Search results for 'Connor Wood' (try it on Scholar)

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  1.  1
    Ralph C. Wood (2008). Sacramental Suffering: The Friendship of Flannery O'Connor and Elizabeth Hester1. Modern Theology 24 (3):387-411.
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  2.  24
    Connor Wood (2012). Review of Owen Flanagan, The Bodhisattva's Brain: Buddhism Naturalized. [REVIEW] Sophia 51 (2):327-329.
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  3.  11
    B. A. O. Williams, L. Jonathan Cohen, O. P. Wood, J. J. C. Smart, William H. Halberstadt, J. F. Thomson, D. J. O'Connor, G. B. Keene, R. J. Spilsbury, Peter Laslett, W. J. Rees, H. Hudson, J. O. Urmson & Dorothy Emmet (1958). New Books. [REVIEW] Mind 67 (267):409-432.
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  4. Brian O'Connor, Michael Rosen, Hans Jörg Sandkühler & David W. Wood (eds.) (2020). German Idealism. Routledge.
    The course of German Idealism, which lasted from Kant to Schelling, is one of the most important and influential periods in the history of philosophy. _The Routledge Handbook of German Idealism_ is a superb resource for all students and scholars of the movement. Its twelve specially commissioned thematic chapters, all written by experts in the area, cover the essential aspects of German idealism, including Knowledge, nature, freedom and morality, law, history, religion, art and the European legacy of German idealism. In (...)
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  5. Brian O'Connor, Michael Rosen, Hans Jörg Sandkühler & David W. Wood (eds.) (2015). The Routledge Handbook of German Idealism. Routledge.
    The course of German Idealism, which lasted from Kant to Schelling, is one of the most important and influential periods in the history of philosophy. The Routledge Handbook of German Idealism is a superb resource for all students and scholars of the movement. Its twelve specially commissioned thematic chapters, all written by experts in the area, cover the essential aspects of German idealism, including Knowledge, nature, freedom and morality, law, history, religion, art and the European legacy of German idealism. In (...)
     
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  6.  7
    Ellen Meiksins Wood (2012). The Ellen Meiksins Wood Reader. Brill.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  7.  5
    Paul Wood (1998). In a Dark Wood. Environmental Ethics 20 (2):215-218.
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  8. Francis Bacon & William Wood (1844). Novum Organum; or, True Suggestions for the Interpretation of Nature [Tr. By W. Wood].
     
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  9. D. Wood (2004). Francois Raffoul. Openness and Thought: The Liminal Interrogations of David Wood. Review of Thinking After Heidegger. Research in Phenomenology 34:269-280.
     
