Search results for 'Corbin Collins' (try it on Scholar)

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  1. Corbin Collins (1997). Searle on Consciousness and Dualism. International Journal of Philosophical Studies 5 (1):15-33.score: 240.0
    In this article, I examine and criticize John Searle's account of the relation between mind and body. Searle rejects dualism and argues that the traditional mind-body problem has a 'simple solution': mental phenomena are both caused by biological processes in the brain and are themselves features of the brain. More precisely, mental states and events are macro-properties of neurons in much the same way that solidity and liquidity are macro-properties of molecules. However, Searle also maintains that the mental is (...)
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  2. Corbin Collins (1988). Body-Intentionality. Inquiry 31 (December):495-518.score: 240.0
    Phenomenologists such as Merleau?Ponty have argued that the ordinary teleological relation between an embodied agent and the world is neither ?subjective? nor ?cognitive?, i.e. that it is not normally mediated by a chain of explicit cognition occurring within a distinct mental subject. Yet, while this seems true from a first?person, phenomenological perspective, I argue that teleological forms of explanation require the ascription of Intentional states. Intentional states, however, are usually regarded as subjective, cognitive states. In order to reconcile the phenomenology (...)
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  3. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 150.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  4. John J. Collins & Daniel C. Harlow (eds.) (2010). The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..score: 120.0
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  5. H. M. Collins (1992). Epistemological Chicken HM Collins and Steven Yearley. In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. 301.score: 120.0
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  6. Anthony Collins (1976). Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz. Nijhoff.score: 120.0
  7. James Daniel Collins & Linus J. Thro (eds.) (1982). History of Philosophy in the Making: A Symposium of Essays to Honor Professor James D. Collins on His 65th Birthday. University Press of America.score: 120.0
     
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  8. H. M. Collins (1992). Journey Into Space HM Collins and Steven Yearley. In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. 369.score: 120.0
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  9. Harry Collins, Andy Clark & Jeff Shrager (2008). Keeping the Collectivity in Mind? Phenomenology and the Cognitive Sciences 7 (3):353-374.score: 60.0
    The key question in this three way debate is the role of the collectivity and of agency. Collins and Shrager debate whether cognitive psychology has, like the sociology of knowledge, always taken the mind to extend beyond the individual. They agree that irrespective of the history, socialization is key to understanding the mind and that this is compatible with Clark’s position; the novelty in Clark’s “extended mind” position appears to be the role of the material rather than the role (...)
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  10. Henry Corbin (1998). Alone with the Alone: Creative Imagination in the Ṣūfism of Ibn ʻarabī. Princeton University Press.score: 60.0
    "Henry Corbin's works are the best guide to the visionary tradition.... Corbin, like Scholem and Jonas, is remembered as a scholar of genius. He was uniquely equipped not only to recover Iranian Sufism for the West, but also to defend the principal Western traditions of esoteric spirituality."--From the introduction by Harold Bloom Ibn 'Arabi (1165-1240) was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he (...)
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  11. Arthur W. Collins (1999). Possible Experience: Understanding Kant's Critique of Pure Reason. University of California Press.score: 60.0
    Arthur Collins's succinct, revisionist exposition of Kant's Critique of Pure Reason brings a new clarity to this notoriously difficult text.
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  12. Randall Collins (2000). The Sociology of Philosophies: A Précis. Philosophy of the Social Sciences 30 (2):157-201.score: 60.0
    cis is presented of Randall Collins's book, The Sociology of Philosophies: A Global Theory of Intellectual Change. It presents a sociological theory of intellectual networks that connect thinkers in chains of masters and pupils, colleagues and rivals, and of the internalized conversations that constitute the social processes of thinking. The theory is used to analyze long-term developments of the intellectual communities of philosophers in ancient Greece, ancient and medieval China and India, medieval and modern Japan, medieval Islam and Judaism, (...)
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  13. John Collins (2014). Cutting It (Too) Fine. Philosophical Studies 169 (2):143-172.score: 60.0
    It is widely held that propositions are structured entities. In The Nature and Structure of Content (2007), Jeff King argues that the structure of propositions is none other than the syntactic structure deployed by the speaker/hearers who linguistically produce and consume the sentences that express the propositions. The present paper generalises from King’s position and claims that syntax provides the best in-principle account of propositional structure. It further seeks to show, however, that the account faces serve problems pertaining to the (...)
