Search results for 'Communitarianism' (try it on Scholar)

433 found
Order:
  1. Communtari Communitarianism & Democrats Democracy (2010). Subiect index. In Otfried Höffe (ed.), Aristotle's "Nicomachean Ethics". Brill 89--1.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  2.  99
    Daniel Bell (1993). Communitarianism and its Critics. Clarendon Press.
    Many have criticized liberalism for being too individualistic, but few have offered an alternative that goes beyond a vague affirmation of the need for community. In this entertaining book, written in dialogue form, Daniel Bell fills this gap, presenting and defending a distinctively communitarian theory against the objections of a liberal critic. Drawing on the works of such thinkers as Charles Taylor, Michael Sandel, and Alasdair MacIntyre, Bell attacks liberalism's individualistic view of the person by pointing to (...)
    Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  3.  2
    David M. Rasmussen (ed.) (1990). Universalism Vs. Communitarianism: Contemporary Debates in Ethics. MIT Press.
    Universalism vs. Communitarianism focuses on the question, raised by recent work in normative philosophy, of whether ethical norms are best derived and justified on the basis of universal or communitarian standards. It is unique in representing both Continental and American points of view and both the older and a younger generation of scholars. The essays introduce the key issues involved in universalism vs. communitarianism and take up ethics in historical perspective, practical reason and ethical responsibility, justification, application and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  4.  54
    Judy D. Whipps (2004). Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism. Hypatia 19 (2):118-133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  5.  26
    Weixi Hu (2007). On Confucian Communitarianism. Frontiers of Philosophy in China 2 (4):475-487.
    As a social and political thought, communitarian ideas appeared in the Pre-Qin Confucianism. By the Song Dynasty, it had become a systematic theory, namely, the learning of the “four books.” As a social and political theory, not only can Confucian communitarianism contribute to Western liberalism, but it can also be an intellectual resource for the development of democracy in East Asian countries and regions. The future of the Confucian communitarianism lies in its critique of itself and (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  6.  54
    Keith Lehrer (2001). Individualism, Communitarianism and Consensus. Journal of Ethics 5 (2):105-120.
    There is a contemporary conflict between individualistic andcommunitarian conceptions of rationality. Robert Goodin describes it asa conflict between an enlightenment individualistic conception of a``sovereign artificer'''' and ``a socially unencumbered self'''' ascontrasted with the communitarian conception of a ``socially embeddedself'''' whose identity is formed by his or her community. Should wejustify and explain rationality individualistically or socially? This isa false dilemma when consensus is reached by a model articulated byKeith Lehrer and Carl Wagner. According to this model, the consensusresults from the (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  7.  46
    Armin W. Schulz (2009). Condorcet and Communitarianism: Boghossian's Fallacious Inference. Synthese 166 (1):55 - 68.
    This paper defends the communitarian account of meaning against Boghossian’s (Wittgensteinian) arguments. Boghossian argues that whilst such an account might be able to accommodate the infinitary characteristic of meaning, it cannot account for its normativity: he claims that, since the dispositions of a group must mirror those of its members, the former cannot be used to evaluate the latter. However, as this paper aims to make clear, this reasoning is fallacious. Modelling the issue with four (justifiable) assumptions, it shows that (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  59
    Andrew Jason Cohen (1999). Communitarianism 'Social Constitution,' and Autonomy. Pacific Philosophical Quarterly 80 (2):121–135.
    Communitarians like Alasdair MacIntyre, Charles Taylor, and Michael Sandel, defend what we may call the ‘social constitution thesis.’ This is the view that participation in society makes us what we are. This claim, however, is ambiguous. In an attempt to shed some light on it and to better understand the impact its truth would have on our beliefs regarding autonomy, I offer four possible ways it could be understood and four corresponding senses of individual independence and autonomy. I also indicate (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9. Haig Khatchadourian (1999). Community and Communitarianism.
     
