Search results for 'Concetto Paolo Vinci' (try it on Scholar)

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  1.  10
    Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.) (2010). Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.
    The New Economic Windows Series, derived from Massimo Salzano's ideas and work, incorporates material from textbooks, monographs and conference proceedings that deals with both the theoretical and applied aspects of various sub-disciplines ...
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  2.  10
    Paolo Vinci (2008). Sapere assoluto e riconoscimento: dalla comunità allo spirito agente. Verifiche: Rivista Trimestrale di Scienze Umane 37 (1):11-32.
    The article analyzes the relationship between absolute knowing and the process of recognition in self-consciousness. The theme is discussed in relation to Hegel's thesis of the scientific character of philosophical knowledge. The article shows how the dialectical relationship between judging consciousness and the consciousness that acts is essential to understand the status of absolute knowing. To support this thesis, the article examines Hegel's discussion on the forms of manifestation of spirit within the chapter “Spirit” and the Hegelian analysis of the (...)
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  3. Paolo Vinci (2008). Absolute Knowledge and Recognition: The Community Spirit Agent. Verifiche: Rivista Trimestrale di Scienze Umane 37 (1-3):11-32.
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  4. Paolo Vinci (2010). Nella fodera Del nulla violenza E redenzione in Walter Benjamin. Giornale di Metafisica 32 (2):367-383.
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  5.  26
    Thomas C. Vinci (1998). Cartesian Truth. Oxford University Press.
    This book argues that science and metaphysics are closely and inseparably interwoven in the work of Descartes, such that the metaphysics cannot be understood without the science and vice versa. In order to make his case, Thomas Vinci offers a careful philosophical reconstruction of central parts of Descartes' metaphysics and of his theory of perception, each considered in relation to Descartes' epistemology. Many authors of late have written on the relation between Descartes' metaphysics and his physics, especially insofar as (...)
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  6.  4
    Thomas Vinci (2015). Review Essay: Wayne Waxman’s Kant’s Anatomy of the Intelligent Mind . Wayne Waxman, Kant’s Anatomy of the Intelligent Mind Oxford: Oxford University Press, 2014 Pp. Xxi + 582, £64.00, Hbk. [REVIEW] Kantian Review 20 (1):121-132.
    Book Reviews Thomas Vinci, Kantian Review, FirstView Article.
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  7. Thomas C. Vinci (2015). Space, Geometry, and Kant's Transcendental Deduction of the Categories. OUP Usa.
    Thomas C. Vinci argues that Kant's Deductions demonstrate Kant's idealist doctrines and have the structure of an inference to the best explanation for correlated domains. With the Deduction of the Categories the correlated domains are intellectual conditions and non-geometrical laws of the empirical world. With the Deduction of the Concepts of Space, the correlated domains are the geometry of pure objects of intuition and the geometry of empirical objects.
     
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  8.  3
    Emanuela Civilini & Paolo Musso (forthcoming). Il concetto di tempo nel dibatitto tra Einstein e Bergson. Epistemologia.
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  9. Paolo Fusco (2007). Il Concetto Dello Stato Nel Pensiero Politico di Gaetano Mosca. Aracne.
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  10. Paolo Spinicci (2009). Lezioni Sul Concetto di Immaginazione. Cuem.
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  11. Richmond Campbell & Thomas Vinci (1983). Novel Confirmation. British Journal for the Philosophy of Science 34 (4):315-341.
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  12. Tom Vinci (2011). Argument and Persuasion in Descartes' Meditations. Journal of the History of Philosophy 49 (4):497-498.
    The central theme of this study is that Descartes is a teacher who develops his arguments for the different philosophical orientations of his students. Indeed, according to Cunning, so respectful is Descartes of their orientations that he actually misrepresents his own view in the Meditations on central doctrinal matters like the basis for dualism. The exegetical argument for this is the central argument of the book, though many other aspects of the Meditations are discussed in novel and interesting ways. Descartes (...)
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  13.  25
    Thomas C. Vinci & Jason Scott Robert (2005). Aristotle and Modern Genetics. Journal of the History of Ideas 66 (2):201-221.
  14.  41
    Tom Vinci (2008). Mind-Body Causation, Mind-Body Union and the 'Special Mode of Thinking' in Descartes. British Journal for the History of Philosophy 16 (3):461 – 488.
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  15.  6
    Thomas Vinci (2004). Review of Descartes, His Life and Thought. [REVIEW] International Studies in Philosophy 36 (1):269-271.
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  16.  27
    Thomas C. Vinci (1981). Sellars and the Adverbial Theory of Sensation. Canadian Journal of Philosophy 11 (June):199-217.
