Search results for 'Communism and society' (try it on Scholar)

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  1. J. Furner (2011). Marx's Sketch of Communist Society in The German Ideology and the Problems of Occupational Confinement and Occupational Identity. Philosophy and Social Criticism 37 (2):189-215.score: 180.0
    The sketch of communist society in The German Ideology is often dismissed for lacking seriousness or coherence. Thorough philological, contextual and philosophical inquiry reveals otherwise. The final version of the sketch enjoys a systematic place within Marx’s thought, as a description of activity in developed communism, and advances a provocative thesis of the negation of vocation. This thesis is composed of two distinct claims: occupational confinement is abolished, and occupational identities disappear. These claims recommend communist society on (...)
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  2. William Ernest Barton (1966). The Moral Challenge of Communism: Some Ethical Aspects of Marxist-Leninist Society. London, Friends Home Service Committee.score: 168.0
     
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  3. James Kern Feibleman (1937/1979). Christianity, Communism, and the Ideal Society: A Philosophical Approach to Modern Politics. Ams Press.score: 168.0
     
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  4. Marilyn Fischer (1982). Tensions From Technology in Marx's Communist Society. Journal of Value Inquiry 16 (2):117-129.score: 150.0
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  5. Leszek Nowak (1993). “Post-Communist Society”? Social Theory and Practice 19 (3):249-273.score: 150.0
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  6. Adam Czarnota (1997). Meaning of Rule of Law in Post-Communist Society. Rechtstheorie 17:179-196.score: 150.0
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  7. Walton Padelford & Darin W. White (2010). The Influence of Historical Socialism and Communism on the Shaping of a Society's Economic Ethos: An Exploratory Study of Central and Eastern Europe. [REVIEW] Journal of Business Ethics 97 (1):109 - 117.score: 144.0
    This study utilizes an exploratory research design to investigate the influence of historical socialism and communism on the shaping of a society's economic ethos. The discussion of ethics and economics has a very long history across multiple disciplines including the founder of modern economics, Adam Smith. However, with the growth of economic science, academic consideration has shifted toward positive analysis while normative analysis has been left mainly to philosophers. By utilizing the newly developed Morality of Profit-Making (MPM) scale, (...)
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  8. Lawrence J. Walker & Thomas J. Moran (1991). Moral Reasoning in a Communist Chinese Society. Journal of Moral Education 20 (2):139-155.score: 126.0
    Abstract This study examined the cross?cultural universality of Kohlberg's theory of moral reasoning development in the People's Republic of China??a culture quite different from the one out of which the theory arose. In particular, the applicability of the theory was evaluated in terms of its comprehensiveness and the validity of the moral stage model. Participants were 52 adolescents and adults, drawn from five groups: moral leaders, intellectuals, workers, college and junior high school students. In individual interviews they responded to hypothetical (...)
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  9. Andrzej Flis (1999). The Polish Church as an Enemy of the Open Society: Some Reflections on the Post-Communist Social-Political Transformations in Central Europe. In I. C. Jarvie & Sandra Pralong (eds.), Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper. Routledge.score: 126.0
  10. Michael Kennedy & Daina Stukuls (1998). The Narrative of Civil Society in Communism's Collapse and Post-Communism's Alternative: Emancipation and the Challenge of Polish Protest and Baltic Nationalism. Constellations 5 (4):541-571.score: 120.0
  11. A. E. Garvie (1936). Creative Society, a Study of the Relation of Christianity to Communism. By John Macmurray. (London: Student Christian Movement Press, 1935. Pp. 196. Price 5s. Net.). [REVIEW] Philosophy 11 (43):362-.score: 120.0
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  12. Alfred E. Garvie (1937). Christianity, Communism, and the Ideal Society. A Philosophical Approach to Modern Politics. By James Feibleman. (London: George Allen & Unwin, Ltd.1937. Pp. 419. Price 12s. 6d.). [REVIEW] Philosophy 12 (48):502-.score: 120.0
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  13. John Gray (1993). From Post-Communism to Civil Society: The Reemergence of History and the Decline of the Western Model. Social Philosophy and Policy 10 (2):26-50.score: 120.0
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  14. Thomas Hosuck Kang (1973). Confucian Society Under Democracy in South Korea and Under Communism in North Korea.score: 120.0
  15. B. Nemec (1975). The Communist-Party and Socialist-Society. Filosoficky Casopis 23 (2):145-166.score: 120.0