    Export citation  
     
    My bibliography   2 citations  
  10.  53
    Andrew Jason Cohen (2000). Does Communitarianism Require Individual Independence? Journal of Ethics 4 (3):283-304.
    Critics of liberalism have argued that liberal individualismmisdescribes persons in ignoring the degree to which they aredependent on their communities. Indeed, they argue that personsare essentially socially constituted. In this paper, however, Iprovide two arguments – the first concerning communitariandescriptive claims about persons, our society, and the communitarian ideal society, and the second regarding thecommunitarian view of individual autonomy – that the communitariantheory of Alasdair MacIntyre, Charles Taylor, and Michael Sandel,relies on individuals either being independent from theircommunities or having a (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11.  38
    Andrew J. Cohen (2000). Liberalism, Communitarianism, and Asocialism. Journal of Value Inquiry 34 (2/3):249-261.
    In this paper I look at three versions of the charge that liberalism’s emphasis on individuals is detrimental to community—that it encourages a pernicious disregard of others by fostering a particular understanding of the individual and the relation she has with her society. According to that understanding, individuals are fundamentally independent entities who only enter into relations by choice and society is seen as nothing more than a venture voluntarily entered into in order to better oneself. Communitarian critics argue that (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  12.  2
    H. U. Weixi (2007). On Confucian Communitarianism. Frontiers of Philosophy in China 2 (4):475-487.
    Direct download  
     
