Search results for 'Communication in the social sciences' (try it on Scholar)

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  1. Frank Benseler, Peter M. Hejl & Wolfram K. Köck (eds.) (1980). Autopoiesis, Communication, and Society: The Theory of Autopoietic Systems in the Social Sciences. Campus.
  2.  11
    Stephen L. Payne (2000). Challenges for Research Ethics and Moral Knowledge Construction in the Applied Social Sciences. Journal of Business Ethics 26 (4):307 - 318.
    Certain critical accounts of conventional research practices in business and the social sciences are explored in this essay. These accounts derive from alternative social paradigms and their underlying assumptions about appropriate social inquiry and knowledge construction. Among these alternative social paradigms, metatheories, mindscapes, or worldviews are social constructionist, critical, feminist, and postmodern or poststructural thinking. Individuals with these assumptions and values for knowledge construction are increasingly challenging conventional scholarship in what has been referred to (...)
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  3.  35
    Gennady S. Batygin (2004). Social Scientists in Times of Crisis: The Structural Transformations Within the Disciplinary Organization and Thematic Repertoire of the Social Sciences. Studies in East European Thought 56 (1):7-54.
    This is a contribution to thesociology and social epistemology of knowledgeproduction in Russian social sciences today. Inthe initial section, the epistemic status andsocial function of Soviet social scientificdiscourse are characterized in terms of textualforms and their modes of (re-)production. Theremaining sections detail the course of therestructuration of social scientific discoursesince the fall of the Soviet Union and draw onextant empirical sources, in particular studiesof bibliographical rubrics, thematicrepertoires, and current textual formsthroughout the public sphere and the (...)
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  4.  20
    Willem Zuidema (2002). The Importance of Social Learning in the Evolution of Cooperation and Communication. Behavioral and Brain Sciences 25 (2):283-284.
    The new emphasis that Rachlin gives to social learning is welcome, because its role in the emergence of altruism and communication is often underestimated. However, Rachlin's account is underspecified and therefore not satisfactory. I argue that recent computational models of the evolution of language show an alternative approach and present an appealing perspective on the evolution and acquisition of a complex, altruistic behavior like syntactic language.
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  5. Stephan Hartmann (1996). The World as a Process: Simulations in the Natural and Social Sciences. In Rainer Hegselmann (ed.), Modelling and Simulation in the Social Sciences from the Philosophy of Science Point of View.
    Simulation techniques, especially those implemented on a computer, are frequently employed in natural as well as in social sciences with considerable success. There is mounting evidence that the "model-building era" (J. Niehans) that dominated the theoretical activities of the sciences for a long time is about to be succeeded or at least lastingly supplemented by the "simulation era". But what exactly are models? What is a simulation and what is the difference and the relation between a model (...)
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  6.  54
    John R. Searle (1991). Intentionalistic Explanations in the Social Sciences. Philosophy of the Social Sciences 21 (3):332-344.
    The dispute between the empiricist and interpretivist conceptions of the social sciences is properly conceived not as a matter of reduction or covering laws. Features specific to the social sciences include the following. Explanations of human behavior make reference to intentional causation; social phenomena are permeated with mental components and are self-referential; social science explanations have not been as successful as those in natural science because of their concern with intentional causation, because their explanations (...)
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  7. M. S. Morgan (2013). Nature's Experiments and Natural Experiments in the Social Sciences. Philosophy of the Social Sciences 43 (3):341-357.
    This article explores the characteristics of research sites that scientists have called “natural experiments” to understand and develop usable distinctions for the social sciences between “Nature’s or Society’s experiments” and “natural experiments.” In this analysis, natural experiments emerge as the retro-fitting by social scientists of events that have happened in the social world into the traditional forms of field or randomized trial experiments. By contrast, “Society’s experiments” figure as events in the world that happen in circumstances (...)
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  8.  49
    Harold Kincaid (1995). Philosophical Foundations of the Social Sciences: Analyzing Controversies in Social Research. Cambridge University Press.