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  16. Daniela Angi (2011). Three Instances of Church and Anti-Communist Opposition: Hungary, Poland and Romania. Journal for the Study of Religions and Ideologies 10 (28):21-64.score: 102.0
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The article analyzes the relationship between the dominant Churches from Hungary, Poland and Romania and the opposition to Communist regimes. The Churches – seen as institutional actors of civil society – are analyzed in terms of their material and symbolic resources which may act as prerequisites for (...)
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  17. Rena Selya (2012). Defending Scientific Freedom and Democracy: The Genetics Society of America's Response to Lysenko. [REVIEW] Journal of the History of Biology 45 (3):415 - 442.score: 84.0
    In the late 1940s and early 1950s, the leaders of the Genetics Society of America (GSA) struggled to find an appropriate group response to Trofim Lysenko's scientific claims and the Soviet treatment of geneticists. Although some of the leaders of the GSA favored a swift, critical response, procedural and ideological obstacles prevented them from following this path. Concerned about establishing scientific orthodoxy on one hand and politicizing the content of their science on the other, these American geneticists drew on (...)
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  18. Karl Marx (1967/1997). Writings of the Young Marx on Philosophy and Society. Hackett Pub. Co..score: 78.0
    It features Easton and Guddat's own highly regarded translations (based on the best German editions as well as on the original manuscripts and first editions) ...
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  19. Mihailo Marković (1974). The Contemporary Marx: Essays on Humanist Communism. Spokesman Books.score: 78.0
  20. Krzysztof Brzechczyn (2009). In the Trap of Post-Socialist Stagnation: On Political Development of the Belarusian Society in the Years 1986-2006. In Tadeusz Buksiński (ed.), Democracy in Western and Post-Communist Countries. Twenty Years after the Fall of Communism. Peter Lang.score: 72.0
    The aim of this paper is to analyze the political development of the Belarusian society in the years 1986–2006 in order to answer the following questions: (i) what was the impact of support the nomenclature of the Belarusian Communist Party gave to the Belarusian independence after August 1991 on the process of decrease in power regulation (or in other words – democratization), (ii) why initial period of decrease in power regulation was replaced by its growth and (iii) why this (...)
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  21. Michael D. Kennedy (1992). The Intelligentsia in the Constitution of Civil Societies and Post-Communist Regimes in Hungary and Poland. Theory and Society 21 (1):29-76.score: 66.0
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  22. T. I. Oizerman (2009). Paradoxes in the Communist Theory of Marxism. Diogenes 56 (2-3):37-50.score: 60.0
    In their work The German Ideology, the founders of Marxism assert that the prerequisite of post-capitalist (defined by them as communist) society is the universal development of human abilities and all social relations. But then on the same page, contrary to this statement, it is alleged that the abolition of private property is not only highly topical but it is also an imperative history-making task. In Manifesto of the Communist Party, Marx and Engels explain that economic crises recurrently shaking (...)
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  23. Timothy Kenyon, Communism and the Fall of Man : The Social Theories of Thomas More and Gerrard Winstanley.score: 60.0
    The thesis examines the thought of Thomas More and Gerrard Winstanley, emphasizing the concern of both theorists with the prevailing moral depravity of human nature attributable to the Fall of Man, and their proposals for the amendment of men's conduct by institutional means, especially by the establishment of a communist society. The thesis opens with a conceptual exploration of 'utopianism' and 'millenarianism' before discussing the particular forms of these concepts employed by More and Winstanley. The introductory section also includes (...)
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  24. Vincent Geoghegan (2004). Religion and Communism: Feuerbach, Marx and Bloch. The European Legacy 9 (5):585-595.score: 60.0
    Whilst Marx made scattered positive remarks about the details of communist society, he also made important negative indications. Religion features in this negativity: his critique of religion is withering, there is no mention of religious life in communism, and he is emphatic that religion will play no role in such a society. For Marx, one of the tangible freedoms of communism was freedom from religion. The critique of religion is fundamentally inscribed in the very genesis of (...)
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  25. J. Simons (forthcoming). Benjamin's Communist Idea: Aestheticized Politics, Technology, and the Rehearsal of Revolution. European Journal of Political Theory:1474885114543569.score: 54.0
