Search results for 'Constance Maund' (try it on Scholar)

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  1. Constance Maund (1937/1972). Hume's Theory of Knowledge. New York,Russell & Russell.score: 240.0
     
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  2. Constance Maund (1952). On the Nature and Significance of Hume's Scepticism. Revue Internationale de Philosophie 6:168-83.score: 240.0
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  3. M. B. Singer (1937). Book Review:Hume's Theory of Knowledge: A Critical Examination. Constance Maund. [REVIEW] Ethics 48 (1):128-.score: 150.0
  4. J. D. Mabbott (1937). Hume's Theory of Knowledge. A Critical Examination. By Constance Maund. (London: Macmillan & Co.1937. Pp. Xxi + 310. Price 12s. 6d.). [REVIEW] Philosophy 12 (48):488-.score: 150.0
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  5. Barry Maund (2003). Perception. Acumen.score: 60.0
    Barry Maund's account of the major issues in the philosophy of perception highlights the importance of a good theory of perception in a range of philosophical fields - including epistemology, metaphysics, and the philosophy of mind - while ...
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  6. Barry Maund (2006). The Illusory Theory of Colours: An Anti-Realist Theory. Dialectica 60 (3):245-268.score: 30.0
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  7. Barry Maund, Color. Stanford Encyclopedia of Philosophy.score: 30.0
    Colors are of philosophical interest for two kinds of reason. One is that colors comprise such a large and important portion of our social, personal and epistemological lives and so a philosophical account of our concepts of color is highly desirable. The second reason is that trying to fit colors into accounts of metaphysics, epistemology and science leads to philosophical problems that are intriguing and hard to resolve. Not surprisingly, these two kinds of reasons are related. The fact that colors (...)
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  8. Barry Maund (2003). Clarifying the Problem of Color Realism. Behavioral and Brain Sciences 26 (1):40-41.score: 30.0
    “The problem of color realism” as defined in the first section of the target article, is crucial to the argument laid out by Byrne & Hilbert. They claim that the problem of color realism “does not concern, at least in the first instance, color language or color concepts” (sect. 1.1). I argue that this claim is misconceived and that a different characterisation of the problem, and some of their preliminary assumptions makes their positive proposal less appealing.
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  9. Barry Maund (2010). The Red and The Real. Australasian Journal of Philosophy 88 (4):755-756.score: 30.0
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  10. J. Barry Maund (1977). On the Distinction Between Perceptual and Ordinary Beliefs. Philosophy and Phenomenological Research 38 (December):209-219.score: 30.0
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  11. J. Barry Maund, Tye on Phenomenal Character and Color.score: 30.0
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  12. J. Barry Maund (1995). Colours: Their Nature and Representation. Cambridge University Press.score: 30.0
    This book defends the radical thesis that no physical object has any of the colours we experience it as having.
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  13. J. Barry Maund (1986). The Phenomenal and Other Uses of 'Looks'. Australasian Journal of Philosophy 64 (June):170-180.score: 30.0
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  14. B. Maund (2012). The Contents of Visual Experience * by Susanna Siegel. Analysis 72 (3):627-629.score: 30.0
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  15. J. Barry Maund (1976). Awareness of Sensory Experience. Mind 85 (July):412-416.score: 30.0
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  16. J. Barry Maund (1981). Colour: A Case for Conceptual Fission. Australasian Journal of Philosophy 59 (September):308-22.score: 30.0
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  17. J. Barry Maund (1976). The Non-Sensuous Epistemic Account of Perception. American Philosophical Quarterly 13 (January):57-62.score: 30.0
  18. Barry Maund (2006). Comments. Dialectica 60 (3):347-353.score: 30.0
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  19. J. Barry Maund (1991). The Nature of Color. History of Philosophy Quarterly 8 (3):253-63.score: 30.0
  20. B. Maund (2000). Proper Functions and Aristotelian Functions in Biology. Studies in History and Philosophy of Science Part C 31 (1):155-178.score: 30.0
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  21. Rudolf Carnap, C. A. M. Maund & J. W. Reeves (1934). Report of Lectures on Philosophy and Logical Syntax, Delivered on 8 10 and 12 October at Bedford College in the University of London, by Professor Rudolf Carnap. [REVIEW] Analysis 2 (3):42 - 48.score: 30.0
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  22. J. Barry Maund (1975). The Representative Theory of Perception. Canadian Journal of Philosophy 5 (September):41-55.score: 30.0
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  23. John Barry Maund (2012). Colour Relationalism and Colour Irrealism/Eliminativism/Fictionalism. Croatian Journal of Philosophy 12 (3):379-398.score: 30.0
    Jonathan Cohen has produced a powerful argument for Colour Relationalism: the metaphysical thesis that colours are relational properties of a certain sort—relational with respect to perceivers and circumstances. Cohen makes two important assumptions: one is that Colour Relationalism and Colour Irrealism (which include Colour Eliminativism, Fictionalism and other “error theories”) are rivals; the second is that “error theories” are theories of last resort. In this paper, I challenge both assumptions. In particular, I argue that there is good reason to think (...)
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  24. Barry Maund (2005). Michael Tye on Pain and Representational Content. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.score: 30.0
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences carry (...)
     