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  10. David W. Wood (forthcoming). Rudolf Steiner. The Riddles of Philosophy, Presented in an Outline of its History. Two Volumes, Translated, Introduced and Edited by David W. Wood (Great Barrington MA: SteinerBooks, Forthcoming 2016). SteinerBooks.
  11. W. Wood (2016). Reply to Gangestads Comment on Wood, Kressel, Joshi, and Louie. Emotion Review 8 (1):90-94.
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  12.  74
    Allen W. Wood (1999). Kant's Ethical Thought. Cambridge University Press.
    This is a major new study of Kant's ethics that will transform the way students and scholars approach the subject in future. Allen Wood argues that Kant's ethical vision is grounded in the idea of the dignity of the rational nature of every human being. Undergoing both natural competitiveness and social antagonism the human species, according to Kant, develops the rational capacity to struggle against its impulses towards a human community in which the ends of all are to harmonize (...)
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  13. Allen W. Wood (2008). Kantian Ethics. Cambridge University Press.
    In this book, Allen Wood investigates Kant's conception of ethical theory, using it to develop a viable approach to the rights and moral duties of human beings. By remaining closer to Kant's own view of the aims of ethics, Wood's understanding of Kantian ethics differs from the received "constructivist" interpretation, especially on such matters as the ground and function of ethical principles, the nature of ethical reasoning and autonomy as the ground of ethics.
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  14. Allen W. Wood (2004/1999). Karl Marx. Routledge.
    Since its first publication in 1981, Karl Marx has become one of the most respected books on Marx's philosophical thought. Allen Wood explains Marx's views from a philosophical standpoint and defends Marx against common misunderstandings and criticisms of his views. All the major philosophical topics in Marx's work are considered: alienation, historical materialism, morality, philosophical materialism, and the dialectical method. The second edition has been revised to include a new chapter on capitalist exploitation and new suggestions for further reading. (...)
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  15.  35
    Allen W. Wood (1990). Hegel's Ethical Thought. Cambridge University Press.
    This important new study offers a powerful exposition of the ethical theory underlying Hegel 's philosophy of society, politics, and history. Professor Wood shows how Hegel applies his theory to such topics as human rights, the justification of legal punishment, criteria of moral responsibility, and the authority of individual conscience. The book includes a critical discussion of Hegel 's treatment of other moral philosophers, provides an account of the controversial concept of "ethical life," and shows the relation between the (...)
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  16. Allen W. Wood, Kant and the Problem of Human Nature.
    Allen Wood “What is the human being?” Kant sometimes treated this question as the most fundamental question of all philosophy: “The field of philosophy in the cosmopolitan sense can be brought down to the following questions: 1. What can I know? 1. What ought I to do? 1. What may I hope? 1. What is the human being? Metaphysics answers the first question, morals the second, religion the third, and anthropology the fourth. Fundamentally, however, we could reckon all of (...)
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  17.  65
    Allen W. Wood (1970). Kant's Moral Religion. Ithaca,Cornell University Press.
  18. Allen W. Wood (2002). Unsettling Obligations: Essays on Reason, Reality and the Ethics of Belief. Center for the Study of Language and Inf.
    Should we hold beliefs only insofar as they are rationally supportable? According to Allen W. Wood, we're morally obliged to do so—and yet how does this apply to religious beliefs? _Unsettling Obligations_ examines these and related ethical and philosophical issues, taking and defending stances on many of them. Along with the theme of belief and evidence, other topics include a historical perspective of philosophy based on the Enlightenment rationalist tradition and a study of how our practical commitments help define (...)
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  19.  22
    Allen W. Wood (2014). The Free Development of Each: Studies on Freedom, Right, and Ethics in Classical German Philosophy. OUP Oxford.
    The Free Development of Each collects twelve essays on the history of German philosophy by Allen W. Wood, one of the leading scholars in the field. They explore moral philosophy, politics, society, and history in the works of Kant, Herder, Fichte, Hegel, and Marx, and share the basic theme of freedom, as it appears in morality and in politics.
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  20. Allen W. Wood (1979). Marx on Right and Justice: A Reply to Husami. Philosophy and Public Affairs 8 (3):267-295.
    Wood reiterated his previous papers of view - "For Marx, economic, trade or social system of justice or not depends on its mode of production with the established relationship" that Hussami the "justice is not only determined by the mode of production and determined by class position, "the view attributed to Marx is a misconception that Marx was a capitalist from the standards of justice to go after the critique of capitalist society, it is a misreading of Marx's text. (...)
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  21. Allen W. Wood & Onora O'Neill (1998). Kant on Duties Regarding Nonrational Nature. Aristotelian Society Supplementary Volume 72 (1):189–210.
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy (...)
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  22. Allen W. Wood & George Di Giovanni (eds.) (1998). Kant: Religion Within the Boundaries of Mere Reason: And Other Writings. Cambridge University Press.
    Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics (...)
     
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  23. Steven Connor (2011). A Philosophy of Sport. Reaktion Books.
    While previous writing on the philosophy of sport has tended to see sport as a kind of testing ground for philosophical theories devised to deal with other kinds of problems—of ethics, aesthetics, or logical categorization—here Steven Connor offers a new philosophical understanding of sport in its own terms. In order to define what sport essentially is and means, Connor presents a complete grammar of sport, isolating and describing its essential elements, including the characteristic spaces of sport, the nature (...)
     