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  14. Randall Collins (1998). The Sociology of Philosophies: A Global Theory of Intellectual Change. Belknap Press of Harvard University Press.score: 60.0
    Through network diagrams and sustained narrative, sociologist Randall Collins traces the development of philosophical thought from ancient Greece to modern ...
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  15. H. M. Collins (1985/1992). Changing Order: Replication and Induction in Scientific Practice. University of Chicago Press.score: 60.0
    This fascinating study in the sociology of science explores the way scientists conduct, and draw conclusions from, their experiments. The book is organized around three case studies: replication of the TEA-laser, detecting gravitational rotation, and some experiments in the paranormal. "In his superb book, Collins shows why the quest for certainty is disappointed. He shows that standards of replication are, of course, social, and that there is consequently (...)
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  16. Harry Collins (2012). Performances and Arguments. Metascience 21 (2):409-418.score: 60.0
    Performances and arguments Content Type Journal Article Category Essay Review Pages 1-10 DOI 10.1007/s11016-011-9562-0 Authors Harry Collins, SOCSI, Cardiff University, Cardiff, CF10 3WT UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  17. Samuel Gerald Collins (2008). All Tomorrow's Cultures: Anthropological Engagements with the Future. Berghahn Books.score: 60.0
    In this book, Samuel Collins argues not only for the importance of the future of culture, but also stresses its centrality in anthropological thought over the ...
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  18. John Collins (2011). The Unity of Linguistic Meaning. OUP Oxford.score: 60.0
    The problem of the unity of the proposition is almost as old as philosophy itself, and was one of the central themes of early analytical philosophy, greatly exercising the minds of Frege, Russell, Wittgenstein, and Ramsey. The problem is how propositions or meanings can be simultaneously unities (single things) and complexes, made up of parts that are autonomous of the positions they happen to fill in any given proposition. The problem has been associated with numerous paradoxes and has motivated general (...)
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  19. John Collins (2008). A Note on Conventions and Unvoiced Syntax. Croatian Journal of Philosophy 8 (2):241-247.score: 60.0
    This note briefly responds to Devitt’s (2008) riposte to Collins’s (2008a) argument that linguistic realism prima facie fails to accommodate unvoiced elements within syntax. It is argued that such elements remain problematic. For it remains unclear how conventions might target the distribution of PRO and how they might explain hierarchical structure that is presupposed by such distribution and which is not witnessed in concrete strings.
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  20. John Francis Collins (2012). New Evangelisation in the Parish. Australasian Catholic Record, The 89 (3):311.score: 60.0
    Collins, John Francis In October this year there are to be two events at the Vatican. Beginning on 7 October and going through to 28 October bishops from all over the world are to gather at a Synod on 'New Evangelization for the Transmission of the Christian Faith.' On 11 October, midway through the Synod, the whole Church will mark the fiftieth anniversary of the opening of the Second Vatican Council. The bishops who are to gather this year at (...)
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  21. John Francis Collins & Carroll (2013). Questioning the Role of Enchantment for the New Evangelisation. Australasian Catholic Record, The 90 (2):196.score: 60.0
    Collins, John Francis; Carroll, Sandra In the April 2012 edition of The Australasian Catholic Record (ACR) John Duiker presented a useful overview and history of the Catholic Charismatic Renewal (CCR) titled 'Spreading the Culture of Pentecost in the Midst of Disenchantment.' According to Duiker the CCR as an ecclesial movement 'has its origins in a retreat that was held at Duquesne University in Pittsburgh, Pennsylvania in the USA in February 1967.' Describing this event as a Pentecost experience Duiker writes (...)
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  22. John Collins (2009). The Perils of Content. Croatian Journal of Philosophy 9 (3):259-289.score: 60.0
    A range of positions persist in the proper interpretation of generative linguistics. The paper responds to recent work in this area that either weakly or strongly diverges from the non-contentful, internalist model presented in Collins (2008a). Against the sympathetic criticisms of Matthews (2008) and Smith (2008), it is argued that a crucial role for content in our understanding of linguistic theories remains obscure, although the discussion here will hopefully clarify the divergence between the parties as merely perspectival. Rey (2008) (...)
