Search results for 'Communication and culture' (try it on Scholar)

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  1. Irene Machado & Vinícius Romanini (2012). Semiotics of Communication: From Semiosis of Nature to Culture. Biosemiotics 5 (1):47-60.score: 156.0
    Communication Studies currently undergoes a crisis of paradigms that requires an ontological review that must begin with a debate about the conditions of possibility of every communicational phenomena. In this article we argue that semiosis offers a conceptual framework that allows for the study of communication as qualitative action. Semiosis, or the action of the sign, is here defined as a fundamental process based on perception that models the world of species, creating cognition and culture. At the (...)
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  2. Bala A. Musa & Jerry Komia Domatob (eds.) (2010). Communication, Culture, and Human Rights in Africa. University Press of America.score: 156.0
    "The western world can learn much from this investigation into the relationship between human rights and communication taken from studies in Africa."---Katy W. Hansen, Member, Board of Directors.
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  3. Twyla Gibson (2008). Double Vision: McLuhan's Contributions to Media as an Interdisciplinary Approach to Communication, Culture, and Technology. Mediatropes 1 (1):143-166.score: 150.0
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  4. John Palen, Jane Gregory & Steve Miller (1999). Science in the Public EyeScience in Public: Communication, Culture and Credibility. BioScience 49 (1):75.score: 150.0
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  5. Stefan Bratosin & Mihaela-Alexandra Tudor Ionescu (2009). Apports des sciences de la culture dans la recherche en communication des organisations. Cultura 6 (2):129-144.score: 144.0
    Contributions of science of culture to the research in organizational communication field. The present paper aims to discuss the conditions of likelihood ofinserting a methodological option in the field of organisational communication, an option that rose from the project of Ernst Cassirer to formulate a general theory of symbolic forms. In fact, it is about stating a theoretical and methodological frame capable of answering a concrete need, phenomenological in nature, to study the communication structure of organisations (...)
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  6. Mariela Perez Chavarria (2001). An Approach—From the Standpoint of Communication—to the Interpretation of the Organizational Culture of a Mexican Multinational: The Cemex Case. World Futures 57 (5):417-433.score: 144.0
    This work is a qualitative, exploratory study, on how the organizational culture is communicated in a Multinational Mexican company (CEMEX). It specifically analyses the creation of common meanings?culture?through formal communication. Based on an interpretative symbolic approach and using a non?obtrusive method, as is the analysis of documents (nine annual reports, two speeches by the CEO and a corporate video), a culture is discovered and an interpretation of the same is offered. For the analysis, a model was (...)
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  7. Jamil Khader, Molly Anne Rothenberg & Dan Eugen Raţiu (2013). The Journal for Communication and Culture Publishes 1500-Word Reviews of Recent Books in the Field of Philosophy of Communication or of Books Relevant to the Philosophical Study of Human Communication. If You Would Like to Publish a Book Review with Us, Please Contact the Editors at Contact@ Icc. Org. Ro. Currently, the Following Books Are Available For. [REVIEW] Journal for Communication and Culture 3 (1):88.score: 144.0
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  8. R. Palmaru (2012). Making Sense and Meaning: On the Role of Communication and Culture in the Reproduction of Social Systems. Constructivist Foundations 8 (1):63-75.score: 144.0
    Context: Although the relationship between communication and culture has received significant attention among communication scholars over the past thirty or more years, there is still no satisfactory explanation as to how these two are related and how culture evolves in communication. It forces the author to turn to Niklas Luhmann’s social systems theory, which is one of the main hypotheses of how social systems emerge. Problem: Unfortunately, Luhmann’s concept of meaning is too weak to explain (...)
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  9. Mark Schaller (2004). Cognition and Communication in Culture's Evolutionary Landscape. Behavioral and Brain Sciences 27 (6):748-749.score: 144.0
    Atran & Norenzayan's (A&N's) analysis fits with other perspectives on evoked culture: Cultural beliefs might emerge simply from the fact that people share a common cognitive architecture. But no perspective on culture can be complete without incorporating the unstoppable role of communication. The evolutionary landscape of culture will be most completely mapped by theories that describe specifically how communication translates evolved cognitive canals into cultural beliefs.
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  10. Uche A. Dike (2013). African Culture of Communication in the Global Village: The Experience of Ogba People in Rivers State Nigeria. Open Journal of Philosophy 3 (1):122.score: 144.0
    The contemporary world today has evolved into a global village. This civilization owes its existence to fast means of communication systems. Thus the global world is knighted into one political economy. Distances are reached under seconds. Notwithstanding the fast means of communication gadgets in our time, African traditional means of communication has survived the test of time. What then has been the connection of Africa traditional means of communication and politics? The answer to this question, specifically (...)