    Export citation  
     
    My bibliography  
  13. Cecilia Tohaneanu (2010). Pluralismul rezonabil şi pledoaria pentru pluralism: John Rawls versus comunitarianismul/Reasonable pluralism and the plea for pluralism: John Rawls versus Communitarianism. Sfera Politicii (150).
    This paper aims to draw attention to the importance of John Rawls’ effort to integrate pluralism in the core of the liberal conception of justice. Rawls’ attempt to construct a political concept of justice compatible with the plurality of the doctrines on «good» is presented in contrast to the communitarians’ mere plea for respect of this plurality.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  14. Bob Brecher, Communitarianism: The Practice of Postmodern Liberalism.
    The chapter argues that communitarianism is the ‘postmodern bourgeois liberalism’ that Rorty, probably the leading avowedly epistemological, rather than political, or merely political, communitarian, describes himself as espousing. Proceeding by way of a detailed discussion of Philip Selznick’s definitive ‘Social Justice: a Communitarian Perspective’-- in which he seeks ‘to reaffirm, and to clarify if I can, the communitarian commitment to social justice’ -- I show that rooted in the particular as communitarianism is, it cannot but reflect the values, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15.  9
    Henk A. M. J. ten Have (2011). Global Bioethics and Communitarianism. Theoretical Medicine and Bioethics 32 (5):315-326.
    This paper explores the role of ‘community’ in the context of global bioethics. With the present globalization of bioethics, new and interesting references are made to this concept. Some are familiar, for example, community consent. This article argues that the principle of informed consent is too individual-oriented and that in other cultures, consent can be community-based. Other references to ‘community’ are related to the novel principle of benefit sharing in the context of bioprospecting. The application of this principle necessarily requires (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  16.  70
    Jeff Kochan (2009). Popper's Communitarianism. In Zuzana Parusniková & Robert S. Cohen (eds.), Rethinking Popper (Boston Studies in the Philosophy of Science 272). Springer 287--303.
    In this chapter, I argue that Karl Popper was a communitarian philosopher. This will surprise some readers. Liberals often tout Popper as one of their champions. Indeed, there is no doubt that Popper shared much in common with liberals. However, I will argue that Popper rejected a central, though perhaps not essential, pillar of liberal theory, namely, individualism. This claim may seem to contradict Popper's professed methodological individualism. Yet I argue that Popper was a methodological individualist in name only. In (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  17. Seonghwa Lee (2001). Transversal-Universals in Discourse Ethics: Towards a Reconcilable Ethics Between Universalism and Communitarianism. [REVIEW] Human Studies 24 (1/2):45-56.
    This paper discusses the possibility of an ethics of difference. It begins with an introduction to current poststructural and critical theories in order to show their significance for transcultural politics and ethics. Its theme is formulated in terms of the debate between the affirmation of ethical cognitivism cast in the form of universalism and the advocacy of moral skepticism in the mode of communitarianism. Distancing itself from the idea of universal morality, this paper attempts to respond to the challenge (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  18.  31
    Helen Haste (1996). Communitarianism and the Social Construction of Morality. Journal of Moral Education 25 (1):47-55.
    Abstract The emergent message of ?Communitarianism? is challenging the tradition of liberal rationalism that has sustained much recent research in moral development. This is much more than a matter of values; behind these two positions are very different ways of thinking about psychological and social processes. Liberal rationalists come out of a strongly cognitive, individualistic psychological tradition, while communitarians speak in the language of hermeneutics and social constructionism. This distinction underpins the values that each position espouses, for values arise, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  19.  16
    Kenneth A. Strike (2000). Liberalism, Communitarianism and the Space Between: In Praise of Kindness. Journal of Moral Education 29 (2):133-147.
    This paper argues that liberalism and communitarianism provide views of the moral life that are both too narrow. Communitarianism roots the moral life in the norms of particular communities. Liberals argue that communitarianism is likely to be parochial and sectarian. Liberalism has sought for norms that are universal and generalizable. Communitarians claim that liberalism is a "view from nowhere" that is more likely to produce rootlessness and anomie than justice . This paper seeks for a "space between". (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  20.  76
    Yong Huang (1998). Charles Taylor's Transcendental Arguments for Liberal Communitarianism. Philosophy and Social Criticism 24 (4):79-106.
    This paper sees Charles Taylor's moral discourse as a version of liberal communitarianism, an attempt to reconcile liberalism and communitarianism, by examining his three transcendental arguments: the liberal transcendence from the parochial to the universal; the communi tarian transcendence from the instinctual to the ontological; and the theistic transcendence from the good to God. While this liberal communi tarianism absorbs some great insights from both liberalism and communi tarianism and overcomes some of their respective weaknesses, it fails to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21.  25
    Jeffrey Friedman (1994). The Politics of Communitarianism. Critical Review 8 (2):297-340.
    Taylor, Sandel, Walzer, and MacIntyre waver between granting the community authority over the individual and limiting this authority so severely that communitarianism becomes a dead letter. The reason for this vacillation can be found in the aspiration of each theorist to base liberal values?equality and liberty?on particularism. Communitarians compound liberal formalism by adding to the liberal goal, individual autonomy, the equally abstract aim of grounding autonomy in a communally shared identity. Far from returning political theory to substantive considerations of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  22.  30
    Will Kymlicka (1994). Communitarianism, Liberalism, and Superliberalism. Critical Review 8 (2):263-284.
    Although Roberto Unger is sometimes described as a communitarian critic of liberalism, his recent three?volume work on Politics disavows the major tenets of contemporary communitarianism?for example, the?embedded self,? the critique of rights, the rejection of universalizing theory. Instead, Unger's aim is to criticize liberalism from the perspective of a?superliberalism"?a perspective which takes the original liberal desire to emancipate individuals from the chains of social custom and hierarchy and rids it of the stultifying economic and political institutions within which liberals (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  23. Kelvin Knight (2005). Aristotelianism Versus Communitarianism. Analyse & Kritik 27 (2):259-273.
    Alasdair MacIntyre is an Aristotelian critic of communitarianism, which he understands to be committed to the politics of the capitalist and bureaucratic nation state. The politics he proposes instead is based in the resistance to managerial institutions of what he calls 'practices', because these are schools of virtue. This shares little with the communitarianism of a Taylor or the Aristotelianism of a Gadamer. Although practices require formal institutions. MacIntyre opposes such conservative politics. Conventional accounts of a 'liberal-communitarian debate' (...)
    No categories
     