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  23. Jeffrey R. Collins (2005). The Allegiance of Thomas Hobbes. OUP Oxford.score: 60.0
    The Allegiance of Thomas Hobbes offers a revisionist interpretation of Thomas Hobbes's evolving response to the English Revolution. It rejects the prevailing understanding of Hobbes as a consistent, if idiosyncratic, royalist, and vindicates the contemporaneous view that the publication of Leviathan marked Hobbes's accommodation with England's revolutionary regime. In sustaining these conclusions, Professor Collins foregrounds the religious features of Hobbes's writings, and maintains a contextual focus on the broader religious dynamics of the English Revolution itself. Hobbes and the Revolution (...)
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  24. Karen Collins (2013). Playing with Sound: A Theory of Interacting with Sound and Music in Video Games. The Mit Press.score: 60.0
    In "Playing with Sound," Karen Collins examines video game sound from the player's perspective.
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  25. Harry Collins & Reber (2013). Ships That Pass in the Night: Tacit Knowledge in Psychology and Sociology. Philosophia Scientiæ 17:135-154.score: 60.0
    Reber and Collins are each major researchers in psychology and sociology respectively. Both focus on the analysis and investigation of tacit knowledge. Yet neither had read or cited the other’s work. Here we explore how this similarity of interest can coexist in the midst of ignorance. Over many months we explored the differences in our world views, our approaches to the topic and the difficulties of interdisciplinarity. This paper is a summary of that exchange presented as a kind of (...)
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  26. Harry Collins (2004). The Trouble with Madeleine. Phenomenology and the Cognitive Sciences 3 (2):165-170.score: 60.0
    I respond to Selinger and Mix (Selinger, E. and Mix, J. 2004. On interactional expertise: Pragmatic and ontological considerations. Phenomenology and the Cognitive Sciences 3: 145–163), concentrating on their charges that Collins (Collins, H. M. 2004a. Interactional expertise as a third form of knowledge. Phenomenology and the Cognitive Sciences 3: 125–143) underrates the importance of interactional expertise as an expertise sui generis and that the paper fails to analyse the idea of embodiment sufficiently holistically, misleading treating the ‘body’ (...)
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  27. Paul Collins (2005). The Trouble with Tom: The Strange Afterlife and Times of Thomas Paine. Distributed to the Trade by Holtzbrinck Publishers.score: 60.0
    Paul Collins travels the globe piecing together the missing body and soul of one of our most enigmatic founding fathers: Thomas Paine. A typical book about an American founding father doesn’t start at a gay piano bar and end in a sewage ditch. But then, Tom Paine isn’t your typical founding father. A firebrand rebel and a radical on the run, Paine alone claims a key role in the development of three modern democracies. In death, his story turns truly (...)
     
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  28. Mike Collins (2009). The Nature and Implementation of Representation in Biological Systems. Dissertation, City University of New Yorkscore: 30.0
    I defend a theory of mental representation that satisfies naturalistic constraints. Briefly, we begin by distinguishing (i) what makes something a representation from (ii) given that a thing is a representation, what determines what it represents. Representations are states of biological organisms, so we should expect a unified theoretical framework for explaining both what it is to be a representation as well as what it is to be a heart or a kidney. I follow Millikan in explaining (i) in terms (...)
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  29. Robin Collins (2005). The Many-Worlds Hypothesis as an Explanation of Cosmic Fine-Tuning. Faith and Philosophy 22 (5):654-666.score: 30.0
    The most common objection to fine tuning arguments for theism is that there are, or might be, multiple universes among which the fundamental physicalconstants and parameters vary. This essays describes the two main variants of this objection and argues that they both fail.
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  30. John Collins, Counterfactuals, Causation, and Preemption.score: 30.0
    A counterfactual is a conditional statement in the subjunctive mood. For example: If Suzy hadn’t thrown the rock, then the bottle wouldn’t have shattered. The philosophical importance of counterfactuals stems from the fact that they seem to be closely connected to the concept of causation. Thus it seems that the truth of the above conditional is just what is required for Suzy’s throw to count as a cause of the bottle’s shattering. If philosophers were reluctant to exploit this idea prior (...)
