Search results for 'Constantine Hadjilambrinos' (try it on Scholar)

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  1.  20
    Constantine Hadjilambrinos (2000). An Egalitarian Response to Utilitarian Analysis of Long-Lived Pollution: The Case of High-Level Radioactive Waste. Environmental Ethics 22 (1):43-62.
    High-level radioactive waste is not fundamentally different from all other pollutants having long life spans in the biosphere. Nevertheless, its management has been treated differently by policy makers in the United States as well as most other nations, who have chosen permanent isolation from the biosphere as the objective of high-level radioactive waste disposal policy. This policy is to be attained by burial deep within stable geologic formations. The fundamental justification for this policy choice has been provided by utilitarian ethical (...)
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  2.  2
    M. Constantine, M. Allyse, M. Wall, R. D. Vries & T. Rockwood (2014). Imperfect Informed Consent for Prenatal Screening: Lessons From the Quad Screen. Clinical Ethics 9 (1):17-27.
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  3.  5
    Melissa Constantine (2010). Disentangling Methodologies: The Ethics of Traditional Sampling Methodologies, Community-Based Participatory Research, and Respondent-Driven Sampling. American Journal of Bioethics 10 (3):22-24.
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  4.  6
    Julius Sensat & George Constantine (1975). A Critique of the Foundations of Utility Theory. Science and Society 39 (2):157-179.
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  5.  10
    Naomi Laventhal & Melissa Constantine (2012). The Harms of a Duty: Misapplication of the Best Interest Standard. American Journal of Bioethics 12 (4):17-19.
    The American Journal of Bioethics, Volume 12, Issue 4, Page 17-19, April 2012.
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  6.  12
    David Constantine (1988). Land of Lost Gods Richard Stoneman: Land of Lost Gods. The Search for Classical Greece. Pp. Xix + 346; 6 Maps or Plans; 2 Diagrams; 23 Illustrations. London: Hutchinson, 1987. £14.95. [REVIEW] The Classical Review 38 (02):387-388.
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  7.  1
    Sedikides Constantine & D. Green Jeffrey (2006). The Mnemic Neglect Model: Experimental Demonstrations of Inhibitory Repression in Normal Adults. Behavioral and Brain Sciences 29 (5).
  8. Julius Sensat & George Constantine (1975). Erratum: A Critique of the Foundations of Utility Theory. Science and Society 39 (4):435-435.
     
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  9. Tsapkini Kyrana, Chakravarty Tushar, Webb Vargas Yenny, Lindquist Martin, Frangakis Constantine & Hillis Argye (2015). Effects of Different Language and tDCS Interventions in PPA and Their Neural Correlates. Frontiers in Psychology 6.
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  10. Tsapkini Kyrana, Frangakis Constantine, Davis Cameron, Gomez Yessinia, Chakravarty Tushar & Hillis Argye (2014). Spelling Rehabilitation Using Transcranial Direct Current in Primary Progressive Aphasia. Frontiers in Psychology 5.
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  11. John Peter Anton (1995). The Poetry and Poetics of Constantine P. Cavafy Aesthetic Visions of Sensual Reality. Monograph Collection (Matt - Pseudo).
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  12.  71
    Constantine Sandis & Nassim Taleb (2008). NassimTaleb in Conversation with Constantine Sandis. Philosophy Now (Sep/Oct):24.
    COnstantien Sandis speaks to Nassim Taleb about inductive knowledge,black swans, Hume, Popper, and Wittgenstein.
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  13.  37
    Elizabeth Suzanne Kassab (1999). An Arab Neo-Kantian Philosophy of Culture: Constantine Zurayk on Culture, Reason, and Ethics. Philosophy East and West 49 (4):494-512.