    Export citation  
     
    My bibliography  
  24.  4
    B. Matolino (2009). Radicals Versus Moderates: A Critique of Gyekye's Moderate Communitarianism. South African Journal of Philosophy 28 (2):160-170.
    The communitarian conception of person is a widely accepted view in African thought. Kwame Gyekye thinks there is a distinction between what he calls radical communitarianism and his own version of moderate communitarianism. He is of the view that radical communitarianism is faced with insurmountable problems and ought to be jettisoned in favour of his moderate communitarianism. Gyekye’s strategy is twofold; he firstly seeks to show the shortcomings of radical communitarianism – particularly by attacking Ifeanyi (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  25.  4
    J. O. Famakinwa (2011). How Moderate is Kwame Gyekye’s Moderate Communitarianism? Thought and Practice: A Journal of the Philosophical Association of Kenya 2 (2):65-77.
    This article undertakes a critical examination of Kwame Gyekye’s main arguments for moderate communitarianism. Contrary to the general belief among African scholars, it contends that Gyekye’s moderate communitarianism, as he presents it in Tradition and Modernity , is not as moderate as he believes it to be. The article also seeks to show that the gap which Gyekye claims exists between moderate or restricted and unrestricted communitarianism is not as wide as he suggests.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26.  2
    Neil Burtonwood (1998). Liberalism and Communitarianism: A Response to Two Recent Attempts to Reconcile Individual Autonomy with Group Identity. Educational Studies 24 (3):295-304.
    Summary This article is concerned with recent attempts to balance the claims for political citizenship in a liberal democracy (liberalism) with competing claims for cultural identity within traditional non?liberal communities (communitarianism). Claims of the first kind are usually seen as universal in that they are based on what it is to be human, while claims of the second kind are seen as particular in so far as they relate to membership of a specific culture. Singh (1997) argues for discussion (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  27.  32
    Zygmunt Bauman (1995). Communitarianism, Freedom, and the Nation‐State. Critical Review 9 (4):539-553.
    As many authors have acknowledged in these pages, Will Kymlicka has produced an admirable attempt to reconcile the differences of communitarians and liberals. However, Kymlicka's synthesis ignores the aspects of each theory which make his task impossible. Particularly, his analysis rests upon a misleading picture of communitarian community and an incomplete appreciation of the divergent liberal and communitarian understandings of freedom and pluralism. In the process of demonstrating the incompatibility of these theories, the similarities between communitarianism and nationalism are (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  11
    D. A. Masolo (2001). Communitarianism. The Proceedings of the Twentieth World Congress of Philosophy 2001:209-228.
    How is the sense (knowledge and feelings) of community produced? What roles do various units of society play in producing such knowledge and feelings? What are the values of the ethic engendered by such knowledge and feelings? I suggest that a communitarian theory indigenous to African culture enables us to respond to these questions. Against the objections of those who advocate an ideology of modern democratic liberalism, I argue that the values of individual worth and freedom are indeed compatible with (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29.  8
    Horacio Spector (1995). Communitarianism and Collective Rights. Analyse & Kritik 17 (1):67-92.
    The article distinguishes metaphysical from practical communitarianism. Metaphysical communitarianism is alleged to involve a concealed ideological element, which leads its adherents to stereotypes when trying to capture the essence of the modem self. The claim is examined that minorities, or other ethnic and cultural groups have collective rights, either moral or legal in nature. Justifications of collective rights resorting to the value of cultural identity are said to be in need of explaining why the case protecting such value (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  18
    Robert L. Phillips (1991). Communitarianism, the Vatican, and the New Global Order. Ethics and International Affairs 5 (1):135–147.
    Phillips traces the history of communitarianism through Aristotelian and Judeo-Christian writings, clarifying the proper function of the community in helping individuals help themselves by mobilizing church resources and countering anti-religious movements such as Nazism and communism.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  2
    James Arthur (1998). Communitarianism: What Are the Implications for Education? Educational Studies 24 (3):353-368.
    Summary In the context of British communitarianism there has been almost no educational literature which draws on this philosophy. The educational debate in Britain has suffered as a result of this neglect, therefore this article argues that British educational policy will benefit if it engages with the challenges of recent communitarian debates. The article introduces and reviews the meaning of communitarianism and explores the implications for some education policies in England and Wales.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32.  20
    S. Kim (2011). The Virtue of Incivility: Confucian Communitarianism Beyond Docility. Philosophy and Social Criticism 37 (1):25-48.
    This article argues that in order to make Confucian communitarianism a viable political vision, namely, Civil Confucianism, its emphasis on civility must be balanced with what I call ‘Confucian incivility’, a set of Confucian social practices that temporarily upset the existing social relations and yet that, ironically, help those relations become more enduring and viable. The central argument is that ‘Confucian civility’ encompasses both social-harmonizing civilities that buttress the moral foundation of the Confucian social order and some incivilities that (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  33.  22
    Sirkku K. Hellsten (2008). Failing States and Ailing Leadership in African Politics in the Era of Globalization: Libertarian Communitarianism and the Kenyan Experience. Journal of Global Ethics 4 (2):155 – 169.
    The article discusses the Kenyan post-2007 elections political crisis within the framework of 'libertarian communitarianism' that integrates individualistic self-interest with traditional collectivist solidarity in the era of globalization in Africa. The author argues that behind the Kenyan post-election anarchy can be analyzed as a type of 'prisoner's dilemma' framework in which self-interested rationality is placed in a collectivist social contract setting. In Kenya, this has allowed political manipulation of ethnicity as well as bad governance, both of which have prevented (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34.  15
