in nuclear threats that have no territorial limitations; in the (...)
     
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  31. Richard Peter McKeon (1990). Freedom and History and Other Essays: An Introduction to the Thought of Richard Mckeon. University of Chicago Press.score: 54.0
    This volume of essays is an important introduction to the thought of one of the twentieth century's most significant yet underappreciated philosophers, Richard McKeon. The originator of philosophical pluralism, McKeon made extraordinary contributions to philosophy, to international relations, and to theory-formation in the communication arts, aesthetics, the organization of knowledge, and the practical sciences. This collection, which includes a philosophical autobiography as well as the out-of-print title essay "Freedom and History" and a previously unpublished essay on "Philosophic Semantics (...)
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  32. Siegfried J. Schmidt (2011). Worlds of Communication: Interdisciplinary Transitions. Peter Lang.score: 54.0
    Precursors of the linguistic turn: German philosophy of language in the late 19th century -- From text to discourse: a shift towards a pragmatic interpretation of "fictionality" -- Projecting a science of literature: on a theoretical basis for a rational science of literature -- The empirical science of literature ESL: a new paradigm -- From literary communication to literary systems -- Implementations: conventions and literary systems -- Unfinished business: literary history -- Changes in epistemology: media revisited -- Histories (...)
     
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  33. Roald Hoffmann (2012). Roald Hoffmann on the Philosophy, Art, and Science of Chemistry. Oxford University Press.score: 50.0
    Machine generated contents note: -- Preface -- Acknowledgments -- Introduction, by Michael Weisberg and Jeffrey Kovac. -- 1 Trying to Understand, Making Bonds, by Roald Hoffmann -- Part 1: Chemical Reasoning and Explanation -- 2. Why Buy That Theory?, by Roald Hoffmann. -- 3. What Might Philosophy of Science Look Like If Chemists Built It?, by Roald Hoffmann -- 4. Unstable, by Roald Hoffmann -- 5. Nearly Circular Reasoning, by Roald Hoffmann -- 6. Ockham's Razor and Chemistry, by Roald Hoffmann, (...)
     