    This book defends the prospects for a science of society. It argues that behind the diverse methods of the natural sciences lies a common core of scientific rationality that the social sciences can and sometimes do achieve. It also argues that good social science must be in part about large-scale social structures and processes and thus that methodological individualism is misguided. These theses are supported by a detailed discussion of actual social research, including theories (...)
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  9.  97
    Julian Reiss (2009). Causation in the Social Sciences: Evidence, Inference, and Purpose. Philosophy of the Social Sciences 39 (1):20-40.
    All univocal analyses of causation face counterexamples. An attractive response to this situation is to become a pluralist about causal relationships. "Causal pluralism" is itself, however, a pluralistic notion. In this article, I argue in favor of pluralism about concepts of cause in the social sciences. The article will show that evidence for, inference from, and the purpose of causal claims are very closely linked. Key Words: causation • pluralism • evidence • methodology.
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  10.  60
    Susanne Arvidsson (2010). Communication of Corporate Social Responsibility: A Study of the Views of Management Teams in Large Companies. [REVIEW] Journal of Business Ethics 96 (3):339 - 354.
    In light of the many corporate scandals, social and ethical commitment of society has increased considerably, which puts pressure on companies to communicate information related to corporate social responsibility (CSR). The reasons underlying the decision by management teams to engage in ethical communication are scarcely focussed on. Thus, grounded on legitimacy and stakeholder theory, this study analyses the views management teams in large listed companies have on communication of CSR. The focus is on aspects on interest, (...)
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  11. Harold Kincaid (1990). Defending Laws in the Social Sciences. Philosophy of the Social Sciences 20 (1):56?83.
    This article defends laws in the social sciences. Arguments against social laws are considered and rejected based on the "open" nature of social theory, the multiple realizability of social predicates, the macro and/or teleological nature of social laws, and the inadequacies of belief-desire psychology. The more serious problem that social laws are usually qualified ceteris paribus is then considered. How the natural sciences handle ceteris paribus laws is discussed and it is argued (...)
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  12.  67
    Julian Reiss (2007). Do We Need Mechanisms in the Social Sciences? Philosophy of the Social Sciences 37 (2):163-184.
    A recent movement in the social sciences and philosophy of the social sciences focuses on mechanisms as a central analytical unit. Starting from a pluralist perspective on the aims of the social sciences, I argue that there are a number of important aims to which knowledge about mechanisms—whatever their virtues relative to other aims—contributes very little at best and that investigating mechanisms is therefore a methodological strategy with fairly limited applicability. Key Words: social (...)
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  13.  13
    Muriel Bebeau & Verna Monson (2011). Authorship and Publication Practices in the Social Sciences: Historical Reflections on Current Practices. Science and Engineering Ethics 17 (2):365-388.
    An historical review of authorship definitions and publication practices that are embedded in directions to authors and in the codes of ethics in the fields of psychology, sociology, and education illuminates reasonable agreement and consistency across the fields with regard to (a) originality of the work submitted, (b) data sharing, (c) human participants’ protection, and (d) conflict of interest disclosure. However, the role of the professional association in addressing violations of research or publication practices varies among these fields. Psychology and (...)
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  14.  11
    K. H. Rolin (2011). Diversity and Dissent in the Social Sciences: The Case of Organization Studies. Philosophy of the Social Sciences 41 (4):470-494.
    I introduce a case study from organization studies to argue that social epistemologists’ recommendation to cultivate diversity and dissent in science is unlikely to be welcomed in the social sciences unless it is coupled with another epistemic ideal: the norm of epistemic responsibility. The norm of epistemic responsibility enables me to show that organization scholars’ concern with the fragmentation of their discipline is generated by false assumptions: the assumption that a diversity of theoretical approaches will lead to (...)
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  15.  11
    Friederike Schultz, Itziar Castelló & Mette Morsing (2013). The Construction of Corporate Social Responsibility in Network Societies: A Communication View. [REVIEW] Journal of Business Ethics 115 (4):681-692.