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  11. Anne Reboul (2012). Language: Between Cognition, Communication and Culture. Pragmatics and Cognition 20 (2):295-316.score: 144.0
    Everett's main claim is that language is a “cultural tool“, created by hominids for communication and social cohesion. I examine the meaning of the expression “cultural tool“ in terms of the influence of language on culture (i.e. the Sapir-Whorf hypothesis) or of the influence of culture on language (Everett's hypothesis). I show that these hypotheses are not well-supported by evidence and that language and languages, rather than being “cultural tools“ as wholes are rather collections of tools used (...)
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  12. Jacqueline M. Martinez (2014). Culture, Communication, and Latina Feminist Philosophy: Toward a Critical Phenomenology of Culture. Hypatia 29 (1):221-236.score: 132.0
    An explication of the phenomenological sensibilities found in the work of Gloria Anzaldúa and other Latina feminist philosophers offers insight into the problem of bringing philosophy into greater relevance beyond academic and scholarly worlds. This greater relevance entails clear and direct contact with the immediacy of our communicative relationships with others, both inside and outside the academy, and allows for an interrogation of the totalizing perceptions that are at work within normative processes of epistemological legitimation. As a result of this (...)
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  13. David O. Kasdan (2011). Neo-Pragmatism, Communication, and the Culture of Creative Democracy (Review). Education and Culture 27 (1):69-72.score: 128.0
    Swartz, Campbell, and Pestana offer this original application of neo-pragmatism with the expressed desire to "rethink commonly accepted notions of community in order to imagine new possibilities for social, political, and economic organization—in short, new ways of imaging solidarity and citizenship with others, especially those who languish outside the range of our moral radar" (p. 2). Neither the rethinking of community nor the postulating of ideas for solidarity are unfamiliar concepts in the world of neo-pragmatism; perhaps those objectives are defining (...)
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  14. A. Tudor (1995). Culture, Mass Communication and Social Agency. Theory, Culture and Society 12 (1):81-107.score: 126.0
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  15. Fiona Meddings & Melanie Haith-Cooper (2008). Culture and Communication in Ethically Appropriate Care. Nursing Ethics 15 (1):52-61.score: 122.0
    This article considers the difficulties with using Gillon's model for health care ethics in the context of clinical practice. Everyday difficulties can arise when caring for people from different ethnic and cultural backgrounds, especially when they speak little or no English. A case is presented that establishes, owing to language and cultural barriers, that midwives may have difficulty in providing ethically appropriate care to women of Pakistani Muslim origin in the UK. The use of interpreters is discussed; however, there are (...)
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  16. Joseph M. Kaufert & Robert W. Putsch (1996). Communication Through Interpreters in Healthcare: Ethical Dilemmas Arising From Differences in Class, Culture, Language, and Power. Journal of Clinical Ethics 8 (1):71-87.score: 120.0
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  17. Robert L. Craig (2011). Branding and the Distortion of Communication and Culture. Journal of Mass Media Ethics 26 (4):332-337.score: 120.0
    Journal of Mass Media Ethics, Volume 26, Issue 4, Page 332-337, October-December.
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  18. S. N. Ganguly (1968). Culture, Communication and Silence. Philosophy and Phenomenological Research 29 (2):182-200.score: 120.0
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  19. Hubert Alexander (1968). Thesis: Communication, Technology and Culture. World Futures 7 (1):2-40.score: 120.0
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  20. William Oddie (2006). Mass Communication and the Culture of Death. The Chesterton Review 32 (3/4):365-371.score: 120.0
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  21. Tia Powell (2006). Culture and Communication: Medical Disclosure in Japan and the U.S. American Journal of Bioethics 6 (1):18 – 20.score: 120.0
    1The opinions expressed are solely those of the author and not those of the New York State Task Force on Life & the Law, nor of New York State government.