  17.  4
    Tom Vinci (1994). Why Is There Analytic Epistemology? Dialogue 33 (03):517-.
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  18.  22
    Thomas Vinci (1982). Gettier Examples, Probability and Inference to the Best Explanation. Philosophia 12 (1-2):57-75.
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  19.  20
    Thomas C. Vinci (1988). Objective Chance, Indicative Conditionals and Decision Theory; or, How You Can Be Smart, Rich and Keep on Smoking. Synthese 75 (1):83 - 105.
    In this paper I explore a version of standard (expected utility) decision theory in which the probability parameter is interpreted as an objective chance believed by agents to obtain and values of this parameter are fixed by indicative conditionals linking possible actions with possible outcomes. After reviewing some recent developments centering on the common-cause counterexamples to the standard approach, I introduce and briefly discuss the key notions in my own approach. (This approach has essentially the same results as the causal (...)
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  20.  20
    Thomas C. Vinci (2008). Review of James R. O'Shea, Wilfrid Sellars: Naturalism with a Normative Turn. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).
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  21.  14
    Tom Vinci (1985). Comment on 'Doxastic Incontinence'. Mind 94 (373):116-119.
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  22.  18
    Thomas C. Vinci (1974). What is the Ground for the Principle of the Identity of Indiscernibles in Leibniz's Correspondence with Clarke? Journal of the History of Philosophy 12 (1):95-101.
  23.  4
    Thomas Vinci (1980). Objective Justification and Knowledge: A Comment on Odegard's Argument. Dialogue 19 (2):286-289.
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  24.  14
    Thomas Vinci (2006). Review of Wayne Waxman, Kant and the Empiricists: Understanding Understanding. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
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  25.  10
    Thomas C. Vinci (1984). Theoretical Models and the Theory of Sense-Data. Metaphilosophy 15 (April):112-128.
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  26.  10
    Tom Vinci (2002). Review of Joseph Almog, What Am I? Descartes and the Mind-Body Problem. [REVIEW] Notre Dame Philosophical Reviews 2002 (8).
  27.  4
    Thomas Vinci (2004). Descarte's Dualism. International Studies in Philosophy 36 (1):275-278.
  28.  5
    Thomas Vinci (1985). A Functionalist Interpretation of Locke's Theory of Simple Ideas. History of Philosophy Quarterly 2 (2):179 - 194.
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  29.  5
    Nicholas Rescher & Thomas C. Vinci (1975). On the Truth-Relevancy of the Pragmatic Utility of Beliefs. Review of Metaphysics 28 (3):443 - 452.
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  30.  3
    Tom Vinci (1998). New Essays in Informal Logic Ralph H. Johnson and J. Anthony Blair, Editors Windsor, ON: Informal Logic, 1994, X + 164 Pp. [REVIEW] Dialogue 37 (03):641-.
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  31.  6
    Dominique Raynaud (2009). The Aerial Perspective of Leonardo da Vinci and His Origins in the Optics of Ibn Al-Haytham (de Aspectibus, III, 7). Arabic Sciences and Philosophy 19 (2):225-246.
    The concept of aerial perspective has been used for the first time by Leonardo da Vinci (1452-1519). This article studies its dependence on Ptolemy’s Optica and overall on the optical tradition inaugurated by Ibn al-Haytham’s Kitâb al-Manâzir (d. after 1040). This treatise, that was accessible through several Latin and Italian manuscripts, and was the source of many Medieval commentaries, offers a general theory of visual perception emancipated from the case of the moon illusion, in which physical and psychological factors (...)
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  32.  28
    Dominique Raynaud (2009). La perspective aérienne de Léonard de Vinci et ses origines dans l'optique d'ibn al-haytham ( de aspectibus , III, 7). Arabic Sciences and Philosophy 19 (2):225-246.
    Le concept de perspective aérienne a été introduit par Léonard de Vinci (1452-1519). L'article étudie sa dépendance vis-à-vis de l'Optique de Ptolémée et surtout de la tradition optique inaugurée par le Kitâb al-manâzir d'Ibn al-Haytham (m. après 1040). Ce traité, accessible par plusieurs manuscrits latins et italien, qui a fait l'objet de nombreux commentaires médiévaux, offre une théorie générale de la perception visuelle émancipée du seul cas de l'illusion lunaire, dans laquelle les facteurs physiques et psychologiques sont étroitement associés. (...)
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  33.  1
    Antonio Gómez Villar (2014). Paolo Virno, lector de Marx: General Intellect, biopolítica y éxodo. Isegoría 50:305-318.
