Search results for 'Constitutional history' (try it on Scholar)

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  1.  5
    Alexander Callander Murray (1986). The Position of the Grafio in the Constitutional History of Merovingian Gaul. Speculum 61 (4):787-805.
    Merovingian sources from the sixth to the eighth centuries mention royal officials called comites and grafiones, who exercise important administrative, judicial, and military functions within the Frankish kingdom. Though scholarship may have sometimes exaggerated the pivotal role within the Frankish constitution of these counts — to use a comprehensive term for the comes and grafio — and is presently debating the nature of comital authority, the office of count in the administration of the Merovingian kings, and in the constitutional (...)
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  2. Douglas W. Kmiec (ed.) (2009). The American Constitutional Order: History, Cases, and Philosophy. Lexisnexis Matthew Bender.
    The philosophical and natural law basis of the American order: remote and immediate ancestors -- The declaration and its constitution: linking first principle to necessary means -- A structurally-divided, but workable, government -- A limited government of enumerated power -- A government mindful of dual sovereignty -- A fair government -- A government commitment to freedom -- A government commitment to equality -- A government of imperfect knowledge of inkblots, liberty and life itself.
     
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  3.  3
    Georg Franz-Willing (1973). Crisis Points in the German Reich, 1871–1918. Studies in German Social and Constitutional History. Philosophy and History 6 (1):110-112.
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  4.  9
    Horst Zettel (1984). King and Realm. Studies on Late Medieval German Constitutional History. Philosophy and History 17 (1):87-88.
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  5.  10
    H. H. Scullard (1950). The Constitutional History of Rome Ernst Meyer: Römischer Staat Und Staatsgedanke. Pp. 466. Zürich: Artemis-Verlag, 1948. Boards, 15 Sw. Fr. [REVIEW] The Classical Review 64 (01):31-32.
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  6.  10
    H. Sidgwick (1894). Conjectures on the Constitutional History of Athens, 594–580 B.C. The Classical Review 8 (08):333-336.
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  7.  11
    E. M. Walker (1897). Greenidge's Greek Constitutional History A Handbook of Greek Constitutional History, by A. H. J. Greenidge. London : Macmillan and Co., 1896. 5s. Net. [REVIEW] The Classical Review 11 (04):216-219.
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  8.  17
    John Crook (1967). Roman Legal History W. Kunkel: An Introduction to Roman Legal and Constitutional History. Translated by J. M. Kelly. Pp. X+217. Oxford: Clarendon Press, 1966. Cloth, 35s. Net. [REVIEW] The Classical Review 17 (02):201-205.
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  9.  15
    John Briscoe (1984). The Attalid Kingdom R. E. Allen: The Attalid Kingdom. A Constitutional History. Pp. Xi + 251; 2 Maps. Oxford: Clarendon Press, 1983. £20. [REVIEW] The Classical Review 34 (02):266-268.
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  10.  12
    G. L. Huxley (1967). Constitutional History of Argos Michael Wörrle: Untersuchungen Zur Verfassungsgeschichte von Argos Im 5. Jahrhundert Vor Christus. (Erlangen Diss.) Pp. 139. Privately Printed, 1966. Paper. [REVIEW] The Classical Review 17 (03):341-342.
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  11.  4
    S. R. F. Price & R. E. Allen (1985). The Attalid Kingdom: A Constitutional History. Journal of Hellenic Studies 105:217.
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  12. J. F. Baldwin (1938). Studies in the Constitutional History of the Thirteenth and Fourteenth CenturiesB. Wilkinson. Speculum 13 (1):124-126.
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  13. Hans Boldt (forthcoming). Hegel and Constitutional Monarchy-Reflections on Hegel's Idea of the State From the Viewpoint of Constitutional History (in the Context of Hegel's' Grundlinien der Philosophie des Rechts', 1920). Hegel-Studien.
     