    The paper introduces the communication view on Corporate Social Responsibility (CSR), which regards CSR as communicatively constructed in dynamic interaction processes in today’s networked societies. Building on the idea that communication constitutes organizations we discuss the potentially indeterminate, disintegrative, and conflictual character of CSR. We hereby challenge established mainstream views on CSR such as the instrumental view, which regards CSR as an organizational instrument to reach organizational aims such as improved reputation and financial performance, and the political-normative (...)
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  16. Brian Fay (2006). For Science in the Social Sciences. Philosophy of the Social Sciences 36 (2):227-240.
    All three of the books under review— Science and Social Science by Malcolm Williams, Rethinking Science by Jan Faye, and Open the Social Sciences by the members of the Gulbenkian Commission on the Restructuring of the Social Sciences (Immanuel Wallerstein, chair)—argue for a broadly naturalist approach in which the social sciences are seen as of a piece with the natural sciences. Fortunately, all three do so in a discriminating way that avoids simple (...)
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  17.  2
    Ernest Gellner (2003). Cause and Meaning in the Social Sciences. Routledge.
    This volume focuses on key conceptual issues in the social sciences, such as Winch's idea of a social science, structuralism, Malinowski and Evans-Pritchard, and the concept of kinship. In particular it deals with such problems as the relationship of nature and culture, the relevance of concepts drawn from within a given society to its understanding, and the relation of theory to time.
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  18.  23
    Thomas Brante (2008). Explanatory and Non-Explanatory Goals in the Social Sciences: A Reply to Reiss. Philosophy of the Social Sciences 38 (2):271-278.
    The paper has three aims. First, to show that Julian Reiss' critique of what he calls the New Mechanist Perspective in the social sciences is built on a number of misconceptions; second, to provide some arguments for the need of reflections and discussions about common and "ultimate" goals for the social sciences; and third, to suggest a focus on mechanisms as one such viable goal. Key Words: social science • goals • explanations • mechanisms.
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  19.  26
    Jean Lachapelle (2000). Cultural Evolution, Reductionism in the Social Sciences, and Explanatory Pluralism. Philosophy of the Social Sciences 30 (3):331-361.
    This article argues that it is possible to bring the social sciences into evolutionary focus without being committed to a thesis the author calls ontological reductionism, which is a widespread predilection for lower-level explanations. After showing why we should reject ontological reductionism, the author argues that there is a way to construe cultural evolution that does justice to the autonomy of social science explanations. This paves the way for a liberal approach to explanation the author calls explanatory (...)
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  20.  7
    Simon Lohse (2017). Pragmatism, Ontology, and Philosophy of the Social Sciences in Practice. Philosophy of the Social Sciences 47 (1):3-27.
    In this article, I will discuss two prominent views on the relevance and irrelevance of ontological investigations for the social sciences, namely, ontological foundationalism and anti-ontological pragmatism. I will argue that both views are unsatisfactory. The subsequent part of the article will introduce an alternative role for ontological projects in the philosophy of the social sciences that fares better in this respect by paying attention to the ontological assumptions of actual social scientific theories, models, and (...)
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  21.  10
    Anne Ruth Mackor (2005). Erklären, Verstehen and Simulation: Reconsidering the Role of Empathy in the Social Sciences. Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):237-262.
    A basic naturalistic epistemological intuition that Theo Kuipers and I share is the idea that the differences between the natural and the social sciences do not stand in the way of co-operative, integrative, and perhaps even reductive relations between them. In several papers I have offered a teleofunctional argument against interpretationalist autonomy claims and Kuipers (2001), Chapter 6 seems to favor this type of rebuttal. However, within the last 15 years or so, there has been a revival of (...)
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  22.  21
    Lasse Gerrits & Peter Marks (2015). The Evolution of Wright’s Adaptive Field to Contemporary Interpretations and Uses of Fitness Landscapes in the Social Sciences. Biology and Philosophy 30 (4):459-479.
