Search results for 'Connection' (try it on Scholar)

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  1.  24
    Stan J. Surma (2007). A Galois Connection. Logica Universalis 1 (1):209-219.
    . The connection presented in this paper mirror-links two metamathematical structures, the finitary closure operators, and the compact consistency properties, in such a way that a specification of one structure induces a provably equivalent specification of the other.
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  2.  7
    William F. Birdsall (2011). Human Capabilities and Information and Communication Technology: The Communicative Connection. [REVIEW] Ethics and Information Technology 13 (2):93-106.
    The potential contributions information and communication technology (ICT) can make to advancing human capabilities are acknowledged by both the capability approach (CA) and ICT communities. However, there is a lack of genuine engagement between the two communities. This paper addresses the question: How can a collaborative dialogue between the CA and ICT communities be advanced? A prerequisite to exploring collaboratively the potential use of particular technologies with specific capabilities is a conceptual framework within which a dialogue can be undertaken to (...)
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  3.  1
    François Schwarzentruber (2015). Drawing Interactive Euler Diagrams From Region Connection Calculus Specifications. Journal of Logic, Language and Information 24 (4):375-408.
    This paper describes methods for generating interactive Euler diagrams. User interaction is needed to improve the aesthetic quality of the drawing without writing tedious formal specifications. More precisely, the user can modify the diagram’s layout on the fly by mouse control. We prove that the satisfiability problem is in \ and we provide two syntactic fragments such that the corresponding restricted satisfiability problem is already \-hard. We describe an improved local search based approach, a method inspired from the gradient method (...)
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  4.  8
    Alan Schwerin (1989). The Reluctant Revolutionary: An Essay on David Hume's Account of Necessary Connection. Peter Lang Publishing.
    Hume's contributions to discussions on causality and necessary connection are significant and influential. Yet they remain a source of ongoing debate among philosophers. The analysis in my book is an attempt to dissipate some of the perplexities that surround these issues. The arguments here support what I call a subjectivist interpretation of Hume's views on necessary connection. My central thesis is the suggestion that Hume identifies necessary connection or power with a specific psychological dispositon of the mind (...)
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  5. Iris Marion Young (2006). Responsibility and Global Justice: A Social Connection Model. Social Philosophy and Policy 23 (1):102-130.
    The essay theorizes the responsibilities moral agents may be said to have in relation to global structural social processes that have unjust consequences. How ought moral agents, whether individual or institutional, conceptualize their responsibilities in relation to global injustice? I propose a model of responsibility from social connection as an interpretation of obligations of justice arising from structural social processes. I use the example of justice in transnational processes of production, distribution and marketing of clothing to illustrate operations of (...)
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  6.  73
    Paul Benioff (2005). Towards a Coherent Theory of Physics and Mathematics: The Theory–Experiment Connection. Foundations of Physics 35 (11):1825-1856.
  7.  3
    Jack Richardson & Adrienne Erlebacher (1958). Associative Connection Between Paired Verbal Items. Journal of Experimental Psychology 56 (1):62.
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  8.  1
    Irving Lorge & Edward L. Thorndike (1935). The Influence of Delay in the Aftereffect of a Connection. Journal of Experimental Psychology 18 (2):186.
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  9. John H. Flavell & Eleanor R. Flavell (1959). One Determinant of Judged Semantic and Associative Connection Between Words. Journal of Experimental Psychology 58 (2):159.
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  10.  38
    Clayton Littlejohn (2012). Justification and the Truth-Connection. Cambridge University Press.
  11. Tyler Hildebrand (2013). Tooley's Account of the Necessary Connection Between Law and Regularity. Philosophical Studies 166 (1):33-43.
    Fred Dretske, Michael Tooley, and David Armstrong accept a theory of governing laws of nature according to which laws are atomic states of affairs that necessitate corresponding natural regularities. Some philosophers object to the Dretske/Tooley/Armstrong theory on the grounds that there is no illuminating account of the necessary connection between governing law and natural regularity. In response, Michael Tooley has provided a reductive account of this necessary connection in his book Causation (1987). In this essay, I discuss an (...)
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  12.  6
    Danilo Šuster (2015). Knowledge and Conditionals of (Dis)Connection. Croatian Journal of Philosophy 15 (3):267-294.