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  14. J. Le Gay Brereton (1926). A Brief Survey of English Constitutional History. [REVIEW] Australasian Journal of Philosophy 4:72.
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  15. Helen Cam (1966). Constitutional History of England in the Fifteenth Century with Illustrative Documents. B. Wilkinson. Speculum 41 (1):192-195.
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  16. Gleason (1936). The Constitutional History of the Cinque PortsK. M. E. Murray. Speculum 11 (3):424-425.
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  17. Coburn V. Graves (1967). From Pachomius to Ignatius: A Study in the Constitutional History of the Religious Orders. David Knowles. Speculum 42 (2):381-382.
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  18. Arthur R. Hogue (1959). Constitutional History of Medieval England, 1216-1399. B. Wilkinson. Speculum 34 (2):344-346.
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  19. Barnaby C. Keeney (1954). Constitutional History of Medieval England, 1216-1399, II: Politics and the Constitution 1307-1399B. Wilkinson. Speculum 29 (2, Part 1):330-332.
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  20. Barnaby C. Kenney (1949). The Constitutional History of England, 1216-1399, with Select Documents. I, Politics and the Constitution, 1216-1307B. Wilkinson. [REVIEW] Speculum 24 (2):303-305.
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  21. Bernhard W. Scholz (1964). The English Church 1000-1066: A Constitutional History. Frank Barlow. Speculum 39 (3):482-486.
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  22. Carl Stephenson (1939). The Constitutional History of Medieval EnglandJ. E. A. Joliffe. Speculum 14 (2):248-251.
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  23. Constant Noble Stockton (1968). Hume's Constitutional History of England. Dissertation, The Claremont Graduate University
     
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  24. Jeffrey Seitzer (1993). History, Political Practice, and Constitutional Change.
     
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  25. Francis Wharton (1884). Commentaries on Law: Embracing Chapters on the Nature, the Source, and the History of Law, on International Law, Public and Private, and on Constitutional and Statutory Law. Gaunt, Inc..
     
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  26.  3
    Henk te Velde (2008). The Organization of Liberty Dutch Liberalism as a Case of the History of European Constitutional Liberalism. European Journal of Political Theory 7 (1):65-79.
    The historiography of European liberalism has been dominated by large countries; this contribution focuses on the successful tradition of liberalism in the Netherlands. Just like German liberalism , the spirit of Dutch 19th-century liberalism was constitutional . It assumed that constitutional rules in a certain sense produced liberty, because liberty was not possible without a legally guaranteed context. Today the Dutch liberal party tries to combine classical liberalism with a mild populism, but recently the Pim Fortuyn upsurge of (...)
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  27.  1
    Henk te Velde (2008). The Organization of Liberty Dutch Liberalism as a Case of the History of European Constitutional Liberalism. European Journal of Political Theory 7 (1):65-79.
    The historiography of European liberalism has been dominated by large countries; this contribution focuses on the successful tradition of liberalism in the Netherlands. Just like German liberalism (but unlike the British 19th-century model), the spirit of Dutch 19th-century liberalism was constitutional (in the sense of being legal and juridical). It assumed that constitutional rules in a certain sense produced liberty, because liberty was not possible without a legally guaranteed context. Today the Dutch liberal party tries to combine classical (...)
