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  1. Constantin Antonopoulos (2012). An Antidote to Use-From Semantics to Human Rights and Back. Open Journal of Philosophy 2 (1):50-60.
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  2. Constantin Antonopoulos (2011). Passive Knowledge: How to Make Sense of Kant's A Priori——Or How Not to Be “Too Busily Subsuming”. Open Journal of Philosophy 1:39.
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  3. Constantin Antonopoulos (2010). Static Vs. Dynamic Paradoxes. Epoché: A Journal for the History of Philosophy 14 (2):241-263.
    There are two antithetical classes of Paradoxes, The Runner and the Stadium, impregnated with infinite divisibility, which show that motion conflicts with the world, and which I call Static. And the Arrow, impregnated with nothing, which shows that motion conflicts with itself, and which I call Dynamic. The Arrow is stationary, because it cannot move at a point; or move, and be at more points than one at the same time, so being where it is not. Despite their contrast, however, (...)
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  4. Constantin Antonopoulos (2008). Einstein's “True” Discontinuity. Theoria 23 (3):339-349.
    The question whether quantum discontinuity can or cannot provide an answer to Zeno’s Paradoxes is reopened. It is observed that what is usually understood by the term “discontinuity”, namely, Einstein’s conception of the photon as described by himself and all others, is unsuitable to the task because, essentially, it reduces to the trivial ‘discontinuity’ of objects scattered in space. By contrast, quantization of energy levels, which are not in space but can only alternate in time, provide the right sort of (...)
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  5. Constantin Antonopoulos (2007). The Quantum Logic of Zeno: Misconceptions and Restorations. Acta Philosophica 16 (2):265-284.
  6. Constantin Antonopoulos (2005). Making the Quantum of Relevance. Journal for General Philosophy of Science 36 (2):223 - 241.
    The two Heisenberg Uncertainties (UR) entail an incompatibility between the two pairs of conjugated variables E, t and p, q. But incompatibility comes in two kinds, exclusive of one another. There is incompatibility defineable as: (p → -q) & (q → -p) or defineable as [(p → -q) & (q → -p)] ↔ r. The former kind is unconditional, the latter conditional. The former, in accordance, is fact independent, and thus a matter of logic, the latter fact dependent, and thus (...)
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  7. Constantin Antonopoulos (2004). From Zeno to Complementary: The Continuity of the Notion of Discontinuity. Philosophy Today 48 (1):63-86.
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  8. Constantin Antonopoulos (2004). Moving Without Being Where You're Not; a Non-Bivalent Way. Journal for General Philosophy of Science 35 (2):235 - 259.
    The classical response to Zeno’s paradoxes goes like this: ‘Motion cannot properly be defined within an instant. Only over a period’ (Vlastos.) I show that this ob-jection is exactly what it takes for Zeno to be right. If motion cannot be defined at an instant, even though the object is always moving at that instant, motion cannot be defined at all, for any longer period of time identical in content to that instant. The nonclassical response introduces discontinuity, to evade the (...)
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  9. Constantin Antonopoulos (2003). A Bang Into Nowhere. Apeiron 10 (1):40.
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  10. Constantin Antonopoulos (2003). The Tortoise is Faster. Southern Journal of Philosophy 41 (4):491-510.
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  11. Constantin Antonopoulos (1997). Bohr's Reply to EPR. Idealistic Studies 27 (3):165-192.
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  12. Constantin Antonopoulos (1997). (In Refutation Of) Complementary Conceptual Schemes. Idealistic Studies 27 (1/2):23-46.
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  13. Constantin Antonopoulos (1997). In Refutation of Complementary Conceptual Schemes: The Objective Metaphysics of Complementarity. Idealistic Studies 27 (1-2):23-45.
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  14. Constantin Antonopoulos (1997). Time as Non-Observational Knowledge: How to Straighten Out Δeδt≥H. International Studies in the Philosophy of Science 11 (2):165 – 183.
    The Energy-Time Uncertainty (ETU) has always been a problem-ridden relation, its problems stemming uniquely from the perplexing question of how to understand this mysterious Δ t . On the face of it (and, indeed, far deeper than that), we always know what time it is. Few theorists were ignorant of the fact that time in quantum mechanics is exogenously defined, in no ways intrinsically related to the system. Time in quantum theory is an independent parameter, which simply means independently known (...)
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  15. Constantin Antonopoulos (1994). The Semantics of Absolute Space. Apeiron 19:6-11.
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  16. Constantin Antonopoulos (1993). 'Neither-Nor' Statements and 'Neither-Nor' States. History and Philosophy of Logic 14 (2):183-199.
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  17. Constantin Antonopoulos (1988). Bivalence, Contradiction and the Logic of Change. Logique Et Analyse 31 (123-124):403-432.
     
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