Search results for 'Corey Kubatzky' (try it on Scholar)

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  1. Christopher Mole, Corey Kubatzky, Jan Plate, Rawdon Waller, Marilee Dobbs & Marc Nardone (2007). Faces and Brains: The Limitations of Brain Scanning in Cognitive Science. Philosophical Psychology 20 (2):197 – 207.
    The use of brain scanning now dominates the cognitive sciences, but important questions remain to be answered about what, exactly, scanning can tell us. One corner of cognitive science that has been transformed by the use of neuroimaging, and that a scanning enthusiast might point to as proof of scanning's importance, is the study of face perception. Against this view, we argue that the use of scanning has, in fact, told us rather little about the information processing underlying face perception (...)
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  2. Elizabeth Campbell Corey (2006). Michael Oakeshott on Religion, Aesthetics, and Politics. University of Missouri.
    For much of his career, British political philosopher Michael Oakeshott was identified with Margaret Thatcher’s conservative policies. He has been called by some a guru to the Tories, while others have considered him one of the last proponents of British Idealism. Best known for such books as _Experience and Its Modes_ and _Rationalism in Politics_, Oakeshott has been the subject of numerous studies, but always with an emphasis on his political thought. Elizabeth Campbell Corey now makes the case that (...)
     
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  3. Paul Corey (2008). Messiahs and Machiavellians: Depicting Evil in the Modern Theatre. University of Notre Dame Press.
    _Messiahs and Machiavellians_ is an innovative exploration of “modern evil” in works of early- and late-modern theatre, raising issues about ethics, politics, religion, and aesthetics that speak to our present condition. Paul Corey examines how theatre—which expressed a key political dynamic both in the Renaissance and the twentieth century—lays open the impulses that instigated modernity and, ultimately, unparalleled levels of violence and destruction. Starting with Albert Camus’ _Caligula_ and Samuel Beckett’s _Waiting for Godot_, then turning to Machiavelli’s _Mandragola_ and (...)
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  4.  16
    Paula Fitzgerald Bone & Robert J. Corey (2000). Packaging Ethics: Perceptual Differences Among Packaging Professionals, Brand Managers and Ethically-Interested Consumers. [REVIEW] Journal of Business Ethics 24 (3):199 - 213.
    In this article, we explore ethical perceptions of three product packaging issues as viewed by packaging professionals, brand managers, and ethically-interested consumers. We examine, differences between business practitioners and consumers with respect to ethical sensitivity, perceived consequences of business practices, and perceived industry norms. Additionally, we explore the prevalence of two types of values, pragmatic and moral, to determine if the use of these value-types differs among the three groups. We find that business practitioners exhibit less ethical sensitivity. Businesspeople also (...)
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  5. Mark E. Johnson, Christiane Brems, Bridget L. Hanson, Staci L. Corey, Gloria D. Eldridge & Kristen Mitchell (2014). Conducting Ethical Research with Correctional Populations: Do Researchers and IRB Members Know the Federal Regulations? Research Ethics 10 (1):6-16.
    Conducting or overseeing research in correctional settings requires knowledge of specific federal rules and regulations designed to protect the rights of individuals in incarceration. To investigate the extent to which relevant groups possess this knowledge, using a 10-item questionnaire, we surveyed 885 IRB prisoner representatives, IRB members and chairs with and without experience reviewing HIV/AIDS correctional protocols, and researchers with and without correctional HIV/AIDS research experience. Across all groups, respondents answered 4.5 of the items correctly. Individuals who have overseen or (...)
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  6.  27
    Elizabeth Corey (2009). Religion and the Mode of Practice in Michael Oakeshott. Zygon 44 (1):139-151.
    Michael Oakeshott's religious view of the world stands behind much of his political and philosophical writing. In this essay I first discuss Oakeshott's view of religion and the mode of practice in his own terms. I attempt next to illuminate his idea of religion by describing it in less technical language, drawing upon other thinkers such as Georg Simmel and George Santayana, who share similar views. I then evaluate Oakeshott's view as a whole, considering whether his ideas about religion can (...)
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  7.  4
    Christopher J. Preston & Steven H. Corey (2005). Public Health and Environmentalism: Adding Garbarge to the History of Environmental Ethics. Environmental Ethics 27 (1):3-21.
    There exists in the United States a popular account of the historical roots of environmental philosophy which is worth noting not simply as a matter of historical interest, but also as a source book for some of the key ideas that lend shape to contemporary North American environmental philosophy. However, this folk wisdom about the historical beginnings of North American environmental thinking is incomplete. The wilderness-based history commonly used by environmental philosophers should be supplemented with the neglected story of garbage (...)
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  8.  3
    D. Corey (2002). The Case Against Teaching Virtue for Pay: Socrates and the Sophists. History of Political Thought 23 (2):189-210.