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  24.  24
    Goran Svensson, Greg Wood, Jang Singh, Emily Carasco & Michael Callaghan (2009). Ethical Structures and Processes of Corporations Operating in Australia, Canada, and Sweden: A Longitudinal and Cross-Cultural Study. [REVIEW] Journal of Business Ethics 86 (4):485 - 506.
    Based on the 'Partnership Model of Corporate Ethics' (Wood, 2002), this study examines the ethical structures and processes that are put in place by organizations to enhance the ethical business behavior of staff. The study examines the use of these structures and processes amongst the top companies in the three countries of Australia, Canada, and Sweden over two time periods (2001–2002 and 2005–2006). Subsequendy, a combined comparative and longitudinal approach is applied in the study, which we contend is a (...)
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  25. Neal Wood (1991). Cicero's Social and Political Thought. University of California Press.
    In this close examination of the social and political thought of Marcus Tullius Cicero, Neal Wood focuses on Cicero's conceptions of state and government, showing that he is the father of constitutionalism, the archetype of the politically conservative mind, and the first to reflect extensively on politics as an activity.
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  26. Paul Wood (ed.) (2003). The Correspondence of Thomas Reid. Penn State University Press.
    Thomas Reid is now recognized as one of the towering figures of the Enlightenment. Best known for his published writings on epistemology and moral theory, he was also an accomplished mathematician and natural philosopher, as an earlier volume of his manuscripts edited by Paul Wood for the Edinburgh Reid Edition, _Thomas Reid on the Animate Creation_, has shown._ _ _The Correspondence of Thomas Reid_ collects all of the known letters to and from Reid in a fully annotated form. Letters (...)
     
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  27. David Wood (2007). Time After Time. Indiana University Press.
    In Time After Time, David Wood accepts, without pessimism, the broad postmodern idea of the end of time. Wood exposes the rich, stratified, and non-linear textures of temporal complexity that characterize our world. Time includes breakdowns, repetitions, memories, and narratives that confuse a clear and open understanding of what it means to occupy time and space. In these thoughtful and powerful essays, Wood engages Kierkegaard, Nietzsche, Heidegger, and Derrida to demonstrate how repetition can preserve sameness and how (...)
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  28.  60
    Allen W. Wood, Fichte: From Nature to Freedom.
    Allen W.Wood Stanford University Fichte’s overall aim in the Second Chapter of the System of Ethics is to derive the applicability of the moral principle he has deduced in the First Chapter. That principle was: To determine one’s freedom solely in accordance with the concept of selfdetermination.1 To show that this principle can be applied is to derive its application from the conditions of free agency in which we find ourselves. In the section of the Second Chapter that will (...)
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  29. David Wood (ed.) (1992). Derrida: A Critical Reader. Blackwell.
    Jacques Derrida's prolific output has been the delight of philosophers and literary theorists for over twenty years. His influence on the way we read theoretical texts continues to be profound. No serious contemporary thinker can fail to come to terms with deconstruction and there have been a number of monographs devoted to his work. Very few, however, have combined a critical edge with a detailed knowledge of his writing. The contributors to this volume were each asked - in the most (...)
     
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  30. David Wood (2002). Thinking After Heidegger. Polity.
    In _Thinking After Heidegger_, David Wood takes up the challenge posed by Heidegger - that after the end of philosophy we need to learn to _think_. But what if we read Heidegger with the same respectful irreverence that he brought to reading the Greeks, Kant, Hegel, Husserl and the others? For Wood, it is Derrida's engagements with Heidegger that set the standard here – enacting a repetition through transformation and displacement. But Wood is not content to crown (...)
     