    The concepts of adaptation and fitness have such an appeal that they have been used in other scientific domains, including the social sciences. One particular aspect of this theory transfer concerns the so-called fitness landscape models. At first sight, fitness landscapes visualize how an agent, of any kind, relates to its environment, how its position is conditional because of the mutual interaction with other agents, and the potential routes towards improved fitness. The allure of fitness landscapes is first (...)
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  23.  66
    Stefan Schubert (2012). Ernest Gellner's Use of the Social Sciences in Philosophy. Philosophy of the Social Sciences (1):0048393112444319.
    It is well known that Ernest Gellner made substantial use of his knowledge of the social sciences in philosophy. Here I discuss how he used it on the basis of a few examples taken from Gellner’s philosophical output. It is argued that he made a number of highly original “translations”, orre-interpretations, of philosophical theories and problems using his knowledge of the social sciences. While this method is endorsed, it is also argued that some of Gellner’s translations (...)
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  24.  4
    David Inglis, John Bone & Rhoda Wilkie (eds.) (2005). Nature: Critical Concepts in the Social Sciences. Routledge.
    Many influential stances within the social sciences regard nature in one of two ways: either as none of their concern (which is with the social and cultural aspects of human existence), or as wholly a social and cultural fabrication. But there is also another strand of social scientific thinking that seeks to understand the interplay between social and cultural factors on one side and natural factors on the other. These volumes contain the main contributions (...)
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  25.  32
    Mette Ebbesen (2008). The Role of the Humanities and Social Sciences in Nanotechnology Research and Development. NanoEthics 2 (3):333-333.
    The experience with genetically modified foods has been prominent in motivating science, industry and regulatory bodies to address the social and ethical dimensions of nanotechnology. The overall objective is to gain the general public’s acceptance of nanotechnology in order not to provoke a consumer boycott as it happened with genetically modified foods. It is stated implicitly in reports on nanotechnology research and development that this acceptance depends on the public’s confidence in the technology and that the confidence is created (...)
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  26. David-Hillel Ruben (1989). Realism in the Social Sciences. In Hilary Lawson & Lisa Appignanesi (eds.), Dismantling Truth. Weidenfeld
    To what extend do the standard tests for realism, say in the philosophy of mind, apply to the social sciences?
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  27.  47
    Robert A. Wilson (2004). Recent Work on Individualism in the Social, Behavioural, and Biological Sciences. Biology and Philosophy 19 (3):397-423.
    The social, behavioral, and a good chunk of the biological sciences concern the nature of individual agency, where our paradigm for an individual is a human being. Theories of economic behavior, of mental function and dysfunction, and of ontogenetic development, for example, are theories of how such individuals act, and of what internal and external factors are determinative of that action. Such theories construe individuals in distinctive ways.
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  28.  47
    Matti Sintonen, Petri Ylikoski & Kaarlo Miller (eds.) (2003). Realism in Action: Essays in the Philosophy of the Social Sciences. Kluwer Academic Publishers.
    Realism in Action is a selection of essays written by leading representatives in the fields of action theory and philosophy of mind, philosophy of the social sciences and especially the nature of social action, and of epistemology and philosophy of science. Practical reason, reasons and causes in action theory, intending and trying, and folk-psychological explanation are some of the topics discussed by these leading participants. A particular emphasis is laid on trust, commitments and social institutions, on (...)
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  29.  7
    Donald Lawson Turcotte, John Rundle & Hans Frauenfelder (eds.) (2002). Self-Organized Complexity in the Physical, Biological, and Social Sciences. National Academy of Sciences.
    Self-organized complexity in the physical, biological, and social sciences Donald L Turcotte*f and John B. Rundle* *Department of Earth and Atmospheric ...
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  30.  8
    Bradley Franks (2014). The Roles of Evolution in the Social Sciences: Is Biology Ballistic? Journal for the Theory of Social Behaviour 44 (3):288-305.
