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  1. Constant J. Mews (2012). Review Godman, Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. (Cambridge Studies in Medieval Literature 75.) Cambridge: Cambridge University Press, 2009. Pp. Xiv, 224. $103. ISBN: 9780521519113. [REVIEW] Speculum 87 (3):873-874.
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  2. Constant J. Mews (2011). Bernard of Clairvaux. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 159--163.
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  3. Constant J. Mews (2011). Heloise. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 456--458.
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  4. Constant J. Mews & Crossley John (eds.) (2011). Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe 1100-1500. Brepols.
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  5. Constant J. Mews (2009). Patrick Demouy, Genèse d'une cathédrale: Les archevêques de Reims et leur église aux XIe et XIIe siècles. Langres: Dominique Guéniot, 2005. Pp. 814 plus color figures; black-and-white figures, tables, and maps. €65. [REVIEW] Speculum 84 (4):1033-1035.
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  6. Constant J. Mews (2008). Desire in the Song of Songs, Lacan, and the Responses of Heloise and Abelard. Analysis 14:127.
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  7. Constant J. Mews & Ibrahim Abraham (2007). Usury and Just Compensation: Religious and Financial Ethics in Historical Perspective. [REVIEW] Journal of Business Ethics 72 (1):1 - 15.
    Usury is a concept often associated more with religiously based financial ethics, whether Christian or Islamic, than with the secular world of contemporary finance. The problem is compounded by a tendency to interpret riba, prohibited within Islam, as both usury and interest, without adequately distinguishing these concepts. This paper argues that in Christian tradition usury has always evoked the notion of money demanded in excess of what is owed on a loan, disrupting a relationship of equality between people, whereas interest (...)
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  8. Constant J. Mews (2005). Rainer Berndt, Matthias Lutz-Bachmann, and Ralf M. W. Stammberger, eds., with Alexander Fidora and Andreas Niederberger, “Scientia” und “disciplina”: Wissenstbeorie und Wissenscbaftspraxis im 12. und 13. jabrhundert. (Erudiri Sapientia: Studien zum Mittelalter und zu seiner Rezeptionsgeschichte, 3.) Berlin: Akademie, 2002. Pp. 294. €84.80. [REVIEW] Speculum 80 (1):187-188.
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  9. Constant J. Mews (2004). Bernard, Abelard and Heloise on Love. Revista Portuguesa de Filosofia 60 (3):633-660.
    This paper examines the thinking of Bernard of Clairvaux about love in relationship to the ideas of his two famous contemporaries, Peter Abelard and Héloise. It looks at Bernard's intellectual debt to William of Champeaux on issues of sin and grace, and to William of Saint-Thierry for ideas about how amor evolves into caritas. Bernard makes a stronger link between amor and dilectio, and introduces use of the Song of Songs, to explain how worldly love can develop into spiritual love. (...)
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  10. Constant J. Mews (2004). Bernard of Clairvaux, Peter Abelard and Heloise on the Definition of Love. Revista Portuguesa de Filosofia 60 (3):633 - 660.
    This paper examines the thinking of Bernard of Clairvaux about love in relationship to the ideas of his two famous contemporaries, Peter Abelard and Héloise. It looks at Bernard's intellectual debt to William of Champeaux on issues of sin and grace, and to William of Saint-Thierry for ideas about how amor evolves into caritas. Bernard makes a stronger link between amor and dilectio, and introduces use of the Song of Songs, to explain how worldly love can develop into spiritual love. (...)
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  11. Constant J. Mews (2004). Dominique Poirel, Livre de la Nature Et Débat Trinitaire au XIIe Siècle: Le “De Tribus Diebus” de Hugues de Saint-Victor. (Bibliotheca Victorina, 14.) Turnhout: Brepols, 2002. Pp. 511; Black-and-White Figures, Tables, and Separate Conspectus Siglorum and Black-and-White Figure. €90. [REVIEW] Speculum 79 (1):255-257.
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  12. Constant J. Mews (2004). The Cambridge Companion to Abelard. American Catholic Philosophical Quarterly 78 (4):667-673.
  13. Constant J. Mews (2003). Lesley Smith, Masters of the Sacred Page: Manuscripts of Theology in the Latin West to 1274. (The Medieval Book, 2.) Notre Dame, Ind.: University of Notre Dame Press, 2001. Pp. Ix, 190; 30 Black-and-White Plates and 1 Diagram. $48.95. [REVIEW] Speculum 78 (2):600-601.
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  14. Constant J. Mews (2003). Peter Dinzelbacher, Bernhard von Clairvaux: Leben Und Werk des Berühmten Zisterziensers. Darmstadt: Primus, 1998. Pp. X, 497 Plus 12 Black-and-White Illustrations.Ferruccio Gastaldelli, Studi Su San Bernardo E Goffredo di Auxerre. (Millennio Medievale, 30; Reprints, 3.) Florence: SISMEL, Edizioni Del Galluzzo, 2001. Pp. Xii, 650. €77. [REVIEW] Speculum 78 (3):869-871.
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  15. Constant J. Mews (2002). Scholastic Theology in a Monastic Milieu in the Twelfth Century: The Case of Admont. Speculum 77:342-82.
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  16. Constant J. Mews (2002). The Council of Sens (1141): Abelard, Bernard, and the Fear of Social Upheaval. Speculum 77 (2):342-382.
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  17. Constant J. Mews (2000). Abelard and Heloise: Logic, Love, and Desire. Analysis 9:37.
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  18. Constant J. Mews (1992). Nominalism and Theology Before Abaelard: New Light on Roscelin of Compiègne. Vivarium 30 (1):4-33.