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  31.  5
    Martin Wood (1999). Cyborg: A Design for Life in the Borderlands. Emergence: Complexity and Organization 1 (3):92-104.
    Traditional managers have insisted in a highly structured way of institutionalizing the mechanistic, functianalized, physical management of people and artifacts. This focus on structure creates a tension between the need for rigid command on the OM hand and that for flexible response to threats on the other. The modern worker i s thereby confronted with a bewildering multiplicity of partial identities, contradictory viewpoints and corporate strategies that pull in different directions. Wood suggests a contrasting approach, the cyborg self; a (...)
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  32.  3
    Frédérick-Guillaume Dufour, Jonathan Martineau & Ellen Meiksins Wood (2011). Le Marxisme politique et ses débats. Actuel Marx 2 (2):98-118.
    E. M. Wood, one of the main figures of political Marxism, is interviewed by Frédérick-Guillaume Dufour and Jonathan Martineau and discusses the different directions of her work. The main questions she is asked concern : her relationship to Marx ; her specific approach to history and how it differs from other Marx-inspired types of analysis ; the situation of contemporary capitalism ; the dead ends of intellectual debates in recent years and the challenges of the current political situation.
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  33. Cornelia Gräbner & David Wood, Introduction: Poetics of Resistance.
    The following text provides a conceptual and theoretical introduction to a collection of essays written by members of the multidisciplinary network of scholars, artists and cultural producers named ‘Poetics of Resistance’, which seeks to analyse and encourage discussion of the relationships between creativity, culture and political resistance, in the context of neoliberal globalization. The introduction also provides a critical glossary of a set of loosely interlinking keywords, following Raymond Williams, that mark points of encounter and departure between the approaches of (...)
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  34.  1
    A. M. Muir Wood (1996). Ethics — the Engineer. Business Ethics 5 (2):70–75.
    “Engineers are generally an ethically motivated profession, knowing that their achievements are open to scrutiny and that much of the activity relates to work of a team.” What form such engineering ethics should take today is explored here by Sir Alan Muir Wood, FRS, FEng, FICE, Consultant, Sir William Halcrow and Partners.
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  35. D. Gracia, S. S. Connor & H. L. Fuenzalida-Puelma (forthcoming). Medical Bioethics. Bioethics: Issues and Perspectives. Connor Ss, Fuenzalida-Puelma Hl, Eds. Washington Dc: Pan American Health Organization.
     
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  36. Robert C. Roberts & W. Jay Wood (2009). Intellectual Virtues: An Essay in Regulative Epistemology. OUP Oxford.
    From the ferment of recent debates about the intellectual virtues, Roberts and Wood develop an approach they call 'regulative epistemology', exploring the connection between knowledge and intellectual virtue. In the course of their argument they analyse particular virtues of intellectual life - such as courage, generosity, and humility - in detail.
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  37. Mark Wood (2000). Cornel West and the Politics of Prophetic Pragmatism. University of Illinois Press.
    In this lucid and impassioned critique of the work of Harvard University professor Cornel West, Mark David Wood examines West's philosophy of prophetic pragmatism.
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  38. Allen W. Wood (2016). Fichte's Ethical Thought. Oxford University Press Uk.
    Allen W. Wood presents the first book-length systematic exposition in English of Fichte's most important ethical work, the System of Ethics. He places this work in the context of Fichte's life and career, of his philosophical system, and in relation to his philosophy of right or justice and politics. Wood discusses Fichte's defense of freedom of the will, his grounding of the moral principle, theory of moral conscience, transcendental deduction of intersubjectivity, and his conception of free rational communication (...)
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  39. W. Jay Wood (2011). God. Mcgill-Queen’s Univ Pr.
    The first part of the book addresses the epistemological concerns, focusing on arguments for and against the claim that theism is rationally justifiable. These include discussion of cosmological arguments, the ontological argument, the argument from design, and the moral argument for God’s existence. Metaphysical questions about God’s nature, in particular God’s knowledge and power, and the nature of religious experience constitute the second part of the book. Epistemological and metaphysical questions are shown to be related since, if the concept of (...)
     