    This paper discusses some widespread but often not fully articulated views concerning the possible roles of biology and evolution in the social sciences. Such views cluster around a set of intuitions that suggest that evolution's role is “ballistic”: it constitutes a starting point for mind that has been, and is, superseded by the role of culture and social construction. An implication is that evolved and the socially constructed aspects of mind are separable and independent, with the latter (...)
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  31. Peter Hedström & Petri Ylikoski (2010). Causal Mechanisms in the Social Sciences. Annual Review of Sociology 36:49–67.
    During the past decade, social mechanisms and mechanism-based ex- planations have received considerable attention in the social sciences as well as in the philosophy of science. This article critically reviews the most important philosophical and social science contributions to the mechanism approach. The first part discusses the idea of mechanism- based explanation from the point of view of philosophy of science and relates it to causation and to the covering-law account of explanation. The second part focuses (...)
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  32. H. M. Blalock Jr & Ann B. Blalock (1959). Toward a Clarification of System Analysis in the Social Sciences. Philosophy of Science 26 (2):84 - 92.
    This paper attempts to outline some of the important concepts and ideas used in system analysis which is taken to be a general mode of analysis used in all sciences. Systems are seen from three perspectives: (1) that involving the relationship between system and environment, (2) that involving interaction between several systems, and (3) that involving one type of system composed of other types of systems. The writers also discuss the concepts "structure" and "equilibrium" as they apply to system (...)
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  33.  4
    Hugh Lacey (1997). Neutrality in the Social Sciences: On Bhaskar's Argument for an Essential Emancipatory Impulse in Social Science. Journal for the Theory of Social Behaviour 27 (2&3):213–241.
    Suppose that one accepts a theory that proposes that a certain group’s holding of a false belief is co-caused by a specified social structure. Then, Bhaskar has argued, one is rationally committed, ceteris paribus, to adopting a negative value judgment of that structure and a positive value judgment of activity directed towards removing it . Contrary to Bhaskar, I argue that any rational move from accepting a theory to value judgments is mediated either by further value judgments, or by (...)
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  34.  7
    Murat Ergin (2009). Cultural Encounters in the Social Sciences and Humanities: Western Émigré Scholars in Turkey. History of the Human Sciences 22 (1):105-130.
    Turkish modernization relied on the western social sciences and humanities not only as an abstract and distant model, but also in the form of close encounters and interactions with western refugee scholars. This article examines the activities of western intellectuals and experts who visited Turkey in the early republican era (1923—50), especially focusing on a group of émigré scholars who were employed in Turkey after the university reform of 1933. While European and North American social scientists were (...)
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  35. Matt L. Drabek (2010). Interactive Classification and Practice in the Social Sciences. Poroi 6 (2):62-80.
    This paper examines the ways in which social scientific discourse and classification interact with the objects of social scientific investigation. I examine this interaction in the context of the traditional philosophical project of demarcating the social sciences from the natural sciences. I begin by reviewing Ian Hacking’s work on interactive classification and argue that there are additional forms of interaction that must be treated.
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  36.  8
    Tom Børsen, Avan N. Antia & Mirjam Sophia Glessmer (2013). A Case Study of Teaching Social Responsibility to Doctoral Students in the Climate Sciences. Science and Engineering Ethics 19 (4):1491-1504.
    The need to make young scientists aware of their social responsibilities is widely acknowledged, although the question of how to actually do it has so far gained limited attention. A 2-day workshop entitled “Prepared for social responsibility?” attended by doctoral students from multiple disciplines in climate science, was targeted at the perceived needs of the participants and employed a format that took them through three stages of ethics education: sensitization, information and empowerment. The workshop aimed at preparing doctoral (...)
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  37.  23
    Osmo Kivinen & Tero Piiroinen (2004). The Relevance of Ontological Commitments in Social Sciences: Realist and Pragmatist Viewpoints. Journal for the Theory of Social Behaviour 34 (3):231–248.