    The practice of teaching virtue for pay was typical of the Greek sophists but consistently eschewed by their contemporary Socrates. Plato and Xenophon offer various explanations for Socrates' refusal to take pay, explanations intended not only to reflect favourably upon their teacher but also to reflect negatively upon the sophists. Indeed, Plato and Xenophon have been so persuasive in this regard that the mere fact of accepting pay has become a common source of invective against the sophists. This paper examines (...)
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  9.  10
    Jack Hadley, James Reschovsky, Catherine Corey & Stephen Zuckerman (2009). Medicare Fees and the Volume of Physicians' Services. Inquiry 46 (4):372.
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  10.  30
    Gerald Corey, George T. Williams & Mary E. Moline (1995). Ethical and Legal Issues in Group Counseling. Ethics and Behavior 5 (2):161 – 183.
    Legal and ethical issues involved in group work are reviewed and discussed. Variations in different professional ethics codes are discussed. Recommendations for consideration by group leaders are made.
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  11.  2
    Lillian Y. Fok, Dinah M. Payne & Christy M. Corey (forthcoming). Cultural Values, Utilitarian Orientation, and Ethical Decision Making: A Comparison of U.S. And Puerto Rican Professionals. Journal of Business Ethics.
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  12.  9
    Elizabeth Corey (2012). The Aesthetic and Moral Character of Oakeshott's Educational Writings. Journal of Philosophy of Education 46 (4):86-98.
    This article is an investigation of two apparently contradictory impulses in Oakeshott's writings about liberal education. On the one hand, he implied that it was primarily ‘aesthetic’, something undertaken for its own sake with no practical consequences. On the other hand, he often implied that a student might undergo a moral transformation in the process of becoming educated. This article attempts to reconcile both these ideas in Oakeshott's thought, and to show that they are coherent within the German Bildung tradition.
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  13.  7
    Steven H. Corey (2005). Public Health and Environmentalism. Environmental Ethics 27 (1):3-21.
    There exists in the United States a popular account of the historical roots of environmental philosophy which is worth noting not simply as a matter of historical interest, but also as a source book for some of the key ideas that lend shape to contemporary North American environmental philosophy. However, this folk wisdom about the historical beginnings of North American environmental thinking is incomplete. The wilderness-based history commonly used by environmental philosophers should be supplemented with the neglected story of garbage (...)
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  14.  1
    D. D. Corey (2005). How the Sophists Taught Virtue: Exhortation and Association. History of Political Thought 26 (1):1-20.
  15.  2
    David Corey (2008). Prodicus: Diplomat, Sophist and Teacher of Socrates. History of Political Thought 29 (1):1-26.
    Not much is known about Prodicus of Ceos, though he is mentioned in more than a dozen Platonic dialogues and appears as a character in the Protagoras. In this article I examine the extant evidence about Prodicus from Plato and other ancient authors and show that Plato's attitude toward him was, surprisingly, one of great respect. In fact, Plato suggests that Prodicus was quite literally Socrates' teacher. I argue that by considering the evidence carefully we can determine with some confidence (...)
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  16. George A. Cicala & J. R. Corey (1965). Running Speed in the Rat as a Function of Shock Level and Competing Responses. Journal of Experimental Psychology 70 (4):436.
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  17. S. M. Corey (1931). An Experimental Study of Retention in the White Rat. Journal of Experimental Psychology 14 (3):252.
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  18. Carl Corey (2014). For Love and Money: Portraits of Wisconsin Family Businesses. Wisconsin Historical Society Press.
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  19. Scott Corey (2000). On the Unabomber. Telos: Critical Theory of the Contemporary 2000 (118):157-181.
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  20. David D. Corey & Josh King (2013). Pacem in Terris and the Just War Tradition: A Semicentennial Reconsideration. Journal of Military Ethics 12 (2):142 - 161.
    11 April 2013 marks the 50th anniversary of the papal encyclical, Pacem in Terris, a document that has exerted enormous influence on the doctrines of war and peace articulated by Roman Catholic and non-Catholic writers alike. The argument we make here is that in its understanding of human rights, international peace and philosophical anthropology, the encyclical in effect abandons the ?just war? teachings that had guided the church's view of human conflict for 16 centuries, and we argue that the departure (...)
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  21. Lewis Corey (1935). The Crisis of the Middle Class. By T. V. Smith. [REVIEW] Ethics 46:402.
     
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  22. Carl Corey (2011). Tavern League: Portraits of Wisconsin Bars. Wisconsin Historical Society Press.
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  23. David D. Corey (2015). The Sophists in Plato's Dialogues. State University of New York Press.
    _Draws out numerous affinities between the sophists and Socrates in Plato's dialogues._.