    Constantine Zurayk, one of the most important Arab thinkers of the twentieth century, has examined and reflected on the principal political events and cultural crises of the period. His main philosophical theses are seen in relation to the "Kulturphilosophie" of turn-of-the-century German thinkers, in particular to the philosophies of life of Dilthey, Nietzsche, and Simmel and to the Neo-Kantian thought of Ernst Cassirer. Both the virtues and shortcomings of Zurayk's philosophy of culture, especially in the Arab context, are seen (...)
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  14.  3
    Isabelle Grangaud (1999). Le cadi, la femme et son prétendant (Constantine XVIII° siècle). Clio 9.
    Les recours féminins en justice à Constantine ne sont pas rares à la fin du XVIIIème siècle. Cette contribution se propose de porter attention aux circonstances d'un recours de ce type au terme duquel le cadi prononce l'annulation d'un mariage. L'acte notarié qui en rend compte se prête à plusieurs niveaux d'analyse. On y peut lire une dénonciation des pratiques coutumières en vigueur dans l'espace urbain. On y peut voir également la façon dont des femmes font usage de la (...)
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  15.  3
    Monica H. Green (1987). The De Genecia Attributed to Constantine the African. Speculum 62 (2):299-323.
    In the 1536 edition of the Opera omnia of Constantine the African , the editor, Henricus Petrus, published an opuscule entitled De mulierum morbis liber . Apparendy he thought that this brief tractate corresponded to the De genecia, a title included by Peter the Deacon in his list of Constantine's translations from the Arabic. Petrus said nothing about his manuscript sources, nor did he explain what had led him to believe that the De passionibus mulierum was a product (...)
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  16.  3
    Constantine Georgiadis (1980). Constantine Boudouris, E Theoria Tes Gnoseos (The Theory of Knowledge). Philosophical Inquiry 2 (1):432-433.
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  17.  8
    Pierre-Louis Malosse (1997). Libanius on Constantine Again1. Classical Quarterly 47 (02):519-.
    H.-U. Wiemer opposes the image which Libanius gives of Constantine in his fifty-ninth oration to that which emerges from his later works, especially those of the Theodosian period when hostility is obvious, mirroring the opinion of pagan circles, who held this Emperor responsible for most of the calamities endured by the Empire in the fourth century. As the epideictic genre required, in 344/5 or in 348/9 the father had to be praised so that the sons could be praised too. (...)
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  18.  3
    A. A. Mills & M. L. Jones (1989). Three Lenses by Constantine Huygens in the Possession of the Royal Society of London. Annals of Science 46 (2):173-182.
    The Royal Society possesses three long-focus simple lenses of diameters 195, 210 and 230 mm, all inscribed with the signature ‘C. Huygens’ and various dates in the year 1686. These prove to have been made by Constantine Huygens, the elder brother of the famous Christiaan Huygens. All three lenses have been examined by a variety of physical and chemical methods, both to define their optical characteristics and to establish the composition of dated samples of late-seventeenth-century Continental glass. The focal (...)
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  19.  5
    Barbara Saylor Rodgers (1989). The Metamorphosis of Constantine. Classical Quarterly 39 (01):233-.
    Many have written of imperial qualities perceived or publicized, particularly of those attached to the emperor Constantine. Although only a tediously exhaustive volume could do justice to the whole subject, and any essay which does not embrace the whole runs the risk of being faulted for some omission or other, one may yet justify a particular concern. The subject of the present paper is the tension between form and function, which appears nowhere so readily as in a series of (...)
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  20.  5
    Hans-Ulrich Wiemer (1994). Libanius on Constantine. Classical Quarterly 44 (02):511-.
    It is well known that the emperor Julian plays a central role in the life and writings of the Antiochene sophist Libanius. As a commentator on the life and reign of the emperor Constantine, he is seldom taken into account, and if he is, he usually gets short shrift as being verbose and unreliable. This neglect is, I believe, hardly justified. Even if it were true that Libanius could not teach us anything about the historical Constantine, his testimony (...)
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  21. Averil Cameron (ed.) (1999). Eusebius' Life of Constantine. Oxford University Press Uk.
    Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. The only English version previously available is based on a seventeenth-century Greek edition, but two new critical editions produced this century make a new English version necessary. The authors of this edition present the results of the recent scholarly debate, as well as their (...)
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  22. Averil Cameron (ed.) (1999). Eusebius' Life of Constantine. Oxford University Press Uk.
    Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. The only English version previously available is based on a seventeenth-century Greek edition, but two new critical editions produced this century make a new English version necessary. The authors of this edition present the results of the recent scholarly debate, as well as their (...)
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  23. Constantine Tsinakis (2004). Bjarni Jónsson Constantine Tsinakis. Studia Logica 77:1-26.
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  24. Markus E. Schlosser (2013). Review of "The Things We Do and Why We Do Them", by Constantine Sandis, 2012. [REVIEW] Philosophy in Review 33 (1):74-76.
  25.  80
    Erik M. Heen (forthcoming). Book Review: Constantine's Bible: Politics and the Making of the New Testament. [REVIEW] Interpretation 62 (3):338-339.
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  26.  34
    C. H. V. Sutherland (1950). Constantine's Christian Policy Andrew Alfoldi: The Conversion of Constantine and Pagan Rome. Translated by Harold Mattingly. Pp. Vii + 140. Oxford: Clarendon Press. 1948. Cloth, 15s. Net. [REVIEW] The Classical Review 64 (3-4):140-142.
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  27.  7
    Robin W. Lovin (2016). Authority, Legitimacy and Sovereignty: Religion and Politics in the Roman Empire Before Constantine. Studies in Christian Ethics 29 (2):177-189.
    This essay traces Christian thinking about sacred and secular authority during the early centuries of the Roman Empire. Christian martyrdom, interpreted by apologists such as Tertullian, established a place for Christianity in Roman society and gave it authority against imperial power. From this confrontation there emerged a differentiation of religious and civil authority that provided a starting point for later constitutional ideas of separate and balanced powers and distinctions between state and civil society. A comparative perspective reminds us, however, that (...)
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  28.  31
    Edward Hagemann (1943). Constantine the Great. Thought: A Journal of Philosophy 18 (2):318-320.
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  29.  9
    Johannes Wienand (2015). A New Biography of Constantine. D. Potter Constantine the Emperor. Pp. XVI + 368, Ills, Maps. New York: Oxford University Press, 2013. Cased, £25, Us$34.95. Isbn: 978-0-19-975586-8. [REVIEW] The Classical Review 65 (2):545-547.
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  30.  37
    G. W. Richardson (1932). Two Books on Constantine Constantine the Great and the Christian Church (The Raleigh Lecture on History, 1929). By Norman H. Baynes, F.B.A. From the Proceedings of the British Academy, Vol. XV. Pp. 107. London: Humphrey Milford, 1929. Paper, 6s. Net. Constantine the Great and the Christian Revolution. By G. P. Baker. Pp. X+351. Frontispiece: Coins with Portrait Types; 7 Maps and Plans. London: Eveleigh Nash and Grayson, Ltd., 1931. Cloth, 18s. [REVIEW] The Classical Review 46 (03):136-137.
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  31.  20
    Eno & S. S. Eno (1985). I. The Development of the Cult of the Saints Before Constantine. The Saint Augustine Lecture Series:1-28.
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  32.  10
    A. R. Birley (1992). In Praise of Constantine. The Classical Review 42 (02):318-.
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  33.  10
    A. R. Burn (1970). Constantine I. Vourveris: κλασσικ Παιδε α κα Ζω . Pp. xii + 406. Athens: Hellenike Anthropistike Hetaireia, 1969. Cloth, $11. [REVIEW] The Classical Review 20 (03):409-.
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  34.  10
    E. D. Hunt (1979). In Praise of Constantine. The Classical Review 29 (01):27-.
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  35.  10
    J. L. Myres (1948). Constantine E. Periphanakis: La Théorie grecque du droit et le dassicisme actuel. Pp. 218. Athens: privately printed, 1946. Paper. [REVIEW] The Classical Review 62 (02):91-92.