    The gist of modal epistemology is expressed in the idea that you fail to know if you do believe truly but it is seriously possible for you to believe falsely. According to subjunctivism, this idea is captured by certain subjunctive conditionals. One formulation invokes a safety condition—“If S had believed P, then P would have been the case,” while the other invokes a sensitivity condition—“If P had been false, S would not have believed that P.” According to simple subjunctivism, such (...)
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  13.  28
    Chaoan He (forthcoming). Conjunction, Connection and Counterfactuals. Erkenntnis:1-15.
    The standard Lewis–Stalnaker semantics of counterfactuals, given the Strong Centering Thesis, implies that all true–true counterfactuals are trivially true. McGlynn developed a theory, based on Penczek, to rehabilitate the non-triviality of true–true counterfactuals. I show here that counterfactuals with true but irrelevant components are counterexamples to McGlynn’s account. I argue that an extended version of the connection hypothesis is sustainable, and grounds a full theory of counterfactuals explicable in a broadly standard way, if an indispensable asymmetry between semifacuals and (...)
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  14.  38
    Carol Gilligan (1995). Hearing the Difference: Theorizing Connection. Hypatia 10 (2):120 - 127.
    Hearing the difference between a patriarchal voice and a relational voice defines a paradigm shift: a change in the conception of the human world. Theorizing connection as primary and fundamental in human life leads to a new psychology, which shifts the grounds for philosophy and political theory. A crucial distinction is made between a feminine ethic of care and a feminist ethic of care. Voice, relationship, resistance, and women become central rather than peripheral in this reframing of the human (...)
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  15. Sean D. Kelly (2004). Reference and Attention: A Difficult Connection. [REVIEW] Philosophical Studies 120 (1-3):277-86.
    I am very much in sympathy with the overall approach of John Campbell’s paper, “Reference as Attention”. My sympathy extends to a variety of its features. I think he is right to suppose, for instance, that neuropsychological cases provide important clues about how we should treat some traditional philosophical problems concerning perception and reference. I also think he is right to suppose that there are subtle but important relations between the phenomena of perception, action, consciousness, attention, and reference. I even (...)
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  16.  14
    Bob Plant (2003). Doing Justice to the Derrida–Levinas Connection: A Response to Mark Dooley. Philosophy and Social Criticism 29 (4):427-450.
    Mark Dooley has recently argued (principally against Simon Critchley) that the attempt to establish too strong a ‘connection’ between Jacques Derrida and Emmanuel Levinas not only distorts crucial disparities between their respective philosophies, it also contaminates Derrida’s recent work with Levinas’s inherent ‘political naivety’. In short, on Dooley’s reading, Levinas is only of ‘inspirational value’ for Derrida. I am not concerned with defending Critchley’s own reading of the ‘Derrida–Levinas connection’. My objective is rather to demonstrate, first, the (...)
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  17.  47
    Brian K. Burton & Michael G. Goldsby (2010). The Moral Floor: A Philosophical Examination of the Connection Between Ethics and Business. [REVIEW] Journal of Business Ethics 91 (1):145 - 154.
    This paper examines the philosophical basis for the argument that there is a connection between ethical behavior and profitability. Both sides of this argument – that good ethics is good business and that bad ethics is bad business – are explored. The possibility of a moral floor above which ethical behavior is not rewarded is considered, and an economic experiment testing such a proposition is discussed. Johnson & Johnson suffers a potentially devastating blow when some cyanide-laced Tylenol capsules cause (...)
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  18.  50
    Anthony G. Cohn & Achille C. Varzi (2003). Mereotopological Connection. Journal of Philosophical Logic 32 (4):357-390.
    The paper outlines a model-theoretic framework for investigating and comparing a variety of mereotopological theories. In the first part we consider different ways of characterizing a mereotopology with respect to (i) the intended interpretation of the connection primitive, and (ii) the composition of the admissible domains of quantification (e.g., whether or not they include boundary elements). The second part extends this study by considering two further dimensions along which different patterns of topological connection can be classified - the (...)
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  19. Gottfried Gabriel (1984). Fregean Connection: Bedeutung, Value and Truth-Value. Philosophical Quarterly 34 (136):372-376.
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  20.  42
    Michael Strevens (2015). Stochastic Independence and Causal Connection. Erkenntnis 80 (3):605-627.
