Search results for 'Constantin Stamatis' (try it on Scholar)

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  1. Constantin Stamatis (2001). The Idea of Deliberative Democracy. A Critical Appraisal. Ratio Juris 14 (4):390-405.score: 120.0
  2. Constantin Stamatis (2013). Justifying Principles of Justice From a Post-Kantian Standpoint. Archiv Fuer Rechts- Und Sozialphilosphie 99 (4):447-461.score: 120.0
    The article grapples with the question how we can think over principles of justice in a horizon radically modi fied in comparison with the times of the French revolution. Our approach insists on two corollary questions, in tune with Kant's critical philosophy. What does it mean to speculate on such principles and how do these interconnect in a transcendental guise with the basic legal concepts of modern legal culture? How does practical Reason work together with the intellect and with re (...)
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  3. Ion Constantin (2012). Husserl on the World as an Ontologically Dependent Correlate of the Transcendental Subject. Linguistic and Philosophical Investigations 11:103-108.score: 30.0
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  4. Antonopoulos Constantin (2011). Passive Knowledge: How to Make Sense of Kant's A Priori - Or How Not to Be “Too Busily Subsuming”. Open Journal of Philosophy 1 (2):39.score: 30.0
    Subjectivists, taking the “collapse” of the observation-interpretation contrast much too seriously, are led to imagine that even perceptual knowledge is active. And therefore subject dependent. Turning the tables on this popular trend, I argue that even conceptual knowledge is passive. Kant’s epistemology is conceptual. But if also active, then incoherent. If synthetic a priori truths are to follow upon our mental activity, they were neither true nor, far less, a priori before that activity. “A priori” and “active” are contradictory attributes (...)
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  5. Daniela-Luminita Constantin, Zizi Goschin & Mariana Dragusin (2010). Ethnic Entrepreneurship as an Integrating Factor in Civil Society and a Gate to Religious Tolerance: A Spotlight on Turkish Entrepreneurs in Romania. Journal for the Study of Religions and Ideologies 7 (20):49-79.score: 30.0
    The main aim of this article is to discuss both the concept of secularism among the Ottoman intellectuals and the principle of secularism during the period of the Turkish Republic based on ideas rather than practice. We can analyze “secularism in Turkey” in two separate periods of time: First, “The Ottoman Empire and Secularism” which discusses the ideas of secularism before the foundation of the Turkish Republic, and second “A Brief Analysis of the Turkish Republic and the Principle of Secularism” (...)
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  6. Florentina Constantin (2006). Migration, Culture and Classic Factors. Can We Operationalise Culture Dimensions in a Meaningful Way? Comments to Anna Murdoch's “Diversity and Complementarity of Cultures as Principles of Universal Civilization”. Dialogue and Universalism 16 (5-6):129-132.score: 30.0
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  7. Ion Constantin (2012). Philosophy of Substance: A Historical Perspective. Linguistic and Philosophical Investigations 11:135-140.score: 30.0
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  8. John Ferguson & E. S. Stamatis (1968). Proswkratikoi Filosofoi. Journal of Hellenic Studies 88:191.score: 30.0
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  9. Zizi Goschin, Daniela-Luminita Constantin & Monica Roman (2010). The Partnership Between the State and the Church Against Trafficking in Persons. Journal for the Study of Religions and Ideologies 8 (24):231-256.score: 30.0
    Trafficking in persons is a multi-sided phenomenon accompanying the current migration flows, therefore, the actions that must be undertaken in order to prevent, combat the phenomenon as well as to assist the victims of trafficking require a large partnership between all the actors involved: international organisations, governmental institutions and representatives of civil society. The special psychological, ethical issues raised especially by trafficking prevention and assistance to victims make the church and various religious organisations play a very important role in the (...)
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  10. Olivier Luminet, Antonietta Curci, Elizabeth J. Marsh, Ineke Wessel, Ticu Constantin, Faruk Gencoz, Masao Yogo, Boicho N. Kokinov & William Hirst (2003). The Cognitive, Emotional, and Social Impact of the September 11th Attacks: Group Differences in Memory for the Reception Context and its Determinants. In B. Kokinov & W. Hirst (eds.), Constructive Memory. New Bulgarian University.score: 30.0
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  11. Teodor Dima (2010). Întâlniri elective - Lucian Blaga şi Constantin Noica/ Elective meetings - Lucian Blaga and Constantin Noica. Journal for the Study of Religions and Ideologies 5 (14):144-150.score: 18.0
    Of all the Romanian thinkers, Constantin Noica was almost exclusively attracted to Lucian Blaga. In most of his writings, whenever he felt the imperious need to prove his ideas, he turned to the philosopher of "luciferic knowl- edge". Thus, Noica offered solutions for the understanding of the expression "strengthen the mystery through the ecstatic intellect'. Also, if Lucian Blaga buit a metaphysic of genius, Constantin Noica particularized the idea of genius, taking Eminescu as an example, regarding him as (...)