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  25. Barry Maund (1974). What is Wrong with Locke's Objection? Australasian Journal of Philosophy 52 (3):240 – 242.score: 30.0
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  26. J. B. Maund (1979). Tachyons and Causal Paradoxes. Foundations of Physics 9 (7-8):557-574.score: 30.0
    Although the existence of tachyons is not ruled out by special relativity, it appears that causal paradoxes will arise if there are tachyons. The usual solutions to these paradoxes employ some form of the reinterpretation principle. In this paper it is argued first that the principle is incoherent, second that even if it is not, some causal paradoxes remain, and third, the most plausible “solution,” which appeals to boundary conditions of the universe, will conflict with special relativity.
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  27. Barry Maund (2003). Review: Tye: Consciousness, Color and Content. [REVIEW] Philosophical Studies 113 (3):249 - 260.score: 30.0
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  28. Douglas H. Constance (2008). The Emancipatory Question: The Next Step in the Sociology of Agrifood Systems? [REVIEW] Agriculture and Human Values 25 (2):151-155.score: 30.0
    I provide an historical overview of the development of the Sociology of Agriculture as a critical response to perceived inadequacies of conservative theories of social change regarding rural society in general, and agriculture in particular. I do this by focusing on the three questions that have dominated the discourse on agrifood studies: “The Agrarian Question,” “The Environment Question,” and “The Food Question.” I analyze the success and constraints of selected alternative agrifood initiatives in relation to the three questions and introduce (...)
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  29. Barry Maund (2008). A Defense of Qualia in the Strong Sense. In Edmond Wright (ed.), The Case for Qualia. The Mit Press. 269--284.score: 30.0
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  30. C. Maund (1934). Hume's Treatment of Simples. Proceedings of the Aristotelian Society 35:209 - 228.score: 30.0
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  31. C. A. M. Maund & J. W. Reeves (1934). Report of Lectures on Philosophy and Logical Syntax, Delivered on 8 10 and 12 October at Bedford College in the University of London, By Professor Rudolf Carnap. [REVIEW] Analysis 2 (3):42-48.score: 30.0
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  32. Douglas H. Constance (2011). Bill Winders: The Politics of Food Supply: U.S. Agricultural Policy in the World Economy. [REVIEW] Agriculture and Human Values 28 (3):455-456.score: 30.0
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  33. Maki Hatanaka, Jason Konefal & Douglas H. Constance (2012). A Tripartite Standards Regime Analysis of the Contested Development of a Sustainable Agriculture Standard. Agriculture and Human Values 29 (1):65-78.score: 30.0
    As concerns over the negative social and environmental impacts of industrial agriculture become more widespread, efforts to define and regulate sustainable agriculture have proliferated in the US. Whereas the USDA spearheaded previous efforts, today such efforts have largely shifted to Tripartite Standards Regimes (TSRs). Using a case study of the Leonardo Academy’s initiative to develop a US sustainable agriculture standard, this paper examines the standards-development process and efforts by agribusiness to influence the process. Specifically, we analyze how politics operate in (...)
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  34. Barry Maund (2012). Colour Relationalism and Colour Irrealism/Eliminativism/Fictionalism. Croatian Journal of Philosophy 36 (3):379-398.score: 30.0
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  35. Douglas H. Constance (2010). Thomas A. Lyson, G. W. Stevenson, and Rick Welsh (Eds): Food and the Mid-Level Farm: Renewing an Agriculture of the Middle. [REVIEW] Agriculture and Human Values 27 (2):253-254.score: 30.0
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  36. Francisco Martinez-Gomez, Gilberto Aboites-Manrique & Douglas H. Constance (2013). Neoliberal Restructuring, Neoregulation, and the Mexican Poultry Industry. Agriculture and Human Values 30 (4):495-510.score: 30.0
    The US poultry industry based on flexible accumulation has been advanced as the model of agro-industrial development for agrifood globalization. Similarly, Mexico has been presented as a noteworthy example of the negative effects of neoliberal restructuring associated with the globalization project. In this paper we use both of these assertions as points of departure to guide an investigation of the case of the restructuring of the Mexican poultry industry. Informed by a commodity systems analysis, archival data and key informant interviews (...)
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  37. Barry Maund (2011). Colour Eliminativism. In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press.score: 30.0
     