    Assumptions of stochastic independence are crucial to statistical models in science. Under what circumstances is it reasonable to suppose that two events are independent? When they are not causally or logically connected, so the standard story goes. But scientific models frequently treat causally dependent events as stochastically independent, raising the question whether there are kinds of causal connection that do not undermine stochastic independence. This paper provides one piece of an answer to this question, treating the simple case of (...)
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  21.  7
    Dorit Alt (2014). Assessing the Connection Between Students’ Justice Experience and Attitudes Toward Academic Cheating in Higher Education New Learning Environments. Journal of Academic Ethics 12 (2):113-127.
    The present study is aimed at comprehensively assess tendency to neutralize (justify) academic cheating as a function of individual experience of teachers’ just behavior and new learning environments (NLE), while considering the Belief in a Just World (BJW) as a personal resource that has the potential to enhance those experiences. Data were collected from a sample of 193 second-year undergraduate college students. Path analysis main results showed that students who evaluated their teachers’ behavior toward them personally as just, held more (...)
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  22.  35
    Eugenio Bulygin (2000). Alexy's Thesis of the Necessary Connection Between Law and Morality. Ratio Juris 13 (2):133-137.
    This paper criticizes Alexy's argument on the necessary connection between law and morality. First of all, the author discusses some aspects of the notion of the claim to correctness. Basically, it is highly doubtful that all legal authorities share the same idea of moral correctness. Secondly, the author argues that the claim to correctness is not a defining characteristic of the concepts of “legal norm” and “legal system”. Hence, the thesis of a necessary connection between law and morality (...)
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  23.  39
    Robert Jubb (2012). Social Connection and Practice Dependence: Some Recent Developments in the Global Justice Literature: Iris Marion Young, Responsibility for Justice. Oxford: Oxford University Press, 2011; and Ayelet Banai, Miriam Ronzoni and Christian Schemmel, Social Justice, Global Dynamics. Oxford: Routledge, 2011. Critical Review of International Social and Political Philosophy 16 (5):1-16.
    This review essay discusses two recent attempts to reform the framework in which issues of international and global justice are discussed: Iris Marion Young's ?social connection' model and the practice-dependent approach, here exemplified by Ayelet Banai, Miriam Ronzoni and Christian Schemmel's edited collection. I argue that while Young's model may fit some issues of international or global justice, it misconceives the problems that many of them pose. Indeed, its difficulties point precisely in the direction of practice dependence as it (...)
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  24.  54
    L. S. F. Olavo (2004). Foundations of Quantum Mechanics: The Connection Between QM and the Central Limit Theorem. [REVIEW] Foundations of Physics 34 (6):891-935.
    In this paper we unravel the connection between the quantum mechanical formalism and the Central limit theorem (CLT). We proceed to connect the results coming from this theorem with the derivations of the Schrödinger equation from the Liouville equation, presented by ourselves in other papers. In those papers we had used the concept of an infinitesimal parameter δx that raised some controversy. The status of this infinitesimal parameter is then elucidated in the framework of the CLT. Finally, we use (...)
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  25. Jerry A. Fodor & Ernest Lepore (1994). What is the Connection Principle? Philosophy and Phenomenological Research 54 (4):837-45.
    The Connection Principle (hereafter, CP) says that there is some kind of internal relation between a state's1 having intentional content ("aspectual shape") and its being (at least potentially) conscious. Searle's argument for the principle is just that potential consciousness is the only thing he can think of that would distinguish original intentionality from ersatz (Searle, 1992, pp. 84, 155 and passim. All Searle references are to 1992). Cognitivists have generally found this argument underwhelming given the empirical successes recently enjoyed (...)
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  26. Keith Lehrer (2005). Coherence and the Truth Connection. Erkenntnis 63 (3):413 - 423.
    There is an objection to coherence theories of knowledge to the effect that coherence is not connected with truth, so that when coherence leads to truth this is just a matter of luck. Coherence theories embrace falliblism, to be sure, but that does not sustain the objection. Coherence is connected with truth by principles of justified acceptance that explain the connection between coherence and truth. Coherence is connected with truth by explanatory principle, not just luck.
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  27.  37
    Peter Baumann (2014). Justification and the Truth-Connection By Clayton Littlejohn. Analysis 74 (4):731-733.
    Review of Littlejohn, "Justification and the Truth Connection".
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  28.  18
    Charles H. Pence (2015). Military Genomic Testing: Proportionality, Expected Benefits, and the Connection Between Genotypes and Phenotypes. Journal of Law and the Biosciences 2 (1):85-91.