    Cara M. Cheyette (2011). Communitarianism and the Ethics of Communicable Disease: Some Preliminary Thoughts. Journal of Law, Medicine & Ethics 39 (4):678-689.
    Communicable diseases, especially those that are highly contagious, are on the rise and each of us, no matter who we are or where we live, is equally at risk of transmitting contagious diseases to others as we are of contracting such diseases from others. Because contagious diseases are as readily passed state-to-state as person-to-person, we all have a stake in every country's ability to enact effective infectious disease control policies, while policies grounded in shared values are more likely to gain (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  5
    D. P. Chattopadhyaya (2001). Communitarianism From an Eastern Perspective. The Proceedings of the Twentieth World Congress of Philosophy 2001:229-234.
    I make a distinction between regional and national movements toward union and uniformity. The former suppresses individuality, both at the level of the human being and at that of their political aggregates, while the latter allows space for criticism and creativity. I briefly rehearse communitarian movements of the past so as to draw historical lessons from their failures. From this, I go on to sketch some features of the kind of regional and even global communitarianism that is required in (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  36.  7
    Michael Onyebuchi Eze (2008). What is African Communitarianism? Against Consensus as a Regulative Ideal. South African Journal of Philosophy 27 (4):386-399.
    In this essay, an attempt is made to re-present African Communitarianism as a discursive formation between the individual and community. It is a view which eschews the dominant position of many Africanist scholars on the primacy of the community over the individual in the ‘individual-community' debate in contemporary Africanist discourse. The relationship between the individual and community is dialogical for the identity of the individual and the community is dependent on this constitutive formation. The individual is not prior to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37.  5
    Toby Reiner (2011). The Sources of Communitarianism on the American Left: Pluralism, Republicanism, and Participatory Democracy. History of European Ideas 37 (3):293-303.
    (2011). The sources of communitarianism on the American left: Pluralism, republicanism, and participatory democracy. History of European Ideas: Vol. 37, No. 3, pp. 293-303.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  38.  4
    George Crowder (2006). Value Pluralism and Communitarianism. Contemporary Political Theory 5 (4):405.
    Some theorists have argued recently that Berlinian value pluralism points not to liberalism, as Berlin supposed, but, in effect, to some form of communitarianism. To what extent is this true, and, to the extent that it is true, what kind of communitarianism fits best with the pluralist outlook? I argue that pluralists should acknowledge community as an important source of value and as a substantial value in itself, but they should also be prepared to question traditions and to (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  39.  12
    Judy Dee Whipps (2004). Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism. Hypatia 19 (2):118 - 133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  40.  14
    Darren Domsky (2006). The Inadequacy of Callicott's Ecological Communitarianism. Environmental Ethics 28 (4):395-412.
    J. Baird Callicott defends a communitarian environmental ethic that grounds moral standing in shared kinship and community. This normative theory is unacceptable because it is out of synch with our considered moral judgments as environmental philosophers. Ecological communitarianism excludes in advance entities that would obviously qualify for moral standing, and scuttles itself in the process.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  41.  3
    E. Chowers (2002). Communitarianism and Distance: Freud and the Homelessness of the Modern Self. History of Political Thought 23 (4):634-653.
    This essay argues that Freud's theory pictures modern selves as coping with a new existential and social predicament: a sense of homelessness within their own home. More specifically, Freud suggests that individuals feel estranged from parts of their own psyche as well as feeling distant from their own culture and tradition ; in modernity, neither one's mind nor one's community can promise any longer a sense of ground. Because of this sense of perpetual and irrevocable displacement, Freud feared that modern (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  6
    Antoon Vandevelde (1997). Communitarianism and Patriotism. Ethical Perspectives 4 (3):180-190.
    The collapse of communism and the transition to a market economy and political democracy in Eastern and Central Europe have been accompanied by an outburst of nationalist and patriotic passions. Most commentators see this as a negative phenomenon, a narrow-minded reaction to the void after a long period in which politics was inspired by ideological excess, or a retreat toward a mythical past when confronted with a highly uncertain future. Others look at it in a more positive way: after all (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  1
    Filippo Dionigi (2012). Islamism as Communitarianism: Person, Community and the Problem of International Norms in Non-Liberal Theories. Journal of International Political Theory 8 (1-2):74-103.
    This essay discusses how international political theory can become more receptive towards Islamism. The central claim is that Islamism can be interpreted as a form of communitarianism. To underpin this claim, the study relies on an analysis of how the concepts of community and person are conceived in communitarianism and Islamism. On the basis of the affinities of these conceptions between Islamism and communitarianism the essay shows that Islamism can be interpreted as a form of communitarianism. (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. John M. Farrell (ed.) (2002). Contexts of Justice: Political Philosophy Beyond Liberalism and Communitarianism. University of California Press.
    _Contexts of Justice,_ highly acclaimed when it was published in Germany, provides a significant new intervention into the important debate between communitarianism and liberalism. Rainer Forst argues for a theory of "contexts of justice" that leads beyond the narrow confines of this debate as it has been understood until now and posits the possibility of a new conception of social and political justice. This book brings refreshing clarity to a complex topic as it provides a synthesis of traditions and (...)
    No categories
     