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  22. Anne-Marie Reboul (2012). Language: Between Cognition, Communication and Culture. Pragmatics and Cognition 20 (2):295-316.score: 120.0
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  23. Daniel L. Everett (2012). Response to Reboul: Between Cognition, Communication, and Culture. Pragmatics and Cognition 20 (2):392-407.score: 120.0
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  24. Charles J. Lumsden & Edward O. Wilson (1982). Genes and Culture, Protest and Communication. Behavioral and Brain Sciences 5 (1):31.score: 120.0
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  25. Ephraim Nissan (1997). Emotion, Culture, Communication. Pragmatics and Cognition 5 (2):355-369.score: 120.0
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  26. Paddy Scannell (1991). Reviews : D. L. LeMahieu, A Culture for Democracy: Mass Communication and the Cultivated Mind in Britain Between the Wars, Oxford: Oxford University Press, 1988, £35.00, X + 396 Pp. [REVIEW] History of the Human Sciences 4 (1):145-148.score: 120.0
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  27. Uli Windisch (1999). Identité, Communication Interculturelle Et Culture Politique : Le Cas de la Suisse. Hermes 23:91.score: 120.0
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  28. Virginia H. Fry (2008). A Juxtaposition of Two Abductions for Studying Communication and Culture. American Journal of Semiotics 5 (1):81-93.score: 120.0
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  29. Robert E. Lerner (2004). D. L. d'Avray, Medieval Marriage Sermons: Mass Communication in a Culture Without Print. Oxford and New York: Oxford University Press, 2001. Pp. Xv, 331. $85. [REVIEW] Speculum 79 (1):163-165.score: 120.0
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  30. Charles R. Acland, Jeffrey Brison, Gisela Cramer, Julia L. Foulkes, Johannes C. Gall, Anna McCarthy, Manon Niquette, Theresa Richardson, Haidee Wasson & Marion Wrenn (2009). Patronizing the Public: American Philanthropy's Transformation of Culture, Communication, and the Humanities. Lexington Books.score: 120.0
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  31. William Allen (2001). A News Media Perspective on Environmental Communication The Culture of Newsrooms and the Culture of Science Differ Considerably, but by Understanding These Differences, Biologists Can Make Communicating Science News to the Public Efficient, Enjoyable, and Productive. BioScience 51 (4):289-291.score: 120.0
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  32. Ien Ang (1993). Culture et communication. Pour une critique ethnographique de la consommation des médias. Hermes 11:75.score: 120.0
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  33. S. D'Ambra (1999). Towards a Culture of Dialogue in the Philippines-Muslim-Christian Intercultural Communication in Mindanao. Journal of Dharma 24 (3):284-300.score: 120.0
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  34. W. Patrick Dickson, Naomi Miyake & Takashi Muto (1977). Referential Relativity: Culture-Boundedness of Analytic and Metaphoric Communication. Cognition 5 (3):215-233.score: 120.0
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  35. P. A. Marek (2001). Marked for Life in a Culture of Death: Movement Communication in Blue Sky. American Journal of Semiotics 17 (4):269-290.score: 120.0
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  36. B. Olszewska-Dyoniziak (1988). Culture Et Communication. Studia Filozoficzne 273:87-101.score: 120.0
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  37. Irene Portis-Winner (1999). A (Culture) Text is a Mechanism Constituting a System of Heterogeneous Semiotic Spaces, in Whose Continuum the Message...(Is) Circulated. We Do Not Perceive This Message to Be the Manifestation of a Single Language: A Minimum of Two Languages is Required to Create It (Lotman 1994: 377).[(1981]). The Assumption is That All Communication is Through Signs, Verbal, Visual, Movements, Performances, Rituals, Etc. Peirce's Classic Definition of the Sign is the Following:“A Sign is Something Which Stands to ... [REVIEW] Sign Systems Studies 27:24-45.score: 120.0
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  38. Meili Steele (1996). Language and African-American Culture: The Need for Meta-Philosophical Reflection: Communication and Heterogeneity in the Postmodern Situation. Philosophy Today 40 (1):179-187.score: 120.0
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  39. C. A. Taylor (1996). Carol Berkenkotter and Thomas N. Hickin, Genre Knowledge in Disciplinary Communication: Cognition/Culture/Power. Argumentation 10:495-499.score: 120.0
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  40. Anne Wagner & Jean-Claude Gémar (2014). Communication and Culture Mediation Techniques in Jurilinguistics. Semiotica 2014 (201).score: 120.0
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  41. Mark Yount (1991). DL LeMahieu, A Culture for Democracy: Mass Communication and the Cultivated Mind in Britain Between the Wars, Oxford: Oxford University Press, 1988,£ 35.00, X+ 396 Pp. [REVIEW] History of the Human Sciences 4 (1):145.score: 120.0
     
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  42. Charles Ess (2002). Cultures in Collision: Philosophical Lessons From Computer-Mediated Communication. In James Moor & Terrell Ward Bynum (eds.), Cyberphilosophy: The Intersection of Philosophy and Computing. Blackwell Pub.. 229-253.score: 108.0
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  43. Andrew Turk & Kathryn Trees (1999). Appropriate Computer-Mediated Communication: An Australian Indigenous Information System Case Study. [REVIEW] AI and Society 13 (4):377-388.score: 102.0
    This article discusses ways to operationalise the concept of culturally appropriate computer-mediated communication, utilising information systems (IS) development methodologies and adopting a postmodern and postcolonial perspective. By way of illustration, it describes progress on the participative development of the Ieramugadu Cultural Information System. This project is designed to develop and evaluate innovative procedures for elicitation, analysis, storage and communication of indigenous cultural heritage information. It is investigating culturally appropriate IS design techniques, multimedia approaches and ways to ensure protection (...)