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  24. Elizabeth Corey (2013). The Two Great Lights: Regnum and Sacerdotiun in the Salerno Ivories. History of Political Thought 34 (1):1-18.
    The largest surviving set of ivories from the Pre-Gothic Middle Ages is the Salerno Ivories, which includes extensive Old and New Testament cycles. Although the monument has been much studied by art historians, its potential symbolic and political meaning has not been investigated. This article takes a particular plaque as a starting point for analysis, making the case that an Old Testament plaque depicting the creation of sun and moon echoes the usage of this metaphor by Gregory VII during the (...)
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  25. Lewis Corey (1943). The Unfinished Task. Philosophical Review 52:526.
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  26. Elizabeth Corey (2012). 4 Worlds of Experience: Aesthetics. In Efraim Podoksik (ed.), The Cambridge Companion to Oakeshott. Cambridge University Press 86.
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  27. Michael Davis, Catherine H. Zuckert, Gwenda-lin Grewal, Mary P. Nichols, Denise Schaeffer, Christopher A. Colmo, David Corey, Matthew Dinan, Jacob Howland, Evanthia Speliotis, Ronna Burger & Christopher Dustin (eds.) (2013). Socratic Philosophy and its Others. Lexington Books.
    Engaging a broad range of Platonic dialogues, this collection of essays by distinguished scholars in political theory and philosophy explores the relation of Socratic philosophizing to those activities with which it is typically opposed—such as tyranny, sophistry, poetry, and rhetoric. The essays show that the harder one tries to disentangle Socrates’ own activity from that of its apparent opposite, the more entangled they become; yet, it is only by taking this entanglement seriously that the distinctive character of Socratic philosophy emerges. (...)
     
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  28. Corey Brettschneider (2005). Balancing Procedures and Outcomes Within Democratic Theory: Corey Values and Judicial Review. Political Studies 53:423-451.
    Democratic theorists often distinguish between two views of democratic procedures. ‘Outcomes theorists’ emphasize the instrumental nature of these procedures and argue that they are only valuable because they tend to produce good outcomes. In contrast, ‘proceduralists’ emphasize the intrinsic value of democratic procedures, for instance, on the grounds that they are fair. In this paper. I argue that we should reject pure versions of these two theories in favor of an understanding of the democratic ideal that recognizes a commitment to (...)
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  29.  1
    Nathan R. Strunk (2016). Corey W. Dyck, Kant and Rational Psychology. Reviewed By. Philosophy in Review 36 (3):97-99.
    Corey W. Dyck presents a new account of Kant's criticism of the rational investigation of the soul in his monumental Critique of Pure Reason, in light of its eighteenth-century German context. When characterizing the rational psychology that is Kant's target in the Paralogisms of Pure Reason chapter of the Critique commentators typically only refer to an approach to, and an account of, the soul found principally in the thought of Descartes and Leibniz. But Dyck argues that to do so (...)
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  30. Dennis Schulting (forthcoming). Review: Corey Dyck's "Kant and Rational Psychology". [REVIEW] Studi Kantiani 29.
    This is a review of Corey Dyck's "Kant and Rational Psychology" (OUP 2014), in which among other things I criticise Dyck's claim that in the Critique Kant no longer identifies the "I think" with the "I am". (forthcoming in Studi kantiani XXIX 2016).
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  31.  29
    Efraim Podoksik (2009). Commentary on Elizabeth Corey's Interpretation of Michael Oakeshott. Zygon 44 (1):223-226.
    Elizabeth Corey suggests that in order to understand Michael Oakeshott's worldview one should pay special attention to two subjects, religion and aesthetics, and analyze the connection between these two realms and the idea of practical life in general and of politics in particular. Her book provides a sympathetic but also critical conversation with Oakeshott's ideas, ultimately offering us a coherent picture of the place of the religious, poetical, and political in the totality of his thought. Corey persuasively shows (...)
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  32. Andrew V. Jeffery (1994). MA Corey, God and the New Cosmology: The Anthropic Design Argument Reviewed By. Philosophy in Review 14 (4):246-248.
     
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  33.  6
    F. Schauer (2014). Book Review: When the State Speaks, What Should It Say? How Democracies Can Protect Expression and Promote Equality, by Corey Brettschneider. [REVIEW] Political Theory 42 (4):498-501.
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  34.  15
    Paul Guyer’S. (2009). Corey W. Dyck. Philosophy and Social Criticism 35 (5):613-619.
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  35.  7
    Josh King (2005). David D. Corey. Thought: A Journal of Philosophy 26 (1):1-20.
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  36.  6
    Katharine Gelber (forthcoming). Review: Corey Brettschneider, When the State Speaks, What Should It Say? How Democracies Can Protect Expression and Promote Equality. [REVIEW] Philosophical Explorations.