    Este trabajo pretende mostrar que la suspensión es la temporalidad inmanente a la noción de éxodo en Paolo Virno, a través de la potencia negativa tal como es entendida en el pensamiento de G. Agamben. La argumentación se articulará en tres momentos: en primer lugar, atenderemos a la lectura de “El Fragmento de las máquinas” de los Grundrisse de Marx que realiza Paolo Virno, en la que sostiene que la propia naturaleza del General Intellect implica que (...)
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  34. Roger D. Masters (1997). Machiavel, Léonard de Vinci et l'émergence de la modernité. Archives de Philosophie du Droit 41:413-443.
    Les chercheurs disputent depuis longtemps pour savoir si Machiavel est le "premier moderne", le chef de file du "républicanisme classique" ou un penseur laïc dans une perspective médiévale ou pré-moderne. Les rapports personnels entre Léonard de Vinci et Machiavel, dont les théoriciens politiques sont généralement inconscients, permettent de mieux comprendre le rôle de Machiavel dans la transition vers la modernité. La conception vincinienne d'une science de la nature et les possibilités qu'elle ouvrait aux innovations technologiques ont représenté un grand (...)
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  35.  29
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  36.  50
    Don Ihde (2009). From da Vinci to Cad and Beyond. Synthese 168 (3):453 - 467.
    Here what I would like to accomplish is to set something of the stage from which the growing recognition of what I shall now term technoscience’s visualism —a term which can accommodate both sciences and engineering, and both imaging and design practices—takes its recognition. I shall very briefly look at the ‘godfathers and peers’ who help set this stage, and then proceed to an examination of a few moments in the development of visualism from da Vinci to computer assisted (...)
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  37.  30
    Giorgio Jules Mastrobisi (2013). L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW] Nóema 4 (4-1):187-192.
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  38. Riccardo Manzotti & Paolo Moderato, Riccardo Manzotti, Paolo Moderato.
    The widespread use of brain imaging techniques encourages conceiving of neuroscience as the forthcoming “mindscience.” Perhaps surprisingly for many, this conclusion is still largely unwarranted. The present paper surveys various shortcomings of neuroscience as a putative “mindscience.” The analysis shows that the scope of mind (both cognitive and phenomenal) falls outside that of neuroscience. Of course, such a conclusion does not endorse any metaphysical or antiscientific stance as to the nature of the mind. Rather, it challenges a series of assumptions (...)
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  39.  16
    Emmanuel Salanskis (2013). Le Voyage de Nietzsche À Sorrente: Genèse de la Philosophie de l'Esprit Libre by Paolo D'Iorio (Review). Journal of Nietzsche Studies 44 (1):136-138.
    As its title indicates, this book is a study of the trip Nietzsche made to Sorrento in 1876, after the Bayreuth festival and before the publication of Human, All Too Human. Paolo D’Iorio’s main thesis is that at Sorrento Nietzsche became a true philosopher, abandoning his metaphysics of art together with his commitment to the Wagnerian cause in order to develop his philosophy of the free spirit. D’Iorio collects all of the available documents about the Sorrento trip, from (...)
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  40.  8
    Paolo D’Iorio (2014). Response to Emmanuel Salanskis's Review of Paolo D'Iorio, Le Voyage de Nietzsche À Sorrente (Paris: CNRS-Éditions, 2012), JNS 44:1. [REVIEW] Journal of Nietzsche Studies 44 (3):510-512.
    In his review of my book, Le voyage de Nietzsche à Sorrente, Emmanuel Salanskis writes that it is an agreeable read and philologically precise, but that it presents some philosophical difficulties.The first alleged difficulty lies in the conception of “epiphany.” Salanskis asks, “Can we really include Nietzsche among adherents of an aesthetics of the ‘instant’ (170) like Virginia Woolf ?” No, certainly not. On the page cited, I discuss James Joyce’s conception of epiphany (and mention Virginia Woolf only in passing) (...)
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  41.  16
    Sarah E. Worth (2007). The Dangers of da Vinci, or the Power of Popular Fiction. Philosophy in the Contemporary World 14 (1):134-143.
    Philosophers of literature direct their studies to the moral, cognitive, and emotional aspects of our involvement with fiction. In spite of this, they rarely engage works of popular fiction. In this paper I use The Da Vinci Code as a case study of the impact of popular fiction on readers in terms of these three areas. Although this book will never be considered good literature, its impact is far reaching. l address concerns dealing with the fiction/non-fiction distinction as weIl (...)