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  34. A. N. Leontiev (2005). Lecture 13. Language and Consciousness. Journal of Russian and East European Psychology 43 (5):5-13.score: 48.0
  35. James R. Hurford (2007). The Origins of Meaning. Oxford University Press.score: 48.0
    In this, the first of two ground-breaking volumes on the nature of language in the light of the way it evolved, James Hurford looks at how the world first came ...
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  36. Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.score: 48.0
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
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  37. George Lewis Levine (2011). Darwin the Writer. Oxford University Press.score: 48.0
    Darwin the writer -- Learning to see : Darwin's prophetic apprenticeship on the Beagle voyage -- The prose of On the origin of species -- Surprise and paradox : Darwin's artful legacy -- Darwinian mind and Wildean paradox -- Hardy's Woodlanders and the Darwinian grotesque -- Coda : the comic Darwin.
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  38. Philipp Müller (2013). Archives and History Towards a History of 'the Use of State Archives' in the 19th Century. History of the Human Sciences 26 (4):27-49.score: 48.0
    This article probes the relationship between archives and history by examining the archive policy on historical research in the first modern administration state of the German lands, the kingdom of Bavaria. Given the continuing tradition of the theory and practice of the arcana imperii in the 19th century, state archives served first and foremost the state. As a result, researchers’ interest in archival material was to undergo an administrative vetting procedure, in order to safeguard the interests of the state. (...)
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  39. Pedro Fondevila Silva & Juan José Sánchez Baena (2008). Un nexo de comunicación en la historia naval: la lengua Franca Mediterránea. Contrastes 13:157-182.score: 48.0
    The linguafranca, or Mediterranean pidgin, was spoken by sailors and merchants that sailed the Mediterranean Sea during centuries. This pidgin borrowed terms from languages such as: Castilian and Catalan, French and Provencal (Occitanian language), Italian, Genovese, and Venetian. Moreover, words of Arabic and Neogreek origins were added to al1 this common mass. So, this lingua is a great interesting resource to deal with the study of the Spanish naval histoy in the Mediterranean Sea from 12" to 13" century, when its (...)
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  40. B. J. Strasser (2001). [Laboratory totems, electron microscopes, and scientific networks: the emergence of molecular biology in Geneva, 1945-60]. [REVIEW] Revue d'Histoire des Sciences 55 (1):5-43.score: 48.0
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  41. Martyn Evans, Rolf Ahlzén, Pekka Louhiala & J. Jill Gordon (eds.) (2008). Medical Humanities Companion. Radcliffe Publishing.score: 48.0
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  42. Paul Rasse (2013). Systématique et systémique, la leçon des muséums. Hermès 66:, [ p.].score: 48.0
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  43. Stefan Dragulinescu (2011). Kuhnian Paradigms: On Meaning and Communication Breakdown in Medicine. [REVIEW] Medicine Studies 2 (4):245-263.score: 42.0
    In this paper, I enquire whether there are Kuhnian paradigms in medicine, by way of analysing a case study from the history of medicine—the discovery of the germ theory of disease in the nineteenth century. I investigate the Kuhnian aspects of this event by comparing the work of the famous school of microbiology founded by Robert Koch with a rival school, powerful in the nineteenth century, but now almost forgotten, founded by Carl Nageli. Through my case study, I show (...)
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  44. Christine A. James (2011). Communication in Online Fan Communities: The Ethics of Intimate Strangers. Empedocles 2 (2):279-289.score: 42.0
    Dan O’Brien gives an excellent analysis of testimonial knowledge transmission in his article ‘Communication Between Friends’ (2009) noting that the reliability of the speaker is a concern in both externalist and internalist theories of knowledge. O’Brien focuses on the belief states of Hearers (H) in cases where the reliability of the Speaker (S) is known via ‘intimate trust’, a special case pertaining to friendships with a track record of reliable or unreliable reports. This article considers the notion of ‘intimate (...)
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  45. Thomas McCarthy, Multicultural Cosmopolitanism Remarks on the Idea of Universal History.score: 42.0
    From the time of our first communication, some thirty years ago, Fred Dallmayr and I have never ceased to disagree about key foundational issues in social and political theory. Our disagreements are not haphazard but consistent; they might be characterized roughly as stemming from the differences between his brand of hermeneutics and my brand of critical theory, or between his sources of inspiration in Hegel and Heidegger and my own in Kant and Habermas. But they are also “reasonable disagreements” (...)
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  46. Michał Wendland (2013). Controversy Over the Status of the Communication Transmission Models. Dialogue and Universalism 23 (1):51-63.score: 42.0
    The article focuses on the status of the transmission approach to communication. The approach is derived from Claude Shannon’s and Warren Weaver’s mathematical theory of communication, and is primarily used for the analysis of telecommunications processes. Within the model a metaphorical conceptualisation of communication is adopted, as conveying (transmission) of information (thoughts, emotions) from the mind of a subject A to the mind of a subject B. Despite the great popularity of the transmission approach, it is subjected (...)
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  47. Johanna Seibt & Marco Nørskov (2012). “Embodying” the Internet: Towards the Moral Self Via Communication Robots? [REVIEW] Philosophy and Technology 25 (3):285-307.score: 42.0
    Abstract Internet communication technology has been said to affect our sense of self by altering the way we construct “personal identity,” understood as identificatory valuative narratives about the self; in addition, some authors have warned that internet communication creates special conditions for moral agency that might gradually change our moral intuitions. Both of these effects are attributed to the fact that internet communication is “disembodied.” Our aim in this paper is to establish a link between this complex (...)
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  48. Manuel Toscano (2011). What Kind of Values Do Languages Have? Means of Communication and Cultural Heritage. Redescriptions. Yearbook of Political Thought, Conceptual History and Feminist Theory 15:171-184.score: 42.0
    Recent debates on linguistic diversity inevitably raise questions about the value of languages. This paper deals with two descriptions of language’s value that play a prominent role in those debates: language considered as a means of communication and a cultural heritage. Its purpose is explanatory, providing an account of how languages are assessed in each of these descriptions. Moreover, the paper will also pay attention to the rhetorical uses of such value descriptions in the discourses on linguistic diversity, considering (...)
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  49. Margaret Boden (2008). Mind as Machine: A History of Cognitive Science. OUP Oxford.score: 42.0
    The development of cognitive science is one of the most remarkable and fascinating intellectual achievements of the modern era. The quest to understand the mind is as old as recorded human thought; but the progress of modern science has offered new methods and techniques which have revolutionized this enquiry. Oxford University Press now presents a masterful history of cognitive science, told by one of its most eminent practitioners. -/- Cognitive science is the project of understanding the mind by modelling (...)
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  50. Stotz Karola & Paul E. Griffiths, Biohumanities: Rethinking the Relationship Between Biosciences, Philosophy and History of Science, and Society.score: 42.0
    We argue that philosophical and historical research can constitute a ‘Biohumanities’ which deepens our understanding of biology itself; engages in constructive 'science criticism'; helps formulate new 'visions of biology'; and facilitates 'critical science communication'. We illustrate these ideas with two recent 'experimental philosophy' studies of the concept of the gene and of the concept of innateness conducted by ourselves and collaborators. We conclude that the complex and often troubled relations between science and society are critical to both parties, and (...)
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