    Recent interest in communism as an idea prompts reconsideration of Walter Benjamin’s conception of a “communist” aesthetic politics. In spite of Benjamin’s categorical condemnation of aestheticized politics, his artwork essay is better read as both explicit condemnation of a particular (regressive fascist) type of aestheticized politics and implicit commendation of another (progressive communist) type. Under the modern conditions of the technological reproducibility of art, and mass politics, the character of and relationship between the cultural value spheres of politics and (...)
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  26. E. Wnuk-Lipinski (2007). Vicissitudes of Ethical Civil Society in Central and Eastern Europe. Studies in Christian Ethics 20 (1):30-43.score: 54.0
    The article focuses on the role of civil society in the aggregate of causes that eventually brought about the collapse of the communist block and — in consequence — changed the global balance of power. The concept of ‘ethical civil society’ is introduced in explaining the path to democracy of former Soviet bloc countries. The article also explores cultural determinants of democratisation in Central and Eastern Europe after 1989; in particular the relation between religious confession and likelihood of (...)
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  27. Peter Beilharz (1996). Socialism After Communism: Liberalism? The European Legacy 1 (2):538-544.score: 54.0
    (1996). Socialism after communism: Liberalism? The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 538-544.
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  28. Graciela López-Chávez Martínez & Chávez Hernández (2013). Educational simulation: teaching tool for Science, Technology and Society Education in the discipline of Philosophy and Society. Humanidades Médicas 13 (2):480-497.score: 54.0
    El perfeccionamiento de la disciplina Filosofía y Sociedad en la Educación Superior es una de la exigencias en los Lineamientos al VI Congreso del Partido Comunista de Cuba lo cual contribuye a la preparación de un profesional a la altura de los cambios científico tecnológicos que actualmente despliega la Educación Médica Superior cubana. Para el logro de este propósito se aplicó la simulación educativa como herramienta didáctica avanzada en temas de Ciencia Tecnología y Sociedad en la disciplina Filosofía y Sociedad, (...)
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  29. Frédéric Vandenberghe (2002). Working Out Marx: Marxism and the End of the Work Society. Thesis Eleven 69 (1):21-46.score: 54.0
    Reading the Communist Manifesto against the contemporary background of massive unemployment, the author argues that Marx's theory of work is no longer adequate to tackle the problem of `workers without work' and suggests that it has to be reformulated in such a way that its normative intuitions and its critical impulses can be maintained. In the first part, he presents a philosophical critique of Marxism that is inspired by Jürgen Habermas and Hannah Arendt. In the second part, he presents a (...)
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  30. Oana Apostol & Salme Näsi (2013). Firm–Employee Relationships From a Social Responsibility Perspective: Developments From Communist Thinking to Market Ideology in Romania. A Mass Media Story. Journal of Business Ethics 119 (3):1-15.score: 54.0
    Firm–employee relationships are dependent on the wider societal context and on the role business plays in society. Changes in institutional arrangements in society affect the perceived responsibilities of firms to their personnel. In this study, we examine mass media discussions about firm–employee relationships from a social responsibility perspective via a longitudinal study in Romanian society. Our analysis indicates how the expected responsibilities of firms towards employees have altered with the changing role of firms in society since (...)
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  31. Krzysztof Brzechczyn (2008). On Two Predictions of the Collapse of Communism in Eastern Europe That is What Conditions of Making Accurate Predictions in History Are? Proceedings of the Xxii World Congress of Philosophy 38:15-22.score: 54.0
    The decline of communism in Eastern Europe in years 1989-1991 was a big surprise for Western Sovietology. The sudden disappearance of the object of research would undermine the reason of existence of the whole science. For this reason, in the first half of the 90s Western scientists tried to answer following question: why Sovietology was not able to predict the demise of communism. The purpose of my paper is not to make one more analysis of factors responsible for (...)
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  32. Cornelius Castoriadis (2010). A Society Adrift: Interviews and Debates, 1974-1997. Fordham University Press.score: 54.0
    The project of autonomy is not a utopia (1992) -- Why I am no longer a Marxist (1974) -- Imaginary significations (1982) -- Response to Richard Rorty (1995) -- On wars in Europe (1992) -- On the possibility of creating g new form of society (1977) -- What political parties cannot do (1979) -- Present issues for democracy (1986) -- These are bad times (1986) -- Do vanguards exist? (1987) -- What revolution is (1987) -- Neither a historical necessity (...)
     