    Export citation  
     
    My bibliography  
  45. Mark G. Kuczewski (1994). Fragmentation and Consensus in Contemporary Neo-Aristotelian Ethics: A Study in Communitarianism and Casuistry. Dissertation, Duquesne University
    This dissertation examines the two most popular contemporary revivals of Aristotelian ethics, communitarianism and casuistry. I consider how these two schools of thought which take Aristotle's ethics as their starting point, can seem to be so diametrically opposed. The communitarian approach to ethics, personified by Alasdair MacIntyre, Michael Sandel, and Ezekiel J. Emanuel argues that a shared notion of the self or the good life must be sought prior to resolving ethical problems. Conversely, the new casuistic movement, exemplified by (...)
     
    Export citation  
     
    My bibliography  
  46. A. Salvatore (2007). Authority in Question: Secularity, Republicanism and 'Communitarianism' in the Emerging Euro-Islamic Public Sphere. Theory, Culture and Society 24 (2):135-160.
    The politicization of Islam from a European viewpoint is apparent in how the Islamic ‘veil’ has become an icon of Islam’s alleged deficits with regard to fitting into European modernity. This article unpacks the iconic symbolism of ‘political Islam’ and shifts the focus to Muslim voices articulating struggles for justice and solidarity through the attempt to reformulate secular republicanism and critique its authority basis. This is the emerging trend of ‘critical Islam’, which targets both the hegemonic discourse on secularity and (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47. Richard Dagger (2004). Communitarianism and Republicanism. In Gerald F. Gaus & Chandran Kukathas (eds.), Handbook of Political Theory. Sage 167--179.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  48.  19
    D. Callahan (2003). Principlism and Communitarianism. Journal of Medical Ethics 29 (5):287-291.
    The decline in the interest in ethical theory is first outlined, as a background to the author’s discussion of principlism. The author’s own stance, that of a communitarian philosopher, is then described, before the subject of principlism itself is addressed. Two problems stand in the way of the author’s embracing principlism: its individualistic bias and its capacity to block substantive ethical inquiry. The more serious problem the author finds to be its blocking function. Discussing the four scenarios the author finds (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  49.  71
    Daniel Bell, Communitarianism. Stanford Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  50. Veit Bader (1995). Citizenship and Exclusion: Radical Democracy, Community, and Justice. Or, What is Wrong with Communitarianism? Political Theory 23 (2):211-246.
1 — 50 / 433