    The article discusses the relevance of ontology, the metaphysical study of being, in social sciences through a comparison of three distinct outlooks: Roy Bhaskar's version of critical realism, a pragmatic realist approach the most renowned representatives of which are Rom Harré and Hilary Putnam, and the authors’ own synthesis of the pragmatist John Dewey's and the neopragmatist Richard Rorty's ideas, here called methodological relationalism. The Bhaskarian critical realism is committed to the heavy ontological furniture of metaphysical transcendentalism, resting (...)
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  38.  67
    Eckhart Arnold, Tools or Toys? On Specific Challenges for Modeling and the Epistemology of Models and Computer Simulations in the Social Sciences.
    Mathematical models are a well established tool in most natural sciences. Although models have been neglected by the philosophy of science for a long time, their epistemological status as a link between theory and reality is now fairly well understood. However, regarding the epistemological status of mathematical models in the social sciences, there still exists a considerable unclarity. In my paper I argue that this results from specific challenges that mathematical models and especially computer simulations face in (...)
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  39.  75
    Boudewijn de Bruin (2006). Popper's Conception of the Rationality Principle in the Social Sciences. In Ian Jarvie, David Miller & Karl Milford (eds.), Karl Popper: A Centenary Assessment: Selected Papers from Karl Popper 2002: Volume III: Science. Ashgate
    In this paper I criticize Popper's conception of the rationality principle in the social sciences. First, I survey Popper's outlook on the role of a principle of rationality in theorizing in the social sciences. Then, I critically examine his view on the status of the principle of rationality concluding that the arguments supporting it are quite weak. Finally, I contrast his standpoint with an alternative conception. This, I show, helps us understand better Popper's reasons for adopting (...)
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  40.  4
    K. H. Müller (2008). Methodologizing Radical Constructivism. Recipes for RC-Designs in the Social Sciences. Constructivist Foundations 4 (1):50-61.
    Purpose: Several accounts like Ernst von Glasersfeld's Who Conceives of Society? (2008) locate empirical research in the social sciences and radical constructivism in almost parallel universes. The main purpose of this paper is to argue for more inter-active relations and to stress the importance of establishing weak, medium and strong ties between radical constructivism and empirical social research in general. Findings: The article shows that that weak, medium and strong ties between radical constructivism and empirical research in (...)
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  41. Gopal Guru (2012). Egalitarianism and the Social Sciences in India. In The Cracked Mirror: An Indian Debate on Experience and Theory. Oxford
    This volume explores the relationship between experience and theory in Indian social sciences in the form of a dialogue. It focuses on questions of Dalit experience and untouchability. While Gopal Guru argues that only those who have lived lives as subalterns can represent them accurately, Sundar Sarukkai feels that people located outside the community can also represent them. Thematically divided into five sections, the first discusses the problems associated with theory in the social sciences in the (...)
     
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  42.  11
    Geoffrey Hawthorn (1991). Plausible Worlds: Possibility and Understanding in History and the Social Sciences. Cambridge University Press.
    Possibilities haunt history. The force of our explanations of events turns on the alternative possibilities those explanations suggest. It is these possible worlds that give us our understanding ; and in human affairs, we decide them by practical rather than theoretical judgment. In this widely acclaimed account of the role of counterfactuals in explanation, Geoffrey Hawthorn deploys extended examples to defend his argument. His conclusions cast doubt on existing assumptions about the nature and place of theory, and indeed of the (...)
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  43.  16
    Göran Duus-Otterström (2009). Almost Pregnant: On Probabilism and its Moral Uses in the Social Sciences. Philosophy of the Social Sciences 39 (4):572-594.
    The turn from deterministic to probabilistic explanations has been used to argue that social science does not explain human action in ways that are incompatible with free will, since, according to some accounts of probabilism, causal factors merely influence actions without determining them. I argue that the notion of nondetermining causal influence is a multifaceted and problematic idea, which notably is unclear about whether the probability is objective or subjective, whether it applies to individual occurrences or merely to sets (...)