    Mehlman and Li offer a framework for approaching the bioethical issues raised by the military use of genomics that is compellingly grounded in both the contemporary civilian and military ethics of medical research, arguing that military commanders must be bound by the two principles of paternal- ism and proportionality. I agree fully. But I argue here that this is a much higher bar than we may fully realize. Just as the principle of proportionality relies upon a thorough assessment of harms (...)
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  29.  15
    Sofia Moratti (2011). Ethical and Legal Acceptability of the Use of Neuromuscular Blockers (NMBs) in Connection with Abstention Decisions in Dutch NICUs: Interviews with Neonatologists. Journal of Medical Ethics 37 (1):29-33.
    Background In the Netherlands, using drugs to deliberately end the life of a severely defective newborn baby who is in extreme suffering can be permissible under very precise circumstances. This does not mean that all Dutch neonatologists are willing to engage in such behaviour. This paper discusses the use of neuromuscular blockers (NMBs) in connection with abstention decisions in neonatology and the boundaries between ‘deliberate ending of life’ and other end-of-life decisions. These boundaries are of paramount importance because, of (...)
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  30.  88
    S. Smilansky (1996). Discussion. The Connection Between Responsibility and Desert: The Crucial Distinction. Mind 105 (419):485-486.
    In Smilansky (1996) I proposed an outline of a theory of responsibility and desert, which I claimed both (a) enables us to see responsibility as a condition for desert even in the major apparent counter-examples such as those proposed in Feldman (1995); and (b) represents the ordinary way of seeing the connection between responsibility and desert better than previous formulations. Behind this proposal lies a crucial distinction between two ways in which responsibility can be a condition for desert. From (...)
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  31.  33
    P. Kyle Stanford (2002). The Manifest Connection: Causation, Meaning, and David Hume. Journal of the History of Philosophy 40 (3):339-360.
    P. Kyle Stanford - The Manifest Connection: Causation, Meaning, and David Hume - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 339-360 The Manifest Connection: Causation, Meaning, and David Hume P. Kyle Stanford 1. Introduction exciting recent hume scholarship has challenged the traditional view that Hume's theory of meaning leads him to deny the very intelligibility or coherence of supposing that there are objective causal powers or intrinsic necessary (...)
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  32.  68
    Jonathan Bain (2013). CPT Invariance, the Spin-Statistics Connection, and the Ontology of Relativistic Quantum Field Theories. Erkenntnis 78 (4):797-821.
    CPT invariance and the spin-statistics connection are typically taken to be essential properties in relativistic quantum field theories (RQFTs), insofar as the CPT and Spin-Statistics theorems entail that any state of a physical system characterized by an RQFT must possess these properties. Moreover, in the physics literature, they are typically taken to be properties of particles. But there is a Received View among philosophers that RQFTs cannot fundamentally be about particles. This essay considers what proofs of the CPT and (...)
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  33.  2
    Michael E. Hyland, Philippa Wheeler, Shanmukh Kamble & Kevin S. Masters (2010). A Sense of 'Special Connection', Self-Transcendent Values and a Common Factor for Religious and Non-Religious Spirituality. Archive for the Psychology of Religion 32 (3):293-326.
    We examined the hypothesis that a tendency to experience the world in terms of a sense of ‘special’ connection is responsible for the self-transcendent value dimension identified by multi-dimensional scaling and constitutes a common factor for different religious and non-religious interpretations of spirituality. Eight different groups were studied including: six different types of faith leaders in India and the UK, people who self-rated as spiritual but not religious, and those self-rating as neither spiritual nor religious. They completed a questionnaire (...)
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  34.  2
    Philippa Wheeler, Kevin S. Masters, Michael E. Hyland & Shanmukh Kamble (2010). A Sense of ‘Special Connection’, Self-Transcendent Values and a Common Factor for Religious and Non-Religious Spirituality. Archive for the Psychology of Religion 32 (3):293-326.
    We examined the hypothesis that a tendency to experience the world in terms of a sense of ‘special’ connection is responsible for the self-transcendent value dimension identified by multi-dimensional scaling and constitutes a common factor for different religious and non-religious interpretations of spirituality. Eight different groups were studied including: six different types of faith leaders in India and the UK, people who self-rated as spiritual but not religious, and those self-rating as neither spiritual nor religious. They completed a questionnaire (...)