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  28.  34
    Andrei Kreptul (2003). The Constitutional Right of Secession in Political Theory and History. Journal of Libertarian Studies 17 (4):39-100.
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  29.  9
    C. J. Friedrich (1964). Constitutional Development in Nigeria. By Kalu Ezera. Cambridge University Press, 1960. Pp. XV, 274. $5.50., The Nigerian Constitution -- History and Development. By Oluwole Idowu Odumosu. London: Sweet & Maxwell, African Universities Press, 1963. Pp. 407. 50sh., The Political Development of Tanganyika. By Taylorj. Clagett. Stanford and Oxford University Press, 1963. Pp. 254. $6.00., And Shambala, the Constitution of a Traditional State. By Edgar V. Winans. Berkeley: University of California Press, 1962. Pp. XXXVII, 180. $5.00. [REVIEW] American Journal of Jurisprudence 9 (1):136-138.
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  30.  17
    M. Alford (1900). Taylor's History of Rome A Constitutional and Political History of Rome. By T. M. Taylor, M. A. Methuen and Co. Pp. 507. 7s. 6d. [REVIEW] The Classical Review 14 (03):180-181.
  31.  2
    Robert Justin Lipkin (1993). Book Note (Reviewing Paul W. Kahn, History and Legitimacy: Self-Government in American Constitutional Theory (1993). Ethics 104:922.
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  32. William E. Brynteson (1975). From Personal to Territorial Law: Aspects of the History and Structure of the Western Legal-Constitutional TraditionSimeon L. Guterman. Speculum 50 (1):127-128.
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  33.  6
    Luigi Luzzatti (2013). La embriologia e la evoluzione delle costituzioni politiche. A proposito di alcuni studi recenti nella Costituzione Inglese. Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    We reedit in the dossier of this issue an essay of Luigi Luzzatti first came out in «Nuova Anthologia» in 1880. In it Luzzatti rereads the British constitutional history thanks to a set of biological metaphors and analogies, which are analyzed and historically framed in the introduction of Luca Ciancio. This approach of Luzzatti further enhances the reconstruction of history of Constitutions he offers analyzing the works of the greatest historians of his time.
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  34.  3
    Pierangelo Schiera (2014). Prove di dialogo con Sabino Cassese sulla storia dello Stato italiano. Scienza and Politica. Per Una Storia Delle Dottrine 26 (50).
    The essay is a long confrontation with the reconstruction of the story of the state in Italy that Sabino Cassese has recently provided. Moving from the specificity of the constitutional history of the Italian state and calling into question the existence of a more or less pure model to which to compare it, the author reclaims the constitutional relevance of the administrative action in the very institutionalization of the state. The practical limits of the Italian constitutional (...)
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  35.  30
    Aristotle (2009). Aristotle on the Constitution of Athens. Bibliolife.
    1891. The recovered manuscript of Aristotle's Constitutional History of Athens, now for the first time given to the world from the unique text in the British ...
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  36. Jan-Erik Lane (2011). Constitutions and Political Theory. Manchester University Press.
    Since constitutional arrangements are what make politics work, they are a central concern of political theory._This book, now completely updated, is the first comprehensive exploration of the political theory of constitutions. Jan-Erik Lane begins by examining the origins and history of constitutionalism and answers key questions such as: What is a constitution? Why are there constitutions? From where does constitutionalism originate? How is the constitutional state related to democracy and justice? Constitutions play a major role in domestic (...)
     