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  40. W. Jay Wood (2011). God. Mcgill-Queen's University Press.
    The first part of the book addresses the epistemological concerns, focusing on arguments for and against the claim that theism is rationally justifiable. These include discussion of cosmological arguments, the ontological argument, the argument from design, and the moral argument for God's existence. Metaphysical questions about God’s nature, in particular God’s knowledge and power, and the nature of religious experience constitute the second part of the book. Epistemological and metaphysical questions are shown to be related since, if the concept of (...)
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  41. Allen W. Wood (2009). Kantian Ethics. Cambridge University Press.
    In this book, Allen Wood investigates Kant's conception of ethical theory, using it to develop a viable approach to the rights and moral duties of human beings. By remaining closer to Kant's own view of the aims of ethics, Wood's understanding of Kantian ethics differs from the received 'constructivist' interpretation, especially on such matters as the ground and function of ethical principles, the nature of ethical reasoning and autonomy as the ground of ethics. Wood does not hesitate (...)
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  42. Allen W. Wood (2012). Kantian Ethics. Cambridge University Press.
    In this book, Allen Wood investigates Kant's conception of ethical theory, using it to develop a viable approach to the rights and moral duties of human beings. By remaining closer to Kant's own view of the aims of ethics, Wood's understanding of Kantian ethics differs from the received 'constructivist' interpretation, especially on such matters as the ground and function of ethical principles, the nature of ethical reasoning and autonomy as the ground of ethics. Wood does not hesitate (...)
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  43. Allen W. Wood (2007). Kantian Ethics. Cambridge University Press.
    In this book, Allen Wood investigates Kant's conception of ethical theory, using it to develop a viable approach to the rights and moral duties of human beings. By remaining closer to Kant's own view of the aims of ethics, Wood's understanding of Kantian ethics differs from the received 'constructivist' interpretation, especially on such matters as the ground and function of ethical principles, the nature of ethical reasoning and autonomy as the ground of ethics. Wood does not hesitate (...)
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  44. Allen W. Wood (2012). Kant's Ethical Thought. Cambridge University Press.
    This is a major new study of Kant's ethics that will transform the way students and scholars approach the subject in future. Allen Wood argues that Kant's ethical vision is grounded in the idea of the dignity of the rational nature of every human being. Undergoing both natural competitiveness and social antagonism the human species, according to Kant, develops the rational capacity to struggle against its impulses towards a human community in which the ends of all are to harmonize (...)
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  45. Allen Wood (2004). Karl Marx. Routledge.
    This is one of the most respected books on Marx's philosophical thought. Wood explains Marx's views from a philosophical standpoint and defends him against common misunderstandings and criticisms. All the major philosophical topics in Marx's work are considered: the central concept of alienation; historical materialism and Marx's account of social classes; the nature and social function of morality; philosophical materialism and Marx's atheism; and Marx's use of the Hegelian dialectical method and the Marxian theory of value.
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  46.  1
    Allen Wood (2012). Karl Marx. Routledge.
    This is one of the most respected books on Marx's philosophical thought. Wood explains Marx's views from a philosophical standpoint and defends him against common misunderstandings and criticisms. All the major philosophical topics in Marx's work are considered: the central concept of alienation; historical materialism and Marx's account of social classes; the nature and social function of morality; philosophical materialism and Marx's atheism; and Marx's use of the Hegelian dialectical method and the Marxian theory of value. This second edition (...)
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  47.  3
    David W. Wood (2012). "Mathesis of the Mind": A Study of Fichte's Wissenschaftslehre and Geometry. Brill (Rodopi).
    This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in (...)
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  48. David W. Wood (2012). “Mathesis of the Mind”: A Study of Fichte’s Wissenschaftslehreand Geometry. Editions Rodopi.
    This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in (...)
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  49. David Wood (ed.) (1993). Of Derrida Heidegger and Spirit. Northwestern University Press.
    Jacques Derrida's _De l'espirit: Heidegger et la question_ is one of his most interesting and accessible later works. In it, Derrida attempts to come to terms with Heidegger's Nazi connections by way of an extended reflection on Heidegger's use of the term "Geist." In _Of Derrida, Heidegger, and Spirit,_ David Wood presents a variety of powerful and distinctive responses to Derrida's book.
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  50. Robert E. Wood (2000). Placing Aesthetics: Reflections on Philosophic Tradition. Ohio University Press.
    Examining select high points in the speculative tradition from Plato and Aristotle through the Middle Ages and German tradition to Dewey and Heidegger, _Placing Aesthetics_ seeks to locate the aesthetic concern within the larger framework of each thinker's philosophy. In Professor Robert Wood's study, aesthetics is not peripheral but rather central to the speculative tradition and to human existence as such. In Dewey's terms, aesthetics is “experience in its integrity.” Its personal ground is in “the heart,” which is the (...)
     
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