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  31. John Collins, Newcomb's Problem.score: 30.0
    Newcomb’s problem is a decision puzzle whose difficulty and interest stem from the fact that the possible outcomes are probabilistically dependent on, yet causally independent of, the agent’s options. The problem is named for its inventor, the physicist William Newcomb, but first appeared in print in a 1969 paper by Robert Nozick [12]. Closely related to, though less well-known than, the Prisoners’ Dilemma, it has been the subject of intense debate in the philosophical literature. After three decades, the issues remain (...)
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  32. Richard A. Depue & Paul F. Collins (1999). Neurobiology of the Structure of Personality: Dopamine, Facilitation of Incentive Motivation, and Extraversion. Behavioral and Brain Sciences 22 (3):491-517.score: 30.0
    Extraversion has two central characteristics: (1) interpersonalengagement, which consists of affiliation (enjoying and valuing close interpersonal bonds, being warm and affectionate) and agency (being socially dominant, enjoying leadership roles, being assertive, being exhibitionistic, and having a sense of potency in accomplishing goals) and (2) impulsivity, which emerges from the interaction of extraversion and a second, independent trait (constraint). Agency is a more general motivational disposition that includes dominance, ambition, mastery, efficacy, and achievement. Positive affect (a combination of positive feelings and (...)
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  33. John Collins, Ned Hall & L. A. Paul (2004). Counterfactuals and Causation: History, Problems, and Prospects. In John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals. The Mit Press. 1--57.score: 30.0
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  34. Robin Collins, Objections to Smith's Cosmological Argument (2008).score: 30.0
    In his opening case , Quentin Smith has presented an ingenious argument for the claim that the universe is self caused, and hence its existence is self explanatory. He then goes on to claim that the fact that the universe is self caused, and hence self explanatory, is inconsistent with theism. His main argument is based on the assumption that each temporal part of the universe has an explanation in terms of the temporal parts existing prior to it. The fundamental (...)
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  35. Stephanie Collins (2013). Collectives' Duties and Collectivisation Duties. Australasian Journal of Philosophy 91 (2):231-248.score: 30.0
    Plausibly, only moral agents can bear action-demanding duties. This places constraints on which groups can bear action-demanding duties: only groups with sufficient structure—call them ‘collectives’—have the necessary agency. Moreover, if duties imply ability then moral agents (of both the individual and collectives varieties) can bear duties only over actions they are able to perform. It is thus doubtful that individual agents can bear duties to perform actions that only a collective could perform. This appears to leave us at a loss (...)
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  36. Mike Collins (2010). Reevaluating the Dead Donor Rule. Journal of Medicine and Philosophy 35 (2):1-26.score: 30.0
    The dead donor rule justifies current practice in organ procurement for transplantation and states that organ donors must be dead prior to donation. The majority of organ donors are diagnosed as having suffered brain death and hence are declared dead by neurological criteria. However, a significant amount of unrest in both the philosophical and the medical literature has surfaced since this practice began forty years ago. I argue that, first, declaring death by neurological criteria is both unreliable and unjustified but (...)
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  37. Patricia Hill Collins (1998). It's All in the Family: Intersections of Gender, Race, and Nation. Hypatia 13 (3):62 - 82.score: 30.0
    Intersectionality has attracted substantial scholarly attention in the 1990s. Rather than examining gender, race, class, and nation as distinctive social hierarchies, intersectionality examines how they mutually construct one another. I explore how the traditional family ideal functions as a privileged exemplar of intersectionality in the United States. Each of its six dimensions demonstrates specific connections between family as a gendered system of social organization, racial ideas and practices, and constructions of U.S. national identity.
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  38. John M. Collins (2008). Content Externalism and Brute Logical Error. Canadian Journal of Philosophy 38 (4):pp. 549-574.score: 30.0
    Most content externalists concede that even if externalism is compatible with the thesis that one has authoritative self-knowledge of thought contents, it is incompatible with the stronger claim that one is always able to tell by introspection whether two of one’s thought tokens have the same, or different, content. If one lacks such authoritative discriminative self-knowledge of thought contents, it would seem that brute logical error – non-culpable logical error – is possible. Some philosophers, such as Paul Boghossian, have argued (...)