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  33. Costas Douzinas & Slavoj Žižek (eds.) (2010). The Idea of Communism. Verso.score: 54.0
    Responding to Alain Badiou’s ‘communist hypothesis’, the leading political philosophers of the Left convened in London in 2009 to take part in a landmark conference to discuss the perpetual, persistent notion that, in a truly emancipated society, all things should be owned in common. This volume brings together their discussions on the philosophical and political import of the communist idea, highlighting both its continuing significance and the need to reconfigure the concept within a world marked by havoc and crisis.
     
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  34. Hana Havelková (1993). "Patriarchy" in Czech Society. Hypatia 8 (4):89 - 96.score: 54.0
    1948 and 1989 were turning points in Czech society. In forty years under communism, men and women were equalized by the regime's totalitarianism and egalitarianism. I argue that these forces, as well as concomitant changes in the public and private spheres, dictate that women's situation should not be interpreted in terms of patriarchy. Women's issues and the problem of patriarchy, which under communism seemed irrelevant in Czech society, may now come to the fore because the postcommunist (...)
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  35. Marius Jucan (2010). Trasaturi ale tranzitiei culturale romanesti. Observatii privind reconstructia societatii civile si existenta unui model cultural identitar/ Features of the Romanian Cultural Transition. Notes Concerning the Reconstruction of the Civil Society. Journal for the Study of Religions and Ideologies 3 (9):4-18.score: 54.0
    The author intends to look at Romanian cultural transition as an ongoing process which since 1989 has known an accelerated pace according to the fall of communism and the real perspectives of integration in the European Union. Seen within the cultural constraints of globalization, the impact of social and cultural change in Romanian society affected considerably the cultural behavior of the individual as well as the setting of new institutions, their functioning and implicitly the rhythm of democratization. Remarking (...)
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  36. Herbert Marcuse (2013). One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society. Routledge.score: 54.0
    One of the most important texts of modern times, Herbert Marcuse's analysis and image of a one-dimensional man in a one-dimensional society has shaped many young radicals' way of seeing and experiencing life. Published in 1964, it fast became an ideological bible for the emergent New Left. As Douglas Kellner notes in his introduction, Marcuse's greatest work was a 'damning indictment of contemporary Western societies, capitalist and communist.' Yet it also expressed the hopes of a radical philosopher that human (...)
     
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  37. Chairperson William J. Parente (1996). The Contribution of Communist States to the Proscription of Racist Speech. The European Legacy 1 (2):801-811.score: 54.0
    (1996). The contribution of communist states to the proscription of racist speech. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 801-811.
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  38. Karl Sir Popper (2012). The Open Society and its Enemies. Routledge.score: 54.0
    ‘If in this book harsh words are spoken about some of the greatest among the intellectual leaders of mankind, my motive is not, I hope, to belittle them. It springs rather from my conviction that, if our civilization is to survive, we must break with the habit of deference to great men.’ - Karl Popper, from the Preface Written in political exile during the Second World War and first published in two volumes in 1945, Karl Popper’s The Open Society (...)
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  39. Mark Delaere (1997). The End of History: New Music in Post‐Communist Societies. The European Legacy 2 (1):155-159.score: 50.0
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  40. Kenneth Surin (2009). Freedom Not Yet: Liberation and the Next World Order. Duke University Press.score: 48.0
    The complementary deaths of the thinking subject and of the citizen subject -- Producing a Marxist concept of liberation -- Postpolitical politics and global capitalism -- The exacerbation of uneven development : analysis of the current -- The possibility of a new state I : delinking -- Models of liberation I : the politics of identity -- Models of liberation II : the politics of subjectivity -- Models of liberation III : the politics of the event -- Models of liberation (...)
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  41. Krzysztof Brzechczyn (2007). Between Limited Democratisation and Limited Autocratisation. Political Development of the Ukrainian Society. In Roman Kozłowski & Karolina M. Cern (eds.), Etyka a współczesność [Ethics and Modernity]. Adam Mickiewicz University Press.score: 48.0
    The aim of this paper is to present political development of the Ukrainian society in years 1991-2004 in the light of conceptual apparatus of non-Marxian historical materialism.
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  42. Christos Lynteris (2013). The Spirit of Selflessness in Maoist China: Socialist Medicine and the New Man. Palgrave Macmillan.score: 48.0
    The book narrates how, called to embody this selfless spirit, medical doctors were trapped in a spiral between cultivation and abolition, leading to the explosion of ideology during the Cultural Revolution.
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  43. Revaz[from old catalog] Balančʻivaże (1976). Adamiani, Tʻavisupʻleba, Pasuxismgebloba.score: 48.0
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  44. Józef M. Bocheński (1972). Guide to Marxist Philosophy. Chicago,Swallow Press.score: 48.0
  45. Gang Chen (2010). Shi Jian Yu Zi You. Feng Huang Chu Ban She.score: 48.0
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  46. Blaženka Despot (2004). Izabrana Djela Blaženke Despot. Ženska Infoteka.score: 48.0
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  47. William Henry Charles Eddy (1979). Understanding Marxism: An Approach Through Dialogue. Rowman and Littlefield.score: 48.0
  48. Wolfgang Eichhorn (ed.) (1972). Istoricheskii Materializm Kak Teorii͡a Sot͡sial'nogo Poznanii͡a I Dei͡atel'nosti. Moskva,"Nauka,".score: 48.0
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  49. I͡Uriĭ Andreevich Kharin (1972). Dialektika Sot͡sialńogo Otrit͡sanii͡a. Minsk,Izd-Vo Bgu.score: 48.0
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  50. Fedor Vasilʹevich Konstantinov (1965). Historical Materialism--The Marxist Sociology. [Moscow]Novosti Press Agency Pub. House.score: 48.0
     
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