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  35.  36
    Sheri Lucas (2005). A Defense of the Feminist-Vegetarian Connection. Hypatia 20 (1):150-177.
    : Kathryn Paxton George's recent publication, Animal, Vegetable, or Woman? (2000), is the culmination of more than a decade's work and encompasses standard and original arguments against the feminist-vegetarian connection. This paper demonstrates that George's key arguments are deeply flawed, antithetical to basic feminist commitments, and beg the question against fundamental aspects of the debate. Those who do not accept the feminist-vegetarian connection should rethink their position or offer a non-question-begging defense of it.
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  36.  81
    Wolfgang Barz (2007). Is There a Conceptual Connection Between Intentionality and Consciousness? Acta Analytica 22 (3):183-188.
    It is argued that Searle’s argument for the thesis that there is a conceptual connection between intentionality and consciousness suffers from serious ambiguities. Searle’s argument is reconstructed as consisting of three premises that contain the notions of aspectual shape and irreducible subjectivity. Having identified two different readings of ‘aspectual shape’ and ‘irreducibly subjective,’ I conclude that each version of Searle’s argument incorporates at least one false premise.
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  37.  75
    Kirk A. Ludwig (1993). A Dilemma for Searle's Argument for the Connection Principle. Behavioral and Brain Sciences 16 (1):194-5.
    Objections to Searle's argument for the Connection Principle and its consequences (Searle 1990a) fall roughly into three categories: (1) those that focus on problems with the _argument_ for the Connection Principle; (2) those that focus on problems in understanding the _conclusion_ of this argument; (3) those that focus on whether the conclusion has the _consequences_ Searle claims for it. I think the Connection Principle is both true and important, but I do not think that Searle's argument establishes (...)
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  38.  45
    Saul Smilansky (1996). The Connection Between Responsibility and Desert: The Crucial Distinction. Mind 105 (419):485-486.
    In Smilansky (1996) I proposed an outline of a theory of responsibility and desert, which I claimed both (a) enables us to see responsibility as a condition for desert even in the major apparent counter-examples such as those proposed in Feldman (1995); and (b) represents the ordinary way of seeing the connection between responsibility and desert better than previous formulations. Behind this proposal lies a crucial distinction between two ways in which responsibility can be a condition for desert. From (...)
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  39.  66
    Slava Sadovnikov (2004). Systemism, Social Laws, and the Limits of Social Theory: Themes Out of Mario Bunge's: The Sociology-Philosophy Connection. Philosophy of the Social Sciences 34 (4):536-587.
    The four sections of this article are reactions to a few interconnected problems that Mario Bunge addresses in his The Sociology-Philosophy Connection , which can be seen as a continuation and summary of his two recent major volumes Finding Philosophy in Social Science and Social Science under Debate: A Philosophical Perspective . Bunge’s contribution to the philosophy of the social sciences has been sufficiently acclaimed. (See in particular two special issues of this journal dedicated to his social philosophy: (...)
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  40.  26
    Edward N. Zalta, The Theory of Relations, Complex Terms, and a Connection Between Λ and Ε Calculi.
    This paper introduces a new method of interpreting complex relation terms in a second-order quantified modal language. We develop a completely general second-order modal language with two kinds of complex terms: one kind for denoting individuals and one kind for denoting n-place relations. Several issues arise in connection with previous, algebraic methods for interpreting the relation terms. The new method of interpreting these terms described here addresses those issues while establishing an interesting connection between λ and ε calculi. (...)
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  41.  15
    Jennifer McWeeny (2014). Topographies of Flesh: Women, Nonhuman Animals, and the Embodiment of Connection and Difference. Hypatia 29 (2):269-286.
    Because of risks of essentialism and homogenization, feminist theorists frequently avoid making precise ontological claims, especially in regard to specifying bodily connections and differences among women. However well-intentioned, this trend may actually run counter to the spirit of intersectionality by shifting feminists' attention away from embodiment, fostering oppressor-centric theories, and obscuring privilege within feminism. What feminism needs is not to turn from ontological specificity altogether, but to engage a new kind of ontological project that can account for the material complexity (...)
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  42.  62
    Gao Shan (2004). A Possible Connection Between Self-Consciousness and Quantum. Axiomathes 14 (4):295-305.