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  39. Elletta Sangrey Callahan & John W. Collins (1992). Employee Attitudes Toward Whistleblowing: Management and Public Policy Implications. [REVIEW] Journal of Business Ethics 11 (12):939 - 948.score: 30.0
    Managers of organizations should be aware of the attitudes of employees concerning whistleblowing. Employee views should affect how employers choose to respond to whistleblowers through the evolving law of wrongful discharge.This article reports on a survey of employee attitudes toward the legal protection of whistleblowers and presents an analysis of the results of that survey.
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  40. John Bigelow, John Collins & Robert Pargetter (1993). The Big Bad Bug: What Are the Humean's Chances? British Journal for the Philosophy of Science 44 (3):443-462.score: 30.0
    Humean supervenience is the doctrine that there are no necessary connections in the world. David Lewis identifies one big bad bug to the programme of providing Humean analyses for apparently non-Humean features of the world. The bug is chance. We put the bug under the microscope, and conclude that chance is no special problem for the Humean.
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  41. John M. Collins (2011). Why the Debate Between Originalists and Evolutionists Rests on a Semantic Mistake. Law and Philosophy 30 (6):645-684.score: 30.0
  42. John Collins (2009). Methodology, Not Metaphysics: Against Semantic Externalism. Aristotelian Society Supplementary Volume 83 (1):53-69.score: 30.0
    Borg (2009) surveys and rejects a number of arguments in favour of semantic internalism. This paper, in turn, surveys and rejects all of Borg's anti-internalist arguments. My chief moral is that, properly conceived, semantic internalism is a methodological doctrine that takes its lead from current practice in linguistics. The unifying theme of internalist arguments, therefore, is that linguistics neither targets nor presupposes externalia. To the extent that this claim is correct, we should be internalists about linguistic phenomena, including semantics.
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  43. Randall Collins (2000). Situational Stratification: A Micro-Macro Theory of Inequality. Sociological Theory 18 (1):17-43.score: 30.0
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  44. John Collins, How We Can Agree to Disagree.score: 30.0
    Knowledge entails the truth of the proposition known; that which is merely believed may be false. If I have beliefs about your beliefs, then I may believe that some of your beliefs are false. I may believe, for example, that you mistakenly believe that it is now raining outside. This is a coherent belief for me, though not for you. You cannot coherently believe that you believe falsely that it is raining, and this despite the fact that your having that (...)
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  45. John M. Collins (2005). On the Input Problem for Massive Modularity. Minds and Machines 15 (1):1-22.score: 30.0
    Jerry Fodor argues that the massive modularity thesis – the claim that (human) cognition is wholly served by domain specific, autonomous computational devices, i.e., modules – is a priori incoherent, self-defeating. The thesis suffers from what Fodor dubs the input problem: the function of a given module (proprietarily understood) in a wholly modular system presupposes non-modular processes. It will be argued that massive modularity suffers from no such a priori problem. Fodor, however, also offers what he describes as a really (...)
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  46. John Collins, Ned Hall & Laurie Paul (eds.) (2004). Causation and Counterfactuals. The Mit Press.score: 30.0
    Thirty years after Lewis's paper, this book brings together some of the most important recent work connecting—or, in some cases, disputing the connection ...
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  47. J. Collins (2012). Cuts and Clouds. Analysis 72 (1):138-145.score: 30.0
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  48. Randall Collins (1988). The Micro Contribution to Macro Sociology. Sociological Theory 6 (2):242-253.score: 30.0
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  49. Arthur W. Collins (1997). Personal Identity and the Coherence of Q-Memory. Philosophical Quarterly 47 (186):73-80.score: 30.0
    Brian Garrett constructs cases satisfying Andy Hamilton’s definition of weak q‐memory. This does not establish that a peculiar kind of memory is at least conceptually coherent. Any ‘apparent memory experiences’ that satisfy the definition turn out not to involve remembering anything at all. This conclusion follows if we accept, as both Hamilton and Garrett do, a variety of first‐person authority according to which memory judgements may be false, but not on the ground that someone other than the remembering subject had (...)
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  50. John Collins, Supposition and Choice: Why 'Causal Decision Theory' is a Misnomer.score: 30.0
    This paper has as its topic two recent philosophical disputes. One of these disputes is internal to the project known as decision theory, and while by now familiar to many, may well seem to be of pressing concern only to specialists. It has been carried on over the last twenty years or so, but by now the two opposing camps are pretty well entrenched in their respective positions, and the situation appears to many observers (as well as to some of (...)
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