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  12. Christian Schuster (2010). Constantin Radulescu-Motru, Scrieri Politice/ Political Writings. Journal for the Study of Religions and Ideologies 3 (7):217-223.score: 18.0
    Constantin Radulescu-Motru, Scrieri Politice Editura Nemira, Bucuresti, 1998.
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  13. Constantin St Dogaru (2008). Constantin Noica În Amintirile Şi Mărturisirile Unui Preot Ortodox. Paralela 45.score: 12.0
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  14. Jean Salem (2005). Critiques de la démocratie parlementaire dans la Russie de la fin du XIXe siècle : Constantin Pétrovitch Pobedonostsev, théoricien de l'autocratie. Revue de Métaphysique Et de Morale 1 (1):127-149.score: 12.0
    En dépit des réformes dites libérales des années 1860, l'Empire russe resta tout au long du XIX e siècle un empire dont le souverain s'intitulait officiellement : « Tsar et Autocrate de toutes les Russies ». L'autocratie différait fortement de la monarchie française d'Ancien Régime, qu'embarrassaient et que contenaient mille traditions et reliques du passé : droit coutumier et droit romain, vieilles lois de sources diverses toujours en vigueur, privilèges, prérogatives, immunités, franchises, exceptions et exemptions, Église indépendante, etc. Dans le (...)
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  15. Jan Sapp, Francisco Carrapiço & Mikhail Zolotonosov (2002). Symbiogenesis: The Hidden Face of Constantin Merezhkowsky. History and Philosophy of the Life Sciences 24 (3/4):413 - 440.score: 12.0
    Constantin Merezhkowsky is celebrated today for his theory of symbiogenesis, postulated in the early decades of the twentieth century, particularly that chloroplasts were symbiotic cyanophytes (cyanobacteria). While biologists point singularly to what they see as his heroic achievement, its neglect and subsequent rediscovery, we introduce a broader and much more complex perspective on his science, his troubled life and career. We present a view of Merezhkowsky as zoologist, anthropologist, botanist, philosopher, and novelist. We explain the genesis of his theory (...)
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  16. Diederik Aerts (1994). Constantin Piron at Sixty-Plus: Continuing a Quest for the Understanding of Fundamental Physical Theories and the Pursuit of Their Elaboration. [REVIEW] Foundations of Physics 24 (8):1107-1111.score: 9.0
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  17. Mark S. Cladis (2006). Modernity in Religion: A Response to Constantin Fasolt's "History and Religion in the Modern Age". History and Theory 45 (4):93–103.score: 9.0
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  18. Arlie Loughnan (forthcoming). The Limits of Criminal Law: A Comparative Analysis of Approaches to Legal Theorizing by Carl Constantin Lauterwein. [REVIEW] Criminal Law and Philosophy:1-5.score: 9.0
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  19. J. L. Stocks (1934). The Essence of Plato's Philosophy. By Constantin Ritter. Translated by Adam Alles. (London: G. Allen & Unwin, Ltd. 1933. Pp. 413. Price 16s.). [REVIEW] Philosophy 9 (36):484-.score: 9.0
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  20. Jan Sapp, Carrapiç, Francisco O. & Mikhail Zolotonosov (2002). Symbiogenesis: The Hidden Face of Constantin Merezhkowsky. History and Philosophy of the Life Sciences 24 (3-4):413-440.score: 9.0
  21. A. Souter (1931). Etude sur le Style de Saint Augustin dans les Confessions et la Cité de Dieu. By Constantin I. Balmus. Pp. 327. Paris: 'Les Belles Lettres,' 1930. Paper, 35 fr. [REVIEW] The Classical Review 45 (04):153-.score: 9.0
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  22. Michael Whitby (1992). Pierre Chuvin: Chronique des derniers païns: la disparition du paganisme dans l'Empire romain, du règne de Constantin à celui de Justinien (2e édition revue et corrigée). Pp. 350. Paris: Les Belles Lettres/Fayard, 1991. Paper, 145 FF. [REVIEW] The Classical Review 42 (02):471-.score: 9.0
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  23. A. R. Burn (1951). Constantine the Great Joseph Vogt: Constantin der Grosse and Sein Jahrhundert. Pp. 303; 16 Plates. Munich: Münchner Verlag, 1949. Cloth and Boards, DM. 14.50. [REVIEW] The Classical Review 1 (02):102-103.score: 9.0
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  24. Andreea Prichea (2012). The Ontological Pathologies of Constantin Noica. Philosophical Forum 43 (2):231-238.score: 9.0
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  25. Marie V. Williams (1911). Platon, Sein Leben, Seine Schriften, Seine Lehre Platon, sein Leben, seine Schriften, seine Lehre. Von Constantin Ritter. In zwei Bänden. 8vo. Vol. I, pp. 586. München: C. H. Beck, 1910. Gebunden, M. 8. [REVIEW] The Classical Review 25 (03):77-78.score: 9.0
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  26. Norman H. Baynes (1937). Constantine and the Church Kaiser Constantin und die christliche Kirche. Fiinf Vorträge von Schwartz Eduard. Zweite Auflage, mit einem Titelbild. Pp. viii + 160. Leipzig: Teubner, 1936. Cloth, (export price) RM. 6. [REVIEW] The Classical Review 51 (04):143-144.score: 9.0