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  42.  25
    Richard Arthur, Leibniz and the Zenonists: A Reply to Paolo Rossi.
    In a recent note in this review (Leibniz e gli Zenonisti, n. 3, 2001, pp. 15-22) Paolo Rossi stresses the importance of a philosophical sect that he claims has been unjustly ignored in accounts of the history of modern philosophy, the Jesuit philosophers of Louvain and Spain of the late sixteenth and early seventeenth century known as the Zenonists. The occasion for his complaint is Massimo Mugnai’s admirable new introduction to Leibniz’s thought (Introduzione alla filosofia di Leibniz, Torino, (...)
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  43.  6
    Jeremiah E. McCarthy (1986). Campbell and Vinci on Novel Confirmation. British Journal for the Philosophy of Science 37 (2):216-220.
    Richmond Campbell and Thomas Vinci have recently presented a Bayesian theory of confirmation by novel evidence (Campbell and Vinci [1983]). I shall review their theory as briefly as possible and present three objections to it.
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  44.  5
    David Sorfa (2003). Why Bother with Cinema?, on Paolo Cherchi-Usai The Death of Cinema: History, Cultural Memory and the Digital Dark Age. Film-Philosophy 7 (1).
    Paolo Cherchi-Usai _The Death of Cinema: History, Cultural Memory and the Digital Dark Age_ Preface by Martin Scorsese London: British Film Institute, 2001 ISBN 0851708374 (pb) 0851708382 (hb) 134 pp.
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  45.  3
    Paolo Pasqualucci (2008). Se la "morte celebrale" non è la vera morte, sono legittimi i trapianti?: a proposito di un recente libro di Paolo Becchi. Rivista Internazionale di Filosofia Del Diritto 85 (4):673-700.
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  46. Franco Ratto (1999). El Vico de Paolo Rossi. Cuadernos Sobre Vico 2 (12):361-367.
    Estudio bibliográfico de / A bibliographical study of: Paolo Rossi, Le sterminate antichità e nuovi saggi vichiani, La Nuova Italia, Firenze, 1999, pp. 545.
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  47.  2
    Marie Gaille-Nikodimov (2005). Paolo Carta, Il Poeta e la Polis – Colpa e responsabilità in Wystan H. Auden, Padoue, CEDAM, 2003, 170 p., Index des noms, 15 €. [REVIEW] Astérion 2.
    Il Poeta e la « Polis » – Colpa e responsabilità in Wystan H. Auden est un livre absolument singulier. Il ne faut pas se fier aux apparences d’un titre qui, pour tout lecteur de Platon, résonne de manière plaisamment familière. Il ne s’agit en rien d’un commentaire de l’exclusion des poètes hors de la cité, évoquée dans l’analyse de la tyrannie au livre VIII de La République. Phénomène inhabituel dans le champ de la réflexion politique, Paolo Carta (...)
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  48.  7
    Lex Newman, Vinci's Formulation of the Truth Rule.
    On his interpretation, the Truth Rule is intended to provide an epistemic principle that grounds specifically existential knowledge. Vinci builds his account around Descartes' doctrine that "if we perceive the presence of some attribute, we can infer that there must also be present an existing thing or substance to which it may be attributed" (Prin. 1:51, CSM 1:210, AT 8a:25). As Vinci understands it, the Truth Rule is a principle ensuring (roughly) that whatever properties I clearly and distinctly (...)
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  49.  4
    Antonella Sannino & Luisa Valente (2012). In Memoriam di Paolo Lucentini e Alfonso Maierù. Doctor Virtualis 11 (11):217-230.
    Nel 2011 sono mancati Paolo Lucentini e Alfonso Maierù. Nel ricordarne la vicenda umana e professionale come ricercatori e come docenti, questo articolo intende mettere in luce in particolare il contributo che essi hanno dato alla Storia del pensiero medievale accompagnando gli studi dottrinali con importanti edizioni di testi inediti. Paolo Lucentini and Alfonso Maierù passed away in 2011. This article, in remembrance of their personal and professional roles as researchers and teachers, will highlight the contributions that they (...)
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  50.  7
    Eva Maria Raepple, "Experience Does Not Err" (Leonardo Da Vinci) - Artwork as a Mirror of Nature.
    The relation between seeing, knowledge, and language has concerned philosophers and artists throughout history. The current article examines the relation between word, image, and knowledge in some prominent Renaissance artworks. It is argued that the shift from revelatory truth in the word to evidence in “seeing the real” as Leonardo da Vinci (1452 -1519) argues in his writings, marks a moment in history in which the human being takes center stage as the interpreter of knowledge. In the search for (...)
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