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  37. F. Rosen (1992). Bentham, Byron, and Greece: Constitutionalism, Nationalism, and Early Liberal Political Thought. Oxford University Press.
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground (...)
     
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  38. Jesús Rodríguez Zepeda (2012). Todos somos revolucionarios ¿Es justificable la revolución política en términos democráticos? Apuntes Filosóficos 19 (36).
    Este artículo ofrece una evaluación crítica de la revolución política en el contexto de una democracia constitucional y, en particular, de su justificación discursiva en el terreno de las propias instituciones democráticas. Para ello, se revisa el concepto mismo de revolución, mostrando que su definición política o técnica la hace incompatible con el modelo de cambio social aceptable o justificable en un sistema democrático. Esta revisión conceptual pretende clarificar de manera normativa la imposibilidad de justificar el encomio de la revolución (...)
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  39.  11
    C. A. Bayly (2007). Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30. Modern Intellectual History 4 (1):25-41.
    This paper concerns the reformulation by British expatriates and the first generation of English-speaking Indian intellectuals of the key ideas of European constitutional liberalism between 1810 and 1835. The central figure is Rammohan Roy, usually seen as a of Hinduism. Here Rammohan's thought is set in the context of the Iberian and Latin American constitutional revolutions and the movement for free trade and parliamentary reform in Britain. Rammohan and his coevals created a constitutional history for India (...)
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  40.  29
    Veit Bader (2003). Religions and States. A New Typology and a Plea for Non-Constitutional Pluralism. Ethical Theory and Moral Practice 6 (1):55-91.
    Political philosophy has difficulties to cope with the complexity and variety of state-religions relations. Strict separationism is still the preferred option amongst liberals, deliberative and republican democrats, socialist and feminists. In this article, I develop a complex typology based on comparative history and sociology of religions. I summarize my reasons why institutional pluralist models like plural establishment or non-constitutional pluralism are attractive not only for religious minorities but for religiously deeply diverse societies in general. Most attention is paid (...)
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  41.  4
    Milda Vainiutė (2010). Constitutional Status of Lithuanian as the Official Language: Basic Aspects (text only in Lithuanian). Jurisprudence 122 (4):25-41.
    Article 14 Chapter I ‘The State of Lithuania’ of the Constitution of the Republic of Lithuania of 1992 reads as follows: ‘Lithuanian shall be the State language’. This principle is not new in the Lithuanian history of constitutionalization, as Lithuanian was the official language of the State in the interwar period but lost this status during the Soviet occupation. After 1988, when many political, economic and social changes crucial for further development of the State took place in Lithuania, linguistic (...)
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  42.  1
    Jill Frank (2005). A Democracy of Distinction: Aristotle and the Work of Politics. University of Chicago Press.
    Concerned especially with the work of making a democracy of distinction, Frank shows that such a democracy requires freedom and equality achieved through the exercise of virtue.
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  43.  2
    Sandro Chignola (2016). Sulla critica delle fonti della storia costituzionale. Ancora su Otto Brunner, Reinhart Koselleck, la Begriffsgeschichte. Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    The essay explores the exchange between Otto Brunner and Reinhart Koselleck about the use of historical sources in Begriffsgeschichte. Criticizing historicism in Brunner, who asserts the difference between ancient Europe and modernity starting from the idea of a strong epochalization of modern politics as linked to the short time of the State, Koselleck assumes the idea of transformation of political and juridical concepts insisting on their continuity between ancient and modern time. The comparison between the two historians questions the very (...)
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  44. Sharon Krause (2003). History and the Human Soul in Montesquieu. History of Political Thought 24 (2):235-261.
    Montesquieu's The Spirit of the Laws (1748) illuminates the many factors that affect human behaviour and hence constrain the capacity for self-guided action, but his work also contains a defence of this capacity in his treatment of the soul. Yet Montesquieu also thought it important to establish reliable limits on human action so as to protect political liberty, and he looked to the constitutional traditions of particular peoples for standards of right that would provide effective checks on individuals and (...)
     
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  45.  6
    Giuliana Nobili Schiera (2015). A proposito della traduzione recente di un’opera di Otto Brunner. Scienza and Politica. Per Una Storia Delle Dottrine 27 (52).
    Taking the cue from the translation of Land und Herrschaft by Otto Brunner, the essay explores how his work challenges the historian as well as the translator. Using ideologized concepts as Staat, Land, Herrschaft, Friede, Recht, Brunner gives to these expressions a specific value from the temporal point of view. After the transformation of the social and political concepts between the XVIII and XIX centuries, which made many concepts so temporally determined that they are of little use, Brunner redefines them (...)
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  46.  16
    J. M. Moore & Kurt A. Raaflaub (eds.) (1975). Aristotle and Xenophon on Democracy and Oligarchy. Univ of California Press.
    PREFACE The aim of this book is to make some of the basic texts written on political practice by authors in Ancient Greece available to those who cannot read them in the original. All translations are my own, and are intended to ...
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  47. J. M. Moore (ed.) (1975). Aristotle and Xenophon on Democracy and Oligarchy. University of California Press.
    Aristotle's The constitution of Athens.--The constitution of the Athenians, ascribed to Xenophon the orator.--Xenophon's The politeia of the Spartans.--The Boeotian constitution, from the Oxyrhynchus historian.
     
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  48.  16
    Aristotle, The Athenian Constitution.
  49.  4
    Chris Manias (2012). The Growth of Race and Culture in Nineteenth-Century Germany: Gustav Klemm and the Universal History of Humanity. Modern Intellectual History 9 (1):1-31.
    The German ethnologist Gustav Klemm (1802–67) occupies a rather problematic position in the history of ideas, alternately hailed as a seminal figure in the development of concepts of race and culture, or belittled as a rather derivative marginal thinker. This article seeks to clarify Klemm's significance by rooting his theories in their contemporary intellectual and social context. It argues that his system, a linear model of human development driven by the interworkings of race and culture, grew from an attempt (...)
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  50.  1
    A. R. W. Harrison & F. Sartori (1953). La crisi del 411 A. C. nell' Athenaion Politeia di Aristotele. Journal of Hellenic Studies 73:159.
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