    We study the possible connection between self-consciousness and quantum process. It is shown that the self-consciousness function can help to measure the collapse time of wave function under some condition, while the usual physical device without self-consciousness can't. Furthermore, we show that the observer with self-consciousness can distinguish the definite state and the superposition of definite states under some stronger condition. This provides a practical physical method to differentiate man and machine, and will also help to find the possible (...)
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  43.  4
    Loredana Biacino & Giangiacomo Gerla (1996). Connection Structures: Grzegorczyk's and Whitehead's Definitions of Point. Notre Dame Journal of Formal Logic 37 (3):431-439.
    Whitehead, in his famous book Process and Reality, proposed a definition of point assuming the concepts of "region" and "connection relation" as primitive. Several years after and independently Grzegorczyk, in a brief but very interesting paper, proposed another definition of point in a system in which the inclusion relation and the relation of being separated were assumed as primitive. In this paper we compare their definitions and we show that, under rather natural assumptions, they coincide.
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  44.  40
    George Giacaman & Raja Bahlul (2000). Ghazali on Miracles and Necessary Connection. Medieval Philosophy and Theology 9 (1):39-50.
    The paper offers a critical examination of Ghazali’s main arguments against the views of the philosophers on causation. The authors argue that Ghazali’s definition of miracles as "departure from the usual course of events" carries at least two meanings, only one of which is in conflict with necessary causal relations. The authors also argue that Ghazali’s desire to uphold the possibility of miracles need not constrain him to repudiate the idea of necessary connection, since he is able to explain (...)
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  45. Tony Burns & Ian Fraser (eds.) (2000). The Hegel-Marx Connection. St. Martin's Press.
    A major and timely re-examination of key areas in the social and political thought of Hegel and Marx. The editors' extensive introduction surveys the development of the connection from the Young Hegelians through the main Marxist thinkers to contemporary debates. Leading scholars including Terrell Carver, Chris Arthur, and Gary Browning debate themes such as: the nature of the connection itself scientific method political economy the Hegelian basis to Marxs' "Doctoral Dissertation" human needs history and international relations.
     
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  46.  7
    A. F. Bennett (2015). Spin-Statistics Connection for Relativistic Quantum Mechanics. Foundations of Physics 45 (4):370-381.
    The spin-statistics connection has been proved for nonrelativistic quantum mechanics . The proof is extended here to the relativistic regime using the parametrized Dirac equation. A causality condition is not required.
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  47.  52
    Ted Honderich, Mind Brain Connection.
    The connection between a mind and a brain is fundamental to the Philosophy of Mind, partly because it is often taken to include the the problem of the nature of a mind -- or, more particularly, the nature of consciousness. What follows here is an inquiry into this connection. It surveys the traditional and still orthodox answers. It is Ch. 2 of Ted Honderich's large work A Theory of Determinism: The Mind, Neuroscience and Life- Hopes -- which chapter (...)
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  48. Shawn Loht (2013). Film as Heideggerian Art? A Reassessment of Heidegger, Film, and His Connection to Terrence Malick. Film and Philosophy 17:113-36.
    Proposes a shift in thinking about the connection of Malick's filmmaking and the philosophy of Heidegger. My approach considers Heidegger's philosophy of art in order to develop some outlines of a Heideggerian philosophy of film. I also consider some aspects of Terrence Malick's films viewed as exemplar instances of the philosophical theory of film Heidegger's work can support.
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  49.  29
    Dorit Ben Shalom (2003). One Connection Between Standard Invariance Conditions on Modal Formulas and Generalized Quantifiers. Journal of Logic, Language and Information 12 (1):47-52.
    The language of standard propositional modal logic has one operator (? or ?), that can be thought of as being determined by the quantifiers ? or ?, respectively: for example, a formula of the form ?F is true at a point s just in case all the immediate successors of s verify F.This paper uses a propositional modal language with one operator determined by a generalized quantifier to discuss a simple connection between standard invariance conditions on modal formulas and (...)
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  50.  11
    María Cristina Redondo (2014). Some Remarks on the Connection Between Law and Morality. Law and Philosophy 33 (6):773-793.
    This article is primarily focused on two interconnected discussions presented by John Gardner in Law as a Leap of Faith. The first one is related to the thesis which, according to Gardner, all positivists agree on; the second one is referred to the positivist’s position regarding the connection between law and morality. In order to address these issues I rely on the distinction between two kinds of criteria: the conceptual criteria and the validity criteria. On this basis, and against (...)
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