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  44. Sawa Senzaki, Takahiko Masuda & Keiko Ishii (2014). When Is Perception Top‐Down and When Is It Not? Culture, Narrative, and Attention. Cognitive Science 38 (2):1493-1506.score: 96.0
    Previous findings in cultural psychology indicated that East Asians are more likely than North Americans to be attentive to contextual information (e.g., Nisbett & Masuda, ). However, to what extent and in which conditions culture influences patterns of attention has not been fully examined. As a result, universal patterns of attention may be obscured, and culturally unique patterns may be wrongly assumed to be constant across situations. By carrying out two cross-cultural studies, we demonstrated that (a) both European Canadians (...)
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  45. Karamjit S. Gill (2002). Knowledge Networking in Cross-Cultural Settings. AI and Society 16 (3):252-277.score: 94.0
    Knowledge networking in the cross-cultural setting here focuses on promoting a culture of shared communication, values and knowledge, seeking cooperation through valorisation of diversity. The process is seen here in terms of creating new alliances of creators, users, mediators and facilitators of knowledge. At the global level, knowledge networking is seen as a symbiotic relationship between local and global knowledge resources. This focus is informed by the human-centred vision of the information society, which seeks a symbiotic relationship between (...)
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  46. Franco Fileni (1992). Culture and Knowledge: Hypothesis on the Interpretation of Post-Industrial Society. [REVIEW] AI and Society 6 (4):382-389.score: 90.0
    In our social and cultural environment new technologies seem to be used more as means of production and transmission of knowledge. My paper is on some of the problems which — in my opinion — are relevant in such an environment on the basis of the implications and the characteristics owing to the analogic and the digital communication.
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  47. Tobin Nellhaus (2004). From Embodiment to Agency: Cognitive Science, Critical Realism and Communication Frameworks. Journal of Critical Realism 3 (1):103-132.score: 84.0
    The primacy of practice in the development of knowledge is one of materialism’s fundamental tenets. Most arguments supporting it have been strictly philosophical. However, over the past thirty years cognitive science has provided mounting evidence supporting the primacy of practice. Particularly striking is its finding that thought is fundamentally metaphoric—that images emerging from everyday embodied activities not only make ordinary experiences intelligible, but also underpin our more abstract engagements with the world, elaborated in disciplines such as ethics and science. Cognitive (...)
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  48. Ioan Hosu (2012). The Empire of Communication: Body, Image and Relation. Journal for the Study of Religions and Ideologies 11 (31):198-205.score: 84.0
    Review of Aurel Codoban, Imperiul comunicării: corp, imagine și relaționare (The Empire of Communication: Body, Image and Relation), (Cluj-Napoca: Idea Design &Print, 2011).
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  49. Manuel Toscano (2011). What Kind of Values Do Languages Have? Means of Communication and Cultural Heritage. Redescriptions. Yearbook of Political Thought, Conceptual History and Feminist Theory 15:171-184.score: 80.0
    Recent debates on linguistic diversity inevitably raise questions about the value of languages. This paper deals with two descriptions of language’s value that play a prominent role in those debates: language considered as a means of communication and a cultural heritage. Its purpose is explanatory, providing an account of how languages are assessed in each of these descriptions. Moreover, the paper will also pay attention to the rhetorical uses of such value descriptions in the discourses on linguistic diversity, considering (...)
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  50. Alexander V. Kozin (forthcoming). On the Cultural Meaning of The New Yorker 'Lawyer Cartoon:' An Experiment in Ethnography of Communication. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-23.score: 80.0
    This essay concerns itself with the Lawyer cartoon, a thematic subgenre of the “The New Yorker Magazine” cartoon, which focuses on the legal profession in the US context. An examination of the cultural meaning of this phenomenon is carried out on the strength of ethnography of communication, which discloses the cartoon as a cultural, social and rhetorical artifact. Among the findings of this study are the structural components, functions, and the rules of configuring the Lawyer cartoon toward it becoming (...)
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