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  44.  18
    François Claveau (2012). The Russo–Williamson Theses in the Social Sciences: Causal Inference Drawing on Two Types of Evidence. Studies in History and Philosophy of Science Part C 43 (4):806-813.
    This article examines two theses formulated by Russo and Williamson in their study of causal inference in the health sciences. The two theses are assessed against evidence from a specific case in the social sciences, i.e., research on the institutional determinants of the aggregate unemployment rate. The first Russo–Williamson Thesis is that a causal claim can only be established when it is jointly supported by difference-making and mechanistic evidence. This thesis is shown not to hold. While researchers (...)
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  45.  4
    Thomas S. Torrance, Explanation in the Social Sciences with Particular Reference to Economics.
    The aim of this thesis is to discuss the nature of social phenomena, and to determine the appropriate way to explain them. Many of the contentions advanced rest largely upon the fact that social phenomena can be investigated only by methods which respect their distinctive character and status as social phenomena. In chapter I it is argued that the most important difference between the social and the natural sciences is that the former have to employ (...)
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  46.  26
    Margarita Vázquez Campos & Manuel Liz Gutierrez (2007). Patchwork in the Social Sciences. The Proceedings of the Twenty-First World Congress of Philosophy 5:109-113.
    In contrast with the development of big theories in the context of social sciences, there is nowadays an increasing interest in the construction of simulation models for complex phenomena. Those simulation models suggest a certain image of social sciences as a kind of, let us say, "patchwork". In that image, an increase in understanding about the phenomena modeled is obtained through a certain sort of aggregation. There is not an application of sound, established theories to all (...)
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  47.  3
    Zachary M. Schrag (2011). The Case Against Ethics Review in the Social Sciences. Research Ethics 7 (4):120-131.
    For decades, scholars in the social sciences and humanities have questioned the appropriateness and utility of prior review of their research by human subjects' ethics committees. This essay seeks to organize thematically some of their published complaints and to serve as a brief restatement of the major critiques of ethics review. In particular, it argues that 1) ethics committees impose silly restrictions, 2) ethics review is a solution in search of a problem, 3) ethics committees lack expertise, 4) (...)
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  48.  20
    David S. Bright, Bradley A. Winn & Jason Kanov (2013). Reconsidering Virtue: Differences of Perspective in Virtue Ethics and the Positive Social Sciences. Journal of Business Ethics 119 (4):1-16.
    This paper describes differences in two perspectives on the idea of virtue as a theoretical foundation for positive organizational ethics (POE). The virtue ethics perspective is grounded in the philosophical tradition, has classical roots, and focuses attention on virtue as a property of character. The positive social science perspective is a recent movement (e.g., positive psychology and positive organizational scholarship) that has implications for POE. The positive social science movement operationalizes virtue through an empirical lens that emphasizes virtuous (...)
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  49. Jeroen Van Bouwel (2005). The Division of Labour in the Social Sciences Versus the Politics of Metaphysics. Questioning Critical Realism's Interdisciplinarity. Graduate Journal of Social Science 2 (2):32-39.
    Some scholars claim that Critical Realism promises well for the unification of the social sciences, e.g., "Unifying social science: A critical realist approach" in this volume. I will first show briefly how Critical Realism might unify social science. Secondly, I focus on the relation between the ontology and methodology of Critical Realism, and unveil the politics of metaphysics. Subsequently, it is argued that the division of labour between social scientific disciplines should not be metaphysics-driven, but (...)
     
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  50. Ernest Gellner (2009). Cause and Meaning in the Social Sciences. Routledge.
    This volume focuses on key conceptual issues in the social sciences, such as Winch's idea of a social science, structuralism, Malinowski and Evans-Pritchard, and the concept of kinship. In particular it deals with such problems as the relationship of nature and culture, the relevance of concepts drawn from within a given society to its understanding, and the relation of theory to time.
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