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Profile: Consuelo Preti (The College of New Jersey)
  1. Consuelo Preti (2013). The Origin and Influence of GE Moore's 'The Nature of Judgment'. In Mark Textor (ed.), Judgement and Truth in Early Analytic Philosophy and Phenomenology. Palgrave. 183.
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  2. Thomas Baldwin & Consuelo Preti (eds.) (2011). G. Cambridge University Press.
    Machine generated contents note: 1. Editors' introduction; 2. Moore's 1897 dissertation; 3. Reports by Sidgwick and Caird; 4. Moore's 1898 dissertation; 5. Report by Bosanquet.
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  3. Thomas Baldwin & Consuelo Preti (eds.) (2011). G. E. Moore: Early Philosophical Writings. Cambridge University Press.
    Machine generated contents note: 1. Editors' introduction; 2. Moore's 1897 dissertation; 3. Reports by Sidgwick and Caird; 4. Moore's 1898 dissertation; 5. Report by Bosanquet.
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  4. Consuelo Preti (2010). Terry Horgan and Mark Timmons, Eds. Metaethics After Moore. [REVIEW] Journal of Value Inquiry 44 (4):557-560.
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  5. Consuelo Preti (2009). Themes From G.E. Moore: New Essays in Epistemology and Ethics – Susana Nuccetelli and Gary Seay (Eds). Philosophical Quarterly 59 (236):563-566.
  6. Consuelo Preti (2008). On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore's Early Theory of Judgment. Studies in History and Philosophy of Science Part A 39 (2):176-185.
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  7. Consuelo Preti (2005). Kripke: Names, Necessity, and Identity, by Christopher Hughes. Disputatio.
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  8. Consuelo Preti (2002). Normativity and Meaning: Kripke's Skeptical Paradox Reconsidered. Philosophical Forum 33 (1):39-62.
  9. Consuelo Preti (2000). Belief and Desire Under the Elms. Protosociology 14:270-284.
     
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  10. Consuelo Preti (1998). The Irrelevance of Supervenience. Protosociology 11:160-172.
  11. Consuelo Preti (1995). Externalism and Analyticity. Philosophical Studies 79 (3):213 - 236.
    Semantic externalism is the view that meaning is at least partly determined by reference. This suggests that the classic philosophical distinction between truth in virtue of meaning alone and truth in virtue of the world may need reconsideration. If all sentences are true in virtue of reference it is difficult to see how we can distinguish some sentences from others as true in virtue of the world-independent, purely semantic entities that their truth-conditions involve. I argue, to the contrary, that semantic (...)
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  12. Consuelo Preti (1992). Opacity, Belief and Analyticity. Philosophical Studies 66 (3):297 - 306.
    Contrary to appearances, semantic innocence can be claimed for a Fregean account of the semantics of expressions in indirect discourse. Given externalism about meaning, an expression that refers to its ordinary sense in an opaque context refers, ultimately, to its "references"; for, on this view, the reference of an expression directly determines its meaning. Externalism seems to have similar consequences for the truth-conditions of analytic sentences. If reference determines meaning, how can we distinguish a class of sentences as true in (...)
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