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  36.  10
    Hector Thomson (1968). Constantine J. Vourveris: (1) Πλ Των Κα Β Ρβαροι. 2nd Edition. Pp. Η′+175. Athens, 1966. Cloth, $8. (2) Πλ Των Κα Θ Ναι. 2nd Edition. Pp. Η′+240. Athens, Anthropistike Hetaireia, 1966. Cloth, $11. [REVIEW] The Classical Review 18 (03):352-.
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  37.  10
    B. H. Warmington (1983). Constantine and His Age. The Classical Review 33 (02):278-.
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  38.  36
    H. StL. B. Moss (1950). Constantine A. H. M. Jones: Constantine and the Conversion of Europe. Pp. Xiv+271. London: English Universities Press, 1948. Cloth, 5s. Net. [REVIEW] The Classical Review 64 (3-4):139-140.
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  39.  50
    Robert Dunn (2010). New Essays on the Explanation of Action, by Constantine Sandis. [REVIEW] Analysis 70 (1):193-196.
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  40.  3
    E. W. Brooks (1900). On the Date of the Death of Constantine the Son of Irene. Byzantinische Zeitschrift 9 (3).
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  41. Han Zhang (2004). Constantine Tsinakis. Studia Logica 76:195-219.
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  42.  13
    A. Vlasto & F. Dvornik (1972). Byzantine Missions Among the Slavs: SS. Constantine-Cyril and Methodius. Journal of Hellenic Studies 92:255.
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  43.  8
    Richard Flower (2014). Dillon The Justice of Constantine. Law, Communication, and Control. Pp. Xiv + 295. Ann Arbor: The University of Michigan Press, 2012. Cased, US$75. ISBN: 978-0-472-11829-8. [REVIEW] The Classical Review 64 (1):250-252.
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  44.  11
    Michael Whitby (1998). J. F. Haldon: Constantine Porphyrogenitus. Three Treatises on Imperial Military Expeditions. Pp. 342. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1990. Cased. ISBN: 3-7001-1778-7. [REVIEW] The Classical Review 48 (2):492.
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  45.  29
    Albert C. Clark (1924). The Treatise of Lorenzo Valla on the Donation of Constantine, Text and Translation Into English by Chr. B. Coleman, Ph.D., Professor of History in Allegheny College. One Vol. Royal 8vo. Pp. 1–8; 10–183, X Plate (MS. Vat. 5314). Yale University Press: London, Humphrey Milford (Oxford University Press), 1922. 2 Is. [REVIEW] The Classical Review 38 (3-4):87-88.
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  46.  9
    H. A. Drake (2013). Defending Constantine: The Twilight of an Empire and the Dawn of Christendom. Common Knowledge 19 (3):565-565.
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  47.  14
    E. D. Hunt (1979). In Praise of Constantine H. A. Drake: In Praise of Constantine: A Historical Study and New Translation of Eusebius' Tricennial Orations. (University of California Publications: Classical Studies, 15.) Pp. Xiv + 191. Berkeley: University of California Press, 1976. Paper, $8.25. [REVIEW] The Classical Review 29 (01):27-28.
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  48.  33
    T. D. Barnes (2001). Vita Constantini Averil Cameron, S. G. Hall: Eusebius , Life of Constantine. Introduction, Translation and Commentary . Pp. Xvii + 395, 1 Map, 11 Figs. Oxford: Clarendon Press. Paper, £19.99. ISBN: 0-19-814924-. [REVIEW] The Classical Review 51 (1):39.
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  49.  7
    Jacob Taubes (1959). From Alexander to Constantine; Passages and Documents Illustrating the History of Social and Political Ideas, 336 B. C.-A. D. 337. [REVIEW] Journal of Philosophy 56 (21):842-843.
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  50.  13
    Karl Christ (1976). Constantine the Great. Philosophy and History 9 (1):88-90.
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