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  38. J. B. Maund (1972). Induction, Probability and Causation. Philosophical Studies 21:309-312.score: 30.0
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  39. B. Maund (1974). The Conventionality of Temporal Relations in Relativity Theory. Philosophy of Science 41 (4):394-407.score: 30.0
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  40. Alessandro Bonanno & Douglas H. Constance (2002). Agriculture, Food, and Human Values Society (Afhvs). Agriculture and Human Values 19:275-277.score: 30.0
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  41. Douglas H. Constance (2009). 2008 AFHVS Presidential Address. Agriculture and Human Values 26 (1-2):3-14.score: 30.0
    The critical studies in the Sociology of Agriculture can be generally divided into four questions: Agrarian, Environmental, Food, and Emancipatory. While the four questions overlap and all address social justice concerns, there is a chronological sequence to the studies. In this presidential address presented at the joint meetings of the Agriculture, Food, and Human Values Society and the Association for the Study of Food in Society held in June 2008 in New Orleans, LA, I provide an overview of the four (...)
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  42. C. L. Constance (1932). Correlation by Calculating Machine. Journal of Experimental Psychology 15 (4):458.score: 30.0
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  43. Douglas H. Constance, Alessandro Bonanno & William D. Heffernan (1995). Global Contested Terrain: The Case of the Tuna-Dolphin Controversy. [REVIEW] Agriculture and Human Values 12 (3):19-33.score: 30.0
    Employing the case of the global tuna-fish industry, it is argued that the process of globalization is contested terrain as it opens “free spaces” to some classes or groups and closes “free spaces” to others; that the nation-States' regulatory abilities are weakened; and finally, that while some social movements may gain, others are marginalized. Three basic conclusions are reached. (1) The industry's actions were successfully “contested” by environmental groups supported by the legislative and judicial branches of the US State. (2) (...)
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  44. Douglas H. Constance & Alessandro Bonanno (2000). Regulating the Global Fisheries: The World Wildlife Fund, Unilever, and the Marine Stewardship Council. [REVIEW] Agriculture and Human Values 17 (2):125-139.score: 30.0
    This analysis uses an analytical frameworkgrounded in political economy perspectives of theglobalization of the agro-food sector combined with acase study approach focusing on the Marine StewardshipCouncil (MSC) to inform discussions regarding thecharacteristics of societal regulation in thepost-Fordist era. More specifically, this analysisuses the case of the emergence of the MSC toinvestigate propositions regarding the existence of,and location of, nascent forms of a transnationalState. The MSC proposes to regulate the certificationof sustainable fisheries at the global level throughan eco-labeling program. The MSC (...)
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  45. D. Constance (2008). The Four Questions in Agrifood Studies: A View From the Bus; the 2008 AFHVS Presidential Address. Agriculture and Human Values 26:3-14.score: 30.0
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  46. Douglas H. Constance (2008). Ulrich Bonner Phillips: Life and Labor in the Old South. [REVIEW] Agriculture and Human Values 25 (3):459-460.score: 30.0
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  47. Barry Maund & Jonathan Westphal (1997). Colours: Their Nature and Representation. British Journal for the Philosophy of Science 48 (1):143-150.score: 30.0
     
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  48. B. Maund (2007). Mohan Matthen, Seeing, Doing, Knowing: A Philosophical Theory of Sense Perception. Philosophy in Review 27 (1):53.score: 30.0
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  49. J. Barry Maund (1993). Representation, Pictures and Resemblance. In Edmond Leo Wright (ed.), New Representationalisms: Essays in the Philosophy of Perception. Brookfield: Avebury. 45--69.score: 30.0
     
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  50. Barry Maund (forthcoming). The Philosophy of Color. Stanford Encyclopedia of Philosophy.score: 30.0
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