  37.  17
    Lenny Clapp (2008). Review of Michael O'Rourke, Corey Washington (Eds.), Situating Semantics: Essays on the Philosophy of John Perry. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).
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  38.  9
    Richard Dagger (2013). Democratic Contractualism and the Justification of Punishment: A Review of Corey Brettschneider's Democratic Rights. [REVIEW] Criminal Law and Philosophy 7 (1):161-167.
  39.  1
    Steve Naragon (2015). Kant and Rational Psychology by Corey W. Dyck. Journal of the History of Philosophy 53 (2):336-337.
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  40.  3
    Katharine Gelber (2013). Brettschneider, Corey: "When the State Speaks, What Should It Say? How Democracies Can Protect Expression and Promote Equality". Ethics 124 (1):177-181.
  41.  8
    Ward H. Goodenough (1984). Loren Corey Eiseley: In Appreciation. Zygon 19 (1):21-24.
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  42.  1
    Colin McQuillan (2014). Moses Mendelssohn , Morning Hours: Lectures on God’s Existence , Ed. And Trans. By Daniel O. Dahlstrom and Corey Dyck. Reviewed By. [REVIEW] Philosophy in Review 34 (5):257-261.
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  43.  1
    Ivan Pincheira Torres (2010). Corey Robin, El miedo. Historia de una idea política, Traducción: Guillermina Cuevas Mesa, Fondo de Cultura Económica, México, 2009, 499 p. [REVIEW] Polis 25.
    El miedo, presencia constante en la historia de la humanidad. Tanto es así que sería la primera emoción experimentada por los personajes de la Biblia. Ni deseo, ni vergüenza, sino miedo. Luego de comer del árbol prohibido, Adán se esconde de Dios y confiesa: ‘tenía miedo porque estaba desnudo’. Antes de tener miedo, Adán y Eva existían y actuaban en el mundo, pero sin experiencia palpable del mismo. Atemorizados, de ahora en más, aparecen rebosantes de experiencia. De este modo, aquella (...)
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  44.  6
    William Nelson (2008). Corey Brettschneider,Democratic Rights: The Substance of Self‐Government:Democratic Rights: The Substance of Self‐Government. Ethics 118 (3):540-543.
  45.  1
    T. V. Smith (1936). Book Review:The Crisis of the Middle Class. Lewis Corey. [REVIEW] Ethics 46 (3):402-.
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  46. Charles Cassini (2016). Christ's Two Wills in Scholastic Thought: The Christology of Aquinas and Its Historical Contexts. By Corey L. Barnes. Pp. 332, Toronto, CA, Pontifical Institute of Medieval Studies, 2012, $76.50. [REVIEW] Heythrop Journal 57 (2):429-431.
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  47.  43
    Corey Brettschneider (2007). Democratic Rights: The Substance of Self-Government. Princeton University Press.
    When the Supreme Court in 2003 struck down a Texas law prohibiting homosexual sodomy, it cited the right to privacy based on the guarantee of "substantive due process" embodied by the Constitution. But did the court act undemocratically by overriding the rights of the majority of voters in Texas? Scholars often point to such cases as exposing a fundamental tension between the democratic principle of majority rule and the liberal concern to protect individual rights. Democratic Rights challenges this view by (...)
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  48.  66
    Olaf Müller (1996). Zitierte Zeichenreihen. Erkenntnis 44 (3):279 - 304.
    We use quotation marks when we wish to refer to an expression. We can and do so refer even when this expression is composed of characters that do not occur in our alphabet. That's why Tarski, Quine, and Geach's theories of quotation don't work. The proposals of Davidson, Frege, and C. Washington, however, do not provide a plausible account of quotation either. (Section I). The problem is to construct a Tarskian theory of truth for an object language that contains quotation (...)
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  49.  5
    Annabelle Lever (forthcoming). Privacy and Democracy: What the Secret Ballot Reveals. Law, Culture and the Humanities.
    : Does the rejection of pure proceduralism show that we should adopt Brettschneider’s value theory of democracy? The answer, this paper suggests, is ‘no’. There are a potentially infinite number of incompatible ways to understand democracy, of which the value theory is, at best, only one. The paper illustrates and substantiates its claims by looking at what the secret ballot shows us about the importance of privacy and democracy. Drawing on the reasons to reject Mill’s arguments for open voting, in (...)
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  50. Corey Brettschneider (2010). Democratic Rights: The Substance of Self-Government. Princeton University Press.
    When the Supreme Court in 2003 struck down a Texas law prohibiting homosexual sodomy, it cited the right to privacy based on the guarantee of "substantive due process" embodied by the Constitution. But did the court act undemocratically by overriding the rights of the majority of voters in Texas? Scholars often point to such cases as exposing a fundamental tension between the democratic principle of majority rule and the liberal concern to protect individual rights. Democratic Rights challenges this view by (...)
     
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