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  27. René Descartes (2008). Carta de René Descartes a Constantin Huygens. Scientiae Studia 6 (4):655-664.score: 9.0
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  28. I. Eisenstein (1971). Die Philosophie Constantin Brunners. Archiv für Geschichte der Philosophie 53 (2):143-163.score: 9.0
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  29. Michael Inwood (2013). Six Maladies of the Human Spirit. By Constantin Noica. Translated by Alistair Ian Blyth. (University of Plymouth Press, 2009. Pp. 176. Price £20.00.). [REVIEW] Philosophical Quarterly 63 (253):842-843.score: 9.0
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  30. Patrick Laurence (2002). Helena, mère de Constantin. Augustinianum 42 (1):75-96.score: 9.0
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  31. Benoît Angelet (1980). Het absolute denken van Constantin Brunner. Een verkeerd universalisme. Revue Belge de Philologie Et D'Histoire 58 (3):639-654.score: 9.0
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  32. Marie-France Auzepy (2012). The Role of Oriental Emigrants in Constantin Ople and the Byzantine Empire (8th to 9th C.): Stand and Perspectives. Al-Qantara: Revista de Estudios Árabes 33 (2):475 - 503.score: 9.0
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  33. A. Balasescu, D. Moise & V. Radu (2002). Fauna at the Constantin Voda Inn (18th Century Bucharest, Romania). Revue Belge de Philologie Et D Histoire 80 (4):1449-1457.score: 9.0
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  34. Jorge Uscatescu Barrón (1988). Constantin Noica. Filosofia Oggi 11 (3):465-474.score: 9.0
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  35. Albert A. Bennett (1948). Review: Grigore Constantin Moisil, L'algebra E la Logica. [REVIEW] Journal of Symbolic Logic 13 (2):118-118.score: 9.0
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  36. Gerhard Biller (1989). Living is Thinking. On the Renaissance of the Philosophy of the German Thinker Constantin Brunner. Philosophy and History 22 (2):139-140.score: 9.0
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  37. Adrian Bālā§Escu, Dagos Moise & Valentin Radu (2002). La faune de l'auberge Constantin Vodã (XVIIIe s., Bucarest, Roumanie). Revue Belge de Philologie Et D'Histoire 80 (4):1449-1457.score: 9.0
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  38. Lewis Campbell (1889). Untersuchungen uber Plato. Untersuchungen über Plato:Die Echtheit und Chronologie der Platonischen Schriften. Von Constantin Ritter, Repetent am Stift zu Tubingen. Stuttgardt, 1888. [REVIEW] The Classical Review 3 (1-2):28-29.score: 9.0
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  39. Petru Cardu (1993). Ultimul interviu al lui Constantin Noica. Dilema 1 (31):14-15.score: 9.0
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  40. Alonzo Church (1971). Review: Grigore Constantin Moisil, Teoria Algebrica Dei Meccanismi Automatici. [REVIEW] Journal of Symbolic Logic 36 (3):547-547.score: 9.0
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  41. Vasilica Cotofleac (2010). Constantin Noica. El modelo cultural europeo. A Parte Rei: Revista de Filosofía 67:2.score: 9.0
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  42. A. Daum (2002). Constantin Goschler, Wissenschaft und Offentlichkeit in Berlin 1870-1930. History and Philosophy of the Life Sciences 23 (3/4):540-542.score: 9.0
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  43. Florica Diaconu (2004). Dicționar de Termeni Filosofici Ai Lui Constantin Noica: Introducere Prin Concepte. Univers Enciclopedic.score: 9.0
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  44. Teodor Dima (2006). Elective Meetings-Lucian Blaga and Constantin Noica. Journal for the Study of Religions and Ideologies 14:144-150.score: 9.0
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  45. G. C. Field (1931). Ritter on Plato Die Kerngedanken der Platonischen Philosophie. By Constantin Ritter. Pp. X + 346. Munich: Reinhardt, 1931. Paper, RM. 12 (Bound, 14). [REVIEW] The Classical Review 45 (04):138-.score: 9.0
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  46. J. -J. Gavigan (1962). Constantin der Grosse und sein Jahrhundert. Augustinianum 2 (2):360-360.score: 9.0
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  47. Hans Goetz (1995). To Live is to Think: The Thought of Twentieth-Century German Philosopher Constantin Brunner. Caslon Co..score: 9.0
     
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  48. Edward S. Golub (1988). Network Theory and the Immune System. Regulatory Idiotopes – Modern Concepts in Immunology. Volume II. By Constantin A. Bona. John Wiley and Sons, 1987. Pp. 279. £57.45/$83.95. [REVIEW] Bioessays 8 (1):45-45.score: 9.0
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  49. P. Graindor (1926). Constantin le Grand et le dadouque Nicagoras. Byzantion 3:209-214.score: 9.0
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  50. Henri Gregoire (1938). Eusebe n'est pas l'auteur de la'Vita Constantini'dans sa forme actuelle et Constantin ne s' est pas' converti'en 312. Byzantion 13:561-583.score: 9.0
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